Selefi (gjeneratat e para t\u00eb mira) nuk e kishte p\u00ebr qejfi njeriun indiferent, i cili e kalonte jet\u00ebn e tij pa q\u00ebllim, pa synim dhe pa pun\u00eb. Ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cUn\u00eb ndiej neveri kur e shoh nj\u00eb burr\u00eb t\u00eb paangazhuar, i cili nuk angazhohet me pun\u00ebt e dynjas\u00eb dhe as me pun\u00ebt e ahiretit.\u201d[1] Kjo urt\u00ebsi te njer\u00ebzit \u00ebsht\u00eb e njohur si th\u00ebnie e Omer ib\u00ebn Hatabit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, me fjal\u00ebt: \u201cUrrej q\u00eb ta shoh njeriun t\u00eb jet\u00eb indiferent, i cili nuk merret me pun\u00ebt e dynjas\u00eb dhe as me pun\u00ebt e ahiretit.\u201d[2]<\/p>\n
Imam Es-Sefarinij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cIndiferent dhe apatik p\u00ebr q\u00ebllim k\u00ebtu \u00ebsht\u00eb moskok\u00eb\u00e7ar\u00ebs, t\u00eb cilit nuk i intereson q\u00eb t\u00eb punoj\u00eb as p\u00ebr pun\u00ebt e dynjas\u00eb dhe as p\u00ebr pun\u00ebt e ahiretit, ashtu si\u00e7 tha n\u00eb librin \u2018El-Kamus\u2019: \u2018Ec\u00ebn indiferent; do t\u00eb thot\u00eb vjen dhe shkon p\u00ebr kot, pa pasur ndonj\u00eb nevoj\u00eb dhe pun\u00eb\u2019.\u201d[3]<\/p>\n
Andaj, njeri indiferent k\u00ebtu p\u00ebr q\u00ebllim \u00ebsht\u00eb ai i cili nuk k\u00ebrkon ndonj\u00eb dijeni dhe as q\u00eb merr nga hisja e saj, as q\u00eb e p\u00ebrvet\u00ebson ndonj\u00eb zanat e t\u00eb p\u00ebrfitoj\u00eb nga zanati i tij, as q\u00eb angazhohet me ibadet dhe me t\u00eb ta pastroj\u00eb shpirtin dhe zemr\u00ebn e tij, as q\u00eb lodhet me pun\u00eb t\u00eb dynjas\u00eb e ta ruaj\u00eb veten dhe nderin e familjes s\u00eb tij!<\/p>\n
Nuk e \u00e7an kok\u00ebn p\u00ebr gj\u00ebrat, nuk i intereson gj\u00eb, i kalon koha, vitet e mund\u00ebsit\u00eb pa e lodhur trurin se si t\u2019i shfryt\u00ebzoj\u00eb ato, apo \u00e7far\u00eb t\u00eb b\u00ebj\u00eb me to!<\/p>\n
\u00c7do mysliman patjet\u00ebr duhet t\u00eb posedoj\u00eb nj\u00eb ose m\u00eb shum\u00eb projekte n\u00eb jet\u00eb, sepse njeriu \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr periudh\u00ebn e rinis\u00eb s\u00eb tij se si at\u00eb e shfryt\u00ebzoi n\u00eb jet\u00eb. Ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cNuk do t\u00eb l\u00ebviz\u00eb k\u00ebmba e asnj\u00eb birit t\u00eb Ademit n\u00eb Dit\u00ebn e Kiametit para Zotit tij, derisa t\u00eb mos pyetet p\u00ebr pes\u00eb gj\u00ebra: p\u00ebr jet\u00ebn e tij se si e kaloi, p\u00ebr rinin\u00eb e tij se si e shfryt\u00ebzoi, p\u00ebr pasurin\u00eb e tij se prej ku e fitoi dhe ku e harxhoi dhe se \u00e7far\u00eb veproi me at\u00eb q\u00eb e m\u00ebsoi.\u201d[4]<\/p>\n
Njer\u00ebzit maten me suksese dhe arritje e jo me vite. Allahu thot\u00eb: \u201cSigurisht, Ne i ringjallim t\u00eb vdekurit dhe sh\u00ebnojm\u00eb veprat q\u00eb kan\u00eb b\u00ebr\u00eb dhe gjurm\u00ebt e (pun\u00ebve t\u00eb) tyre. Ne e kemi llogaritur \u00e7do gj\u00eb n\u00eb nj\u00eb Lib\u00ebr t\u00eb qart\u00eb.\u201d (Jasin: 12)<\/p>\n
Komentuesi i Kuranit Es-Sadij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201c \u2018dhe sh\u00ebnojm\u00eb veprat q\u00eb kan\u00eb b\u00ebr\u00eb\u2019; p\u00ebr q\u00ebllim \u00ebsht\u00eb i sh\u00ebnojm\u00eb veprat q\u00eb i kan\u00eb vepruar dhe punuar gjat\u00eb jet\u00ebs s\u00eb tyre, t\u00eb mirat dhe t\u00eb k\u00ebqijat.<\/p>\n
\u2018dhe gjurm\u00ebt e (pun\u00ebve t\u00eb) tyre\u2019; p\u00ebr q\u00ebllim jan\u00eb gjurm\u00ebt e pun\u00ebve t\u00eb mira dhe t\u00eb k\u00ebqija, q\u00eb ata ishin sebepe p\u00ebr ekzistimin e tyre, gjat\u00eb jet\u00ebs dhe pas vdekjes s\u00eb tyre. Ato vepra jan\u00eb q\u00eb kan\u00eb buruar nga shprehjet, pun\u00ebt dhe gjendjet e tyre.\u201d[5]<\/p>\n
Vepra \u00ebsht\u00eb origjina e birit t\u00eb Ademit,<\/p>\n
andaj shiko p\u00ebr veten n\u00eb origjin\u00eb (veprat e tua).<\/p>\n
\u00c7far\u00eb shtove p\u00ebr k\u00ebt\u00eb dynja? \u00c7far\u00eb veprove? \u00c7far\u00eb kontribuove?<\/p>\n
\u00c7do njeri patjet\u00ebr duhet q\u00eb t\u00eb l\u00ebr\u00eb pas vetes ndonj\u00eb gjurm\u00eb q\u00eb ajo t\u2019i mbetet pas vdekjes s\u00eb tij. Jeta e njeriut nuk matet me vitet q\u00eb i jeton, shum\u00eb njer\u00ebz kan\u00eb jetuar gjat\u00eb, por dol\u00ebn nga kjo dynja pa asnj\u00eb gjurm\u00eb.<\/p>\n
Disa t\u00eb tjer\u00eb jetuan shkurt, por pas vete lan\u00eb shum\u00eb gjurm\u00eb dhe njer\u00ebzit vazhdojn\u00eb ende t\u2019i p\u00ebrmendin, sebep i gjurm\u00ebve t\u00eb tyre.<\/p>\n
Sa vite jetoi imam Shafiu, Allahu e m\u00ebshiroft\u00eb! Sa gjurm\u00eb la pas vetes?<\/p>\n
Sa vite jetoi imam Neveviu, Allahu e m\u00ebshiroft\u00eb! Sa gjurm\u00eb la pas vetes?<\/p>\n
Sa gjat\u00eb jetoi Hafidh Ahmed Hakemij, Allahu e m\u00ebshiroft\u00eb! Sa gjurm\u00eb la pas vetes?<\/p>\n
Ka edhe t\u00eb tjer\u00eb shum\u00eb sikur ata!<\/p>\n
Andaj, \u00e7do i ri patjet\u00ebr duhet t\u00eb ket\u00eb n\u00eb jet\u00eb q\u00ebllime q\u00eb synon t\u2019i realizoj\u00eb ato dhe projekte q\u00eb i projekton p\u00ebr t\u00eb arritur deri te realizimi i q\u00ebllimeve t\u00eb tij.<\/p>\n
Kush nuk i vizaton vetes ndonj\u00eb q\u00ebllim, ai jeton jet\u00eb kuturu, ec\u00ebn qorrazi n\u00eb jug dhe veri, lindje dhe per\u00ebndim, n\u00eb fund nuk gjen rrug\u00ebdalje dot. Ai q\u00eb nuk e di se kah t\u00eb drejtohet, nuk ka p\u00ebr t\u00eb arritur askund.<\/p>\n
Alij ib\u00ebn Ebu Talib, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cVler\u00ebn e \u00e7do njeriut e p\u00ebrcakton m\u00ebnyra se si ai i trajton gj\u00ebrat[6].\u201d[7]<\/p>\n
T\u00eb urt\u00ebt thon\u00eb: \u201cVler\u00ebn e njeriut e p\u00ebrcakton ambicia e tij dhe ajo q\u00eb ai e k\u00ebrkon.\u201d[8]<\/p>\n
P\u00ebr k\u00ebt\u00eb arsye emrat m\u00eb t\u00eb sinqert\u00eb jan\u00eb: \u201cHarith (ai q\u00eb punon, bujk) dhe Hemam (energjik, i palodhur).\u201d[9]<\/p>\n
<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
Dr. Muhamed el Munexhidi<\/p>\n
Pjes\u00eb nga libri: \u201cPROJEKTE P\u00cbR JET\u00cb AKTIVE (k\u00ebshilla dhe ide)\u201d<\/p>\n
<\/p>\n
[1] Taberaniu (9\/103).<\/p>\n
[2] Ez-Zejlaij thot\u00eb: \u201cNuk e kam gjetur q\u00eb e ka th\u00ebn\u00eb dikush tjet\u00ebr p\u00ebrve\u00e7 Ib\u00ebn Mesudit. Tehrixh Ehadith El-Keshaf (2\/353).\u201d<\/p>\n
[3] El-Kamus El-Muhit, kaptina e shkronj\u00ebs S, Lisanul Arab (11\/224).<\/p>\n
[4] Tirmidhiu (2416), e sakt\u00ebsoi Albani.<\/p>\n
[5] Tefsir Es-Sadij (692).<\/p>\n
[6] Q\u00ebllimi \u00ebsht\u00eb q\u00eb vler\u00ebn e tij e p\u00ebrcakton m\u00ebnyra se si ai i trajton gj\u00ebrat apo pun\u00ebn e tij, n\u00ebse ai e trajton mir\u00eb dhe e p\u00ebrvet\u00ebson dhe e zbukuron, vlera e tij rritet, e n\u00ebse ai nuk e trajton si duhet, at\u00ebher\u00eb vlera e tij bie. (sh.p.)<\/p>\n
[7] Mufradat Elfadh El-Kuran (1\/236).<\/p>\n
[8] El-Xhevab Es-Sahih (6\/329).<\/p>\n
[9] Buhariu n\u00eb El-Edeb El-Mufrad (814), e sakt\u00ebsoi Albani.<\/p>\n","protected":false},"excerpt":{"rendered":"
Selefi (gjeneratat e para t\u00eb mira) nuk e kishte p\u00ebr qejfi njeriun indiferent, i cili e kalonte jet\u00ebn e tij pa q\u00ebllim, pa synim dhe pa pun\u00eb. Ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cUn\u00eb ndiej neveri kur e shoh nj\u00eb burr\u00eb t\u00eb paangazhuar, i cili nuk angazhohet me pun\u00ebt e dynjas\u00eb dhe […]<\/p>\n","protected":false},"author":4,"featured_media":6759,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6766","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6766"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6766\/revisions"}],"predecessor-version":[{"id":6767,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6766\/revisions\/6767"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6759"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}