P\u00ebrcaktimi i projektit nganj\u00ebher\u00eb vjen nga rruga e meditimit, mendimit dhe shikimit, por ka mund\u00ebsi t\u00eb vij\u00eb edhe me konsultim apo propozim.<\/p>\n
Imam Buhariu, Allahu e m\u00ebshiroft\u00eb, tha: \u201cIsha tek Is\u2019hak ib\u00ebn Rahavejh dhe disa t\u00eb pranish\u00ebm than\u00eb: \u2018\u00c7far\u00eb mendoni p\u00ebr iden\u00eb q\u00eb ta p\u00ebrmblidhni nj\u00eb lib\u00ebr t\u00eb shkurt\u00ebr p\u00ebr sunetet e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb?!\u2019 Kjo m\u00eb mbeti n\u00eb zem\u00ebr dhe fillova me p\u00ebrmbledhjen e librit.\u201d[1]<\/sup><\/a><\/p>\n Imam Shafiu, Allahu e m\u00ebshiroft\u00eb, librin \u2018Er-Risale\u2019 e shkroi pasi q\u00eb prej tij e k\u00ebrkoi Abdurrahman ib\u00ebn Mehdij.<\/p>\n Imam Sheukani, Allahu e m\u00ebshiroft\u00eb, librin e tij t\u00eb njohur \u2018Nejlul eutar munteka el-ahjar\u2019 e shkroi shkaku i nj\u00eb konsultimi me dijetarin e tij.<\/p>\n Ekziston mund\u00ebsia q\u00eb projektin ta p\u00ebrcaktoj\u00eb nj\u00eb fjal\u00eb q\u00eb e d\u00ebgjon, si shembull, rasti i imam Dhehebiut, Allahu e m\u00ebshiroft\u00eb, q\u00eb me koh\u00ebn do t\u00eb b\u00ebhet nj\u00eb nga dijetar\u00ebt e m\u00ebdhenj t\u00eb hadithit. Ai p\u00ebr m\u00ebsuesin e vet Ilmudin El-Berzalij thoshte: \u201cAi ishte sebep q\u00eb ma b\u00ebri t\u00eb dashur k\u00ebrkimin e hadithit, e pa shkrimin tim dhe m\u00eb tha: \u2018Bukurshkrimi yt \u00ebsht\u00eb i ngjash\u00ebm me shkrimin e dijetar\u00ebve t\u00eb hadithit.\u2019 Kjo fjal\u00eb e tij ndikoi dhe la gjurm\u00eb tek un\u00eb.\u201d[2]<\/sup><\/a><\/p>\n Muhamed ib\u00ebn Aufi tha: \u201cIsha i vog\u00ebl dhe lozja me top, kur papritmas topi ra n\u00eb af\u00ebrsi t\u00eb El-Muafa ib\u00ebn Imran El-Humusij. Shkova ta merrja dhe m\u00eb tha: \u2018Djali i kujt je?\u2019<\/p>\n I thash\u00eb: Djali i Auf ib\u00ebn Sufjanit.<\/p>\n Tha: \u2018Babai yt ishte shoku yn\u00eb, s\u00eb bashku me ne e k\u00ebrkonte dijen dhe e shkruante hadithin. M\u00eb e hijshme p\u00ebr ty \u00ebsht\u00eb ta ndjek\u00ebsh rrug\u00ebn e babait t\u00ebnd se t\u00eb merresh me loj\u00ebn e topit.\u2019<\/p>\n Shkova te n\u00ebna ime e lajm\u00ebrova. Ajo m\u00eb tha: \u2018Biri im, e ka th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, ai \u00ebsht\u00eb shoku i babait t\u00ebnd.\u2019<\/p>\n Ajo m\u2019i nd\u00ebrroi rrobat, e mora ngjyr\u00ebn e flet\u00ebt dhe shkova tek m\u00ebsuesi.<\/p>\n M\u00eb tha: \u2018Shkruaj: p\u00ebrcjell Ismail ib\u00ebn Ajash, prej Abdurab ib\u00ebn Sulejman, i cili thot\u00eb: \u2018Umu Derda shkroi n\u00eb d\u00ebrras\u00ebn time: K\u00ebrkojeni dijen n\u00eb f\u00ebmij\u00ebri, q\u00eb t\u00eb punoni me t\u00eb kur t\u00eb rriteni. \u00c7donj\u00ebri at\u00eb q\u00eb e mbjell\u00eb, ka p\u00ebr ta korrur\u2019.\u201d<\/p>\n Cili ishte rezultati i k\u00ebtij projekti?<\/p>\n F\u00ebmija i lartp\u00ebrmendur, si\u00e7 thot\u00eb imam Dhehebiu, u b\u00eb dijetar, haf\u00ebz, i p\u00ebrpikt\u00eb n\u00eb dije, dijetar i hadithit t\u00eb Humusit.<\/p>\n Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNuk kishte si Muhamed ib\u00ebn Aufi n\u00eb dyzet vitet e fundit.\u201d[3]<\/sup><\/a><\/p>\n Nganj\u00ebher\u00eb ideja mund t\u00eb vij\u00eb nga nj\u00eb person i cili ka m\u00eb pak dije, andaj nuk duhet n\u00ebnvler\u00ebsuar kjo, qoft\u00eb edhe n\u00ebse vjen nga ndonj\u00eb kafsh\u00eb ose insekt.<\/p>\n Sulejmani, alejhi selam, p\u00ebrfitoi nga lajmi i hud-hudit (pup\u00ebz\u00ebs) n\u00eb ngritjen e nj\u00eb projekti t\u00eb madh p\u00ebr thirrjen n\u00eb fen\u00eb e Allahut, nd\u00ebrsa rezultati p\u00ebrfundimtar ishte ajo q\u00eb e tha mbret\u00ebresha e Sebe\u2019e dhe na e rr\u00ebfen Kurani: \u201cO Zoti im, me t\u00eb v\u00ebrtet\u00eb un\u00eb e paskam d\u00ebmtuar veten dhe tani, bashk\u00eb me Sulejmanin i dor\u00ebzohem Allahut – Zotit t\u00eb bot\u00ebve!\u201d (En-Neml: 44)<\/p>\n Dijetari El-Kesaij, nj\u00eb nga dijetar\u00ebt e njohur t\u00eb gjuh\u00ebs dhe gramatik\u00ebs arabe, p\u00ebrfitoi nga milingona. \u00cbsht\u00eb cekur n\u00eb biografin\u00eb e tij se kur filloi ta m\u00ebsonte gramatik\u00ebn iu duk shum\u00eb r\u00ebnd\u00eb, derisa vendosi ta braktiste at\u00eb. Megjithat\u00eb nj\u00eb dit\u00eb u shtri n\u00eb tok\u00eb t\u00eb pushonte dhe e pa nj\u00eb milingon\u00eb q\u00eb bartte ushqim dhe d\u00ebshironte ta kalonte murin. Secil\u00ebn her\u00eb q\u00eb hipte pak, binte posht\u00eb, por nuk u dor\u00ebzua, ajo vazhdoi t\u00eb p\u00ebrpiqej derisa n\u00eb fund e arriti q\u00ebllimin e saj. El-Kesaij e mori nj\u00eb m\u00ebsim t\u00eb madh nga milingona, kjo e nxiti t\u00eb vazhdonte n\u00eb k\u00ebrkimin e dijes derisa u b\u00eb imam n\u00eb gramatik\u00ebn e gjuh\u00ebs arabe.<\/p>\n Nganj\u00ebher\u00eb mund t\u00eb vij\u00eb ideja e projektit nga ndonj\u00eb situat\u00eb q\u00eb njeriu ballafaqohet me t\u00eb:<\/p>\n Ib\u00ebn Hazmi, Allahu e m\u00ebshiroft\u00eb, autori i librit \u2018El-Muhala\u2019 u dallua n\u00eb shkenc\u00ebn e fikhut. Ai p\u00ebr hapat e par\u00eb t\u00eb tij n\u00eb shkenc\u00ebn e fikhut, thot\u00eb: \u201cShkova t\u00eb prezentoja n\u00eb faljen e namazit t\u00eb xhenazes, hyra n\u00eb xhami dhe u ula pa i falur dy rekate p\u00ebr xhamin\u00eb.<\/p>\n Nj\u00eb burr\u00eb m\u00eb tha: \u2018\u00c7ohu dhe fali dy rekate p\u00ebr xhamin\u00eb.\u2019 At\u00ebkoh\u00eb isha 26-vje\u00e7ar.<\/p>\n U ngrita dhe u fala.<\/p>\n Pas faljes s\u00eb namazit t\u00eb xhenazes hyra n\u00eb xhami dhe shkova menj\u00ebher\u00eb t\u2019i fali dy rekate p\u00ebr xhamin\u00eb. Por nj\u00eb burr\u00eb tjet\u00ebr m\u00eb tha: \u2018Ulu, ulu! Nuk \u00ebsht\u00eb tani koha e namazit.\u2019<\/p>\n Ishte koha pas namazit t\u00eb ikindis\u00eb.[4]<\/sup><\/a><\/p>\n U largova prej aty i m\u00ebrzitur. M\u00ebsuesit q\u00eb m\u00eb edukoi i thash\u00eb: \u2018M\u00eb trego sht\u00ebpin\u00eb e dijetarit t\u00eb mir\u00ebnjohur t\u00eb fikhut Ebu Abdullah ib\u00ebn Dehun.\u2019<\/p>\n Pasi q\u00eb mb\u00ebrrita te sht\u00ebpia e tij e njoftova p\u00ebr at\u00eb q\u00eb m\u00eb ndodhi dhe m\u00eb k\u00ebshilloi q\u00eb ta m\u00ebsoja librin \u2018El-Muvata\u2019 t\u00eb imam Malikut. Menj\u00ebher\u00eb fillova ta lexoja para tij, pastaj edhe para dijetar\u00ebve t\u00eb tjer\u00eb p\u00ebrgjat\u00eb tri vjet\u00ebve, deri sa arrita n\u00eb at\u00eb grad\u00eb q\u00eb t\u00eb diskutoja p\u00ebr mesele shkencore.\u201d[5]<\/sup><\/a><\/p>\n Po ashtu Sibevejhi, dijetari i gjuh\u00ebs dhe gramatik\u00ebs arabe, e p\u00ebrvet\u00ebsoi k\u00ebt\u00eb fush\u00eb shkaku i nj\u00eb situate q\u00eb u ballafaqua me t\u00eb. Kjo ndodhi ishte pik\u00ebnisja e tij p\u00ebr marrjen me dijen e gjuh\u00ebs dhe gramatik\u00ebs.<\/p>\n Ib\u00ebn Kethiri n\u00eb librin e tij \u2018El-Bidaje ue Nihaje\u2019 thot\u00eb: \u201cN\u00eb fillim t\u00eb k\u00ebrkimit t\u00eb dijes Sibevejhi i shoq\u00ebronte dijetar\u00ebt e hadithit dhe ata t\u00eb fikhut. Ai i diktonte n\u00eb lexim dijetarit Hamad ib\u00ebn Seleme. Nj\u00eb dit\u00eb i ndodhi q\u00eb t\u00eb gabonte gramatikisht gjat\u00eb leximit dhe dijetari nuk u pajtua me t\u00eb. Sibevejhi n\u00eb k\u00ebt\u00eb rast tha: \u2018Do t\u00eb k\u00ebrkoj dije n\u00eb at\u00eb shkenc\u00eb q\u00eb nuk do t\u00eb m\u00eb gjesh gabime asnj\u00ebher\u00eb!\u2019<\/p>\n K\u00ebshtu filloi ta m\u00ebsonte shkenc\u00ebn e gramatik\u00ebs. Dijen e mori nga Halil ib\u00ebn Ahmed, derisa u dallua n\u00eb fush\u00ebn e gramatik\u00ebs arabe dhe u b\u00eb nj\u00eb nga dijetar\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb gramatik\u00ebs, nga ajo dit\u00eb e deri m\u00eb sot, edhe pse jetoi vet\u00ebm tridhjet\u00eb e dy vjet. Disa t\u00eb tjer\u00eb thon\u00eb q\u00eb jetoi af\u00ebr dyzet vjet.\u201d[6]<\/sup><\/a><\/p>\n Projekti yt mund t\u00eb jet\u00eb edhe plot\u00ebsim i nj\u00eb projekti q\u00eb e ka filluar dikush tjet\u00ebr. N\u00eb k\u00ebt\u00eb nuk ka d\u00ebm, p\u00ebrkundrazi \u00ebsht\u00eb bamir\u00ebsi ndaj tjetrit.<\/p>\n Nga ato projekte q\u00eb i ka filluar dikush dhe i ka mbaruar dikush tjet\u00ebr jan\u00eb:<\/p>\n Projekti i mbledhjes s\u00eb Kuranit, at\u00eb e filloi Ebu Bekri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, dhe m\u00eb pas Othmani, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i bashkoi njer\u00ebzit n\u00eb nj\u00eb Mus\u2019haf.<\/p>\n Imam Neveviu, Allahu e m\u00ebshiroft\u00eb, e filloi librin \u2018El-Mexhmu\u2019 sherh el-muhedheb\u2019, n\u00eb t\u00eb e kulloi dijen e tij, libri i tij ishte si\u00e7 thot\u00eb Ib\u00ebn Kethiri: \u201cPo t\u00eb kishte caktuar Allahu q\u00eb Neveviu ta p\u00ebrfundonte librin, do t\u00eb ishte lib\u00ebr p\u00ebr dispozitat e fes\u00eb q\u00eb nuk ka t\u00eb ngjash\u00ebm me t\u00eb dhe nuk ka shkruar askush lib\u00ebr si ky, por caktimi i Allahut ishte q\u00eb t\u00eb nd\u00ebrronte jet\u00eb pa e p\u00ebrfunduar. Ai arriti ta shkruante deri te kapitulli i kamat\u00ebs.\u201d<\/p>\n Pastaj erdhi Tekijudin Es-Subkij e plot\u00ebsoi at\u00eb q\u00eb e filloi Neveviu, prej te kapitulli i kamat\u00ebs e deri te kapitulli i falimentimit. Pastaj kaluan vite dhe shekuj derisa erdhi Muhamed Nexhib El-Mutiij, Allahu e m\u00ebshiroft\u00eb, e plot\u00ebsoi p\u00ebrfundimisht dhe t\u00ebr\u00ebsisht.<\/p>\n Tefsiri El-Xhelalejn; k\u00ebt\u00eb tefsir e filloi Xhelaludin El-Mehalij, prej sures Kehf deri te surja Nas. M\u00eb pas filloi prej te surja Fatiha dhe, pasi q\u00eb e p\u00ebrfundoi, nd\u00ebrroi jet\u00eb.<\/p>\n Pastaj erdhi Xhelaludin Es-Sujutij e vazhdoi plot\u00ebsimin e tefsirit. Ai filloi prej te surja Bekare dhe e p\u00ebrfundoi deri te surja Isra. Me k\u00ebt\u00eb u p\u00ebrfundua tefsiri i Kuranit plot\u00ebsisht.<\/p>\n Edva el-bejan fi idahi el-Kurani bil Kuran; librin e filloi Muhamed El-Emin Esh-Shenkitij, Allahu e m\u00ebshiroft\u00eb, i cili arriti deri te surja Muxhadele, pastaj e plot\u00ebsoi at\u00eb nx\u00ebn\u00ebsi i tij Atije Muhamed Es-Salim, Allahu e m\u00ebshiroft\u00eb.<\/p>\n Plot\u00ebsimi i \u00e7lirimit t\u00eb Kudsit; mbreti Nurudin Zenkij, Allahu e m\u00ebshiroft\u00eb, shpresonte q\u00eb ai t\u00eb jet\u00eb i cili do ta d\u00ebbonte ushtrin\u00eb e t\u00eb krishter\u00ebve nga Kudsi, madje e kishte p\u00ebrgatitur nj\u00eb minber t\u00eb madh p\u00ebr xhamin\u00eb Aksa kur ta \u00e7lironte. E filloi rrug\u00ebtimin e xhihadit, por nd\u00ebrroi jet\u00eb para se ta p\u00ebrfundonte at\u00eb. Caktimi i Allahut ishte q\u00eb m\u00eb von\u00eb t\u00eb vinte nj\u00eb nga familjar\u00ebt dhe pasardh\u00ebsit e tij, Salahudin Ejub, Allahu e m\u00ebshiroft\u00eb, i cili do ta \u00e7lironte plot\u00ebsisht Kudsin.<\/p>\n Nganj\u00ebher\u00eb mundet q\u00eb m\u00eb shum\u00eb se nj\u00eb person t\u00eb jet\u00eb pjes\u00ebmarr\u00ebs n\u00eb nj\u00eb projekt. Abdurrahman ib\u00ebn Kasim dhe djali i tij Muhamedi punuan bashk\u00ebrisht n\u00eb projektin e p\u00ebrmbledhjes s\u00eb fetvave t\u00eb Ib\u00ebn Tejmijes, Allahu i m\u00ebshiroft\u00eb. Ata udh\u00ebtuan n\u00eb shum\u00eb vende, si: n\u00eb Nexhd dhe Meke, Irak, Siri, Liban, Egjipt dhe Paris, p\u00ebr t\u2019i tubuar dor\u00ebshkrimet e Ib\u00ebn Tejmijes dhe n\u00eb fund libri doli nga shtypi n\u00eb 37 v\u00ebllime.<\/p>\n Nganj\u00ebher\u00eb projekti mund t\u00eb jet\u00eb shpirt\u00ebror dhe jo material sikurse projekti i Selman El-Farisiut, Allahu qoft\u00eb i k\u00ebnaqur prej tij, t\u00eb udh\u00ebtonte p\u00ebr ta k\u00ebrkuar t\u00eb v\u00ebrtet\u00ebn.<\/p>\n Po ashtu Zejd ib\u00ebn Amru ib\u00ebn Nufejl, i cili udh\u00ebtoi p\u00ebr n\u00eb Sham q\u00eb ta k\u00ebrkonte fen\u00eb e v\u00ebrtet\u00eb, derisa u udh\u00ebzua n\u00eb fen\u00eb e past\u00ebr t\u00eb Ibrahimit, alejhi selam.<\/p>\n <\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Pjes\u00eb nga libri: \u201cPROJEKTE P\u00cbR JET\u00cb AKTIVE (k\u00ebshilla dhe ide)\u201d<\/p>\n <\/p>\n [1]<\/a> Sijerul Ealam En-Nubela (12\/401).<\/p>\n [2]<\/a> Sijerul Ealam En-Nubela (1\/36).<\/p>\n [3]<\/a> Sijerul Ealam En-Nubela (12\/613-615).<\/p>\n [4]<\/a> Pas ikindis\u00eb nuk lejohet falja e namazit vullnetar t\u00eb p\u00ebrgjithsh\u00ebm, kurse namazi q\u00eb ka shkak, si n\u00eb k\u00ebt\u00eb rast falja e dy rekateve p\u00ebr xhami, kjo lejohet. Ka edhe mendim q\u00eb nuk lejohet t\u00eb falet asnj\u00eb lloj namazi n\u00eb k\u00ebt\u00eb koh\u00eb, si\u00e7 ka ndodhur edhe rasti me Ib\u00ebn Hazmin, Allahu e m\u00ebshiroft\u00eb. (sh.p.)<\/p>\n