Gjat\u00eb zgjedhjes s\u00eb projektit t\u00eb p\u00ebrshtatsh\u00ebm patjet\u00ebr duhet t\u00eb merren parasysh k\u00ebto gj\u00ebra:<\/p>\n
I t\u00ebr\u00eb boshti i jet\u00ebs s\u00eb njeriut \u00ebsht\u00eb ibadet p\u00ebr Allahun, andaj kur njeriu mendon p\u00ebr ndonj\u00eb projekt patjet\u00ebr duhet ta rikujtoj\u00eb q\u00eb \u00ebsht\u00eb rob i Allahut dhe se p\u00ebr detyr\u00eb e ka ta realizoj\u00eb ubudijen (t\u00eb qen\u00ebt rob i Allahut).<\/p>\n
Bazuar n\u00eb k\u00ebt\u00eb, kur e projekton nj\u00eb projekt, patjet\u00ebr duhet ta pyes\u00ebsh veten: ky projekt a do t\u00eb m\u00eb afroj\u00eb m\u00eb shum\u00eb p\u00ebr tek Allahu apo do t\u00eb m\u00eb largoj\u00eb?<\/p>\n
Ashtu si\u00e7 i studiojm\u00eb p\u00ebrfitimet dhe rezultatet ekonomike, p\u00ebrfitimet dhe rezultatet tekniko-shkencore, p\u00ebrfitimet dhe rezultatet shoq\u00ebrore t\u00eb projekteve q\u00eb mendojm\u00eb rreth tyre, po ashtu detyrohemi ta pyesim veten se cilat jan\u00eb p\u00ebrfitimet dhe rezultatet e k\u00ebtij projekti p\u00ebr ahiretin ton\u00eb?<\/p>\n
I men\u00e7uri nuk shkon pas asaj q\u00eb ia d\u00ebmton ahiretin dhe e largon at\u00eb prej Allahut.<\/p>\n
P\u00ebr n\u00eb k\u00ebt\u00eb na udh\u00ebzoi Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, kur foli p\u00ebr projektin e martes\u00ebs q\u00eb p\u00ebr t\u00eb mendojn\u00eb t\u00eb gjith\u00eb t\u00eb rinjt\u00eb.<\/p>\n
Ai, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i qart\u00ebsoi kriteret q\u00eb i riu duhet t\u2019u mb\u00ebshtetet atyre kur e zgjedh bashk\u00ebshorten, dhe tha: \u201cGruaja martohet p\u00ebr kat\u00ebr gj\u00ebra: p\u00ebr pasuri, origjin\u00eb, bukuri dhe p\u00ebr fen\u00eb e saj. Zgjedhe at\u00eb q\u00eb ka fe, t\u00eb lumshin duart.\u201d[1]<\/sup><\/a><\/p>\n Shpesh ndodh q\u00eb gjat\u00eb projekteve tona ta harrojm\u00eb dimensionin e ibadetit. P\u00ebr k\u00ebt\u00eb arsye, domosdo q\u00eb ky dimension t\u00eb jet\u00eb \u00e7doher\u00eb prezent n\u00eb mendjet tona kur mendojm\u00eb p\u00ebr projektin dhe kur i parap\u00eblqejm\u00eb projektet n\u00eb mes vete. T\u00eb gjitha projektet e myslimanit q\u00eb nd\u00ebrlidhen me dynjan\u00eb kan\u00eb dimensionin e vet t\u00eb ibadetit.<\/p>\n Projekti i martes\u00ebs ka dimensionin e vet t\u00eb ibadetit n\u00eb ruajtjen e nderit dhe mosr\u00ebnien n\u00eb m\u00ebkat: \u201c…madje edhe\u00a0marr\u00ebdh\u00ebniet\u00a0intime tuajat\u00a0llogariten sadaka.\u201d[2]<\/sup><\/a><\/p>\n Ai q\u00eb mendon p\u00ebr ndonj\u00eb projekt ekonomik, si: t\u00eb formoj\u00eb kompani apo shoqat\u00eb q\u00eb i sjell t\u00eb ardhura, t\u00eb fitoj\u00eb risk hallall dhe t\u00eb mos haj\u00eb nga harami; kjo \u00ebsht\u00eb nga dimensioni i ibadetit.<\/p>\n Ai q\u00eb ka projekt p\u00ebr media, si: nxjerrjen e gazet\u00ebs apo krijimin e nj\u00eb kanali televiziv apo faqeje mediatike, dhe synimi i tij \u00ebsht\u00eb q\u00eb njer\u00ebzit t\u2019i informoj\u00eb p\u00ebr realitetin e tyre , ta p\u00ebrhap\u00eb mir\u00ebsin\u00eb dhe ta luftoj\u00eb t\u00eb lig\u00ebn; kjo \u00ebsht\u00eb nga dimensioni i ibadetit.<\/p>\n Ai q\u00eb ka projekt shoq\u00ebror p\u00ebr interesin e shoq\u00ebris\u00eb, si: hapjen e ndonj\u00eb shoqate p\u00ebr p\u00ebrkujdesjen e jetim\u00ebve, hapjen e ndonj\u00eb forumi p\u00ebr familje, ose ka projekt p\u00ebr nd\u00ebrtimin e sall\u00ebs p\u00ebr g\u00ebzime familjare dhe shoq\u00ebrore, ose projekte t\u00eb tjera q\u00eb kan\u00eb karakter shoq\u00ebror; kjo i ka synimet e saj fetare.<\/p>\n Do t\u00eb thot\u00eb q\u00eb \u00e7do projekt yni ka dimension ibadeti, pavar\u00ebsisht a \u00ebsht\u00eb projekt i past\u00ebr fetar apo i dynjas\u00eb; sepse njeriu, si\u00e7 e p\u00ebrmend\u00ebm m\u00eb her\u00ebt, \u00ebsht\u00eb rob i Allahut n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e tij.<\/p>\n \u00cbsht\u00eb gabim q\u00eb t\u00eb planifikohet projekt i madh, kurse mund\u00ebsit\u00eb t\u00eb jen\u00eb t\u00eb kufizuara dhe t\u00eb vogla shum\u00eb. Pra, patjet\u00ebr duhet q\u00eb projekti t\u00eb jet\u00eb sipas mund\u00ebsive q\u00eb ai t\u00eb realizohet.<\/p>\n Shembull: Kur d\u00ebshiron ta nis\u00ebsh nj\u00eb biznes, nj\u00ebherit duhesh t\u00eb shikosh se sa t\u00eb holla mund t\u2019i investosh p\u00ebr k\u00ebt\u00eb biznes, e pastaj sipas t\u00eb hollave, e p\u00ebrcakton edhe madh\u00ebsin\u00eb e biznesit.<\/p>\n Kur d\u00ebshiron t\u00eb hulumtosh p\u00ebr pun\u00eb q\u00eb t\u00eb punosh, nj\u00ebherit e shikon diplom\u00ebn q\u00eb e posedon dhe njohurit\u00eb e tua p\u00ebr pun\u00eb, e pastaj sipas tyre e p\u00ebrcakton edhe llojin dhe shkall\u00ebn e pun\u00ebs.<\/p>\n Ti vetes ndoshta mund t\u2019ia p\u00ebrcaktosh q\u00eb t\u2019i m\u00ebsosh dy faqe e gjysm\u00eb nga Kurani p\u00ebr \u00e7do dit\u00eb, por ti e di q\u00eb nuk ke kapacitet t\u00eb m\u00ebsosh m\u00eb shum\u00eb se kat\u00ebr rreshta. Mundesh q\u00eb ta p\u00ebrcaktosh ndonj\u00eb plan dhe program p\u00ebr dhjet\u00eb udh\u00ebtime, por ti nuk posedon t\u00eb holla t\u00eb mjaftueshme ve\u00e7 p\u00ebr dy udh\u00ebtime.<\/p>\n N\u00eb an\u00ebn tjet\u00ebr duhet pasur kujdes nga p\u00ebrfillja dhe ngrirja e resurseve dhe e mund\u00ebsive t\u00eb mundshme dhe angazhimi me projekte t\u00eb vogla, duke i pasur mund\u00ebsit\u00eb p\u00ebr t\u00eb realizuar projekte m\u00eb t\u00eb m\u00ebdha; p\u00ebr shembull t\u00eb k\u00ebrkojm\u00eb nga ndonj\u00eb person q\u00eb t\u00eb lexoj\u00eb p\u00ebr \u00e7do dit\u00eb nga vet\u00ebm 15 minuta, por ai t\u00eb mos e realizoj\u00eb as k\u00ebt\u00eb, edhe pse i ka mund\u00ebsit\u00eb t\u00eb lexoj\u00eb m\u00eb shum\u00eb se ajo q\u00eb k\u00ebrkohet prej tij.<\/p>\n T\u00eb dyja \u00e7\u00ebshtjet, d\u00ebshira p\u00ebr t\u00eb realizuar projekte imagjinare pa i pasur mund\u00ebsit\u00eb dhe angazhimi me projekte t\u00eb vogla duke i pasur mund\u00ebsit\u00eb p\u00ebr m\u00eb shum\u00eb, \u00ebsht\u00eb humbje kohe dhe shp\u00ebrfillje e aft\u00ebsive.<\/p>\n Projekt i p\u00ebrshtatsh\u00ebm \u00ebsht\u00eb ai projekt i cili njeriut ia nxjerr fuqin\u00eb potenciale dhe i ndihmon t\u2019i p\u00ebrdor\u00eb resurset e braktisura, q\u00eb realizimi i tyre \u00ebsht\u00eb i mundsh\u00ebm.<\/p>\n Ashtu si\u00e7 Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cMerrni p\u00ebrsip\u00ebr t\u00eb veproni aq vepra sa keni mund\u00ebsi.\u201d[3]<\/sup><\/a>; \u201cq\u00eb do t\u00eb thot\u00eb merrni p\u00ebrsip\u00ebr veprat q\u00eb mundeni t\u2019i veproni vazhdimisht dhe pandalur, e jo t\u2019i veproni, pastaj t\u2019i braktisni.\u201d[4]<\/sup><\/a><\/p>\n P\u00ebrcillet nga Halil ib\u00ebn Ahmed El-Ferahidij, Allahu e m\u00ebshiroft\u00eb, t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cHer\u00eb pas here vinte nj\u00eb person q\u00eb ta m\u00ebsonte metrik\u00ebn[5]<\/sup><\/a>, por ishte shum\u00eb i r\u00ebnd\u00eb n\u00eb kuptimin e dijes. Ai q\u00ebndroi nj\u00eb periudh\u00eb, por nuk m\u00ebsoi gj\u00eb.<\/p>\n E nj\u00eb dit\u00eb i thash\u00eb: Zbatoje metrik\u00ebn n\u00eb k\u00ebt\u00eb varg poetik:<\/p>\n N\u00ebse nuk mund ta b\u00ebsh nj\u00eb gj\u00eb,<\/p>\n braktise dhe tejkaloje at\u00eb,<\/p>\n dhe shko pas asaj q\u00eb mund ta b\u00ebsh.<\/p>\n U mundua sipas dijes s\u00eb tij ta zbatonte at\u00eb q\u00eb i thash\u00eb, e pastaj u ngrit dhe nuk e pash\u00eb m\u00eb p\u00ebrs\u00ebri t\u00eb vinte tek un\u00eb. U \u00e7udita me mendjempreht\u00ebsin\u00eb e tij se si e kuptoi at\u00eb q\u00eb e synova n\u00eb vargun poetik, sepse ishte i r\u00ebnd\u00eb n\u00eb kuptimin e dijes.\u201d[6]<\/sup><\/a><\/p>\n Projektet jan\u00eb t\u00eb llojllojshme dhe t\u00eb shumta, nd\u00ebrsa ti merre at\u00eb q\u00eb t\u00eb p\u00ebrshtatet: \u201c…dhe \u00e7do fis e dinte burimin e vet…\u201d (El-Bekare: 60), dhe \u201c\u00c7dokush ka nj\u00eb drejtim nga i cili kthehet…\u201d (El-Bekare: 148).<\/p>\n P\u00ebrcaktimi i projektit q\u00eb njeriut i p\u00ebrshtatet \u00ebsht\u00eb nga \u00e7\u00ebshtjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr arritjen e suksesit n\u00eb projekt, pas nijetit t\u00eb mir\u00eb dhe k\u00ebrkimit t\u00eb ndihm\u00ebs dhe t\u00eb suksesit nga Allahu.<\/p>\n Me r\u00ebnd\u00ebsi t\u00eb madhe \u00ebsht\u00eb q\u00eb personi ta dij\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e mir\u00eb dhe e dobishme p\u00ebr veten. Nuk \u00ebsht\u00eb e domosdoshme q\u00eb ai t\u00eb jet\u00eb i shkath\u00ebt n\u00eb \u00e7do gj\u00eb.<\/p>\n Jusufi, alejhi selam, e kuptoi se ka prirje p\u00ebr udh\u00ebheq\u00ebsi, prandaj edhe e k\u00ebrkoi at\u00eb: \u201c(Jusufi) i tha: \u201cM\u00eb cakto p\u00ebrgjegj\u00ebs t\u00eb depove t\u00eb vendit, sepse un\u00eb jam ruajt\u00ebs dhe njoh\u00ebs (i mir\u00eb i k\u00ebtyre pun\u00ebve)\u201d. (Jusuf: 55). N\u00eb an\u00ebn tjet\u00ebr Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ia ndaloi Ebu Dherit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ta k\u00ebrkoj\u00eb udh\u00ebheq\u00ebsin\u00eb, sepse e dinte q\u00eb nuk \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr udh\u00ebheq\u00ebsi.<\/p>\n Shok\u00ebt e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dallonin nj\u00ebri me tjetrin n\u00eb gj\u00ebra t\u00eb shumta; kishte nga ta q\u00eb dalloheshin me xhihad, disa dalloheshin me dije, disa t\u00eb tjer\u00eb dalloheshin me disa shkenca t\u00eb dijes e disa t\u00eb tjer\u00eb me dh\u00ebnie dhe shpenzim, e k\u00ebshtu me radh\u00eb.<\/p>\n N\u00eb an\u00ebn e kund\u00ebrt, ka t\u00eb till\u00eb q\u00eb e teprojn\u00eb dhe harxhojn\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb projekte t\u00eb cilat mund t\u00eb realizohen p\u00ebr nj\u00eb koh\u00eb shum\u00eb m\u00eb t\u00eb shkurt\u00ebr. Kjo i ngjason atij q\u00eb mund ta kryej\u00eb universitetin p\u00ebr kat\u00ebr vjet, por e vonon dhe e zgjat, derisa projektin e tij e realizon pas tet\u00eb vjet\u00ebsh, dhe po ashtu i ngjason atij i cili vonohet dhjet\u00eb vjet derisa ta realizoj\u00eb projektin e martes\u00ebs.<\/p>\n Nuk ka humbje m\u00eb t\u00eb madhe se humbja e koh\u00ebs, ajo \u00ebsht\u00eb humbje q\u00eb nuk ka z\u00ebvend\u00ebsim. P\u00ebr largpam\u00ebsit dhe njer\u00ebzit q\u00eb logjikojn\u00eb, koha \u00ebsht\u00eb aq me vler\u00eb t\u00eb madhe, saq\u00eb p\u00ebrpara saj vlera e mallit, d\u00ebrhemit dhe dinarit \u00ebsht\u00eb shum\u00eb e vog\u00ebl.<\/p>\n Projektet q\u00eb mund t\u00eb realizohen n\u00eb jet\u00eb jan\u00eb shum\u00eb, vet\u00ebm t\u00eb paaft\u00ebt nuk mund t\u2019i realizojn\u00eb ato. Junusi, alejhi selam, nuk u ndal s\u00eb vepruari edhe kur ishte n\u00eb barkun e peshkut, ai i b\u00ebnte tesbih (lavd\u00ebronte) Allahut.<\/p>\n Megjithat\u00eb ka projekte q\u00eb njeriut i lejohet t\u2019i p\u00ebrvishet pun\u00ebs dhe t\u2019i realizoj\u00eb ato, si dhe ka projekte q\u00eb nuk i lejohen atij q\u00eb t\u2019i punoj\u00eb e as t\u00eb mendoj\u00eb p\u00ebr to.<\/p>\n T\u00eb punosh q\u00eb t\u00eb fitosh pasuri dhe ta rrit\u00ebsh mallin e t\u00eb k\u00ebnaqesh me t\u00eb mirat e dynjas\u00eb dhe t\u00eb shpenzosh n\u00eb bamir\u00ebsi \u00ebsht\u00eb projekt i cili mund te realizohet nga \u00e7donj\u00ebri q\u00eb mundohet. Mir\u00ebpo, ky projekt mund t\u00eb arrihet n\u00ebp\u00ebrmjet rrug\u00ebve dhe kanaleve t\u00eb lejuara, si: me tregti, bujq\u00ebsi, nd\u00ebrtimtari, si dhe mund t\u00eb arrihet n\u00ebp\u00ebrmjet mashtrimit, ryshfetit, hileve, kamat\u00ebs dhe drog\u00ebs. Shum\u00eb dallim i madh n\u00eb mes t\u00eb dy pasurive.<\/p>\n I pari e tuboi pasurin\u00eb e tij n\u00eb hallall. Ajo p\u00ebr t\u00eb \u00ebsht\u00eb lumturi n\u00eb dynja dhe shp\u00ebtim n\u00eb ahiret, n\u00ebse di si ta shpenzoj\u00eb at\u00eb.<\/p>\n E tjetri e tuboi n\u00eb haram. Ajo p\u00ebr t\u00eb \u00ebsht\u00eb d\u00ebshp\u00ebrim n\u00eb dynja dhe nd\u00ebshkim n\u00eb ahiret.<\/p>\n Shembull tjet\u00ebr e marrim at\u00eb q\u00eb d\u00ebshiron t\u00eb arrij\u00eb suksese n\u00eb m\u00ebsime me mund, me p\u00ebrpjekje, me k\u00ebmb\u00ebngulje dhe duke u mb\u00ebshtetur n\u00eb veten, pasi q\u00eb \u00ebsht\u00eb mb\u00ebshtetur n\u00eb Allahun, \u00ebsht\u00eb lutur dhe i \u00ebsht\u00eb kthyer Atij.<\/p>\n N\u00eb an\u00ebn tjet\u00ebr ka nx\u00ebn\u00ebs q\u00eb d\u00ebshirojn\u00eb t\u00eb arrijn\u00eb suksese, por me mashtrime, hile dhe duke iu mb\u00ebshtetur shok\u00ebve.<\/p>\n Nga projektet e qortuara \u00ebsht\u00eb q\u00eb njeriu t\u00eb planifikoj\u00eb q\u00eb t\u00eb jet\u00eb k\u00ebng\u00ebtar, artist p\u00ebr role t\u00eb ndaluara ose muzicient.<\/p>\n Nj\u00ebri thoshte: \u201cN\u00eb dynja nuk dua p\u00ebrve\u00e7 t\u00eb fitoj\u00eb shp\u00ebrblimin e muzicientit m\u00eb t\u00eb mir\u00eb, e pastaj t\u00eb iki nga ajo!\u201d<\/p>\n Ky \u00ebsht\u00eb synimi i tij m\u00eb i madh n\u00eb jet\u00eb, ai jeton dhe vdes q\u00eb ta realizoj\u00eb k\u00ebt\u00eb synim dhe ta plot\u00ebsoj\u00eb k\u00ebt\u00eb projekt t\u00eb tij!<\/p>\n Ajo m\u00eb kryesore \u00ebsht\u00eb q\u00eb projekti t\u00eb p\u00ebrfshihet n\u00eb synimin m\u00eb t\u00eb madh p\u00ebr t\u00eb cilin jeton myslimani n\u00eb k\u00ebt\u00eb tok\u00eb, e ai \u00ebsht\u00eb fitimi i k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut.<\/p>\n Nj\u00eb grua k\u00ebrkoi nga burri i saj ta divorconte, sepse specializimi i tij ishte n\u00eb fush\u00ebn e insekteve, respektivisht p\u00ebr kacabunin (furrtaren e zez\u00eb). Ai \u00e7doher\u00eb n\u00eb \u00e7do vizit\u00eb familjare q\u00eb b\u00ebnin, k\u00ebmb\u00ebngulte q\u00eb ta hapte tem\u00ebn e tyre dhe detajisht t\u00eb fliste p\u00ebr to, derisa asaj i humbi durimi dhe nuk mundi t\u2019i b\u00ebnte ball\u00eb sjelljes s\u00eb tij.<\/p>\n Nj\u00eb per\u00ebndimor (Rider Kelinxh) thot\u00eb: \u201cUn\u00eb i kam gjasht\u00eb sh\u00ebrb\u00ebtor\u00eb besnik\u00eb t\u00eb cil\u00ebt m\u00eb sh\u00ebrbejn\u00eb, prej tyre e kam marr\u00eb \u00e7do gj\u00eb q\u00eb e di nga shkencat!<\/p>\n Emrat e tyre jan\u00eb k\u00ebta: \u00c7ka? Pse? Kur? Si? Ku? Kush?\u201d<\/p>\n \u00c7ka d\u00ebshiron nga ky projekt?<\/p>\n Pse e d\u00ebshiron k\u00ebt\u00eb projekt?<\/p>\n Kur do t\u00eb filloj\u00eb projekti? Kur do t\u00eb p\u00ebrfundoj\u00eb?<\/p>\n Si arrijm\u00eb deri te mjetet dhe m\u00ebnyrat p\u00ebr ta realizuar projektin?<\/p>\n Ku do t\u00eb fillohet projekti?<\/p>\n Kush jan\u00eb ata t\u00eb cil\u00ebt ndihma dhe p\u00ebrvoja e tyre t\u00eb nevojitet?<\/p>\n K\u00ebto gjasht\u00eb pyetje; \u00e7ka, pse, kur, si, ku dhe kush; jan\u00eb nga mjetet shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb arritur deri te rezultati.<\/p>\n Ai q\u00eb d\u00ebshiron ta krijoj\u00eb nj\u00eb alternativ\u00eb p\u00ebr pun\u00ebn e tij t\u00eb p\u00ebrditshme, ka nevoj\u00eb q\u00eb t\u00eb planifikoj\u00eb gjat\u00eb dhe me precizitet. Nganj\u00ebher\u00eb k\u00ebrkon lexim t\u00eb cek\u00ebt, hulumtim dhe konsultim, derisa t\u00eb arrij\u00eb q\u00eb ta p\u00ebrcaktoj\u00eb qart\u00eb at\u00eb q\u00eb e d\u00ebshiron.<\/p>\n P\u00ebr shembull: Ai q\u00eb d\u00ebshiron t\u2019i p\u00ebrfundoj\u00eb studimet universitare, por ende nuk e ka vendosur se n\u00eb cilin drejtimin t\u00eb studioj\u00eb, as n\u00eb cilin universitet t\u00eb shkoj\u00eb dhe as koh\u00ebn se kur do t\u00eb filloj\u00eb, p\u00ebr t\u00eb \u00ebsht\u00eb shum\u00eb r\u00ebnd\u00eb q\u00eb t\u00eb arrij\u00eb deri aty ku d\u00ebshiron, sepse nuk e ka p\u00ebrcaktuar q\u00ebllimin e tij.<\/p>\n Shembull tjet\u00ebr \u00ebsht\u00eb ai q\u00eb d\u00ebshiron ta gjej\u00eb nj\u00eb alternativ\u00eb p\u00ebr pun\u00ebn e tij t\u00eb p\u00ebrditshme, por mbetet ve\u00e7 me kaq, p\u00ebrtej d\u00ebshir\u00ebs s\u00eb tij nuk l\u00ebviz. Ose sikur ai q\u00eb d\u00ebshiron ve\u00e7 t\u00eb udh\u00ebtoj\u00eb, pa e p\u00ebrcaktuar drejtimin se ku do t\u00eb shkoj\u00eb ose natyr\u00ebn e pun\u00ebs q\u00eb d\u00ebshiron ta realizoj\u00eb n\u00eb udh\u00ebtimin e tij.<\/p>\n Ndoshta thua q\u00eb dua t\u00eb lexoj, por ti nuk i p\u00ebrcakton librat q\u00eb d\u00ebshiron t\u2019i lexosh. Ose thua q\u00eb d\u00ebshiron t\u00eb punosh n\u00eb ndonj\u00eb aktivitet shoq\u00ebror ose humanitar, por nuk e ke p\u00ebrcaktuar se aktiviteti yt a do t\u00eb jet\u00eb pjes\u00ebmarrje n\u00eb p\u00ebrkujdesjen p\u00ebr jetim\u00ebt, n\u00eb nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit, ose n\u00eb ndihma humanitare etj.<\/p>\n Patjet\u00ebr duhet q\u00eb projekti t\u00eb qart\u00ebsohet dhe t\u00eb p\u00ebrcaktohet me precizitet, q\u00eb ai mos t\u00eb p\u00ebrzihet me projekt tjet\u00ebr dhe pastaj t\u00eb dal\u00eb pengesa n\u00eb realizimin e tij.<\/p>\n Q\u00eb projekti t\u00eb jet\u00eb sa m\u00eb i qart\u00eb, duhet q\u00eb t\u00eb imagjinosh sa m\u00eb shum\u00eb detaje t\u00eb tij, n\u00ebse mundet, sikur ai t\u00eb jet\u00eb i kryer, i realizuar dhe i gatsh\u00ebm para duarve t\u00eb tua.<\/p>\n Njeriu nganj\u00ebher\u00eb mundohet t\u2019i realizoj\u00eb disa projekte t\u00eb cilat i p\u00ebrmbajn\u00eb t\u00eb gjitha ato kritere q\u00eb u p\u00ebrmend\u00ebn m\u00eb lart, por ai nuk ka shum\u00eb nevoj\u00eb p\u00ebr to sikurse ka nevoj\u00eb p\u00ebr projekte t\u00eb tjera. Kjo \u00ebsht\u00eb sikur ai q\u00eb d\u00ebshiron ta nd\u00ebrtoj\u00eb nj\u00eb pushimore dhe t\u00eb q\u00ebndroj\u00eb aty gjat\u00eb pushimeve, kurse n\u00eb an\u00ebn tjet\u00ebr ai nuk ka sht\u00ebpi banimi ku jeton n\u00eb t\u00eb gjat\u00eb t\u00ebr\u00eb vitit.<\/p>\n Ka projekte q\u00eb jan\u00eb t\u00eb padobishme dhe t\u00eb pafrytshme, si: mbledhja e pullave postare dhe e monedhave.<\/p>\n Ka projekte q\u00eb jan\u00eb t\u00eb lejuara, si: loja e futbollit, leximi i revistave, vizita e shok\u00ebve, udh\u00ebtimet dhe pushimet, vizatimi dhe pikturimi i lejuar.<\/p>\n Ka projekte q\u00eb jan\u00eb t\u00eb p\u00eblqyera, si: m\u00ebsimi i notit, i gjuajtjes etj.<\/p>\n Ka projekte q\u00eb jan\u00eb obligim, si: martesa n\u00eb disa raste.<\/p>\n Prandaj, njeriu duhet q\u00eb patjet\u00ebr t\u2019i rendit\u00eb prioritetet e tij. \u00c7do \u00e7rregullim n\u00eb prioritete e b\u00ebn at\u00eb q\u00eb t\u2019i jap\u00eb p\u00ebrpar\u00ebsi asaj q\u00eb e meriton t\u00eb vonohet, e t\u00eb vonohet ajo q\u00eb e meriton t\u2019i jepet p\u00ebrpar\u00ebsi.<\/p>\n Ai q\u00eb e ka k\u00ebt\u00eb problematik\u00eb, gjendja e tij ndoshta mund t\u00eb arrij\u00eb deri aty, saq\u00eb t\u00ebr\u00eb jet\u00ebn ta kaloj\u00eb n\u00eb gj\u00ebra t\u00eb kota dhe t\u00eb vogla, nd\u00ebrkoh\u00eb ai i ka mund\u00ebsit\u00eb t\u00eb punoj\u00eb m\u00eb shum\u00eb dhe t\u00eb l\u00ebr\u00eb gjurm\u00eb, madje gjurma, nga t\u00eb cilat do t\u00eb p\u00ebrfitoj\u00eb ai vet\u00eb dhe do t\u00eb p\u00ebrfitojn\u00eb t\u00eb tjer\u00ebt n\u00eb dynja dhe ahiret.<\/p>\n N\u00ebse i hyn ndonj\u00eb \u00e7\u00ebshtjeje ta k\u00ebrkosh,<\/p>\n mos u k\u00ebnaq me at\u00eb q\u00eb gjendet m\u00eb posht\u00eb se yjet.<\/p>\n Njeriu gjat\u00eb p\u00ebrcaktimit t\u00eb projekteve t\u00eb tij dhe p\u00ebrpjekjeve p\u00ebr t\u2019i realizuar ato, duhet q\u00eb t\u00eb jet\u00eb ambicioz dhe shpirtp\u00ebrmallues p\u00ebr gj\u00ebra t\u00eb m\u00ebdha. Jeta \u00ebsht\u00eb e p\u00ebrkufizuar dhe shanset mund q\u00eb t\u00eb mos p\u00ebrs\u00ebriten, ai q\u00eb koh\u00ebn dhe jet\u00ebn e vet e kalon duke u marr\u00eb me gj\u00ebra t\u00eb kota, t\u00eb pavlefshme dhe t\u00eb vogla, do t\u00eb jetoj\u00eb si i pavler\u00eb, pa mundur t\u00eb ngjitet lart n\u00eb kulm.<\/p>\n P\u00ebr shembull: E marrim nj\u00eb person q\u00eb \u00ebsht\u00eb shum\u00eb i men\u00e7ur, e kryen shkoll\u00ebn e mesme me not\u00ebn m\u00eb t\u00eb lart\u00eb, i ka mund\u00ebsit\u00eb t\u00eb vazhdoj\u00eb shkollimin e lart\u00eb derisa t\u00eb arrij\u00eb n\u00eb doktorat\u00eb, por ai k\u00ebnaqet me kryerjen e shkoll\u00ebs s\u00eb mesme dhe gjetjen e nj\u00eb pune t\u00eb caktuar. Ky me k\u00ebt\u00eb veprim t\u00eb tij vet\u00ebm se i ka vrar\u00eb aft\u00ebsit\u00eb dhe i ka varrosur mund\u00ebsit\u00eb e tij. Shkaku \u00ebsht\u00eb q\u00eb synimet i ka t\u00eb ul\u00ebta dhe ambiciet e tij jan\u00eb t\u00eb kufizuara.<\/p>\n Kush \u00ebsht\u00eb i paaft\u00eb ta ruaj\u00eb fsheht\u00ebsin\u00eb e tij, mos ta qortoj\u00eb tjetrin, n\u00ebse ia shp\u00ebrndan fsheht\u00ebsin\u00eb. Shum\u00eb projekte kan\u00eb humbur dhe ka d\u00ebshtuar realizimi i tyre ose jan\u00eb vjedhur shkaku i p\u00ebrhapjes s\u00eb fsheht\u00ebsive t\u00eb tyre.<\/p>\n <\/p>\n N\u00ebse ngjall interes p\u00ebr di\u00e7ka, nisu dhe, n\u00ebse e merr vendimin, k\u00ebmb\u00ebngul n\u00eb t\u00eb. Dije q\u00eb ai i cili k\u00ebnaqet me vendin e fundit, nuk mund ta arrij\u00eb at\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrpara.<\/p>\n Andaj, myslimani le t\u00eb nxitoj\u00eb me t\u00eb gjitha mund\u00ebsit\u00eb e veta p\u00ebrpara se t\u00eb nd\u00ebrhyj\u00eb vdekja n\u00eb mes tij dhe asaj q\u00eb ai e shpreson.<\/p>\n N\u00ebse ke mendim, b\u00ebhu i vendosur n\u00eb t\u00eb,<\/p>\n sepse pavendosm\u00ebria mendimin e prish,<\/p>\n n\u00ebse ke vendosm\u00ebri, realizoje mendimin sa m\u00eb shpejt,<\/p>\n sepse kufizimi i vendosm\u00ebris\u00eb e prish at\u00eb.<\/p>\n Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell q\u00eb Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cNxitoni n\u00eb vepra t\u00eb mira, para se t\u2019ju vijn\u00eb shtat\u00eb gj\u00ebra. Vall\u00eb, a mos po e pritni varf\u00ebrin\u00eb e t\u2019ju shtyj\u00eb ta harroni ahiretin, apo pasurin\u00eb e t\u2019ju shtyj\u00eb t\u2019i tejkaloni kufijt\u00eb, apo, ndonj\u00eb s\u00ebmundje q\u00eb t\u2019jua shkat\u00ebrroj\u00eb sh\u00ebndetin, apo pleq\u00ebrin\u00eb e cila jua humb fuqin\u00eb, apo vdekjen q\u00eb ju rri n\u00eb pritje, apo Dexhallin m\u00eb e keqja q\u00eb pritet. Apo Dit\u00ebn e Kiametit? E cila \u00ebsht\u00eb m\u00eb e tmerrshme dhe m\u00eb e hidhur.\u201d[8]<\/sup><\/a><\/p>\n Nxito, p\u00ebrderisa jeta t\u00eb jep hap\u00ebsir\u00eb,<\/p>\n drejt\u00ebsia jote pranohet dhe sjellja jote \u00ebsht\u00eb e drejt\u00eb,<\/p>\n P\u00ebrpiqu, nxito dhe shfryt\u00ebzoje koh\u00ebn e rinis\u00eb,<\/p>\n sepse n\u00eb koh\u00ebn kur t\u00eb jepet mund\u00ebsia, punohet dhe shfryt\u00ebzohet.<\/p>\n Andaj nxito, se ndoshta t\u00eb ik\u00ebn koha e p\u00ebrshtatshme p\u00ebr t\u00eb punuar.<\/p>\n Projekti sado q\u00eb t\u00eb jet\u00eb i madh dhe i mundsh\u00ebm p\u00ebr realizim, p\u00ebrderisa nuk qart\u00ebsohet rruga q\u00eb t\u00eb \u00e7on deri tek ai, do t\u00eb mbetet vet\u00ebm si ide dhe shpres\u00eb. P\u00ebr ta realizuar projektin n\u00eb realitet, patjet\u00ebr duhet q\u00eb t\u00eb posedohet planprogram i cili t\u00eb \u00e7on deri tek ai.<\/p>\n Ky \u00ebsht\u00eb udh\u00ebkryqi q\u00eb i ndan rrug\u00ebt e pun\u00ebtor\u00ebve dhe dembel\u00ebve n\u00eb jet\u00eb.<\/p>\n Njer\u00ebzit t\u00eb cil\u00ebt jan\u00eb pun\u00ebtor\u00eb dhe ambicioz\u00eb n\u00eb jet\u00eb, menj\u00ebher\u00eb kur p\u00ebrcaktohet q\u00ebllimi i projektit, ata fillojn\u00eb me idet\u00eb dhe me p\u00ebrgatitjen e m\u00ebnyr\u00ebs se si t\u00eb arrijn\u00eb deri te realizimi i tij. Sa do t\u00eb jet\u00eb koh\u00ebzgjatja e realizimit t\u00eb tij? Cil\u00ebt jan\u00eb pengesat n\u00eb rrug\u00ebn e realizimit dhe cilat supozohet t\u00eb paraqiten? Si mund q\u00eb t\u00eb tejkalohen k\u00ebto pengesa?<\/p>\n Kurse dembel\u00ebt dhe ata q\u00eb i vonojn\u00eb pun\u00ebt, shumic\u00ebn e projekteve i kan\u00eb vet\u00ebm n\u00eb iluzione, prandaj edhe nuk i sheh ata t\u00eb b\u00ebjn\u00eb nj\u00eb hap p\u00ebr t\u2019i realizuar ato.<\/p>\n Ai q\u00eb ia vendos vetes nj\u00eb projekt p.sh. ta nd\u00ebrtoj\u00eb nj\u00eb sht\u00ebpi brenda dy vjet\u00ebsh, patjet\u00ebr duhet q\u00eb ta b\u00ebj\u00eb nj\u00eb plan se si t\u00eb arrij\u00eb deri te q\u00ebllimi i tij. N\u00eb plan e p\u00ebrfshin aspektin financiar, hulumtimin e tok\u00ebs s\u00eb p\u00ebrshtatshme p\u00ebr nd\u00ebrtimin e sht\u00ebpis\u00eb, projektin e arkitektit, kontrat\u00ebn me sip\u00ebrmarr\u00ebsin, blerjen e materialeve t\u00eb nevojshme, p\u00ebrcaktimin e t\u00eb gjitha k\u00ebtyre hapave me precizitet dhe holl\u00ebsi.<\/p>\n Ky dallon krahas atij q\u00eb ve\u00e7 d\u00ebshiron t\u00eb nd\u00ebrtoj\u00eb nj\u00eb sht\u00ebpi p\u00ebr banim, por nuk i bie nd\u00ebrmend t\u00eb punoj\u00eb gj\u00eb.<\/p>\n Ai q\u00eb ia vendos vetes projektin, p.sh. ta shkruaj\u00eb nj\u00eb lib\u00ebr, patjet\u00ebr duhet q\u00eb t\u2019i p\u00ebrcaktoj\u00eb temat e librit, pastaj t\u00eb hulumtoj\u00eb nga burime t\u00eb ndryshme p\u00ebr materialin e librit, e m\u00eb pas ta vendos\u00eb planin e librit i cili i p\u00ebrfshin kaptinat, kapitujt, meselet\u00eb, shembujt e tij etj.<\/p>\n Nga planifikimi i projekteve tregtare \u00ebsht\u00eb b\u00ebrja e kalkulimeve p\u00ebr p\u00ebrfitimet ekonomike t\u00eb projektit; kjo p\u00ebr q\u00ebllim e ka procesin e tubimit t\u00eb informacioneve p\u00ebr nj\u00eb projekt t\u00eb propozuar, e pastaj analizimi i tij p\u00ebr njohjen e mund\u00ebsive t\u00eb zbatimit t\u00eb tij, p\u00ebr pak\u00ebsimin e rreziqeve dhe p\u00ebr p\u00ebrfitimet e tij.<\/p>\n Si pasoj\u00eb, detyrohet njohja e larg\u00ebsis\u00eb s\u00eb suksesit t\u00eb k\u00ebtij projekti ose humbja e tij duke e krahasuar me tregun vendor dhe nevojat e tij.<\/p>\n Andaj duhet t\u00eb b\u00ebhet nj\u00eb studim i tregut vendor nga aspekti i nevojave dhe k\u00ebrkesave t\u00eb tij.<\/p>\n \u00c7do projekt nga projektet e dynjas\u00eb dhe t\u00eb fes\u00eb fillimisht ka nevoj\u00eb q\u00eb t\u00eb studiohet, t\u00eb planifikohet, t\u00eb p\u00ebrcaktohen q\u00ebllimet dhe mjetet, e pas k\u00ebsaj t\u00eb vij\u00eb shp\u00ebrndarja e prioriteteve dhe roleve, dhe sistematizimi i pun\u00ebve q\u00eb p\u00ebr detyr\u00eb e kan\u00eb transferimin e planeve dhe studimeve teorike n\u00eb realitet dhe pun\u00eb.<\/p>\n Pavar\u00ebsisht r\u00ebnd\u00ebsis\u00eb s\u00eb projektimit dhe sistematizimit t\u00eb \u00e7do ideje apo projektimi, prap\u00ebseprap\u00eb njer\u00ebzit n\u00eb k\u00ebt\u00eb aspekt ndahen n\u00eb dy grupe ekstreme dhe nj\u00eb tjet\u00ebr mesatar.<\/p>\n Nj\u00ebri grup e tepron derisa zhytet n\u00eb studim dhe planifikim, saq\u00eb kalojn\u00eb dit\u00eb dhe muaj, madje edhe vite, dhe ata mbeten n\u00eb studim dhe planifikim.<\/p>\n Grupi tjet\u00ebr e anashkalojn\u00eb marrjen e shkaqeve, k\u00ebshtu q\u00eb ata e anashkalojn\u00eb planifikimin dhe studimin e holl\u00ebsish\u00ebm, t\u00eb cilat i paraprijn\u00eb pun\u00ebs dhe zbatimit. Prandaj edhe i sheh q\u00eb projektet e tyre jan\u00eb ngritur mbi kaos dhe ngat\u00ebrresa.<\/p>\n Njeriu kur ec\u00ebn drejt q\u00ebllimit t\u00eb tij, do t\u00eb ballafaqohet me pengesa q\u00eb nga ai k\u00ebrkojn\u00eb t\u00eb ndryshoj\u00eb di\u00e7ka nga planet e tij dhe t\u2019i rishikoj\u00eb q\u00ebllimet periodike q\u00eb e \u00e7ojn\u00eb deri te synimi kryesor.<\/p>\n B\u00ebhu i q\u00ebndruesh\u00ebm dhe i aft\u00eb q\u00eb t\u2019i ballafaqosh v\u00ebshtir\u00ebsit\u00eb dhe pengesat n\u00eb rrug\u00eb, edhe n\u00ebse m\u00eb her\u00ebt ke p\u00ebrjetuar goditje t\u00eb r\u00ebnd\u00eb, se k\u00ebshtu arrin deri te suksesi.<\/p>\n Kur v\u00ebshtir\u00ebsia zgjat, mos e \u00e7aj kok\u00ebn,<\/p>\n sfidoje at\u00eb me k\u00ebmb\u00ebngulje dhe q\u00ebndrueshm\u00ebri.<\/p>\n P\u00ebrcillet p\u00ebr Shuabe ib\u00ebn El-Haxhaxh t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cE shita tasin e n\u00ebn\u00ebs sime p\u00ebr shtat\u00eb dinar\u00eb.\u201d[9]<\/sup><\/a> K\u00ebt\u00eb e b\u00ebri q\u00eb ta realizonte projektin e tij n\u00eb k\u00ebrkimin e hadithit.<\/p>\n P\u00ebrcillet q\u00eb Mein, baba i Jahja ib\u00ebn Meinit, dijetari i madh i hadithit, ia kishte l\u00ebn\u00eb trash\u00ebgimi djalit t\u00eb vet nj\u00eb milion d\u00ebrhem\u00eb, t\u00eb gjitha i shpenzoi n\u00eb rrug\u00ebn e k\u00ebrkimit t\u00eb hadithit, derisa m\u00eb nuk i mbet\u00ebn t\u00eb holla p\u00ebr t\u00eb bler\u00eb nallane.[10]<\/sup><\/a><\/p>\n P\u00ebrcillet p\u00ebr Muhamed ib\u00ebn Selam El-Bikendij, Allahu e m\u00ebshiroft\u00eb, t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cShpenzova n\u00eb k\u00ebrkimin e dijes dyzet mij\u00eb (dinar\u00eb apo d\u00ebrhem\u00eb), dhe shpenzova n\u00eb p\u00ebrhapjen e dijes dyzet mij\u00eb t\u00eb tjera.\u201d[11]<\/sup><\/a><\/p>\n Andaj patjet\u00ebr duhesh t\u00eb kesh k\u00ebmb\u00ebngulje dhe vazhdim\u00ebsi n\u00eb pun\u00eb, mos t\u00eb t\u00eb pengoj\u00eb mungesa e mund\u00ebsive q\u00eb ta fillosh ose q\u00eb ta vazhdosh rrug\u00ebn.<\/p>\n Vazhdoje rrug\u00ebtimin t\u00ebnd dhe mos u ndal i l\u00ebkundur,<\/p>\n sepse jeta kalon dhe vitet ikin si sekond\u00eb.<\/p>\n Ib\u00ebn Haxher El-Askalanij, Allahu e m\u00ebshiroft\u00eb, filloi ta komentonte librin \u2018Sahih El-Buharij\u2019 n\u00eb vitin 817 hixhri dhe e p\u00ebrfundoi at\u00eb n\u00eb vitin 842 hixhri.<\/p>\n Pasi q\u00eb e p\u00ebrfundoi librin t\u00eb cilin e titulloi \u2018Fet\u2019hul Barij\u2019, e b\u00ebri nj\u00eb gosti t\u00eb madhe n\u00eb dit\u00ebn e p\u00ebrfundimit t\u00eb librit.<\/p>\n Nx\u00ebn\u00ebsi i vet Es-Sahavij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cIshte dit\u00eb d\u00ebshmie, asokohe nuk kishin par\u00eb di\u00e7ka t\u00eb ngjashme. Prezantuan dijetar\u00eb, gjykat\u00ebs, kryetar\u00eb, njer\u00ebz t\u00eb mir\u00eb etj. Poet\u00ebt thurnin vargje t\u00eb shumta dhe atyre u shp\u00ebrndahej ari. Harxhimet e gostis\u00eb ishin diku p\u00ebraf\u00ebrsisht pes\u00ebqind dinar\u00eb.\u201d[12]<\/sup><\/a><\/p>\n <\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Pjes\u00eb nga libri: \u201cPROJEKTE P\u00cbR JET\u00cb AKTIVE (k\u00ebshilla dhe ide)\u201d<\/p>\n <\/p>\n [1]<\/a> Buhariu (4802), Muslimi (1466).<\/p>\n [2]<\/a> Buhariu (5090), Muslim (1466).<\/p>\n [3]<\/a> Muslimi (1006).<\/p>\n [4]<\/a> Hashijetu Es-Sindij ala En-Nesaij (2\/68).<\/p>\n [5]<\/a> Metrika\u00a0\u00ebsht\u00eb deg\u00eb e let\u00ebrsis\u00eb q\u00eb merret me studimin e vargut. Luigj Gurakuqi e quante \u2013\u00a0vargnim. Burimi: https:\/\/sq.wikipedia.org\/wiki\/Metrika<\/a> (sh.p.)<\/p>\n [6]<\/a> Vefajatul Eajan (2\/247-248).<\/p>\n [7]<\/a> Taberaniu n\u00eb El-Muaxhem Es-Sagir (1186).<\/p>\n [8]<\/a> Tirmidhiu (2306) dhe e vler\u00ebsoi si t\u00eb mir\u00eb<\/em>.<\/p>\n [9]<\/a> Sijerul Ealam En-Nubela (7\/220).<\/p>\n [10]<\/a> Sijerul Ealam En-Nubela (11\/77).<\/p>\n\n
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