Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. D\u00ebshmoj se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut dhe paqja dhe m\u00ebshira e Allahut qofshin mbi imamin e pejgamber\u00ebve dhe sh\u00ebmb\u00eblltyr\u00ebn e shpenzuesve dhe modelin e t\u00eb devotshm\u00ebve Muhamedin, biri i Abdullahut dhe rob i Allahut.<\/p>\n
Allahu i Madh\u00ebruar e detyroi mbi ne dashurin\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Tij, alejhi salatu ue selam, dhe e b\u00ebri kusht q\u00eb kjo dashuri t\u00eb jet\u00eb m\u00eb e fort\u00eb se dashuria q\u00eb e ndjejm\u00eb ndaj prind\u00ebrve dhe f\u00ebmij\u00ebve tan\u00eb, akraball\u00ebkut dhe grave dhe pasuris\u00eb son\u00eb dhe iu k\u00ebrc\u00ebnua atyre q\u00eb i japin p\u00ebrpar\u00ebsi dashuris\u00eb s\u00eb tjer\u00ebve para dashuris\u00eb s\u00eb Allahut apo t\u00eb D\u00ebrguarit t\u00eb Tij apo luft\u00ebs n\u00eb rrug\u00eb t\u00eb Tij dhe tha: \u201cThuaj: \u201cN\u00ebse et\u00ebrit tuaj, bijt\u00eb tuaj, v\u00ebllez\u00ebrit tuaj, grat\u00eb tuaja, farefisi juaj, pasuria juaj q\u00eb e keni fituar, tregtia p\u00ebr t\u00eb cil\u00ebn keni frik\u00eb se nuk do t\u00eb shkoj\u00eb mir\u00eb dhe sht\u00ebpit\u00eb ku e ndieni veten rehat, jan\u00eb m\u00eb t\u00eb dashura p\u00ebr ju sesa Allahu, i D\u00ebrguari i Tij dhe lufta n\u00eb rrug\u00ebn e Tij, at\u00ebher\u00eb pritni deri sa Allahu t\u00eb sjell\u00eb vendimin (d\u00ebnimin) e Tij\u201d. (Et-Teube: 24) Dhe n\u00eb fund t\u00eb ajetit Allahu i b\u00ebri m\u00ebkatar\u00eb duke th\u00ebn\u00eb: \u201cAllahu nuk e udh\u00ebzon n\u00eb rrug\u00ebn e drejt\u00eb popullin e pabindur\u201d. (Et-Teube: 24)<\/p>\n
Kjo dashuri \u00ebsht\u00eb detyruese p\u00ebr secilin njeri. I D\u00ebrguari i Allahut, alejhi salatu ue selam, thot\u00eb: \u201cPasha At\u00eb, n\u00eb Dor\u00ebn e t\u00eb Cilit \u00ebsht\u00eb shpirti im, nuk do te ket\u00eb askush besim te p\u00ebrsosur p\u00ebrderisa un\u00eb t\u00eb mos jem tek ai m\u00eb i dashur se f\u00ebmija, prindi dhe t\u00ebr\u00eb njer\u00ebzit tjer\u00eb\u201d.<\/p>\n
N\u00ebse d\u00ebshiron ta dish se kush meriton m\u00eb s\u00eb shumti dashuri, respekt, nder, fisnik\u00ebrim dhe pasim, i D\u00ebrguari i Allahut apo prind\u00ebrit, do t\u00eb v\u00ebresh se m\u00eb meritor \u00ebsht\u00eb Muhamedi, alejhi salatu ue selam, p\u00ebr arsye se prind\u00ebrit jan\u00eb shkak i ekzistimit t\u00ebnd n\u00eb k\u00ebt\u00eb dynja kalimtare kurse i D\u00ebrguari i Allahut, alejhi salatu ue selam, \u00ebsht\u00eb shkak p\u00ebr hyrjen t\u00ebnde n\u00eb Xhenetin e Allahut, madje ai, alejhi salatu ue selam, \u00ebsht\u00eb m\u00eb i af\u00ebrt p\u00ebr ne, se sa na vet p\u00ebr nj\u00ebri-tjetrin: \u201cD\u00ebrguari \u00ebsht\u00eb m\u00eb i af\u00ebrt p\u00ebr besimtar\u00ebt, sesa ata p\u00ebr nj\u00ebri-tjetrin; grat\u00eb e tij jan\u00eb (si) n\u00ebnat e tyre\u201d. (El-Ahzab: 6)<\/p>\n
Muslimani detyrohet q\u00eb ta flijon jet\u00ebn, pasurin\u00eb, familjen dhe f\u00ebmij\u00ebt p\u00ebr t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam: \u201cBanor\u00ebve t\u00eb Medin\u00ebs dhe beduin\u00ebve q\u00eb jan\u00eb rreth saj, nuk u lejohet t\u00eb mos ndjekin t\u00eb D\u00ebrguarin e Allahut, as t\u00eb kursejn\u00eb jet\u00ebn e tyre para jet\u00ebs s\u00eb tij\u201d. (Et-Teube: 120)<\/p>\n
P\u00ebrcjell Abdullah ib\u00ebn Hishami se derisa ishim me Pejgamberin, alejhi salatu ue selam, ai ia kapi dor\u00ebn Omerit. Omeri i tha: O i D\u00ebrguari i Allahut! P\u00ebr Zotin, ti je m\u00eb i dashur tek un\u00eb se \u00e7do gj\u00eb me p\u00ebrjashtim t\u00eb vetes sime\u201d. Pejgamberi, alejhi salatu ue selam, i tha: \u201cJo, pasha At\u00eb, n\u00eb Dor\u00ebn e t\u00eb Cilit \u00ebsht\u00eb shpirti im, nuk do t\u00eb jesh besimtar i mir\u00eb p\u00ebrderisa un\u00eb t\u00eb mos jem edhe m\u00eb i dashur se sa vetja jote\u201d. Omeri tha: Tani, o i D\u00ebrguari i Allahut, je edhe m\u00eb i dashur se sa vetja ime. \u201cTani, o Omer (u plot\u00ebsua besimi yt)\u201d. \u2013 ia ktheu Pejgamberi, alejhi salatu ue selam.<\/p>\n
Kjo dashuri e plot\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, jep fryte n\u00eb k\u00ebt\u00eb dynja dhe n\u00eb ahiret. Nga ato fryte \u00ebsht\u00eb shijimi i \u00ebmb\u00eblsis\u00eb s\u00eb besimit ku i D\u00ebrguari i Allahut, alejhi salatu ue selam, thot\u00eb. \u201cKush i posedon tri cil\u00ebsi ai ve\u00e7 ka shijuar \u00ebmb\u00eblsin\u00eb e besimit: Ta doj\u00eb Allahun dhe t\u00eb D\u00ebrguarin e Tij m\u00eb shum\u00eb se \u00e7dok\u00ebnd tjet\u00ebr, ta doj\u00eb nj\u00eb njeri vet\u00ebm p\u00ebr Allahun dhe ta urrej\u00eb kthimin n\u00eb injoranc\u00eb dhe mosbesim sikur q\u00eb e urren hedhjen n\u00eb zjarr\u201d.<\/p>\n
Nga frytet e k\u00ebsaj dashurie po ashtu \u00ebsht\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam, \u00ebsht\u00eb n\u00eb Xhenet me t\u00eb.<\/p>\n
Enesi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se nj\u00eb njeri e kishte pyetur Pejgamberin, alejhi salatu ue selam: Kur \u00ebsht\u00eb Kiameti? -\u201dE \u00e7ka ke p\u00ebrgatitur ti p\u00ebr t\u00eb?\u201d. \u2013pyeti Pejgamberi, alejhi salatu ue selam. -Nuk kam p\u00ebrgatitur shum\u00eb namaz dhe agj\u00ebrim, por megjithat\u00eb un\u00eb e dua (shum\u00eb) Allahun dhe t\u00eb D\u00ebrguarin e Tij. -\u201dTi do t\u00eb jesh (n\u00eb Xhenet) me ata q\u00eb i do\u201d. \u2013 ia ktheu Pejgamberi, alejhi salatu ue selam.<\/p>\n
Enesi thot\u00eb se nuk jemi g\u00ebzuar asnj\u00ebher\u00eb m\u00eb par\u00eb se sa kur e d\u00ebgjuam fjal\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam: \u201cTi do t\u00eb jesh (n\u00eb Xhenet) me ata q\u00eb i do\u201d. Enesi vazhdoi dhe tha: \u201cUn\u00eb e dua t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam, dhe Ebu Bekrin dhe Omerin dhe shpresoj q\u00eb t\u00eb jem s\u00eb bashku me ta edhe n\u00ebse nuk mund t\u2019i arrij veprat e tyre\u201d.<\/p>\n
Ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se nj\u00eb njeri erdhi deri tek i D\u00ebrguari i Allahut, alejhi salatu ue selam, dhe i tha: \u201cNj\u00eb njeri e do nj\u00eb popull, por nuk mund t\u2019i arrij\u00eb ata\u201d. Muhamedi, alejhi salatu ue selam, tha: \u201cNjeriu do t\u00eb jet\u00eb Dit\u00ebn e Gjykimit me at\u00eb q\u00eb e do\u201d.<\/p>\n
Kjo dashuri e plot\u00eb i ka disa shenja dhe ai i cili i v\u00ebren n\u00eb vetveten e tij vet\u00ebm se e ka plot\u00ebsuar dashurin\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, dhe le ta p\u00ebrg\u00ebzon veten me shijimin e \u00ebmb\u00eblsis\u00eb s\u00eb imanit dhe shoq\u00ebrimin e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, n\u00eb Xhenet.<\/p>\n
– Si shenj\u00eb e par\u00eb nga shenjat e dashuris\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, \u00ebsht\u00eb kur n\u00ebse robit i jepet mund\u00ebsia t\u00eb zgjedh mes humbjes s\u00eb di\u00e7kaje nga gj\u00ebrat e dynjas\u00eb dhe humbjes s\u00eb shikimit t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, n\u00ebse ajo \u00ebsht\u00eb e mundshme, robi e zgjedh t\u00eb par\u00ebn. Kjo cil\u00ebsi ishte e pranishme tek sahab\u00ebt dhe p\u00ebr k\u00ebt\u00eb arsye ata ishin t\u00eb kujdessh\u00ebm q\u00eb ta shoq\u00ebrojn\u00eb t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam, n\u00eb dynja dhe ahiret.<\/p>\n
Enesi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thoshte: \u201cN\u00eb dit\u00ebn kur ka hyr\u00eb Pejgamberi, alejhi salatu ue selam, n\u00eb Medine, \u00ebsht\u00eb ndritur n\u00eb t\u00eb \u00e7do gj\u00eb; nd\u00ebrsa n\u00eb dit\u00ebn q\u00eb ka vdekur, \u00ebsht\u00eb err\u00ebsuar n\u00eb t\u00eb \u00e7do gj\u00eb. Nuk jemi ndar\u00eb nga varrimi i Pejgamberit, alejhi salatu ue selam, vet\u00ebm se m\u00ebrzia n\u00eb zemrat tona ka tejkaluar \u00e7do kufi\u201d.<\/p>\n
Erdhi nj\u00eb njeri tek i D\u00ebrguari i Allahut, alejhi salatu ue selam, dhe i tha: \u201cO i D\u00ebrguar i Allahut. Ti je m\u00eb i dashur tek un\u00eb se sa edhe vetja ime , ti je m\u00eb i dashur tek un\u00eb se sa f\u00ebmij\u00ebt e mi, kur jam n\u00eb sht\u00ebpi m\u00eb kujtohesh dhe nuk mundem t\u00eb b\u00ebj durim e mos t\u00eb vij e ta shoh fytyr\u00ebn t\u00ebnde. N\u00ebse e kujtoj vdekjen time dhe t\u00ebnden e di se kur ti hyn n\u00eb Xhenet do t\u00eb jesh me t\u00eb D\u00ebrguarit kurse un\u00eb n\u00ebse hy n\u00eb Xhenet frikohem se nuk do t\u00eb shoh. I D\u00ebrguari i Allahut, alejhi salatu ue selam, nuk i dha p\u00ebrgjigje derisa zbriti Xhibrili, alejhi selam, me k\u00ebto ajete: \u201cKushdo q\u00eb i bindet Allahut dhe t\u00eb D\u00ebrguarit, do t\u00eb jet\u00eb me ata t\u00eb cil\u00ebve Allahu u ka dh\u00ebn\u00eb shum\u00eb dhunti: me profet\u00ebt, me t\u00eb sinqert\u00ebt, me d\u00ebshmor\u00ebt dhe me t\u00eb drejt\u00ebt!\u201d. (En-Nisa: 69)<\/p>\n
– Shenj\u00eb e dyt\u00eb nga shenjat e dashuris\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, \u00ebsht\u00eb flijimi i shpirtit dhe pasuris\u00eb p\u00ebr t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam.<\/p>\n
Ebu Sufjan ib\u00ebn Harb, i cili n\u00eb at\u00eb koh\u00eb ende nuk ishte n\u00eb Islam, e pyeti Hubejb ib\u00ebn Adij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, t\u00eb cilin e kishin pas z\u00ebn\u00eb rob jobesimtar\u00ebt e Mek\u00ebs dhe e nxor\u00ebn ta mbysin jasht\u00eb Haremit t\u00eb Mek\u00ebs, duke i th\u00ebn\u00eb: \u201cO Hubejb, t\u00eb betohen n\u00eb Allah, a kishe pasur d\u00ebshir\u00eb q\u00eb Muhamedi t\u00eb ishte n\u00eb vendin t\u00ebnd dhe t\u2019ia k\u00ebputnim kok\u00ebn atij kurse ti t\u00eb ishe te familja jote? U p\u00ebrgjigj: \u201cPasha Allahun nuk dua q\u00eb Muhamedi t\u00eb jet\u00eb n\u00eb vendin e tij kush \u00ebsht\u00eb tani dhe at\u00eb ta godet ther\u00eb q\u00eb e d\u00ebmton e un\u00eb t\u00eb jem te familja ime\u201d. Ebu Sufjani tha: \u201cNuk kam takuar ask\u00ebnd prej njer\u00ebzve q\u00eb e do ndok\u00ebnd si\u00e7 e duan shok\u00ebt e Muhamedit Muhamedin\u201d.<\/p>\n
Zejd ib\u00ebn Thabit, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cM\u00eb d\u00ebrgoi i D\u00ebrguari i Allahut, alejhi salatu ue selam, dit\u00ebn e Uhudit p\u00ebr ta k\u00ebrkuar Sad ib\u00ebn Rebia, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, dhe m\u00eb tha: \u201cN\u00ebse e sheh d\u00ebrgoj selam nga un\u00eb dhe thuaji se i D\u00ebrguari i Allahut, alejhi salatu ue selam, t\u00eb pyet se a je nga t\u00eb gjallit apo nga t\u00eb vdekurit. Sad ib\u00ebn Rebia tha: Edhe ti d\u00ebrgoi t\u00eb D\u00ebrguarit t\u00eb Allahut selam dhe po ashtu selami qoft\u00eb mbi ty dhe thuaj se un\u00eb e nuhati er\u00ebn e Xhenetit dhe ia p\u00ebrcjell edhe nj\u00eb selam shok\u00ebve t\u00eb Pejgamberit, alejhi salatu ue selam, dhe thuaju: Sad ib\u00ebn Rebia ju b\u00ebn selam dhe ju thot\u00eb: \u201cDijeni fort mir\u00eb, se nuk keni arsye te Allahu n\u00ebse Pejgamberi i Allahut ngacmohet, n\u00ebse Pejgamberi i Allahut shqet\u00ebsohet e ende syri juaj l\u00ebviz dhe jeni gjall\u00eb\u201d.<\/p>\n
– Shenja e tret\u00eb nga shenjat e dashuris\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, \u00ebsht\u00eb nxitimi n\u00eb respektimin e urdhrave q\u00eb i urdh\u00ebroi dhe largimi nga ajo q\u00eb e ndaloi.<\/p>\n
Kur i D\u00ebrguari i Allahut, alejhi salatu ue selam, i urdh\u00ebroi shok\u00ebt e tij t\u00eb dalin p\u00ebr n\u00eb Hamraul Esed q\u00eb ta p\u00ebrcjellin ushtrin\u00eb e Ebu Sufjanit dhe kjo ndodhi vet\u00ebm se nj\u00eb dit\u00eb pas betej\u00ebs s\u00eb Uhudit, ata nuk i than\u00eb: jemi kthyer dje, kemi t\u00eb plagosur dhe t\u00eb lodhur n\u00eb mesin ton\u00eb, por ata iu p\u00ebrgjigj\u00ebn urdhrit t\u00eb Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, alejhi salatu ue selam, edhe pse ishte shum\u00eb i r\u00ebnd\u00eb p\u00ebr shpirtrat e tyre p\u00ebr arsye se ata i donin Allahun dhe t\u00eb D\u00ebrguarin e Tij, alejhi salatu ue selam, dhe Allahu k\u00ebt\u00eb ua sh\u00ebnoi n\u00eb librin e Tij duke zbritur ajete q\u00eb do t\u00eb lexohen deri n\u00eb Dit\u00ebn e Kiametit: \u201cP\u00ebr ata q\u00eb mor\u00ebn plag\u00eb t\u00eb r\u00ebnda, pasi iu p\u00ebrgjigj\u00ebn thirrjes s\u00eb Allahut dhe t\u00eb t\u00eb D\u00ebrguarit dhe p\u00ebr ata q\u00eb kan\u00eb b\u00ebr\u00eb t\u00eb mira e q\u00eb i frik\u00ebsohen Allahut, ka shp\u00ebrblim t\u00eb madh. (Shp\u00ebrblim kan\u00eb edhe ata) t\u00eb cil\u00ebve njer\u00ebzit (hipokrit\u00eb) u than\u00eb: \u201cShum\u00eb njer\u00ebz po mblidhen kund\u00ebr jush, prandaj frik\u00ebsohuni!\u201d e kjo gj\u00eb ua shtoi atyre besimin dhe than\u00eb: \u201cNeve na mjafton Allahu, Ai \u00ebsht\u00eb mbrojt\u00ebs i mrekulluesh\u00ebm!\u201d Ata u kthyen me dhuntit\u00eb dhe mir\u00ebsit\u00eb e Allahut, nuk i gjeti asgj\u00eb e keqe dhe fituan k\u00ebnaq\u00ebsin\u00eb e Allahut. Allahu \u00ebsht\u00eb Zot\u00ebrues i mir\u00ebsive t\u00eb m\u00ebdha\u201d. (Ali Imran: 172-174)<\/p>\n
Po ashtu nga ajo dashuri q\u00eb e shfaq\u00ebn sahab\u00ebt ishte edhe derdhja e alkoolit kur erdhi ndalesa p\u00ebr t\u00eb.<\/p>\n
P\u00ebrcjell imam Buhariu nga Enesi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tregon: \u201cNe nuk kishim tjet\u00ebr pije alkoolike, ve\u00e7 asaj q\u00eb prodhonim nga hurmat dhe q\u00eb e quanim fadih. Nj\u00eb her\u00eb, kur isha n\u00eb k\u00ebmb\u00eb duke u mbushur pije Ebu Talhas\u00eb, filanit dhe filanit, erdhi nj\u00eb burr\u00eb dhe tha: \u201cA ju ka mb\u00ebrritur lajmi?\u201d I than\u00eb: \u201c\u00c7\u2019\u00ebsht\u00eb ai lajm?\u201d Ai tha: \u201cPijet alkoolike jan\u00eb ndaluar.\u201d Ata m\u00eb than\u00eb: \u201cDerdhi k\u00ebto po\u00e7e, o Enes!\u201d-, dhe nuk pyet\u00ebn p\u00ebr to e nuk iu kthyen m\u00eb atyre pas lajmit q\u00eb solli ai burr\u00eb.<\/p>\n
– Shenja e kat\u00ebrt nga shenjat e dashuris\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, kapja dhe p\u00ebrkrahja e Sunetit t\u00eb tij dhe mbrojtja e sheriatit t\u00eb tij.<\/p>\n
Shembull praktik e kemi rastin e Ebu Bekrit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, kur njer\u00ebzit i dhan\u00eb bes\u00ebn Ebu Bekrit si udh\u00ebheq\u00ebs. Ai vendosi menj\u00ebher\u00eb t\u00eb d\u00ebrgonte ushtrin\u00eb e Usames tek romak\u00ebt. Disa nga sahab\u00ebt u p\u00ebrpoq\u00ebn ta pengonin nga ky vendim, ose ta vononin p\u00ebr pak koh\u00eb, duke par\u00eb rreziqet e ndryshme q\u00eb mund t`u kanoseshin musliman\u00ebve nga romak\u00ebt apo t\u00eb krishter\u00ebt e Shamit, pse jo edhe nga dezertor\u00ebt, t\u00eb cil\u00ebt vazhdonin t\u00eb kishin forca t\u00eb konsiderueshme n\u00eb at\u00eb koh\u00eb.<\/p>\n
Ebu Bekri nguli k\u00ebmb\u00eb q\u00eb ta d\u00ebrgonte ushtrin\u00eb e Usames dhe tha: \u201cBetohem n\u00eb At\u00eb q\u00eb ka n\u00eb dor\u00eb shpirtin tim! Edhe n\u00ebse do t\u00eb m\u00eb merrnin eg\u00ebrsirat, un\u00eb do ta nisja ushtrin\u00eb e Usames, si\u00e7 urdh\u00ebroi Pejgamberi, alejhi salatu ue selam\u201d.<\/p>\n
N\u00eb nj\u00eb version tjet\u00ebr thuhet: \u201cBetohem n\u00eb At\u00eb q\u00eb ka n\u00eb dor\u00eb shpirtin tim! Sikur t\u00eb gjith\u00eb arab\u00ebt t\u00eb v\u00ebrsuleshin, kjo do t\u00eb kishte qen\u00eb m\u00eb e dashur p\u00ebr mua, sesa ta mbaj peng nj\u00eb ushtri q\u00eb donte ta d\u00ebrgonte i D\u00ebrguari i Allahut\u201d.<\/p>\n
Po ashtu shembull praktik e kemi edhe rastin e Haram ib\u00ebn Milhan, Allahu e m\u00ebshiroft\u00eb, i cili u g\u00ebzua tej mase me r\u00ebnien e tij si d\u00ebshmor duke e p\u00ebrcjell\u00eb mesazhin e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam.<\/p>\n
Enesi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, tregon: \u201cPejgamberi, alejhi salatu ue selam, d\u00ebrgoi shtat\u00ebdhjet\u00eb burra nga fisi Beni Sulejm te fisi Beni Amir. Kur ata mb\u00ebrrit\u00ebn atje, daja im u tha: \u201cUn\u00eb po shkoj p\u00ebrpara jush dhe, n\u00eb qoft\u00eb se ata m\u00eb lejojn\u00eb mua t\u00eb njoftoj mesazhin e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, (kjo do t\u00eb jet\u00eb shum\u00eb mir\u00eb), p\u00ebrndryshe t\u00eb m\u00eb q\u00ebndroni pran\u00eb.\u201d K\u00ebshtu, ai shkoi p\u00ebrpara tyre dhe pagan\u00ebt (e fisit Amir) i dhan\u00eb atij bes\u00eb e siguri. Por, kur po u shtjellonte mesazhin e Pejgamberit, alejhi salatu ue selam, ata i b\u00ebn\u00eb me shenj\u00eb nj\u00ebrit prej njer\u00ebzve t\u00eb vet, i cili e plagosi at\u00eb p\u00ebr vdekje me shigjet\u00eb. Daja im (i plagosur) thirri: \u201cAllahu Ekber (Allahu \u00ebsht\u00eb m\u00eb i Madhi)! Fitova, p\u00ebr Zotin e Qabes!\u201d.<\/p>\n
O Zot, ngrite Islamin dhe musliman\u00ebt dhe posht\u00ebroi kufrin dhe jobesimtar\u00ebt dhe ngrite lart flamurin e t\u00eb v\u00ebrtet\u00ebs dhe fes\u00eb. O Zot, shtona dashurin\u00eb ndaj t\u00eb D\u00ebrguarit tan\u00eb, alejhi salatu ue selam, dhe b\u00ebna nga ata q\u00eb e pasojn\u00eb rrug\u00ebn dhe tradit\u00ebn e tij.<\/p>\n
Shejh Ahmed Ferid<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. D\u00ebshmoj se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut dhe paqja dhe m\u00ebshira e Allahut qofshin mbi imamin e pejgamber\u00ebve dhe sh\u00ebmb\u00eblltyr\u00ebn e shpenzuesve dhe modelin e t\u00eb devotshm\u00ebve Muhamedin, biri i Abdullahut dhe rob i Allahut. […]<\/p>\n","protected":false},"author":4,"featured_media":6869,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6868","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6868"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6868\/revisions"}],"predecessor-version":[{"id":6870,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6868\/revisions\/6870"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6869"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}