{"id":69,"date":"2012-03-18T22:58:22","date_gmt":"2012-03-18T22:58:22","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/03\/18\/kapitulli-i-dyt-nga-parathnia-e-ibn-maxhes\/"},"modified":"2012-03-18T22:58:22","modified_gmt":"2012-03-18T22:58:22","slug":"kapitulli-i-dyt-nga-parathnia-e-ibn-maxhes","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=69","title":{"rendered":"Kapitulli i dyt\u0451 nga parath\u0451nia e Ib\u0451n Maxhes"},"content":{"rendered":"

\"2\"Respektimi (madh\u0451rimi) i hadithit t\u0451 t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem dhe ashp\u0451rsia ndaj atyre q\u0451 e kund\u0451rshtojn\u0451 at\u0451<\/strong><\/p>\n

Hadithi nr.12<\/strong><\/p>\n

Transmetohet nga El Mikdam ib\u0451n Meadij Keribe El Kindiu, se i D\u0451rguari sal-lAllahu alejhi ve sel-lem ka th\u0451n\u0451: <\/p>\n

“S\u0451 shpejti do t\u0451 vij\u00eb nj\u0451 koh\u00eb kur njeriu i mb\u0451shtetur n\u0451 kolltukun e tij d\u0451gjon nj\u0451 hadith nga hadithet e mia dhe thot\u0451: “Mes nesh dhe jush \u0451sht\u0451 libri i Allahut Az-ze ve xhel-le, ajo \u00e7ka \u0451sht\u0451 n\u0451 t\u0451 e lejuar e kemi lejuar, nd\u0451rsa at\u0451 q\u0451 e kemi gjetur n\u0451 t\u0451 t\u0451 ndaluar e kemi ndaluar!” A nuk \u0451sht\u0451 me t\u0451 v\u0451rtet\u0451 e nj\u00ebjt\u00eb ajo q\u0451 e ka ndaluar i D\u0451rguari sikurse ajo q\u0451 ka ndaluar Allahu?” (Sahih, autentik)<\/p>\n

Hadithi nr. 13<\/strong><\/p>\n

Transmetohet nga Ubejdullah ib\u0451n Ebi Rafi’, nga babai i tij, se i D\u0451rguari sal-lAllahu alejhi ve sel-lem ka th\u0451n\u0451:<\/p>\n

“T\u0451 mos e gjej dik\u0451 nga ju t\u0451 mb\u00ebshtetur n\u0451 kolltukun e tij, t’i vij\u00eb urdhri \u00e7ka kam urdh\u0451ruar apo \u00e7ka kam ndaluar, nd\u0451rsa ai t\u0451 thot\u0451: “Nuk e di, at\u0451 q\u0451 e kemi gjetur n\u0451 librin e Allahut e pasojm\u0451.”(Sahih, autentik)<\/p>\n

Sqarim:<\/strong><\/p>\n

Hadithin nr. 12 e transmeton imam Ahmedi (nr 17194) , Ebu Davudi (4593), Tirmidhiu (2664) dhe ka th\u0451n\u0451: “Hadith hasen garib nga kjo rrug\u0451.”<\/p>\n

Nd\u0451rsa hadithin nr. 13 e transmeton imam Ahmedi (23876) , Ebu Davudi (4592) , Tirmidhiu (2663) dhe ka th\u0451n\u0451: “Hadith hasen sahih.”<\/p>\n

Kuptimi i p\u0451rgjithsh\u0451m i k\u0451tyre dy haditheve<\/strong><\/p>\n

I D\u0451rguari sal-lAllahu alejhi ve sel-lem t\u0451rheq v\u0451rejtjen nga nj\u0451 gj\u0451 p\u0451r t\u0451 cil\u0451n Allahu ka lajm\u0451ruar se do t\u0451 ndodh\u00eb me disa persona t\u0451 metit. Ajo gj\u0451 \u0451sht\u0451 refuzimi dhe kund\u0451rshtimi i Sunnetit t\u0451 Pejgamberit sal-lAllahu alejhi ve sel-lem me pretekst se mjafton t\u0451 kapurit vet\u0451m pas Kur’anit.<\/p>\n

N\u0451 hadithin e par\u0451 gjendja e mendjemadh\u0451sis\u0451 dhe e kund\u0451rshtimit tek k\u0451ta persona p\u0451rshkruhet me nj\u0451 person t\u0451 ulur n\u0451 kolltuk dhe pran\u00eb tij dikush i rr\u0451fen di\u00e7ka nga hadithet e Muhamedit sal-lAllahu alejhi ve sel-lem, nd\u0451rsa ai me kryene\u00e7\u0451si dhe mendjemadh\u0451si nuk e pranon hadithin e t\u0451 D\u0451rguarit duke th\u0451n\u0451 se mes nesh dhe jush \u0451sht\u0451 t\u0451 shikojm\u0451 vet\u0451m n\u0451 Kur’an; at\u0451 q\u0451 e gjejm\u0451 n\u0451 Kur’an t\u0451 qart\u0451 se \u0451sht\u0451 e lejuar apo e ndaluar, themi se \u0451sht\u0451 ashtu, nd\u0451rsa ajo q\u00eb nuk \u0451sht\u0451 p\u0451rmendur n\u0451 Kur’an, por \u0451sht\u0451 p\u0451rmendur n\u0451 hadithet e t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem, nuk e pranojm\u0451 at\u0451.<\/p>\n

I D\u0451rguari e kund\u0451rshton k\u0451t\u0451 dyshim djall\u00ebzor duke th\u0451n\u0451 se ajo q\u00eb ka ardhur n\u0451 Sunnetin e tij, qoft\u00eb e lejuar apo e ndaluar, duhet t\u0451 pranohet ashtu si\u00e7 pranohet nga Kur’ani, sepse si Kur’ani ashtu edhe Sunneti jan\u0451 shpallje e Allahut t\u0451 Madh\u0451rish\u0451m. Allahu thot\u0451: “Dhe ai nuk flet nga mendja e tij. Ai (Kur’ani) nuk \u00ebsht\u00eb tjet\u00ebr pos shpallje q\u00eb i shpallet.” (Nexhm: 3-4)<\/p>\n

Ajo q\u0451 ka ndaluar i D\u0451rguari n\u0451 Sunnetin e tij \u0451sht\u0451 sikurse ajo q\u0451 ka ndaluar Allahu n\u0451 Kur’an, sepse i D\u0451rguari ia ka kumtuar umetit t\u0451 tij \u00e7do gj\u0451 q\u0451 Allahu e ka lejuar apo ndaluar.<\/p>\n

Dobit\u0451 nga k\u0451to dy hadithe:<\/strong><\/p>\n

Fjala e Pejgamberit sal-lAllahu alejhi ve sel-lem: “S\u0451 shpejti do t\u0451 vij\u00eb nj\u0451 koh\u0451…” Folja “jusheku” ka kuptimin se \u0451sht\u0451 afruar koha kur do t\u0451 dalin njer\u0451z t\u0451 till\u0451. Kjo \u0451sht\u0451 nga mrekullit\u0451 e t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem, sepse ashtu ndodhi. N\u00eb umetin islam u shfaq\u0451n njer\u0451z t\u0451 cil\u0451t refuzuan dhe kund\u0451rshtuan Sunnetin e t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem dhe pretenduan se pasojn\u0451 vet\u0451m Kur’anin duke e quajtur veten “Kur’anijun” ose “Kur’anist\u0451”, mir\u0451po n\u0451 t\u0451 v\u0451rtet\u0451 ata nuk jan\u0451 tjet\u0451r vet\u00ebm se g\u00ebnjeshtar\u00eb dhe p\u0451rg\u0451njeshtrues t\u0451 Kur’anit sepse Allahu thot\u0451 n\u0451 Kur’an: “\u00c7ka t’ju jap\u00eb Pejgamberi, at\u00eb merreni, e \u00e7ka t’ju ndaloj\u00eb, p\u00ebrmbajuni.” (Hashr: 7)<\/p>\n

“Bindjuni Allahut dhe bindjuni t\u0451 D\u0451rguarit e kini kujdes (mos kund\u0451rshtoni)…” (Maide: 92)<\/p>\n

“Thuaj: “N\u00ebse e doni Allahun, at\u00ebher\u00eb ejani pas meje q\u00eb Allahu t’ju doj\u00eb…” (Ali Imran: 31)<\/p>\n

Dhe si\u00e7 transmeton Darimiu nga Jahja ib\u0451n Kethiri: “Xhibrili i zbrsite t\u0451 D\u0451rguarit me Sunnetin (hadithin) ashtu si\u00e7 i zbriste me Kur’anin.”<\/p>\n

Realiteti \u0451sht\u0451 se k\u0451ta njer\u0451z me k\u0451t\u0451 thirrje, de kinse punojn\u0451 vet\u0451m me Kur’an, d\u0451shirojn\u0451 t\u00eb realizojn\u0451 epshet dhe d\u0451shirat e tyre. n\u0451 m\u0451nyr\u0451 q\u0451 t\u00eb b\u00ebjn\u00eb thirrje sa m\u0451 leht\u0451 n\u0451 bidatet e tyre. Kjo \u0451sht\u0451 k\u0451shtu sepse Kur’ani, si\u00e7 ka th\u0451n\u0451 Aliu, Allahu qoft\u00eb i k\u00ebnaqur prej tij, \u0451sht\u0451 “Ham-malun lil vuxhuh”, pra i p\u0451rgjithsh\u0451m dhe p\u0451rmban n\u0451 vetvete kuptime t\u0451 shumta. Kur Aliu e d\u0451rgoi Abdullah ib\u0451n Abasin q\u0451 t\u0451 polemizoj\u00eb me havarixh\u0451t, e k\u0451shilloi q\u0451 t’u fliste me Sunnet dhe jo me Kur’an , sepse n\u0451 Sunnet gj\u0451rat jan\u0451 detajizuar, si p.sh, detajet e namazit, agj\u0451rimit, zekatit e pothuajse t\u0451 gjitha adhurimet n\u0451 Kur’an kan\u0451 ardhur vet\u0451m n\u0451 m\u0451nyr\u0451 t\u0451 p\u00ebrgjithshme, nd\u0451rsa Suneti \u0451sht\u0451 ai q\u0451 i ka detajizuar ato.<\/p>\n

Pra, k\u0451ta propagandues, se gjoja punojn\u0451 vet\u0451m me Kur’an, jan\u0451 vet\u0451m g\u00ebnjeshtar\u00eb dhe mashtrues t\u0451 vetvetes, si\u00e7 ka th\u0451n\u0451 Abdullah ib\u0451n Mes’udi: “Ju do t\u0451 shihni njer\u0451z q\u0451 pretendojn\u0451 se ju ftojn\u00eb t\u0451 punoni me Kur’an, por ata n\u0451 realitet Kur’anin e kan\u0451 hedhur pas shpin\u00ebs. Merruni me dituri dhe largohuni nga gj\u0451rat e shpikura dhe kini kujdes nga t\u0451 tepruarit n\u0451 t\u0451 shprehur dhe nga thellimi i tep\u00ebrt. Kapuni pas “el Atik”, t\u0451 vjetr\u00ebs, asaj q\u0451 ka kaluar” , d.m.th. kapuni pas t\u0451 par\u0451ve tuaj t\u0451 mir\u0451.<\/p>\n

Ata q\u0451 refuzuan Sunnetin me logjik\u0451n e tyre u ndan\u00eb n\u0451 dy grupe:<\/p>\n

a) Refuzimi i Sunnetit n\u0451 t\u0451r\u0451si duke mos pranuar asgj\u0451 nga ai, nd\u0451rsa disa p\u0451rjashtuan disa sunnete praktike, si p.sh, detajet e namazit, zekatit etj. Qelizat e para t\u0451 k\u0451saj ideje u shfaq\u0451n nga fundi i koh\u0451s s\u0451 sahab\u0451ve dhe ato mund t’i quajm\u0451 si q\u0451ndrime personale t\u0451 disa personave t\u0451 devijuar. Do t\u00eb p\u0451rmendim vet\u0451m nj\u0451 shembull sa p\u0451r ilustrim. Transmetohet nga Hasan El Basriu, se Imran ib\u0451n Husajni (shok i t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem) ishte ulur me shok\u0451t e tij. At\u0451her\u0451 nj\u0451ri nd\u0451r t\u0451 pranishmit i tha: “Mos na fol p\u00ebrve\u00e7se me Kur’an.” Imrani i tha: “Afrohu k\u0451tu.” Dhe i tha: “A e sheh ti dhe shok\u0451t e tu se n\u0451se mb\u0451shtetesh vet\u0451m n\u0451 Kur’an, a do t\u0451 kishe gjetur n\u0451 t\u0451 se namazi i drek\u0451s i ka kat\u0451r rekate, i ikindis\u0451 kat\u0451r dhe i akshamit tri regate, se duhet t\u0451 lexosh me z\u0451 n\u0451 dy rekatet e para?…” Ka edhe raste t\u0451 tjera, mir\u0451po si\u00e7 duket ishin ende t\u0451 rralla dhe nuk ishin shnd\u00ebrruar n\u0451 fenomen deri nga fundi i shekullit t\u0451 dyt\u0451 hixhri. P\u00ebr sa i p\u0451rket k\u0451saj periudhe, nuk ka njohuri t\u0451 bollshme p\u00ebrve\u00e7 asaj q\u0451 ka p\u00ebrmendur imam Shafiu n\u0451 librin e tij “El-Um”, duke e em\u0451rtuar nj\u0451 kapitull me titullin “Kapitulli mbi ata q\u0451 e refuzuan Sunnetin n\u0451 t\u0451r\u0451si”. Ai m\u00eb pas vazhdoi t’u kund\u0451rp\u0451rgjigjet atyre.<\/p>\n

Rafidit\u0451 konsiderohen prej atyre q\u0451 e kan\u0451 refuzuar Sunnetin n\u0451 t\u0451r\u0451si sepse nga bindjet e tyre \u0451sht\u0451 gjykimi p\u0451r sahab\u0451t se jan\u0451 t\u0451 dal\u00eb nga feja. Kjo do t\u0451 thot\u0451 se \u00e7do gj\u0451 q\u0451 ka ardhur prej ntyre, p\u00ebr ta \u0451sht\u0451 e refuzuar. Dihet se rafidit\u0451t i akuzojn\u0451 sahab\u0451t edhe si g\u00ebnjeshtar\u00eb e mashtrues n\u0451 kumtimin e shpalljes dhe se gjoja kan\u0451 fshehur nj\u0451 pjes\u0451 t\u0451 Kur’anit. Nd\u0451rsa ajo q\u0451 quhet Sunnet tek ta \u0451sht\u0451 nj\u0451 fe e re, t\u0451 cil\u0451n e ka shpikur \u00e7ifuti Abdullah bin Sebe’e, duke e p\u0451rzier me jehudiz\u0451m dhe Islam, q\u0451 m\u0451 von\u00eb t’i vendosin disa zinxhir\u00eb transmetimesh se gjoja jan\u0451 nga transmetimet e “Alu bejtit”, familjes s\u0451 t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem. Mir\u0451po familja e t\u0451 D\u0451rguarit \u00ebsht\u00eb e past\u0451r nga ajo q\u00eb kan\u0451 shpikur ata, ashtu si\u00e7 \u0451sht\u0451 i past\u0451r ujku nga gjaku i Jusufit alejhi selam. Kjo ishte nj\u0451 pasqyr\u0451 e atyre q\u0451 e refuzuan Sunnetin n\u0451 koh\u0451t e kaluara, nd\u0451rsa n\u0451 koh\u0451n e tanishme, si\u00e7 duket, kolonizimi per\u00ebndimor ende nuk e ka realizuar dominimin ndaj bot\u0451s muslimane dhe p\u0451rmes orientalist\u0451ve po mundohet t\u00eb ngjall\u0451 idet\u00eb dhe grupimet devijuese n\u0451 mesin e musliman\u0451ve. K\u00ebto ide dhe grupime kan\u0451 marr\u00eb fund e jan\u00eb harruar prej koh\u00ebsh. Ato i kishin shpikur paraardh\u00ebsit e tyre \u00e7ifut\u00eb, t\u00eb krishter\u0451 dhe zjarrputist\u0451. Nga gj\u0451rat q\u0451 u munduan t’i ngjallin ishte edhe kjo p\u00ebr t\u00eb cil\u00ebn po flasim, d.m.th. refuzimi i Sunnetit dhe t\u0451 mjaftuarit vet\u0451m me Kur’an. N\u00eb fakt ata synojn\u0451 refuzimin e fes\u0451 n\u0451 t\u0451r\u0451si. N\u0451 Indi u shfaq nj\u0451 shkoll\u0451 q\u0451 refuzoi Sunnetin n\u0451 t\u0451r\u0451si dhe n\u0451 krye t\u0451 saj ishin Sejid Ahmed Han, Abdullah Xhekr Elvij, Ahmedudin El Amertserij dhe t\u0451 tjer\u0451. M\u0451 pas erdhi Gulam Ahmed Bervijz duke formuar k\u0451shtu nj\u0451 shoqat\u0451 me emrin “Ehlul Kur’ani – Pasuesit e Kur’anit”, duke botuar edhe nj\u00eb revist\u0451 mujore dhe nj\u0451 num\u0451r t\u0451 madh librash n\u0451 k\u0451t\u0451 kontekst.<\/p>\n

Nd\u0451rsa n\u0451 tokat arabe thirrjen p\u0451r refuzimin e Sunnetit e kan\u0451 mbartur mbi supet e veta dy grupe.<\/p>\n

Grupi i par\u0451:<\/p>\n

Ata q\u0451 pretendojn\u0451 se jan\u0451 pasuesit e shkoll\u0451s “El Islahije”, e cila u formua n\u0451 Egjipt n\u0451 duart r Muhamed Abduhus\u00eb dhe hoxh\u0451s s\u0451 tij, i quajtur si el Afganij. Idet\u0451 e k\u0451saj shkolle p\u0451rhapeshin p\u0451rmes dy m\u0451nyrave:<\/p>\n

a) P\u0451rmes revist\u0451s “El Menar”, kryeredaktor i s\u00eb cil\u00ebs ishte Muhamed Rashid Rida . N\u0451 k\u0451t\u0451 revist\u0451 u botuan nj\u0451 varg artikujsh me titull “Islami \u0451sht\u0451 Kur’ani i vet\u0451m”, me autor dr. Tevfik Sidkij.<\/p>\n

b) P\u0451rmes librit “Advaun alas-sunetil muhamedije” ose “Drit\u0451 mbi Sunnetin pejgamberik”, i autorit Ebu Rej-je.<\/p>\n

Grupi i dyt\u0451:<\/p>\n

Disa shkrimtar\u00eb, veprimtar\u00eb, autor\u00eb t\u00eb disa librave po ashtu nga Egjipti, t\u0451 cil\u0451t jetuan dhe u ushqyen n\u0451 duart e armiqve t\u0451 Islamit nga radh\u00ebt e orientalist\u0451ve \u00e7ifut\u00eb dhe t\u00eb krishter\u0451 n\u0451 universitetet e Franc\u0451s, Gjermanis\u0451 e Anglis\u0451, ku mendjet e tyre ishin ushqyer me ide shkat\u00ebrruese dhe devijuese t\u0451 marra nga “hoxhollar\u0451t” e tyre orientalist\u0451. Ata u kthyen n\u0451 vendet muslimane si t\u0451 d\u0451rguar t\u0451 armiqve t\u0451 Allahut me q\u00ebllim q\u00eb t\u00eb mbjellin dyshime dhe ide shkat\u00ebrruese n\u0451 mesin e musliman\u0451ve. N\u0451 krye t\u0451 k\u0451tyre veprimtar\u0451ve ishin Taha Husejn, Ahmed Emin dhe shum\u0451 t\u0451 tjer\u0451.<\/p>\n

b) Refuzimi i Sunnetit pjes\u00ebrisht, dometh\u00ebn\u00eb refuzimi i haditheve ahad<\/p>\n

Hadithi ahad u refuzua nga disa grupime t\u00eb devijuara si:<\/p>\n

1. Mu’tezilit\u00ebt, t\u00eb cil\u00ebt e refuzuan hadithin ahad n\u0451 ahkame (legjislacion) dhe akide (besim).<\/p>\n

2. Esh’arit\u0451t, t\u00eb cil\u00ebt e refuzuan hadithin ahad vet\u0451m n\u0451 \u00e7\u0451shtje t\u0451 akides.<\/p>\n

Nd\u0451rsa Ehlu Sunneti e pranon hadithin ahad si n\u0451 legjislacion ashtu edhe n\u0451 besim.<\/p>\n

U zgjeruam n\u0451 k\u0451t\u0451 \u00e7\u0451shtj\u0451 duke par\u0451 r\u0451nd\u0451sin\u0451 e njohjes s\u0451 saj dhe rrezikun q\u0451 i kanoset hadithit t\u0451 t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n

Fjala e t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem:<\/p>\n

“…kur njeriu i mb\u0451shtetur n\u0451 kolltukun e tij thot\u0451: “Mes nesh dhe jush \u0451sht\u0451 libri i Allahut…”(Shiko lart citatin e hadithit nr. 12)<\/p>\n

Imam El Hatabij thot\u0451: “Ka p\u0451r q\u0451llim pasuesit e lukseve dhe t\u0451 t\u00eb mirave t\u0451 k\u0451saj bote, t\u0451 cil\u0451t dijen nuk e kan\u0451 k\u0451rkuar nga dijetar\u0451t e merituar dhe nuk kan\u0451 udh\u0451tuar p\u0451r ta k\u0451rkuar at\u0451, por kan\u0451 q\u0451ndruar n\u0451 sht\u0451pit\u0451 e tyre dhe duke qen\u0451 injorant\u00eb, refuzojn\u0451 \u00e7do hadith i cili u bie ndesh me epshet e tyre apo bie ndesh me drejtimin dhe mendimet e hoxh\u0451s s\u0451 tyre, t\u0451 cilin e pasojn\u0451 verb\u0451risht.<\/p>\n

I D\u0451rguari sal-lAllahu alejhi ve sel-lem paralajm\u0451ron nga kund\u0451rshtimi i Sunnetit t\u0451 tij e q\u0451 nuk \u0451sht\u0451 p\u0451rmendur n\u0451 Kur’an, ashtu si\u00e7 b\u0451n\u00eb havarixh\u0451t dhe rafidit\u0451t, sepse ata u munduan t\u0451 mjaftohen vet\u0451m me Kur’an duke l\u0451n\u0451 k\u0451shtu anash sunnetet e t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem, t\u0451 cilat ishin sqaruese t\u0451 Kur’anit. N\u0451 k\u0451t\u0451 m\u0451nyr\u0451 ata devijuan. Gjithashtu, ky hadith argumenton se hadithi nuk ka nevoj\u00eb t’i ekspozohet Kur’anit sepse hadithi, n\u0451se v\u0451rtetohet nga i D\u0451rguari sa-lAllahu alejhi ve sel-lem, \u0451sht\u0451 argument n\u0451 vete. Nd\u0451rsa hadithin q\u0451 e transmetojn\u0451 disa njer\u00ebz, ku thuhet: “N\u0451se ju vjen nj\u0451 hadith, paraqiteni tek Kur’ani. N\u0451se \u0451sht\u0451 n\u0451 pajtim me t\u0451, merreni e n\u0451se e kund\u00ebrshton, l\u00ebreni at\u0451”, ky hadith \u0451sht\u0451 i kot\u0451 dhe nuk ka baz\u0451, si\u00e7 tregon Zekerija ib\u0451n Jahja Es-Saxhij nga Jahja ib\u0451n Meini, i cili ka th\u0451n\u0451 se k\u0451t\u0451 hadith e kan\u0451 vendosur zindik\u0451t.” Me kaq p\u0451rfundon fjala e imam Hatabit.<\/p>\n

Nd\u0451rsa shprehja n\u0451 hadith: “A nuk \u0451sht\u0451 me t\u0451 v\u0451rtet\u0451 e nj\u00ebjt\u00eb ajo q\u0451 e ka ndaluar i D\u0451rguari sikurse ajo q\u0451 e ka ndaluar Allahu?”<\/p>\n

Nga vet\u0451 teksti kuptojm\u0451 se Sunneti \u0451sht\u0451 i ngjash\u0451m me Kur’anin p\u0451r nga obligueshm\u0451ria e pasimit t\u0451 tij dhe t\u0451 vepruarit me t\u0451.<\/p>\n

Literatura e konsultuar:<\/p>\n

1.”Kur’ani Fam\u0451lart\u0451”, p\u0451rkthimi i Sherif Ahmetit.<\/p>\n

2.”Musned imam Ahmed”, me verifikim t\u0451 dijetarit shqiptar Shuajb Arnautit. Mueseseturr-rrisale-Bejrut, botimi i par\u0451.<\/p>\n

3. “Sunen Ebu Davud”, me verifikim t\u0451 haditheve nga dijetari Muhamed Nasirudin Albani. Mektebet el mearif-Rijad, botimi i par\u0451.<\/p>\n

4. “Sunen Ib\u0451n Maxheh”, me verifikim t\u0451 haditheve nga dijetari shqiptar Muhamed Nasirudin Albani, me p\u0451rkujdesje t\u0451 dijetarit Mesh’hur ib\u0451n Hasen Al Selman. Mektebet el mearif-Rijad, botimi i par\u0451.<\/p>\n

5. “Sunen Ed-Darimij”, verifikues Husejn Selim Esed Ed-Daranij. Darul mugnij-Rijad, botimi i par\u0451.<\/p>\n

6. “Mealim es-sunen” Ebu Sulejman Hamed Muhamed El Hat-tabij. Mektebetul-ilmije- Bejrut, botimi i dyt\u0451.<\/p>\n

7. “El Itkan fi ulumil Kur’an”, Xhelaludin Es-Sujuti, Darul gad el-xhedid-Kajro, botimi i par\u0451.<\/p>\n

8. “Avnul Meabud sherh Sunen Ebi Davud”, Muhamed Shems el Hak el Adhim Abadij, Darul kutub el ilmije-Bejrut, botimi i par\u0451.<\/p>\n

9. “Tuhfetul Ahvedhij sherh Sunen Tirmidhi”, Muhamed Abdurrahman El Mubarekfurij, Dar ihja et-turath el arabij \u2013Bejrut, botimi i tret\u0451.<\/p>\n

10. “Sherh Sunen Ib\u00ebn Maxheh” nga imam Ebul Hasen el Hanefij, i njohur si imam Sindij, Darul mearife- Bejrut, botimi i tret\u0451.<\/p>\n

11. “Tedvin es-suneh en-nebevije”, dr Muhamed ib\u0451n Metar Ez-Zehranij, Mektebet Dar El Minhaxh \u2013Rijad, botimi i par\u0451.<\/p>\n

12. “Dirasat fil hadith en-nebevij ve tarih tedvinihi”, dr Muhamed Mustafa el Eadhamij, el Mektebul Islamij.<\/p>\n

Vazhdon…<\/p>\n

P\u04ebrgatiti: Mr. Fidan XHELILI<\/p>\n

Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"

Respektimi (madh\u0451rimi) i hadithit t\u0451 t\u0451 D\u0451rguarit sal-lAllahu alejhi ve sel-lem dhe ashp\u0451rsia ndaj atyre q\u0451 e kund\u0451rshtojn\u0451 at\u0451 Hadithi nr.12 Transmetohet nga El Mikdam ib\u0451n Meadij Keribe El Kindiu, se i D\u0451rguari sal-lAllahu alejhi ve sel-lem ka th\u0451n\u0451:<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-69","post","type-post","status-publish","format-standard","category-c83-hadith"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/69","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/69\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}