NAMAZI I TERAVIVE N\u00cb RAMAZAN<\/p>\n
Pejgamberi \ufdfa thot\u00eb: \u201cAtij q\u00eb e fal namazin e nat\u00ebs gjat\u00eb Ramazanit duke besuar dhe llogaritur n\u00eb shp\u00ebrblimin e Allahut, i falen m\u00ebkatet e s\u00eb kaluar\u00ebs.\u201d[1]<\/sup><\/a><\/p>\n Pra, me sinqeritet, me vullnet, me vendosm\u00ebri, me shpirt t\u00eb d\u00eblir\u00eb dhe duke k\u00ebrkuar shp\u00ebrblimin,\u00a0 agj\u00ebron dhe falet nat\u00ebn dhe e shpreson shp\u00ebrblimin e Allahut. K\u00ebtij i falen m\u00ebkatet e s\u00eb kaluar\u00ebs.<\/p>\n Ai q\u00eb i fal teravit\u00eb dhe vitrin me imam, pastaj d\u00ebshiron nat\u00ebn t\u2019i fal\u00eb edhe disa rekate shtes\u00eb, nuk \u00ebsht\u00eb problem, ve\u00e7 namazin e fal nga dy rekate dhe vitrin nuk e p\u00ebrs\u00ebrit.<\/p>\n ME FRIK\u00cb DHE SHPRES\u00cb<\/p>\n Allahu thot\u00eb: \u201cAta ngrihen nga shtrati, i luten Zotit t\u00eb tyre me frik\u00eb e shpres\u00eb…\u201d (Es-Sexhde: 16)<\/p>\n I rreshtuan k\u00ebmb\u00ebt n\u00eb namaz, lot\u00ebt u rridhnin dhe k\u00ebrkonin nga Allahu t\u2019i lironte nga zjarri i Xhehenemit. Nj\u00ebri e qortonte veten p\u00ebr mang\u00ebsit\u00eb, tjetri e kujtonte gjendjen e rrug\u00ebtimit drejt ahiretit e i treti i frikohej Allahut, i Cili i d\u00ebgjon t\u00eb gjitha dhe i sheh t\u00eb gjitha. T\u00eb p\u00ebrulur e me k\u00ebmb\u00ebngul\u00ebsi deri n\u00eb m\u00ebngjes duke e k\u00ebrkuar shp\u00ebtimin. O Allah, na fal!<\/p>\n DERISA T\u2019I P\u00cbRFUNDOJ\u00cb<\/p>\n Pejgamberi \ufdfa thot\u00eb: \u201cKush i fal teravit\u00eb me imam derisa t\u2019i p\u00ebrfundoj\u00eb, i shkruhet atij si t\u00eb jet\u00eb falur t\u00ebr\u00eb nat\u00ebn.\u201d[2]<\/sup><\/a><\/p>\n Hadithi tregon q\u00eb teravit\u00eb me xhemat jan\u00eb m\u00eb t\u00eb vlefshme se t\u00eb falen vet\u00ebm. Ai q\u00eb falet me imamin derisa t\u2019i p\u00ebrfundoj\u00eb teravit\u00eb, e merr shp\u00ebrblimin sikur t\u00eb jet\u00eb falur t\u00ebr\u00eb nat\u00ebn.[3]<\/sup><\/a><\/p>\n P\u00ebr namazfal\u00ebsin m\u00eb mir\u00eb \u00ebsht\u00eb teravit\u00eb t\u2019i fal\u00eb me imamin deri t\u2019i p\u00ebrfundoj\u00eb, pavar\u00ebsisht a i fal nj\u00ebmb\u00ebdhjet\u00eb, tremb\u00ebdhjet\u00eb, nj\u00ebzet e tri etj.[4]<\/sup><\/a><\/p>\n Nuk ka penges\u00eb q\u00eb t\u00eb ket\u00eb m\u00eb shum\u00eb se nj\u00eb imam dhe ata t\u00eb nd\u00ebrrohen. Namazfal\u00ebsi duhet t\u2019u lidhet imam\u00ebve n\u00eb namaz deri n\u00eb fund, edhe pse ata nd\u00ebrrohen n\u00eb mes vete. K\u00ebshtu e merr shp\u00ebrblimin e faljes s\u00eb teravive me imam.[5]<\/sup><\/a><\/p>\n PREJ RREGULLAVE T\u00cb TERAVIVE<\/p>\n Teravit\u00eb falen nga dy rekate, nd\u00ebrsa n\u00eb fillim t\u00eb \u00e7do rekati t\u00eb par\u00eb e lexon lutjen (subhaneke) q\u00eb thuhet n\u00eb fillim t\u00eb namazit pas tekbirit fillestar.<\/p>\n N\u00eb mes t\u00eb dy rekateve nuk ka dhik\u00ebr q\u00eb thuhet apo namaz vullnetar q\u00eb shtohet.<\/p>\n Teravit\u00eb nuk kan\u00eb num\u00ebr t\u00eb caktuar, mb\u00ebshtetur n\u00eb hadithin: \u201cNamazi i nat\u00ebs falet dy nga dy rekate.\u201d[6]<\/sup><\/a> Por, m\u00eb s\u00eb miri \u00ebsht\u00eb q\u00eb t\u00eb falen tet\u00eb rekate namaz nate dhe tri rekate vit\u00ebr ashtu si veproi Pejgamberi \ufdfa.[7]<\/sup><\/a><\/p>\n PREJ LUTJEVE N\u00cb RUKU DHE SEXHDE<\/p>\n Pozita e rukus\u00eb dhe sexhdes jan\u00eb nga gjendjet m\u00eb t\u00eb m\u00ebdha ku shfaqet ubudija (t\u00eb qen\u00ebt rob i Allahut). P\u00ebr k\u00ebt\u00eb shkak, p\u00eblqehet t\u00eb zgjatet q\u00ebndrimi n\u00eb ruku dhe sexhde n\u00eb namazin e nat\u00ebs. Prej lutjeve q\u00eb thuhen n\u00eb to:<\/p>\n – \u201cSubhane dhil Xheberuti vel Melekuti vel Kibrija vel Adhame\u201d<\/p>\n (I Lavd\u00ebruar qoft\u00eb i Plotfuqishmi, t\u00eb Cilit i takon Pushteti mbi \u00e7do gj\u00eb, Atij i takon Lavdia dhe Madh\u00ebshtia).<\/p>\n Fjala \u201cEl-Xheberut\u201d (i Plotfuqishmi); n\u00ebnkupton se mbizot\u00ebrimi dhe ngadh\u00ebnjimi i plot\u00eb i takon ve\u00e7 Allahut.<\/p>\n Fjala \u201cEl-Melekut\u201d (t\u00eb Cilit i takon Pushteti mbi \u00e7do gj\u00eb); n\u00ebnkupton q\u00eb Atij i takon sundimi i p\u00ebrgjithsh\u00ebm, i jasht\u00ebm dhe i brendsh\u00ebm.<\/p>\n – \u201cSubhaneke Allahumme Rabbena ve bihamdike, Allahumme-gfir li\u201d<\/p>\n (I Lavd\u00ebruar qofsh, o Allah, Zoti yn\u00eb, Ty t\u00eb takon fal\u00ebnderimi! O Allah, m\u00eb fal mua!)<\/p>\n – Subbuhun kuddusun rabul melaiketi verruh\u201d<\/p>\n (I D\u00eblir\u00eb nga \u00e7do mang\u00ebsi, i Shenjt\u00eb, Zoti i melek\u00ebve dhe i Xhibrilit).\u201d<\/p>\n \u201cSubbuhun kuddusun\u201d (I D\u00eblir\u00eb nga \u00e7do mang\u00ebsi, i Shenjt\u00eb)\u201d; do t\u00eb thot\u00eb i d\u00eblir\u00eb nga mang\u00ebsit\u00eb, ortak\u00ebria dhe \u00e7do gj\u00eb q\u00eb nuk i p\u00ebrket hyjnis\u00eb.<\/p>\n \u201cver-ruh (i Xhibrilit)\u201d; fjala er-Ruh q\u00eb ka ardhur n\u00eb hadith e ka p\u00ebr q\u00ebllim Xhibrilin (dhe u ve\u00e7ua me p\u00ebrmendje karshi melek\u00ebve t\u00eb tjer\u00eb n\u00eb shenj\u00eb respekti dhe nderi).<\/p>\n ND\u00cbRRIMI I XHAMIVE<\/p>\n Nd\u00ebrrimi i xhamive p\u00ebr namazin e teravive, n\u00ebse b\u00ebhet me q\u00ebllim q\u00eb imami me z\u00ebrin e bukur t\u00eb tij ta shtoj\u00eb p\u00ebruljen n\u00eb namaz, at\u00ebher\u00eb nuk \u00ebsht\u00eb problem. A, n\u00ebse falet pas nj\u00eb imami q\u00eb me leximin e tij qet\u00ebsohet dhe i shtohet p\u00ebrulja n\u00eb namaz, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb mos shkoj\u00eb n\u00eb xhami t\u00eb tjera, por le t\u00eb vazhdoj\u00eb t\u00eb falet pas tij, sepse n\u00eb xhamit\u00eb e tjera ka mund\u00ebsi mos ta arrij\u00eb rehatin\u00eb shpirt\u00ebrore dhe p\u00ebruljen sikur te imami i par\u00eb.[8]<\/sup><\/a><\/p>\n ATIJ Q\u00cb I KA IKUR NAMAZI I JACIS\u00cb N\u00cb RAMAZAN<\/p>\n Atij q\u00eb i ik\u00ebn namazi i jacis\u00eb me xhemat dhe n\u00eb xhami vjen kur imami \u00ebsht\u00eb duke i falur teravit\u00eb, \u00e7far\u00eb \u00ebsht\u00eb m\u00eb e mira t\u00eb veproj\u00eb n\u00eb k\u00ebt\u00eb rast?<\/p>\n N\u00ebse jan\u00eb dy veta apo m\u00eb shum\u00eb, m\u00eb e mira \u00ebsht\u00eb ta falin jacin\u00eb ata n\u00eb xhemat pa iu lidhur imamit. Po qe se i lidhen imamit me nijet t\u00eb jacis\u00eb, nuk \u00ebsht\u00eb problem, sepse Muadh ibn Xhebeli h e falte farzin e jacis\u00eb me Pejgamberin \ufdfa, e pastaj kthehej te fisi i vet e ua falte jacin\u00eb atyre dhe kjo i llogaritej nafile (vep\u00ebr vullnetare).<\/p>\n N\u00ebse \u00ebsht\u00eb vet\u00eb, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb lidhet me imamin me nijet t\u00eb jacis\u00eb e pastaj e plot\u00ebson namazin vet\u00eb (sepse imami i fal teravit\u00eb nga dy rekate, kurse jacia i ka kat\u00ebr rekate, pra, dy i fal me imamin dhe dy i plot\u00ebson vet\u00eb).[9]<\/sup><\/a><\/p>\n NGA RREGULLAT E LEXIMIT T\u00cb KURANIT N\u00cb NAMAZIN E NAT\u00cbS<\/p>\n Pejgamberi \ufdfa gjat\u00eb leximit t\u00eb Kuranit n\u00eb namazin e nat\u00ebs, kur kalonte tek ajeti ku p\u00ebrmendej lavd\u00ebrimi i Allahut, thoshte subhanallah, kur kalonte tek ajeti ku p\u00ebrmendej m\u00ebshira, e k\u00ebrkonte at\u00eb, kur kalonte tek ajeti ku k\u00ebrkohej mbrojtje ose tek ajeti ku p\u00ebrmendej nd\u00ebshkimi i Allahut, k\u00ebrkonte mbrojtjen e Allahut.[10]<\/sup><\/a> Kjo ligj\u00ebrohet p\u00ebr imamin dhe p\u00ebr at\u00eb q\u00eb falet pas imamit. Omer ibn el-Hatabi h p\u00ebr ajetin: \u201cAtyre q\u00eb u kemi dh\u00ebn\u00eb Librin dhe e lexojn\u00eb ashtu si\u00e7 \u00ebsht\u00eb shpallur\u2026\u201d (El-Bekare: 121), thoshte: \u201cJan\u00eb ata q\u00eb kur kalojn\u00eb tek ajeti ku p\u00ebrmendet m\u00ebshira, e k\u00ebrkojn\u00eb prej Allahut, kur kalojn\u00eb tek ajeti i nd\u00ebshkimit, k\u00ebrkojn\u00eb mbrojtjen e Allahut.\u201d[11]<\/sup><\/a><\/p>\n HESHTJA DHE DHIKRI<\/p>\n \u00cbsht\u00eb v\u00ebrtetuar q\u00eb Pejgamberi \ufdfa n\u00eb namazin e nat\u00ebs e lexonte Kuranin rrjedhsh\u00ebm dhe ngadal\u00eb, kur kalonte tek ajeti ku p\u00ebrmendej lart\u00ebsimi i Allahut, thoshte subhanallah, kur kalonte tek ajeti ku p\u00ebrmendej m\u00ebshira, e k\u00ebrkonte at\u00eb, kur kalonte tek ajeti ku k\u00ebrkohej mbrojtje ose tek ajeti ku p\u00ebrmendej nd\u00ebshkimi i Allahut, k\u00ebrkonte mbrojtjen e Allahut. Tash parashtrohet pyetja se a mundemi t\u00eb veprojm\u00eb nj\u00ebsoj n\u00eb teravi, edhe pse n\u00eb fakt teravit\u00eb jan\u00eb nga namazi i nat\u00ebs?<\/p>\n P\u00ebrgjigjja: \u201cNuk ka penges\u00eb p\u00ebr imamin dhe p\u00ebr at\u00eb q\u00eb falet i vet\u00ebm, kurse p\u00ebr at\u00eb q\u00eb falet pas imamit n\u00ebse nuk e pengon q\u00eb ta p\u00ebrcjell\u00eb imamin, at\u00ebher\u00eb le ta thot\u00eb dhikrin, por, n\u00ebse kjo e dekoncentron n\u00eb namaz, at\u00ebher\u00eb nuk e vepron. N\u00eb k\u00ebt\u00eb rast heshtja dhe d\u00ebgjimi p\u00ebr t\u00eb jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm.\u201d[12]<\/sup><\/a><\/p>\n TEPRIMI N\u00cb DUAN\u00cb E KUNUTIT<\/p>\n Urrehen fjal\u00ebt e tep\u00ebrta, rritja e tep\u00ebrt e z\u00ebrit dhe zgjatja e lodhshme n\u00eb kunut. Imam\u00ebt nganj\u00ebher\u00eb \u00ebsht\u00eb mir\u00eb ta l\u00ebn\u00eb duan\u00eb n\u00eb kunut, q\u00eb njer\u00ebzit mos t\u00eb mendojn\u00eb se duaja e kunutit \u00ebsht\u00eb obligim n\u00eb vit\u00ebr.[13]<\/sup><\/a><\/p>\n T\u00cb QAR\u00cbT E LEJUAR<\/p>\n T\u00eb qar\u00ebt nga frika e Allahut \u00ebsht\u00eb adhurim. Zjarri nuk e prek at\u00eb sy i cili qan nga frika e Allahut. T\u00eb qar\u00ebt e Pejgamberit \ufdfa nuk ishte britm\u00eb dhe as ushtim\u00eb, por ishte e qar\u00eb e fsheht\u00eb. Nganj\u00ebher\u00eb nuk mund ta p\u00ebrmbante veten dhe dallohej q\u00eb qante e her\u00ebve t\u00eb tjera e fshihte. P\u00ebrcillet n\u00eb nj\u00eb hadith: \u201cGum\u00ebzhima q\u00eb dilte nga gjoksi i tij, i ngjante gum\u00ebzhim\u00ebs s\u00eb ujit q\u00eb vlon.\u201d[14]<\/sup><\/a><\/p>\n Gjat\u00eb teravive shohim disa q\u00eb ndikohen nga duat\u00eb n\u00eb kunut dhe qajn\u00eb, nd\u00ebrsa gjat\u00eb namazit nuk ndikohen nga Kurani dhe nuk qajn\u00eb nga d\u00ebgjimi i tij. Disa prej duave n\u00eb kunut madje nuk jan\u00eb as nga suneti, po jan\u00eb fjal\u00eb q\u00eb disa imam vet\u00eb i formojn\u00eb. Ato dua i p\u00ebrs\u00ebrisin disa her\u00eb derisa nisin t\u00eb qajn\u00eb dhe e nxisin edhe xhematin t\u00eb qajn\u00eb. T\u00eb qar\u00ebt gjat\u00eb d\u00ebgjimit t\u00eb Kuranit \u00ebsht\u00eb m\u00eb me merit\u00eb se t\u00eb qar\u00ebt gjat\u00eb duave n\u00eb kunut.<\/p>\n DHIKRI PAS VITRIT<\/p>\n Pejgamberi \ufdfa pas selamit n\u00eb namazin e vitrit thoshte: \u201cSubhanel Melikil Kuddus\u201d (I Lart\u00ebsuar qoft\u00eb Allahu, Sunduesi i Past\u00ebr nga \u00e7do e met\u00eb). E p\u00ebrs\u00ebriste tri her\u00eb dhe n\u00eb her\u00ebn e tret\u00eb e ngrinte z\u00ebrin.[15]<\/sup><\/a><\/p>\n MBAJTJA E MUS\u2019HAFIT N\u00cb DOR\u00cb GJAT\u00cb TERAVIVE NGA NAMAZFAL\u00cbSI<\/p>\n Mbajtja e Mus\u2019hafit n\u00eb dor\u00eb gjat\u00eb teravive p\u00ebr at\u00eb q\u00eb nuk e p\u00ebrcjell imamin[16]<\/sup><\/a>, \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me sunetin n\u00eb disa aspekte:<\/p>\n Namazfal\u00ebsi q\u00eb falet pas imamit e humb mund\u00ebsin\u00eb t\u2019i vendos\u00eb duart n\u00eb gjoks.<\/p>\n E humb mund\u00ebsin\u00eb t\u00eb shikoj\u00eb n\u00eb vendin e sexhdes.<\/p>\n I bie p\u00ebrulja p\u00ebr shkak t\u00eb l\u00ebvizjeve t\u00eb shumta gjat\u00eb shfletosjes s\u00eb Mus\u2019hafit, mbylljes dhe hapjes s\u00eb tij n\u00eb namaz.<\/p>\n I pengon namazfal\u00ebsit p\u00ebrreth tij me l\u00ebvizjet e shpeshta.<\/p>\n Shikimin e l\u00ebviz shpesh duke i p\u00ebrcjell\u00eb ajetet n\u00eb Kuran.[17]<\/sup><\/a><\/p>\n AJO Q\u00cb BIE N\u00cb KUND\u00cbRSHTIMIN ME KUNUTIN<\/p>\n Allahu thot\u00eb: \u201c…q\u00ebndroni me devotshm\u00ebri para Allahut, duke iu lutur Atij.\u201d (El-Bekare: 238); q\u00eb do t\u00eb thot\u00eb q\u00ebndroni t\u00eb p\u00ebrulur me sinqeritet para Allahut.<\/p>\n Pra, \u00e7do l\u00ebvizje e panevojshme n\u00eb namaz \u00ebsht\u00eb veprim i kot\u00eb. Disa namazfal\u00ebs q\u00eb falen pas imamit, me hapjen e Mus\u2019hafit n\u00eb teravi e humbin mund\u00ebsin\u00eb t\u2019i vendosin duart n\u00eb gjoks dhe t\u00eb shikojn\u00eb n\u00eb vendin ku bien n\u00eb sexhde q\u00eb jan\u00eb prej sunetit. Po ashtu e preokupojn\u00eb veten me nxjerrjen dhe futjen e Mus\u2019hafit n\u00eb xhep, me hapjen dhe mbylljen e tij gjat\u00eb namazit. Ka prej tyre q\u00eb gjat\u00eb namazit e nxjerrin celularin ta incizojn\u00eb duan\u00eb e kunutit. T\u00eb gjitha k\u00ebto l\u00ebvizje jan\u00eb t\u00eb panevojshme dhe bien n\u00eb kund\u00ebrshtim me rregullat e kunutit q\u00eb Allahu urdh\u00ebroi t\u2019u p\u00ebrmbahemi.<\/p>\n NUK FALET VITRI DY HER\u00cb N\u00cb NJ\u00cb NAT\u00cb<\/p>\n Ai q\u00eb i fal teravit\u00eb me imam dhe pastaj d\u00ebshiron t\u00eb fal\u00eb namaz shtes\u00eb n\u00eb fund t\u00eb nat\u00ebs, i ka dy opsione:<\/p>\n Namazin e vitrit ta p\u00ebrfundoj\u00eb me imamin, pastaj t\u00eb falet nat\u00ebn sa rekate d\u00ebshiron, t\u00eb jap\u00eb selam n\u00eb \u00e7do dy rekate dhe vitrin nuk e p\u00ebrs\u00ebrit, duke u mb\u00ebshtetur n\u00eb hadithin: \u201cNuk falet vitri dy her\u00eb n\u00eb nj\u00eb nat\u00eb.\u201d[18]<\/sup><\/a>, dhe p\u00ebr shkak se Pejgamberi \ufdfa pas vitrit i fali dy rekate.[19]<\/sup><\/a><\/p>\n Opsioni i dyt\u00eb \u00ebsht\u00eb q\u00eb pasi imami jep selam n\u00eb vit\u00ebr, ti nuk jep selam me imamin po ngrihesh e fal edhe nj\u00eb rekat, k\u00ebshtu i b\u00ebn dy rekate. Pastaj mund t\u00eb falesh sa t\u00eb duash dhe e p\u00ebrfundon namazin me vit\u00ebr n\u00eb fund t\u00eb nat\u00ebs.[20]<\/sup><\/a><\/p>\n M\u00eb e mira nga t\u00eb dy opsionet \u00ebsht\u00eb opsioni i par\u00eb, si dhe \u00ebsht\u00eb m\u00eb larg syefaq\u00ebsis\u00eb.<\/p>\n PREJ RREGULLAVE Q\u00cb P\u00cbLQEHET T\u2019U P\u00cbRMBAHET IMAMI N\u00cb KUNUT<\/p>\n Imami duhet t\u2019u p\u00ebrmbahet disa rregullave n\u00eb kunut:<\/p>\n T\u00eb kujdeset q\u00eb lutjet q\u00eb i thot\u00eb n\u00eb kunut t\u00eb jen\u00eb nga Kurani dhe Suneti, t\u00eb shkurtra dhe gjith\u00ebp\u00ebrfshir\u00ebse.<\/p>\n Ta l\u00ebr\u00eb duan\u00eb her\u00eb pas her\u00eb t\u00eb mos mendojn\u00eb njer\u00ebzit se kunuti \u00ebsht\u00eb i patjet\u00ebrsuesh\u00ebm n\u00eb vit\u00ebr.<\/p>\n Mos ta teproj\u00eb n\u00eb shprehje dhe n\u00eb rim\u00eb.<\/p>\n Mos t\u00eb hyj\u00eb n\u00eb detaje t\u00eb palejuara.<\/p>\n Mos ta teproj\u00eb n\u00eb ngritjen e z\u00ebrit.<\/p>\n Mos t\u00eb dal\u00eb nga synimi i duas\u00eb e t\u00eb kaloj\u00eb prej duas\u00eb n\u00eb hutbe apo k\u00ebshill\u00eb.<\/p>\n Mos ta zgjas\u00eb kunutin aq shum\u00eb sa namazfal\u00ebsit q\u00eb falen pas tij t\u00eb lodhen dhe t\u00eb m\u00ebrziten.<\/p>\n JO EKZAGJERIMEVE<\/p>\n Imam\u00ebt gjat\u00eb teravive n\u00eb Ramazan e japin mundin e tyre q\u00eb duhet fal\u00ebnderuar, megjithat\u00eb gjat\u00eb kunutit duhet t\u00eb kihet parasysh edukata me Allahun. Z\u00ebri duhet ulur dhe duhet pasur kujdes q\u00eb duaja t\u00eb mos shnd\u00ebrrohet n\u00eb zbukurim duke e parafrazuar si poezi, duke e k\u00ebnduar me nota dhe rima si t\u00eb muzik\u00ebs, ashtu q\u00eb t\u2019i b\u00ebj\u00eb ata q\u00eb falen pas tij t\u00eb b\u00ebrtasin (nga emocionet) s\u00eb bashku me imamin. Kujdes t\u00eb ve\u00e7ant\u00eb duhet t\u00eb kihet q\u00eb gjat\u00eb duave mos t\u00eb em\u00ebrtohet Allahu me emra q\u00eb nuk e ka em\u00ebrtuar Veten dhe t\u00eb p\u00ebrshkruhet me p\u00ebrshkrime t\u00eb cilat nuk lejohen fetarisht. Allahu lutet me Emrat e Tij t\u00eb Lart\u00eb dhe Cil\u00ebsit\u00eb e Tij t\u00eb Bukura.<\/p>\n PREJ RREGULLAVE T\u00cb KUNUTIT<\/p>\n Pyetja: \u201cKur imami e lavd\u00ebron Allahun n\u00eb fillim t\u00eb duas\u00eb s\u00eb kunutit, a lejohet shqiptimi i fjal\u00ebve \u2018s\u2019ka dyshim, kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb\u201d, \u2018ne d\u00ebshmojm\u00eb\u2019, \u2018o Allah\u2019; dhe a lejohet q\u00eb t\u00eb ngrihen duart n\u00eb kunutin e vitrit?\u201d<\/p>\n P\u00ebrgjigja: \u201cAjo q\u00eb ligj\u00ebrohet gjat\u00eb duas\u00eb n\u00eb kunut \u00ebsht\u00eb t\u00eb thuhet \u2018amin (o Allah pranoje)\u2019, nd\u00ebrsa gjat\u00eb lavd\u00ebrimit t\u00eb Allahut mjafton heshtja. Po qe se gjat\u00eb lavd\u00ebrimit ai q\u00eb falet pas imamit thot\u00eb \u2018subhaneke apo subhanehu (i Lart\u00ebsuar je Ti o Allah, apo i Lart\u00ebsuar \u00ebsht\u00eb Allahu)\u2019, nuk \u00ebsht\u00eb problem. Lejohet t\u00eb ngrihen duart gjat\u00eb duas\u00eb n\u00eb kunut dhe p\u00ebr k\u00ebt\u00eb ka argument.\u201d[21]<\/sup><\/a><\/p>\n P\u00cbRS\u00cbRITJA E DISA AJETEVE<\/p>\n N\u00ebse imami i p\u00ebrs\u00ebrit disa ajete ku p\u00ebrmendet m\u00ebshira apo d\u00ebnimi i Allahut, q\u00eb njer\u00ebzit t\u2019i nxis\u00eb n\u00eb meditim, p\u00ebrulje dhe q\u00eb t\u00eb marrin m\u00ebsim, nuk ka penges\u00eb p\u00ebrderisa nijeti i tij \u00ebsht\u00eb i mir\u00eb.<\/p>\n Pejgamberi \ufdfa e fali namazin e nat\u00ebs me ajetin: \u201cN\u00ebse Ti i d\u00ebnon ata, rob\u00ebrit e Tu jan\u00eb e, n\u00ebse i fal ata, me t\u00eb v\u00ebrtet\u00eb, vet\u00ebm Ti je i Plotfuqishmi dhe i Urti.\u201d (El-Maide: 118)<\/p>\n Megjithat\u00eb, n\u00ebse imami e sheh m\u00eb t\u00eb arsyeshme ta l\u00ebr\u00eb k\u00ebt\u00eb gj\u00eb, duke e pasur parasysh se p\u00ebrs\u00ebritja e ajeteve i nxit t\u00eb qajn\u00eb namazfal\u00ebsit e kjo pastaj mund t\u2019i shqet\u00ebsoj\u00eb ata, at\u00ebher\u00eb m\u00eb e mira \u00ebsht\u00eb t\u2019i iket e t\u00eb mos krijohet rr\u00ebmuj\u00eb.[22]<\/sup><\/a><\/p>\n PREJ DUAVE N\u00cb KUNUT<\/p>\n Shpesh i d\u00ebgjojm\u00eb imam\u00ebt t\u00eb luten n\u00eb kunut me duan\u00eb q\u00eb ka ardhur n\u00eb sunet: \u201cve-xhal the\u2019rana ala men dhalemena (hakmerrju atyre q\u00eb na kan\u00eb b\u00ebr\u00eb padrejt\u00ebsi).\u201d[23]<\/sup><\/a><\/p>\n Kuptimi \u00ebsht\u00eb: \u201cO Allah, hakmarrja le ta p\u00ebrfshij\u00eb vet\u00ebm at\u00eb q\u00eb na b\u00ebri padrejt\u00ebsi dhe mos lejo q\u00eb t\u2019i tejkalojm\u00eb kufijt\u00eb q\u00eb kur t\u00eb shkojm\u00eb pas hakmarrjes, ta d\u00ebmtojm\u00eb t\u00eb pafajshmin, ashtu si vepronin n\u00eb periudh\u00ebn para Islamit.\u201d[24]<\/sup><\/a><\/p>\n \u201cVe-heb el-musiine minna lil-muhsinin (o Allah, fali dhe udh\u00ebzoji gjynahqar\u00ebt prej nesh n\u00ebp\u00ebrmjet pun\u00ebmir\u00ebve)\u201d; k\u00ebt\u00eb dua e d\u00ebgjojm\u00eb shpesh n\u00eb kunut, nd\u00ebrsa kuptimi i saj \u00ebsht\u00eb: \u201cAllahun e lusim q\u00eb t\u2019i fal\u00eb gjynahqar\u00ebt prej mysliman\u00ebve me lutjet, nd\u00ebrmjet\u00ebsimin dhe shoq\u00ebrimin e pun\u00ebmir\u00ebve. Nuk ka ndonj\u00eb penges\u00eb k\u00ebtu, sepse shoq\u00ebrimi dhe ndeja me pun\u00ebmir\u00ebt \u00ebsht\u00eb nj\u00eb prej shkaqeve t\u00eb faljes s\u00eb gjynaheve. Kush ulet me ta dhe i shoq\u00ebron, nuk pendohet asnj\u00ebher\u00eb. Megjithat\u00eb, myslimani p\u00ebr t\u2019iu falur gjynahet, nuk mb\u00ebshtetet vet\u00ebm n\u00eb k\u00ebto shkaqe, por ai obligohet t\u00eb pendohet vazhdimisht, ta llogarit veten dhe t\u00eb p\u00ebrpiqet t\u2019i kryej\u00eb adhurimet.\u201d[25]<\/sup><\/a><\/p>\n Prej duave q\u00eb i d\u00ebgjojm\u00eb n\u00eb kunut \u00ebsht\u00eb edhe duaja e cila ka ardhur n\u00eb sunet: \u201cVe metti\u2019ana bi esmaina ve ebsarina ve kuvvetina ma ahjajtena vexh\u2019alhu elvarithe minna (O Allah, b\u00ebna t\u00eb k\u00ebnaqemi me d\u00ebgjimin ton\u00eb, me shikimin ton\u00eb dhe me fuqin\u00eb ton\u00eb sa t\u00eb jemi gjall\u00eb dhe b\u00ebji trash\u00ebguesit tan\u00eb).\u201d[26]<\/sup><\/a><\/p>\n Cili \u00ebsht\u00eb kuptimi i fjal\u00ebve : \u201cvexh\u2019alhu elvarithe minna (dhe b\u00ebji trash\u00ebguesit tan\u00eb)\u201d?<\/p>\n P\u00ebrgjigjja:<\/p>\n \u201cDo t\u00eb thot\u00eb b\u00ebje d\u00ebgjimin, shikimin dhe fuqin\u00eb ton\u00eb t\u00eb pandashme prej nesh deri n\u00eb vdekje. Erdhi n\u00eb form\u00eb t\u00eb ekzagjerimit sikur ato mbeten edhe pas vdekjes, sepse trash\u00ebguesi mbetet pas vdekjes s\u00eb trash\u00ebgiml\u00ebn\u00ebsit.<\/p>\n – Disa dijetar\u00eb t\u00eb tjer\u00eb thon\u00eb: \u2018Kuptimi \u00ebsht\u00eb: Ruaji ato te trash\u00ebgimtar\u00ebt dhe pasardh\u00ebsit tan\u00eb pas vdekjes son\u00eb\u2019.\u201d[27]<\/sup><\/a><\/p>\n F\u00cbMIJA DHE XHAMIA<\/p>\n Prej edukimit t\u00eb mir\u00eb n\u00eb fush\u00ebn e ibadetit \u00ebsht\u00eb prindi ta marr\u00eb f\u00ebmij\u00ebn me vete n\u00eb xhami. Nd\u00ebrkoh\u00eb, kur e merr me vete n\u00eb xhami, duhet t\u00eb ket\u00eb kujdes n\u00eb disa gj\u00ebra:<\/p>\n F\u00ebmija t\u00eb jet\u00eb n\u00eb mosh\u00ebn kur nis t\u2019i dalloj\u00eb gj\u00ebrat (diku 6 apo 7-vje\u00e7ar) dhe e dallon r\u00ebnd\u00ebsin\u00eb e namazit.<\/p>\n Ta afroj\u00eb te vetja n\u00eb rresht q\u00eb ta ket\u00eb n\u00ebn kontroll l\u00ebvizjen e tij.<\/p>\n Ta pengoj\u00eb t\u00eb kthehet mbrapa dhe t\u00eb b\u00ebj\u00eb rr\u00ebmuj\u00eb me f\u00ebmij\u00ebt e tjer\u00eb.<\/p>\n Mos ta l\u00ebr\u00eb t\u00eb dal\u00eb jasht\u00eb xhamis\u00eb e t\u00eb rrezikohet nga l\u00ebndimi apo di\u00e7ka e keqe.<\/p>\n Ta nxis\u00eb p\u00ebr durim duke ia kujtuar shp\u00ebrblimin e, n\u00ebse nis t\u00eb ndiej\u00eb v\u00ebshtir\u00ebsi, at\u00ebher\u00eb e udh\u00ebzon t\u00eb falet ulur.<\/p>\n DALJA E GRUAS P\u00cbR N\u00cb TERAVI<\/p>\n Pejgamberi \ufdfa thot\u00eb: \u201cMos i pengoni grat\u00eb tuaja t\u00eb shkojn\u00eb n\u00eb xhami, edhe pse namazi n\u00eb sht\u00ebpit\u00eb e tyre \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr to.\u201d[28]<\/sup><\/a><\/p>\n M\u00eb e mir\u00eb p\u00ebr gruan \u00ebsht\u00eb q\u00eb namazin e teravive dhe namazet e tjera t\u2019i fal\u00eb n\u00eb sht\u00ebpin\u00eb e saj, qoft\u00eb banore e Mekes apo nga vende t\u00eb tjera.[29]<\/sup><\/a><\/p>\n Megjithat\u00eb, po qe se d\u00ebshiron namazin ta fal\u00eb n\u00eb xhami, lejohet t\u00eb shkoj\u00eb n\u00eb xhami, por me kushte:<\/p>\n T\u00eb jet\u00eb e mbuluar.<\/p>\n T\u00eb marr\u00eb leje nga burri apo p\u00ebrgjegj\u00ebsi i saj.<\/p>\n Dalja e saj t\u00eb mos i v\u00eb n\u00eb rrezik ata t\u00eb cil\u00ebt ajo e ka p\u00ebr obligim t\u00eb kujdeset p\u00ebr ta.<\/p>\n T\u00eb mos dal\u00eb e parfumosur.<\/p>\n Dalja e saj nuk duhet ta rrezikoj\u00eb t\u00eb bjer\u00eb n\u00eb gjynah sikur t\u00eb vetmohet me burr\u00eb t\u00eb huaj n\u00eb vetur\u00eb, apo t\u00eb p\u00ebrzihet me burra.<\/p>\n ROLI I GRUAS S\u00cb NDERSHME<\/p>\n Kur burri nuk shpreh interes dhe \u00ebsht\u00eb indiferent karshi adhurimeve n\u00eb Ramazan, gruaja e ndershme e nxit at\u00eb t\u00eb kthjellet dhe ta shfryt\u00ebzoj\u00eb Ramazanin. Ia kujton atij vler\u00ebn e namazit t\u00eb nat\u00ebs, me shum\u00eb urt\u00ebsi dhe me fjal\u00eb t\u00eb mira.<\/p>\n Amra, gruaja e Habib el-Axhemij, Allahu i m\u00ebshiroft\u00eb, e zgjonte burrin e saj p\u00ebr namaz nate dhe i thoshte: \u201cNgrihu, o ti njeri! Iku nata dhe erdhi sabahu. Para teje ke rrug\u00ebtim t\u00eb gjat\u00eb a furnizim t\u00eb pakt\u00eb! Karvan\u00ebt e pun\u00ebmir\u00ebve na tejkaluan dhe ne mbet\u00ebm pas tyre!\u201d[30]<\/sup><\/a><\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Pjes\u00eb e librit: Zahireja e agj\u00ebruesit (\u00ebsht\u00eb i p\u00ebrkthyer n\u00eb gjuh\u00eb shqipe)<\/p>\n [1]<\/a> Buhariu (37), Muslimi (760).<\/p>\n [2]<\/a> Ebu Davudi (1375), Tirmidhiu (806), Nesaiu (1364), Ibn Maxhe (1327), shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n [3]<\/a> Fetava Ibn Baz (11\/319).<\/p>\n [4]<\/a> Fetava Ibn Baz (11\/326).<\/p>\n [5]<\/a> Fetava Ibn Uthejmin (14\/190).<\/p>\n [6]<\/a> Buhariu dhe Muslimi prej hadithit t\u00eb Ibn Omerit h.<\/p>\n [7]<\/a> Fetava Ibn Baz (15\/28).<\/p>\n [8]<\/a> Fetava Ibn Baz (11\/329).<\/p>\n [9]<\/a> Fetava Ibn Baz (30\/29), Fetava el-Lexhnetu ed-Daime (7\/402), Fetava Ibn Uthejmin (14\/231).<\/p>\n [10]<\/a> Muslimi (772), prej hadithit t\u00eb Hudhejfes h.<\/p>\n [11]<\/a> Tefsir Ibn Kethir (1\/404).<\/p>\n [12]<\/a> Fetava Ibn Uthejmin (13\/341).<\/p>\n [13]<\/a> Fetava Ibn Baz (14\/161).<\/p>\n [14]<\/a> Nesaiu (1214), prej hadithit t\u00eb Abdullah ibn esh-Shehir h, shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n [15]<\/a> Nesaiu (1732), prej hadithit t\u00eb Abdurrahman ibn Ebza h, shejh Albani hadithin e sakt\u00ebsoi. Zadul Mead (1\/337).<\/p>\n [16]<\/a> Q\u00ebllimi \u00ebsht\u00eb p\u00ebr at\u00eb i cili q\u00ebndron pas imamit dhe e p\u00ebrcjell imamin n\u00eb rast se gabon q\u00eb ta p\u00ebrmir\u00ebsoj\u00eb. (sh,p.)<\/p>\n [17]<\/a> Fetava Ibn Baz (11\/341), Fetava Ibn Uthejmin (14\/232).<\/p>\n [18]<\/a> Ebu Davudi (1439), Tirmidhiu (470), prej hadithit t\u00eb Talk ibn Alij h, shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n [19]<\/a> Tirmidhiu (471), prej hadithit t\u00eb Umu Seleme i, shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n [20]<\/a> Fetava Ibn Baz (11\/311-312).<\/p>\n [21]<\/a> Fetava el-Lexhnetu ed-Daime (7\/49).<\/p>\n [22]<\/a> Fetava Ibn Baz (11\/344).<\/p>\n [23]<\/a> Tirmidhiu (3503), prej hadithit t\u00eb Ibn Omerit k, shejh Albani e vler\u00ebsoi hadithin t\u00eb mir\u00eb.<\/p>\n [24]<\/a> Tuhfetul Ehvedhij (9\/334).<\/p>\n [25]<\/a> Fetava Ibn Baz (6\/346).<\/p>\n [26]<\/a> Tirmidhiu (3502), prej hadithit t\u00eb Ibn Omerit k, shejh Albani e vler\u00ebsoi hadithin t\u00eb mir\u00eb.<\/p>\n [27]<\/a> Tuhfetul Ehvedhij (9\/334).<\/p>\n [28]<\/a> Buhariu (900), Muslimi (442), Ebu Davudi (567).<\/p>\n