JETA E ZEMR\u00cbS<\/p>\n
Meditimi \u00ebsht\u00eb \u00e7el\u00ebsi i jet\u00ebs s\u00eb zemr\u00ebs. Atij q\u00eb i jepet mbar\u00ebsia ta meditoj\u00eb Kuranin, vet\u00ebm se \u00ebsht\u00eb kapur p\u00ebr \u00e7el\u00ebsin m\u00eb t\u00eb madh t\u00eb jet\u00ebs s\u00eb zemr\u00ebs. Nuk ka gj\u00eb m\u00eb t\u00eb dobishme p\u00ebr zemr\u00ebn se leximi i Kuranit me meditim dhe p\u00ebrsiatje.<\/p>\n
Malik ibn Dinar, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cKurani \u00ebsht\u00eb pranver\u00eb p\u00ebr zemr\u00ebn e besimtarit, ashtu si shiu q\u00eb \u00ebsht\u00eb pranver\u00eb p\u00ebr Tok\u00ebn.\u201d[1]<\/sup><\/a><\/p>\n N\u00cb \u00c7DO TRI DIT\u00cb<\/p>\n E kishte zakon ta b\u00ebnte hatme Kuranin n\u00eb \u00e7do tri dit\u00eb. Shok\u00ebt e tij u \u00e7udit\u00ebn dhe e pyet\u00ebn se si po gjente koh\u00eb p\u00ebr hatme kaq shpejt.<\/p>\n U p\u00ebrgjigj: \u201cShkoj n\u00eb xhami gjysm\u00eb ore para ezanit dhe e lexoj nj\u00eb xhuz t\u00eb plot\u00eb. Pasi t\u00eb thirr\u00eb ezani, e nisi xhuzin tjet\u00ebr derisa t\u00eb thirret ikameti e, pasi t\u00eb p\u00ebrfundoj\u00eb namazi, e lexoj pjes\u00ebn tjet\u00ebr q\u00eb m\u00eb ka mbetur nga xhuzi i dyt\u00eb. K\u00ebshtu b\u00ebhen dy xhuza. K\u00ebshtu veproj gjat\u00eb pes\u00eb koh\u00ebve t\u00eb namazit dhe k\u00ebshtu b\u00ebhen dhjet\u00eb xhuza n\u00eb dit\u00eb. P\u00ebr tri dit\u00eb nga dhjet\u00eb xhuza, b\u00ebhen tridhjet\u00eb xhuza, pra hatme Kurani.<\/p>\n Me t\u00eb v\u00ebrtet\u00eb, Ramazani \u00ebsht\u00eb muaji i Kuranit.<\/p>\n P\u00cbRS\u00cbRITJA DHE LEXIMI I P\u00cbRBASHK\u00cbT I KURANIT<\/p>\n Nj\u00eb prej projekteve m\u00eb par\u00ebsore p\u00ebr ta pastruar shpirtin gjat\u00eb net\u00ebve t\u00eb Ramazanit, le t\u00eb jet\u00eb p\u00ebrs\u00ebritja e Kuranit.<\/p>\n Xhibrili n p\u00ebr \u00e7do nat\u00eb t\u00eb Ramazanit e takonte Pejgamberin \ufdfa dhe e lexonin bashk\u00ebrisht Kuranin.[2]<\/sup><\/a><\/p>\n Nuk ka m\u00eb mir\u00eb p\u00ebr nj\u00eb besimtare se ta lexoj\u00eb bashk\u00ebrisht Kuranin me familjen e saj apo me ndonj\u00eb mot\u00ebr myslimane, q\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb shpirti i saj t\u00eb jet\u00eb m\u00eb aktiv, t\u00eb p\u00ebrforcohet p\u00ebr n\u00eb pun\u00eb t\u00eb hairit dhe t\u00eb shtoj\u00eb n\u00eb dobi.<\/p>\n SHP\u00cbRNDARJA E USHQIMEVE DHE PIJEVE ME RASTIN E HATMES S\u00cb KURANIT<\/p>\n Nuk dim\u00eb q\u00eb ka argument nga Pejgamberi \ufdfa dhe ndonj\u00ebri nga sahab\u00ebt j e as tabi\u2019in\u00ebt dhe as nga dijetar\u00ebt e par\u00eb, se me rastin e p\u00ebrfundimit t\u00eb leximit t\u00eb Kuranit n\u00eb Ramazan, t\u00eb ken\u00eb shp\u00ebrndar\u00eb ushqim, pije dhe \u00ebmb\u00eblsira dhe ta kishin marr\u00eb k\u00ebt\u00eb si tradit\u00eb k\u00ebt\u00eb veprim. Kjo \u00ebsht\u00eb risi e shpikur n\u00eb fe, sepse vjen pas p\u00ebrfundimit t\u00eb nj\u00eb adhurimi, b\u00ebhet p\u00ebr hir t\u00eb k\u00ebtij adhurimi dhe p\u00ebrcaktohet t\u00eb b\u00ebhet n\u00eb koh\u00ebn e veprimit t\u00eb k\u00ebtij adhurimi. Me t\u00eb v\u00ebrtet\u00eb, \u00e7do risi n\u00eb fe \u00ebsht\u00eb devijim.\u201d[3]<\/sup><\/a><\/p>\n MOS U M\u00cbRZIT<\/p>\n Gruaja e cila d\u00ebshiron t\u00eb b\u00ebj\u00eb hatme n\u00eb Kuran, n\u00ebse i vijn\u00eb menstruacionet para se t\u00eb p\u00ebrfundoj\u00eb hatmen, i lejohet gjat\u00eb k\u00ebsaj periudhe t\u00eb lexoj\u00eb nga Kurani p\u00ebrmendsh (n\u00ebse \u00ebsht\u00eb haf\u00ebze), apo n\u00ebse ka nevoj\u00eb t\u00eb lexoj\u00eb nga Mus\u2019hafi (n\u00ebse nuk \u00ebsht\u00eb haf\u00ebze), i lejohet t\u00eb lexoj\u00eb me kusht q\u00eb Mus\u2019hafin ta shfletoj\u00eb me dor\u00ebza apo me peshqir, dhe t\u00eb ngjashme me to.[4]<\/sup><\/a><\/p>\n GJALL\u00cbRIMI I ZEMR\u00cbS<\/p>\n Sa m\u00eb shum\u00eb q\u00eb nijetet shtohen, aq m\u00eb e madhe \u00ebsht\u00eb edhe vepra. Pejgamberi\u00a0 \ufdfa ka th\u00ebn\u00eb: \u201cSecili njeri shp\u00ebrblehet sipas nijetit t\u00eb tij.\u201d[5]<\/sup><\/a><\/p>\n K\u00ebshtu q\u00eb, kur e lexojm\u00eb Kuranin, mund t\u00eb bashkojm\u00eb shum\u00eb synime dhe nijete, ku nd\u00ebr to, theksojm\u00eb:<\/p>\n Shtimin e t\u00eb mirave. Nj\u00eb germ\u00eb shp\u00ebrblehet me nj\u00eb sevap e sevapi shum\u00ebfishohet deri n\u00eb dhjet\u00eb.<\/p>\n K\u00ebrkimi i nd\u00ebrmjet\u00ebsimit: \u201cAgj\u00ebrimi dhe Kurani do t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr robin n\u00eb Dit\u00ebn e Kiametit.\u201d[6]<\/sup><\/a><\/p>\n P\u00ebrmendja e Allahut.<\/p>\n Duaja.<\/p>\n Ngritja e gradave n\u00eb Xhenet: \u201c…Sepse vendi yt n\u00eb Xhenet do t\u00eb jet\u00eb tek ajeti i fundit q\u00eb do ta lexosh.\u201d[7]<\/sup><\/a><\/p>\n K\u00ebrkimi i sh\u00ebrimit: \u201cNe shpallim nga Kurani at\u00eb q\u00eb \u00ebsht\u00eb sh\u00ebrim dhe m\u00ebshir\u00eb\u2026\u201d (El-Isra: 82)<\/p>\n Qet\u00ebsimi i zemr\u00ebs: \u201cV\u00ebrtet, zemrat qet\u00ebsohen me p\u00ebrmendjen e Allahut!\u201d (Er-Rad: 28)<\/p>\n Dija dhe k\u00ebrkimi i mir\u00ebsis\u00eb: \u201cM\u00eb i miri nd\u00ebr ju \u00ebsht\u00eb ai q\u00eb e m\u00ebson Kuranin p\u00ebr vete dhe pastaj ua m\u00ebson t\u00eb tjer\u00ebve.\u201d[8]<\/sup><\/a><\/p>\n Meditimi dhe t\u00eb punuarit me t\u00eb: \u201c… P\u00ebr t\u00eb p\u00ebrsiatur ajetet e tij…\u201d (Sad: 29)<\/p>\n Jahja ibn Ebi Kethir, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cM\u00ebsojeni nijetin, sepse ai \u00ebsht\u00eb m\u00eb i madh se vepra.\u201d[9]<\/sup><\/a><\/p>\n <\/p>\n Dr. Muhamed Ibn Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Pjes\u00eb nga libri: Zahireja e agj\u00ebruesit (i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n <\/p>\n [1]<\/a> Hiljetu el-Evlija (2\/358).<\/p>\n [2]<\/a> Buhariu (6), Muslimi (2308).<\/p>\n [3]<\/a> Fetava el-Lexhnetu ed-Daime (2\/489).<\/p>\n [4]<\/a> Fetava Ibn Baz (6\/361).<\/p>\n [5]<\/a> Buhariu dhe Muslimi prej hadithit t\u00eb Omerit h. Ahmedi (6589), prej hadithit t\u00eb Abdullah ibn Amru h, shejh Albani e sakt\u00ebsoi n\u00eb Sahih el-Xhami\u2019 (3882).<\/p>\n [6]<\/a> Imam Ahmedi (6589), prej hadithit t\u00eb Abdullah ibn Amru h, shejh Albani e sakt\u00ebsoi n\u00eb Sahih el-Xhami\u2019 (3882).<\/p>\n [7]<\/a> Ebu Davudi (1464) dhe (2914), prej hadithit t\u00eb Abdullah ibn Amru h, shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n [8]<\/a> Buhariu (5028), prej hadithit t\u00eb Othmanit h.<\/p>\n