H\u00cbNA E MUAJIT SHEVAL<\/p>\n
Gjat\u00eb lajm\u00ebrimit se \u00ebsht\u00eb par\u00eb h\u00ebna e Shevalit:<\/p>\n
Nd\u00ebrpriten teravit\u00eb me xhemat n\u00eb xhami, nd\u00ebrsa ai q\u00eb do t\u00eb fal\u00eb namaz nate, mund t\u00eb falet vet\u00eb n\u00eb sht\u00ebpi.[1]<\/p>\n
Me v\u00ebrtetimin e h\u00ebn\u00ebs s\u00eb Shevalit, prej pas per\u00ebndimit t\u00eb diellit fillohet me tekbire deri n\u00eb namazin e Bajramit.<\/p>\n
Vazhdohet t\u00eb jepet zekati i fitrave deri n\u00eb faljen e namazit t\u00eb Bajramit.<\/p>\n
P\u00cbRFUNDIMI I MUAJIT<\/p>\n
Allahu p\u00ebr n\u00eb fund t\u00eb muajit Ramazan ligj\u00ebroi p\u00ebr rob\u00ebrit e Vet ta madh\u00ebrojn\u00eb dhe thot\u00eb: \u201cAi d\u00ebshiron q\u00eb ta plot\u00ebsoni numrin e dit\u00ebve t\u00eb agj\u00ebrimit dhe q\u00eb ta madh\u00ebroni Allahun (n\u00eb fund t\u00eb agj\u00ebrimit), p\u00ebr shkak se ju ka drejtuar n\u00eb rrug\u00eb t\u00eb drejt\u00eb e q\u00eb ta fal\u00ebnderoni At\u00eb.\u201d (El-Bekare: 185)<\/p>\n
Prej sunetit \u00ebsht\u00eb q\u00eb tekbiret t\u00eb shqiptohen haptazi dhe z\u00ebsh\u00ebm n\u00eb xhami, sht\u00ebpi dhe tregje.<\/p>\n
Me tekbire fillohet prej momentit q\u00eb v\u00ebrtetohet paraqitja e h\u00ebn\u00ebs s\u00eb re e muajit Sheval.<\/p>\n
Prej formave t\u00eb tekbirit \u00ebsht\u00eb: \u201cAllahu ekber, Allahu ekber, la ilahe il-lallahu uallahu ekber, Allahu ekber, ue lil-lahi elhamd.\u201d<\/p>\n
Tekbiret p\u00ebrfundojn\u00eb me faljen e namazit t\u00eb Bajramit.<\/p>\n
BAJRAMI \u00cbSHT\u00cb N\u00cb DIT\u00cbN KUR NJER\u00cbZIT KAN\u00cb BAJRAM<\/p>\n
Kush agj\u00ebron n\u00eb nj\u00eb vend e pastaj udh\u00ebton n\u00eb nj\u00eb vend tjet\u00ebr ku agj\u00ebrimi te ta ka filluar nj\u00eb dit\u00eb para apo nj\u00eb dit\u00eb pas, nga vendi prej ku vjen, n\u00eb k\u00ebt\u00eb rast p\u00ebr t\u00eb vlejn\u00eb rregullat e agj\u00ebrimit sikur p\u00ebr vendasit, edhe n\u00ebse i bie t\u00eb agj\u00ebroj\u00eb m\u00eb tep\u00ebr se tridhjet\u00eb dit\u00eb, duke u mb\u00ebshtetur n\u00eb hadithin: \u201cAgj\u00ebrimi nis me dit\u00ebn kur njer\u00ebzit agj\u00ebrojn\u00eb dhe agj\u00ebrimi p\u00ebrfundon me dit\u00ebn kur njer\u00ebzit p\u00ebrfundojn\u00eb.\u201d[2]<\/p>\n
Por, n\u00ebse pak\u00ebson m\u00eb pak se nj\u00ebzet e n\u00ebnt\u00eb dit\u00eb duhet ta kompensoj\u00eb nj\u00eb dit\u00eb pas Bajramit (sepse muaji h\u00ebnor nuk mund t\u00eb jet\u00eb m\u00eb pak se 29 dit\u00eb).[3]<\/p>\n
P\u00cbRFUNDOJENI AGJ\u00cbRIMIN ME PAMJEN E H\u00cbN\u00cbS<\/p>\n
Ajo q\u00eb ndodhi para disa vitesh, ku njer\u00ebz t\u00eb besuesh\u00ebm e pan\u00eb n\u00eb disa rajone h\u00ebn\u00ebn e re t\u00eb Shevalit, n\u00eb krahasim me disa astronom\u00eb t\u00eb cil\u00ebt k\u00ebmb\u00ebngulnin se at\u00eb nat\u00eb nuk do t\u00eb paraqitet h\u00ebna e re sipas llogarive astronomike t\u00eb tyre, \u00ebsht\u00eb nj\u00eb m\u00ebsim i madh p\u00ebr mysliman\u00ebt se duhet t\u00eb kapen p\u00ebr argumentet e fes\u00eb. P\u00ebr ta v\u00ebrtetuar fillimin e hyrjes s\u00eb muajit dhe daljes prej tij, duhet t\u2019i mb\u00ebshtetemi pamjes s\u00eb h\u00ebn\u00ebs, e jo t\u00eb p\u00ebrllogaritjeve astronomike q\u00eb nganj\u00ebher\u00eb shkaktojn\u00eb huti dhe jan\u00eb t\u00eb gabuara, saq\u00eb vet\u00eb astronom\u00ebt ndodh t\u00eb ken\u00eb dilema n\u00eb mes vete.<\/p>\n
SUNETET E BAJRAMIT<\/p>\n
Prej suneteve t\u00eb Bajramit jan\u00eb:<\/p>\n
Pastrimi i trupit, zbukurimi dhe parfumosja.<\/p>\n
Shqiptimi i tekbireve deri n\u00eb faljen e Bajramit n\u00eb faltoren e Bajramit. Nuk ka namaz para dhe pas namazit t\u00eb Bajramit, p\u00ebrve\u00e7 p\u00ebr at\u00eb q\u00eb falet n\u00eb xhami, ai mund t\u2019i fal\u00eb dy rekate p\u00ebr p\u00ebrsh\u00ebndetjen e xhamis\u00eb.<\/p>\n
Shkuarja n\u00eb xhami n\u00eb k\u00ebmb\u00eb n\u00ebse ka mund\u00ebsi e kur kthehet nga xhamia, t\u00eb kthehet rrug\u00ebs tjet\u00ebr nga ajo q\u00eb ka shkuar p\u00ebr n\u00eb xhami.<\/p>\n
N\u00eb mes t\u00eb tekbireve t\u00eb namazit t\u00eb Bajramit lejohet t\u00eb fal\u00ebnderohet dhe t\u00eb lavd\u00ebrohet Allahu dhe t\u00eb d\u00ebrgohen salavate mbi Pejgamberin \ufdfa.<\/p>\n
Kujt i ik\u00ebn namazi i Bajramit, mendimi m\u00eb i sakt\u00eb \u00ebsht\u00eb se p\u00eblqehet ta kompensoj\u00eb namazin dhe ta fal\u00eb n\u00eb form\u00ebn e vet, pra dy rekate dhe pa hutbe pas tij. N\u00ebse e gjen imamin duke e mbajtur hutben, le t\u00eb ulet ta d\u00ebgjoj\u00eb imamin e pastaj le ta fal\u00eb namazin, k\u00ebshtu t\u00eb bashkoj\u00eb n\u00eb mes dy dobive.<\/p>\n
N\u00cbSE BAJRAMI BIE N\u00cb DIT\u00cbN E XHUMA<\/p>\n
N\u00ebse bie Bajrami n\u00eb dit\u00ebn e xhumas\u00eb, atij q\u00eb e ka falur Bajramin i leht\u00ebsohet t\u00eb zgjedh\u00eb a ta fal\u00eb xhuman\u00eb apo drek\u00ebn, edhe pse m\u00eb e mira \u00ebsht\u00eb t\u00eb shkoj\u00eb n\u00eb namazin e xhumas\u00eb, bazuar n\u00eb fjal\u00ebn e Pejgamberit \ufdfa: \u201cSot n\u00eb k\u00ebt\u00eb dit\u00eb ju jan\u00eb bashkuar dy festa, prandaj kush d\u00ebshiron t\u00eb mos e fal\u00eb namazin e xhumas\u00eb, i mjafton namazi i Bajramit. Po, gjithsesi, ne do t\u00eb falim edhe xhuman\u00eb.\u201d[4]<\/p>\n
Imami e fal namazin e xhumas\u00eb, edhe n\u00ebse n\u00eb xhami vijn\u00eb dy veta.[5]<\/p>\n
Xhamit\u00eb q\u00ebndrojn\u00eb t\u00eb hapura p\u00ebr xhuma, nd\u00ebrsa ata q\u00eb nuk shkojn\u00eb n\u00eb xhuma, e falin namazin e drek\u00ebs n\u00eb sht\u00ebpi me familjet e tyre.<\/p>\n
SHPENZIMET E BAJRAMIT<\/p>\n
K\u00ebrkesat p\u00ebr shpenzimet e Bajramit nganj\u00ebher\u00eb e turbullojn\u00eb \u00e7ilt\u00ebrsin\u00eb e lidhjeve familjare dhe g\u00ebzimin e k\u00ebsaj dite. Prandaj duhet q\u00eb:<\/p>\n
Pasaniku t\u00eb shpenzoj\u00eb sipas pasuris\u00eb q\u00eb ka.<\/p>\n
I varfri le t\u00eb shpenzoj\u00eb sipas asaj q\u00eb i ka dh\u00ebn\u00eb Allahu. Nuk ka nevoj\u00eb q\u00eb veten ta fus\u00eb n\u00eb borxhe t\u00eb r\u00ebnda, familjes ia sqaron gjendjen e tij me fjal\u00eb t\u00eb mira dhe u premton q\u00eb n\u00eb t\u00eb ardhmen, n\u00ebse Allahu ia leht\u00ebson gjendjen, t\u00eb shpenzoj\u00eb m\u00eb shum\u00eb p\u00ebr ta.<\/p>\n
T\u00eb braktiset teprimi n\u00eb blerje apo shpenzimi n\u00eb gj\u00ebra t\u00eb ndaluara.<\/p>\n
T\u00eb ket\u00eb barazi n\u00eb shpenzim n\u00eb mes t\u00eb f\u00ebmij\u00ebve.<\/p>\n
T\u00eb konsultohen an\u00ebtar\u00ebt e familjes n\u00eb mes vete sipas mund\u00ebsive.<\/p>\n
FESTA E FESTAVE<\/p>\n
Dit\u00ebt e Bajramit me gjith\u00eb g\u00ebzimin, lumturin\u00eb dhe haren\u00eb q\u00eb e kan\u00eb, jan\u00eb mund\u00ebsi e mir\u00eb p\u00ebr kujtimin e dit\u00ebs s\u00eb fest\u00ebs s\u00eb madhe dhe fitimit t\u00eb madh duke e fituar k\u00ebnaq\u00ebsin\u00eb e Allahut, hyrjes n\u00eb Xhenet dhe pamjen e Tij. Kjo Dit\u00eb \u00ebsht\u00eb festa e t\u00eb gjith\u00eb festave. Aty ka lumturi, g\u00ebzim, k\u00ebnaq\u00ebsi dhe gj\u00ebra q\u00eb mendja e njeriut nuk mund t\u2019i imagjinoj\u00eb.<\/p>\n
Dol\u00ebn njer\u00ebzit p\u00ebr Bajram,<\/p>\n
ecnin me mburrje,<\/p>\n
t\u00eb zbukuruar dhe me g\u00ebzim.<\/p>\n
Dua q\u00eb k\u00ebt\u00eb dit\u00eb Allahu t\u00eb jet\u00eb i k\u00ebnaqur me mua,<\/p>\n
kjo dit\u00eb \u00ebsht\u00eb festa, k\u00ebnaq\u00ebsia dhe g\u00ebzimi im.<\/p>\n
Dita e Fit\u00ebr Bajramit \u00ebsht\u00eb dita e shp\u00ebrblimeve, sepse k\u00ebt\u00eb dit\u00eb ndahen shp\u00ebrblimet p\u00ebr pun\u00ebtor\u00ebt n\u00eb Ramazan sipas pun\u00ebve t\u00eb b\u00ebra. Kush agj\u00ebroi me besim dhe llogariti n\u00eb shp\u00ebrblimin e Allahut, do ta marr\u00eb shp\u00ebrblimin e tij t\u00eb premtuar kur t\u00eb plot\u00ebsohet puna e tij, e ajo plot\u00ebsohet me p\u00ebrfundimin e Ramazanit dhe me hyrjen n\u00eb dit\u00ebn e Bajramit.<\/p>\n
Dr.Muhamed Salih el-Munexhid<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
Pjes\u00eb nga libri: \u201cZahireja e agj\u00ebruesit\u201d<\/p>\n
[1] Nata e Bajramit nuk lejohet t\u00eb ve\u00e7ohet nga net\u00ebt e tjera t\u00eb vitit me namaz nate, p\u00ebrve\u00e7 p\u00ebr at\u00eb q\u00eb e ka tradit\u00eb namazin e nat\u00ebs gjat\u00eb net\u00ebve t\u00eb tjera t\u00eb vitit, n\u00eb k\u00ebt\u00eb rast nuk ka problem n\u00ebse ngrihet nat\u00ebn e Bajramit dhe fal namaz nate, kurse hadithet q\u00eb kan\u00eb ardhur p\u00ebr vler\u00ebn e ngjalljes s\u00eb nat\u00ebs s\u00eb Bajramit me namaz nate, nuk jan\u00eb t\u00eb sakta. (Bajrami \u2013 rregulla dhe dobi \u2013 Muhamed el-Munexhid) (sh.p.)<\/p>\n
[2] Tirmidhiu (697), prej hadithit t\u00eb Ebu Hurejr\u00ebs h, shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n
[3] Fetava Ibn Baz (51\/551).<\/p>\n
[4] Ebu Davudi (1073), shejh Albani e sakt\u00ebsoi.<\/p>\n
[5] Fetava Ibn Baz (31\/31).<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u00cbNA E MUAJIT SHEVAL Gjat\u00eb lajm\u00ebrimit se \u00ebsht\u00eb par\u00eb h\u00ebna e Shevalit: Nd\u00ebrpriten teravit\u00eb me xhemat n\u00eb xhami, nd\u00ebrsa ai q\u00eb do t\u00eb fal\u00eb namaz nate, mund t\u00eb falet vet\u00eb n\u00eb sht\u00ebpi.[1] Me v\u00ebrtetimin e h\u00ebn\u00ebs s\u00eb Shevalit, prej pas per\u00ebndimit t\u00eb diellit fillohet me tekbire deri n\u00eb namazin e Bajramit. Vazhdohet t\u00eb jepet zekati […]<\/p>\n","protected":false},"author":4,"featured_media":6980,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,67],"tags":[],"class_list":{"0":"post-6979","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6979"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6979\/revisions"}],"predecessor-version":[{"id":6981,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6979\/revisions\/6981"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6980"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}