Shum\u00eb nga mysliman\u00ebt kujdesen t\u00eb udh\u00ebtojn\u00eb p\u00ebr n\u00eb Mek\u00eb, q\u00eb t\u00eb vizitojn\u00eb Qaben\u00eb dhe kan\u00eb d\u00ebshir\u00eb q\u00eb pushimin ta kalojn\u00eb n\u00eb Mesxhidul Haram, t\u00eb kryejn\u00eb umren dhe adhurime t\u00eb tjera. N\u00eb vazhdim po p\u00ebrmend disa vepra q\u00eb preferohet t\u00eb veprohen p\u00ebrgjat\u00eb q\u00ebndrimit n\u00eb Mek\u00eb, q\u00eb t\u00eb p\u00ebrfitojn\u00eb nga q\u00ebndrimi i tyre n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb shenjt\u00eb:
1. Tavafi rreth Qabes\u00eb. Ibn Omeri p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin, alejhi selam, t\u00eb thot\u00eb: \u201cKush b\u00ebn shtat\u00eb xhiro rreth Qabes\u00eb, duke i b\u00ebr\u00eb t\u00eb plota dhe t\u00eb p\u00ebrkryera, llogaritet sikurse t\u00eb ket\u00eb liruar nj\u00eb skllav.\u201d
Prandaj, shpeshtoji xhirot rreth tavafit.
2. Shfryt\u00ebzimi i koh\u00ebs p\u00ebr t\u00eb b\u00ebr\u00eb adhurime, q\u00ebndrimi n\u00eb Mek\u00eb \u00ebsht\u00eb mund\u00ebsi e mir\u00eb p\u00ebr t\u2019i shtuar t\u00eb mirat dhe tregti fitimprur\u00ebse me Allahun.
N\u00eb Qabe mos u b\u00ebj dembel p\u00ebr adhurim,
sepse koha aty \u00ebsht\u00eb p\u00ebr shfryt\u00ebzim.
3. Disa mysliman\u00eb nga gjeneratat e para kujdeseshin gjat\u00eb q\u00ebndrimit n\u00eb Mek\u00eb q\u00eb t\u00eb b\u00ebnin hatme Kuranin, t\u00eb jepnin sadaka dhe t\u00eb agj\u00ebronin. K\u00ebt\u00eb e vepronin q\u00eb t\u2019u shtoheshin t\u00eb mirat.
4. N\u00eb Xhamin\u00eb e Haremit mbahen ligj\u00ebrata t\u00eb rregullta, andaj mos e l\u00ebr t\u00eb t\u00eb ik\u00eb kjo mund\u00ebsi q\u00eb t\u00eb prezantosh n\u00eb to. Po ashtu mundohu t\u00eb q\u00ebndrosh sa m\u00eb shum\u00eb n\u00eb xhami p\u00ebr t\u00eb falur namazin me xhemat dhe shtoji duat\u00eb.
5. Prej teje pritet sjellja e mir\u00eb. Mos harro q\u00eb fjala e mir\u00eb llogaritet sadaka, nd\u00ebrsa p\u00ebr durimin gjat\u00eb ballafaqimit me kallaball\u00ebkun ka shp\u00ebrblim dhe t\u00eb shlyhen gjynahet.
6. Kujdesu p\u00ebr past\u00ebrtin\u00eb e xhamis\u00eb dhe oborrin e saj.
7. Vizitoji organizatat humanitare dhe bamir\u00ebse, takoji dijetar\u00ebt dhe hoxhallar\u00ebt q\u00eb jetojn\u00eb n\u00eb Mek\u00eb.
– Vizitori i Xhamis\u00eb s\u00eb Haremit duhet t\u2019i ket\u00eb parasysh k\u00ebto gj\u00ebra:
1. Nuk duhet t\u00eb rezervoj\u00eb vend t\u00eb ve\u00e7ant\u00eb ku ta fal\u00eb namazin, sepse kjo ndalohet.
2. Nuk duhet t\u00eb merret pa nevoj\u00eb me celularin e t\u2019i pengoj\u00eb t\u00eb tjer\u00ebt me z\u00ebrin e tij, ve\u00e7mas n\u00ebse ka muzik\u00eb n\u00eb t\u00eb.
3. F\u00ebmij\u00ebt t\u2019i marr\u00eb me vete n\u00eb xhami e jo t\u2019i l\u00ebr\u00eb t\u00eb bredhin shitoreve dhe oborreve p\u00ebrreth.
K\u00ebto udh\u00ebzime dhe k\u00ebshilla ishin p\u00ebr ata q\u00eb synojn\u00eb ta vizitojn\u00eb Sht\u00ebpin\u00eb e Allahut. I ve\u00e7uam n\u00eb vete me p\u00ebrmendje p\u00ebr shkak t\u00eb madh\u00ebshtis\u00eb dhe respektit q\u00eb e ka Qabeja. Allahu thot\u00eb: \u201cAllahu e ka b\u00ebr\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb t\u00eb Qabes\u00eb, muajin e shenjt\u00eb, kurbanin dhe shenjat e tyre vlera t\u00eb p\u00ebrhershme p\u00ebr njer\u00ebzimin…\u201d (El Maide, 97)
Allahu me mir\u00ebsin\u00eb dhe dhuntin\u00eb e Tij na b\u00ebft\u00eb prej atyre q\u00eb e vizitojm\u00eb sa m\u00eb shpesh Qaben\u00eb!
Dr. Muhamed el Munexhidi
Nga arabishtja: Irfan JAHIU
[Pjes\u00eb e librit: Udh\u00ebtimi Udh\u00ebtimi (rregull, norma, fetva)]<\/p>\n","protected":false},"excerpt":{"rendered":"
Shum\u00eb nga mysliman\u00ebt kujdesen t\u00eb udh\u00ebtojn\u00eb p\u00ebr n\u00eb Mek\u00eb, q\u00eb t\u00eb vizitojn\u00eb Qaben\u00eb dhe kan\u00eb d\u00ebshir\u00eb q\u00eb pushimin ta kalojn\u00eb n\u00eb Mesxhidul Haram, t\u00eb kryejn\u00eb umren dhe adhurime t\u00eb tjera. N\u00eb vazhdim po p\u00ebrmend disa vepra q\u00eb preferohet t\u00eb veprohen p\u00ebrgjat\u00eb q\u00ebndrimit n\u00eb Mek\u00eb, q\u00eb t\u00eb p\u00ebrfitojn\u00eb nga q\u00ebndrimi i tyre n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7000,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6999","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6999"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6999\/revisions"}],"predecessor-version":[{"id":7001,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6999\/revisions\/7001"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7000"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}