P\u00ebrg\u00ebzim, i g\u00ebzuar nga di\u00e7ka, lajmi i mir\u00eb! K\u00ebto jan\u00eb fjal\u00eb q\u00eb kuptimi i tyre p\u00ebr\u00e7on shpres\u00eb, e sh\u00ebrojn\u00eb humbjen e shpres\u00ebs dhe d\u00ebshp\u00ebrimin, jan\u00eb faktor i bindjes n\u00eb premtimet e Allahut dhe i largojn\u00eb brengat dhe m\u00ebrzit\u00eb.<\/p>\n
P\u00ebrg\u00ebzimi n\u00eb p\u00ebrgjith\u00ebsi nuk vjen vet\u00ebm se p\u00ebr t\u00eb mir\u00eb, kurse p\u00ebr t\u00eb keqen vjen at\u00ebher\u00eb kur p\u00ebrcaktohet. Kur\u2019ani na sjell pamje t\u00eb ndryshme nga p\u00ebrg\u00ebzimet dhe mejdani i tyre \u00ebsht\u00eb i gjer\u00eb dhe i llojllojsh\u00ebm.<\/p>\n
Allahu Kur\u2019anin e zbriti si shpjegim p\u00ebr \u00e7do \u00e7\u00ebshtje, dhe \u201csi udh\u00ebrr\u00ebfyes, si m\u00ebshir\u00eb dhe si lajm t\u00eb mir\u00eb p\u00ebr mysliman\u00ebt\u201d. (En-Nahl: 89); \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ky Kur\u2019an udh\u00ebzon drejt asaj q\u00eb \u00ebsht\u00eb m\u00eb e mira dhe u jep lajmin e g\u00ebzuar besimtar\u00ebve, q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira, se ata do t\u00eb ken\u00eb shp\u00ebrblim t\u00eb madh\u201d. (El-Isra: 9)<\/p>\n
Ajetet e Kur\u2019anit n\u00eb zemr\u00ebn e besimtarit derdhin qet\u00ebsi, dhe n\u00ebp\u00ebrmjet tyre vijn\u00eb p\u00ebrg\u00ebzimet. Xhibrili, alejhi selam, i tha t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb: \u201cKjo \u00ebsht\u00eb nj\u00eb der\u00eb e qiellit, u hap sot dhe nuk do t\u00eb hapet kurr\u00eb m\u00eb p\u00ebrve\u00e7se sot.\u201d Pastaj tha: \u201cP\u00ebrg\u00ebzohu me dy dritat q\u00eb t\u2019u dhan\u00eb, t\u00eb cilat nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb Pejgamberi para teje. Ato dy drita jan\u00eb surja Fatiha dhe fundi i kaptin\u00ebs Bekare, nuk lexon asnj\u00eb shkronj\u00eb nga ato q\u00eb mos t\u00eb t\u00eb jepet shp\u00ebrblimi\u201d.<\/p>\n
I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, \u00ebsht\u00eb sjell\u00ebs i lajmeve t\u00eb mira dhe paralajm\u00ebrues. Allahu tha: \u201cNe t\u00eb kemi d\u00ebrguar ty vet\u00ebm si sjell\u00ebs t\u00eb lajmit t\u00eb mir\u00eb dhe paralajm\u00ebrues\u201d. (El-Furkan: 56)<\/p>\n
I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, nxiti p\u00ebr n\u00eb p\u00ebrg\u00ebzim, dhe ndaloi nga t\u00eb frik\u00ebsuarit, dhe tha: \u201cP\u00ebrg\u00ebzoni dhe mos frik\u00ebsoni, leht\u00ebsoni dhe mos v\u00ebshtir\u00ebsoni\u201d. Sahab\u00ebt i urdh\u00ebroi dhe u tha: \u201cThirrni njer\u00ebzit, p\u00ebrg\u00ebzoni e mos frik\u00ebsoni, leht\u00ebsoni e mos v\u00ebshtir\u00ebsoni\u201d.<\/p>\n
Baraspesha mes p\u00ebrg\u00ebzimit dhe frik\u00ebsimit jan\u00eb nga udh\u00ebzimi i t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe kjo \u00ebsht\u00eb mesatarja: t\u00eb shpresosh m\u00ebshir\u00ebn e Allahut dhe t\u2019i frikohesh d\u00ebnimit t\u00eb Tij.<\/p>\n
D\u00ebgjimi i p\u00ebrg\u00ebzimeve shton n\u00eb p\u00ebrpjekje dhe p\u00ebrkujdesje ndaj n\u00ebnshtrimeve. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, p\u00ebr Othmanin, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, tha: \u201cNuk i\u00a0b\u00ebn d\u00ebm\u00a0asgj\u00eb\u00a0Othmanit pas k\u00ebsaj\u00a0q\u00eb b\u00ebri\u201d. Kjo Othmanit nuk i shtoi ve\u00e7 hajr, e respekt dhe n\u00ebnshtrime m\u00eb t\u00eb tep\u00ebrta.<\/p>\n
P\u00ebrg\u00ebzimi \u00ebsht\u00eb mb\u00ebshtetje morale dhe p\u00ebrforcim q\u00eb s\u2019mundet pa t\u00eb. Kjo paraqitet n\u00eb rastin me Hatixhen, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, kur i thot\u00eb burri t\u00eb saj, Muhamedit, lavdia dhe paqja e Allahut qofshin mbi t\u00eb: \u201cP\u00ebrg\u00ebzohu, se pasha Allahun, Allahu nuk t\u00eb posht\u00ebron asnj\u00ebher\u00eb!\u201d.<\/p>\n
Nuk ka m\u00eb mir\u00eb sesa t\u00eb d\u00ebgjojn\u00eb bashk\u00ebshort\u00ebt mes vete, ushtari nga udh\u00ebheq\u00ebsi i vet, pun\u00ebtori nga kryetari i vet, fjal\u00eb p\u00ebrkrahjeje dhe p\u00ebrforcimi, ku e njofton nj\u00ebri-tjetrin me lajme t\u00eb mira gjat\u00eb frik\u00ebs dhe pik\u00ebllimit.<\/p>\n
Ata q\u00eb kthehen nga Allahu kan\u00eb lajme t\u00eb g\u00ebzueshme. Allahu thot\u00eb: \u201cLe t\u00eb g\u00ebzohen ata q\u00eb shmangen nga adhurimi i idhujve e kthehen nga Allahu! Pra, jepu lajme t\u00eb g\u00ebzueshme rob\u00ebrve t\u00eb Mi\u201d. (Ez-Zumer: 17)<\/p>\n
Ata q\u00eb i frikohen Allahut, p\u00ebr ta ka shp\u00ebtim n\u00eb dynja dhe ahiret: \u201c(T\u00eb till\u00eb jan\u00eb) ata q\u00eb besojn\u00eb dhe q\u00eb (i) frik\u00ebsohen (Allahut). Ata i pret lajmi i mir\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb tjetr\u00ebn\u201d. (Junus: 63-64)<\/p>\n
Ata q\u00eb luftojn\u00eb n\u00eb rrug\u00eb t\u00eb Allahut, p\u00ebrg\u00ebzimi i tyre \u00ebsht\u00eb rehatia dhe t\u00eb k\u00ebnaqurit e Allahut me ta. Allahu i Madh\u00ebruar thot\u00eb: \u201cAta q\u00eb besojn\u00eb, m\u00ebrgojn\u00eb dhe luftojn\u00eb n\u00eb rrug\u00ebn e Allahut me pasurin\u00eb e tyre dhe jet\u00ebn e tyre, jan\u00eb n\u00eb shkall\u00eb m\u00eb t\u00eb lart\u00eb tek Allahu. Pik\u00ebrisht k\u00ebta jan\u00eb t\u00eb fituarit. Zoti i tyre u jep lajmin e mir\u00eb p\u00ebr m\u00ebshir\u00ebn dhe miratimin e Tij, si dhe p\u00ebr kopshtet ku do t\u00eb ket\u00eb k\u00ebnaq\u00ebsi t\u00eb p\u00ebrhershme p\u00ebr ta\u201d. (Et-Teube: 20-21)<\/p>\n
Kurse p\u00ebr durimtar\u00ebt, Allahu i Madh\u00ebruar thot\u00eb: \u201cSigurisht q\u00eb Ne do t\u2019ju provojm\u00eb me frik\u00eb dhe uri, me d\u00ebmtim t\u00eb pasuris\u00eb, t\u00eb njer\u00ebzve dhe t\u00eb t\u00eb lashtave! Prandaj, p\u00ebrg\u00ebzoji t\u00eb duruarit, t\u00eb cil\u00ebt, kur i godet ndonj\u00eb fatkeq\u00ebsi thon\u00eb: \u201cT\u00eb Allahut jemi dhe vet\u00ebm tek Ai do t\u00eb kthehemi!\u201d Ata do t\u00eb shp\u00ebrblehen me bekim dhe m\u00ebshir\u00eb nga Zoti i tyre; ata jan\u00eb n\u00eb rrug\u00ebn e drejt\u00eb!\u201d. (El-Bekare: 155-157)<\/p>\n
P\u00ebrg\u00ebzim ka edhe p\u00ebr ata q\u00eb ecin n\u00eb k\u00ebmb\u00eb p\u00ebr n\u00eb xhami. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cP\u00ebrg\u00ebzoji ata qe ecin\u00a0shum\u00eb\u00a0n\u00eb\u00a0err\u00ebsir\u00eb p\u00ebr\u00a0n\u00eb\u00a0xhami\u00a0me\u00a0nj\u00eb\u00a0drit\u00eb t\u00eb plot\u00eb n\u00eb Dit\u00ebn e Kiametit\u201d.<\/p>\n
Kush sprovohet me s\u00ebmundje, i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, p\u00ebr ta thot\u00eb: \u201cP\u00ebrg\u00ebzohu, sepse Allahu i Lart\u00ebsuar thot\u00eb: \u201cAi \u00ebsht\u00eb zjarri Im t\u00eb cilin Un\u00eb e kam autorizuar kund\u00ebr robit Tim besimtar n\u00eb dynja, me q\u00ebllim q\u00eb ai t\u00eb jet\u00eb pjesa e tij prej zjarrit n\u00eb Dit\u00ebn e Gjykimit (q\u00eb t\u00eb mos digjet atje)\u201d.<\/p>\n
I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, u urdh\u00ebrua ta p\u00ebrg\u00ebzoj\u00eb Hatixhen me sht\u00ebpin\u00eb n\u00eb Xhenet.<\/p>\n
I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, e p\u00ebrg\u00ebzoi Amar ib\u00ebn Jasirin, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, dhe i tha: \u201cP\u00ebrg\u00ebzohu, o Amar! Ty do t\u00eb t\u00eb vras\u00eb grupi tiran (i padrejt\u00eb)\u201d.<\/p>\n
Evliave t\u00eb Allahut u jepen p\u00ebrg\u00ebzime n\u00eb dynja dhe ahiret. Allahu i Madh\u00ebruar thot\u00eb: \u201cPa dyshim, miqt\u00eb e Allahut nuk do t\u00eb ken\u00eb arsye p\u00ebr t\u2019u frik\u00ebsuar dhe as p\u00ebr t\u2019u d\u00ebshp\u00ebruar. (T\u00eb till\u00eb jan\u00eb) ata q\u00eb besojn\u00eb dhe q\u00eb (i) frik\u00ebsohen (Allahut). Ata i pret lajmi i mir\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb tjetr\u00ebn\u201d. (Junus: 62-64)<\/p>\n
Nga p\u00ebrg\u00ebzimi i besimtarit n\u00eb dynja \u00ebsht\u00eb lavd\u00ebrimi i veprave t\u00eb tij nga ana e njer\u00ebzve. Besimtari ato vepra i b\u00ebn fshehurazi p\u00ebr Allahun, mir\u00ebpo Allahu do q\u00eb t\u2019ia shpalos dhe ta p\u00ebrg\u00ebzoj\u00eb n\u00eb dynja para se ta p\u00ebrg\u00ebzoj\u00eb n\u00eb ahiret. Ebu Dher, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, u pyet se kur njeriu punon vepra t\u00eb mira, dhe njer\u00ebzit e lavd\u00ebrojn\u00eb p\u00ebr ato vepra, si \u00ebsht\u00eb puna e tij? I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, tha: \u201cKjo \u00ebsht\u00eb p\u00ebrg\u00ebzimi i besimtarit n\u00eb dynja\u201d.<\/p>\n
\u00cbndrra e mir\u00eb \u00ebsht\u00eb nj\u00eb nga format e p\u00ebrg\u00ebzimeve. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahu qofshin mbi t\u00eb, thot\u00eb: \u201cTashm\u00eb nga profet\u00ebsia kan\u00eb ngelur vet\u00ebm gj\u00ebrat inkurajuese. \u201cCilat jan\u00eb gj\u00ebrat inkurajuese?\u201d – pyet\u00ebn disa. Ai tha: \u201c\u00cbndrra e mir\u00eb\u201d.<\/p>\n
P\u00ebrg\u00ebzimi p\u00ebr lindjen e f\u00ebmij\u00ebs \u00ebsht\u00eb Sunet i ligj\u00ebsuar dhe Allahu i qortoi fort ata q\u00eb m\u00ebrziten dhe d\u00ebshp\u00ebrohen me lindjen e vajz\u00ebs: \u201cAi krijon \u00e7far\u00eb t\u00eb doj\u00eb. Ai i dhuron vajza kujt t\u00eb doj\u00eb e djem kujt t\u00eb doj\u00eb. Disave u dhuron t\u00eb dyja gjinit\u00eb: djem e vajza; e, k\u00eb t\u00eb doj\u00eb e l\u00eb pa f\u00ebmij\u00eb\u201d. (Esh-Shura: 59-60); \u201cDhe, kur ndonj\u00ebri prej tyre merr lajmin se i lindi nj\u00eb vajz\u00eb, fytyra i nxihet dhe i mbushet me mjerim. Ai fshihet nga njer\u00ebzit p\u00ebr shkak t\u00eb lajmit t\u00eb keq q\u00eb mori dhe s\u2019di: a ta mbaj\u00eb k\u00ebt\u00eb f\u00ebmij\u00eb, pavar\u00ebsisht posht\u00ebrimit apo ta varros\u00eb n\u00eb dhe. Ah! Sa mbrapsht q\u00eb gjykojn\u00eb ata!\u201d. (En-Nahl: 58-59)<\/p>\n
Er\u00ebrat jan\u00eb nga p\u00ebrg\u00ebzimi dhe lajmi i mir\u00eb. Allahu tha: \u201cDhe, nj\u00eb prej shenjave t\u00eb Tij, \u00ebsht\u00eb d\u00ebrgimi i er\u00ebrave mbart\u00ebse t\u00eb lajmeve t\u00eb mira (shiut), q\u00eb t\u2019ju b\u00ebj\u00eb t\u00eb shijoni nga m\u00ebshira e Tij, q\u00eb anija t\u00eb lundroj\u00eb me urdhrin e Tij, q\u00eb t\u00eb k\u00ebrkoni nga dhuntia e Tij dhe q\u00eb t\u00eb jeni mir\u00ebnjoh\u00ebs\u201d. (Er-Rum: 46)<\/p>\n
Allahu evliave t\u00eb tyre u dha disa shenja q\u00eb aludojn\u00eb n\u00eb at\u00eb se Allahu ua do hajrin, dhe atyre u d\u00ebrgon suksese e mir\u00ebsi dhe leht\u00ebsime pas v\u00ebshtir\u00ebsive. Allahu tha: \u201cSa p\u00ebr at\u00eb q\u00eb jep (p\u00ebr hir t\u00eb Allahut), ka frik\u00eb (nga Ai) dhe d\u00ebshmon p\u00ebr v\u00ebrtet\u00ebsin\u00eb e m\u00eb t\u00eb bukur\u00ebs (besimit), Ne do t\u2019ia leht\u00ebsojm\u00eb atij rrug\u00ebn drejt shp\u00ebtimit\u201d. (El-Lejl: 5-7); \u201cAtij q\u00eb i frik\u00ebsohet Allahut, Ai do t\u2019ia leht\u00ebsoj\u00eb \u00e7\u00ebshtjen\u201d. (Et-Talak: 4)<\/p>\n
N\u00ebse ti e v\u00ebren se pun\u00ebt t\u00eb jan\u00eb leht\u00ebsuar dhe Allahu t\u00eb ka dh\u00ebn\u00eb suksese dhe mir\u00ebsit\u00eb t\u00eb vin\u00eb pa i pritur, kjo \u00ebsht\u00eb pa dyshim nga p\u00ebrg\u00ebzimet.<\/p>\n
Besimtarit i paraqiten disa nga p\u00ebrg\u00ebzimet n\u00eb momentet e vdekjes, si dhe gjat\u00eb qefinosjes s\u00eb tij, apo gjat\u00eb larjes s\u00eb xhenazes s\u00eb tij, kurse p\u00ebr p\u00ebrg\u00ebzimin e tij n\u00eb ato momente kur ndahet nga kjo dynja, Allahu thot\u00eb: \u201cO ti shpirt i qet\u00ebsuar! Kthehu te Zoti yt, ti i k\u00ebnaqur me At\u00eb dhe Ai k\u00ebnaqur me ty! Bashkohu me rob\u00ebrit e Mi dhe hyr n\u00eb Xhenetin Tim!\u201d. (El-Fexhr: 27-30)<\/p>\n
Nga p\u00ebrg\u00ebzimet madh\u00ebshtore \u00ebsht\u00eb p\u00ebrg\u00ebzimi me pranimin e pendimit. Kjo m\u00eb mir\u00eb na p\u00ebrshkruhet n\u00eb pendimin e Kab ib\u00ebn Malikut, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb. Pasi q\u00eb i kaloi pes\u00ebdhjet\u00eb dit\u00eb n\u00eb vetmi, i distancuar nga shoq\u00ebria n\u00eb Medine, s\u00eb bashku me dy tjer\u00eb q\u00eb nuk dol\u00ebn n\u00eb luft\u00eb me t\u00eb D\u00ebrguarin e Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, Kab ib\u00ebn Maliku thot\u00eb se pasi q\u00eb e fala sabahun u ula ta p\u00ebrmendi Allahun. Shpirti m\u00eb shtr\u00ebngonte, toka m\u00eb ishte ngushtuar, e pritja leht\u00ebsimin nga ana e Allahut dhe n\u00eb ato momente e d\u00ebgjova nj\u00eb z\u00eb i cili b\u00ebrtiti fort: O Kab, p\u00ebrg\u00ebzohu! Kur e d\u00ebgjova z\u00ebrin e tij, rash\u00eb n\u00eb sexhde! E kuptova se kishte ardhur leht\u00ebsimi. Njer\u00ebzit m\u00eb takonin nj\u00eb nga nj\u00eb, m\u00eb uronin p\u00ebr pendimin dhe m\u00eb thoshin urime pranimin e pendimit. Kur e takova t\u00eb D\u00ebrguarin e Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, fytyra e tij ishte e bukur si h\u00ebna, ishte i g\u00ebzuar dhe m\u00eb tha: \u201cP\u00ebrg\u00ebzohu me dit\u00ebn m\u00eb t\u00eb mir\u00eb q\u00eb kaloi n\u00eb jet\u00ebn t\u00ebnde prej at\u00eb dite kur t\u00eb lindi n\u00ebna jote!\u201d. I thash a nga ti, o i D\u00ebrguar i Allahut, a nga ana e Allahut?! M\u00eb tha: \u201cJo nga un\u00eb, po nga ana e Allahut\u201d. Allahu rreth neve e zbriti ajetin: \u201cPa dyshim, Allahu e pranoi pendimin e t\u00eb D\u00ebrguarit, t\u00eb muhaxhir\u00ebve dhe t\u00eb ensar\u00ebve, t\u00eb cil\u00ebt shkuan pas atij n\u00eb \u00e7astin e v\u00ebshtir\u00eb, pasi zemrat e disave prej tyre p\u00ebr nj\u00eb fije qen\u00eb af\u00ebr shmangies (nga detyra), pastaj Allahu pranoi pendimin e tyre V\u00ebrtet, Ai \u00ebsht\u00eb i But\u00eb dhe i M\u00ebshirsh\u00ebm me ta\u201d. (Et-Teube: 117)<\/p>\n
Dr. Abdulbarij Thubejti<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrg\u00ebzim, i g\u00ebzuar nga di\u00e7ka, lajmi i mir\u00eb! K\u00ebto jan\u00eb fjal\u00eb q\u00eb kuptimi i tyre p\u00ebr\u00e7on shpres\u00eb, e sh\u00ebrojn\u00eb humbjen e shpres\u00ebs dhe d\u00ebshp\u00ebrimin, jan\u00eb faktor i bindjes n\u00eb premtimet e Allahut dhe i largojn\u00eb brengat dhe m\u00ebrzit\u00eb. P\u00ebrg\u00ebzimi n\u00eb p\u00ebrgjith\u00ebsi nuk vjen vet\u00ebm se p\u00ebr t\u00eb mir\u00eb, kurse p\u00ebr t\u00eb keqen vjen at\u00ebher\u00eb kur […]<\/p>\n","protected":false},"author":4,"featured_media":7052,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7051","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7051"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7051\/revisions"}],"predecessor-version":[{"id":7053,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7051\/revisions\/7053"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7052"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}