{"id":7108,"date":"2024-06-10T13:08:25","date_gmt":"2024-06-10T13:08:25","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7108"},"modified":"2024-06-10T13:08:25","modified_gmt":"2024-06-10T13:08:25","slug":"kurbani-dispozita-dhe-rregulla-5","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7108","title":{"rendered":"KURBANI -DISPOZITA DHE RREGULLA"},"content":{"rendered":"
    \n
  1. Kurban (el ud\u2019hije \u2013 n\u00eb gjuh\u00ebn arabe) \u00ebsht\u00eb emri i kafsh\u00ebs (deve, lop\u00eb, dele, dhi etj.), q\u00eb theret n\u00eb dit\u00ebn e Bajramit dhe vijon edhe tri dit\u00eb t\u00eb tjera q\u00eb njihen si dit\u00ebt e Teshrikut, n\u00eb shenj\u00eb afrimi tek Allahu.<\/li>\n<\/ol>\n

    \u00cbsht\u00eb quajtur me emrin\u00a0\u201cel ud\u2019hije\u201d<\/em>\u00a0, sepse koha e therjes s\u00eb kafsh\u00ebs fillon n\u00eb m\u00ebngjes t\u00eb dit\u00ebs s\u00eb Bajramit, n\u00eb koh\u00ebn e paradites.[1]<\/sup><\/a><\/p>\n

      \n
    1. Kurbani u b\u00eb i ligjsh\u00ebm n\u00eb vitin e dyt\u00eb hixhri dhe \u00ebsht\u00eb nga ritet e Islamit i ligj\u00ebruar me Kuran dhe Sunet t\u00eb Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe me pajtueshm\u00ebri t\u00eb mysliman\u00ebve.<\/li>\n<\/ol>\n

      Allahu thot\u00eb:\u00a0\u201cAndaj, falu\u00a0<\/strong>(vet\u00ebm)\u00a0p\u00ebr Zotin t\u00ebnd dhe ther kurban.\u201d<\/strong>\u00a0(El Keuther: 2).<\/p>\n

      Dhe Allahu thot\u00eb:\u00a0\u201cP\u00ebr \u00e7do popull, Ne kemi caktuar nj\u00eb ritual, q\u00eb ata ta p\u00ebrmendin emrin e Allahut gjat\u00eb flijimit t\u00eb kafsh\u00ebve, q\u00eb Ai ua ka dhuruar p\u00ebr ushqim\u2026\u201d<\/strong>\u00a0(El Haxh: 34)<\/p>\n

      Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e v\u00ebrtetoi me fjal\u00eb dhe me vep\u00ebr, dhe mysliman\u00ebt e vazhduan k\u00ebt\u00eb rrug\u00eb.<\/p>\n

        \n
      1. Vlera e kurbanit \u00ebsht\u00eb e madhe, por nuk ka ardhur ndonj\u00eb argument i sakt\u00eb q\u00eb e p\u00ebrcakton shp\u00ebrblimin e tij.<\/li>\n<\/ol>\n

        Ib\u00ebn el-Arabij el-Malikij, Allahu e m\u00ebshiroft\u00eb, tha: \u201cNjer\u00ebzit rreth kurbanit dhe shp\u00ebrblimit t\u00eb tij transmetojn\u00eb mrekulli q\u00eb nuk jan\u00eb t\u00eb v\u00ebrteta.\u201d[2]<\/sup><\/a><\/p>\n

        Andaj ata q\u00eb n\u00ebp\u00ebrmjet rrjeteve sociale dhe faqeve t\u00eb internetit postojn\u00eb hadithe profetike duhet t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm se \u00e7far\u00eb postojn\u00eb dhe shp\u00ebrndajn\u00eb aty.<\/p>\n

          \n
        1. Kurbani te shumica e dijetar\u00ebve \u00ebsht\u00eb sunet i fort\u00eb dhe disa dijetar\u00eb t\u00eb tjer\u00eb mendojn\u00eb se kurbani \u00ebsht\u00eb i detyruesh\u00ebm p\u00ebr at\u00eb q\u00eb ka mund\u00ebsi, ky \u00ebsht\u00eb medh\u2019hebi i Ebu Hanifes dhe p\u00ebrcillet si nj\u00eb nga dy mendimet e imam Malikut dhe Ahmedit, dhe k\u00ebtij mendimi i takon Ib\u00ebn Tejmije, Allahu i m\u00ebshiroft\u00eb. Prandaj, besimtari q\u00eb ka mund\u00ebsi p\u00ebr t\u00eb therur kurban, nuk duhet ta anashkaloj\u00eb k\u00ebt\u00eb.<\/li>\n<\/ol>\n

          Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cAi q\u00eb ka mund\u00ebsi dhe nuk ther kurban, mos t\u2019i afrohet faltores n\u00eb dit\u00ebn e Bajramit.\u201d[3]<\/sup><\/a><\/p>\n

            \n
          1. Kurbani \u00ebsht\u00eb i ligjsh\u00ebm p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, mashkull dhe fem\u00ebr, vendas dhe udh\u00ebtar, banor i fshatrave apo i qyteteve, q\u00eb jetojn\u00eb n\u00eb toka myslimane apo toka t\u00eb tjera, p\u00ebrve\u00e7 p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb haxh, sipas imam Malikut, i cili thot\u00eb se haxhiu b\u00ebn kurban haxhi (lloj i k\u00ebtij haxhi). T\u00eb k\u00ebtij mendimi jan\u00eb edhe Ib\u00ebn Tejmije, nx\u00ebn\u00ebsi i tij Ib\u00ebn Kajimi, dhe nga dijetar\u00ebt bashk\u00ebkohor\u00eb Ib\u00ebn Uthejmini, Allahu i m\u00ebshiroft\u00eb.<\/li>\n
          2. 6. Ai q\u00eb nuk posedon t\u00eb holla t\u00eb ther\u00eb kurban nuk i ndalohet t\u00eb marr\u00eb borxh, n\u00ebse shpreson ta kthej\u00eb borxhin, si p\u00ebr shembull pun\u00ebtori n\u00ebse merr borxh p\u00ebr ta kthyer n\u00eb fund t\u00eb muajit kur ta marr\u00eb rrog\u00ebn, apo kurbanin e blen me k\u00ebste, kurse ai q\u00eb nuk ka mund\u00ebsi ta kthej\u00eb borxhin, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb mos marr\u00eb borxh, q\u00eb t\u00eb mos e ngarkoj\u00eb veten me di\u00e7ka q\u00eb nuk e ka p\u00ebr detyrim.<\/li>\n<\/ol>\n

            Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cBesimtari n\u00ebse merr borxh p\u00ebr kurban duke e ditur se ka mund\u00ebsi ta laj\u00eb borxhin e tij, kjo \u00ebsht\u00eb mir\u00eb, mir\u00ebpo nuk e ka p\u00ebr detyrim t\u00eb veproj\u00eb ashtu.\u201d\u00a0[4]<\/sup><\/a><\/p>\n

              \n
            1. Nga sadakat\u00eb q\u00eb preferohet t\u00eb jepet \u00ebsht\u00eb futja e g\u00ebzimit n\u00eb zemr\u00ebn e atij q\u00eb nuk ka mund\u00ebsi t\u00eb ther\u00eb kurban, duke i ndihmuar me t\u00eb holla t\u00eb blej\u00eb kurban apo duke ia dhuruar delen ta ther\u00eb p\u00ebr kurban.<\/li>\n<\/ol>\n

              Ukbe ib\u00ebn Amir p\u00ebrcjell se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, u ndante shok\u00ebve t\u00eb tij kurbane.[5]<\/sup><\/a><\/p>\n

              Nga bujaria dhe mir\u00ebsia \u00ebsht\u00eb q\u00eb kush ka m\u00eb shum\u00eb se nj\u00eb kurban, t\u00eb autorizoj\u00eb nj\u00eb t\u00eb varf\u00ebr q\u00eb ka familje, nga familjar\u00ebt apo t\u00eb af\u00ebrmit apo nga fqinj\u00ebt, ta ther\u00eb nj\u00ebrin kurban n\u00eb sht\u00ebpin\u00eb e tij q\u00eb t\u00eb fus\u00eb g\u00ebzim tek ai dhe familja e tij.<\/p>\n

                \n
              1. Nga urt\u00ebsit\u00eb e kurbanit \u00ebsht\u00eb:<\/li>\n<\/ol>\n

                \u2013 Adhurimi i Allahut duke i zbatuar ligjet e Tij. Allahu thot\u00eb:\u00a0\u201cTek Allahu nuk arrin as mishi, as gjaku i tyre, por arrin p\u00ebrkushtimi juaj\u2026\u201d<\/strong>\u00a0(El Haxh: 37)<\/p>\n

                \u2013 Ringjallja e tradit\u00ebs s\u00eb Ibrahimit, alejhi selam.<\/p>\n

                \u2013 Fal\u00ebnderimi i takon Allahut p\u00ebr begatit\u00eb e Tij t\u00eb shumta q\u00eb na i dhuroi dhe nd\u00ebr to begatin\u00eb e kafsh\u00ebve q\u00eb theren p\u00ebr kurban. Allahu thot\u00eb:\u00a0\u201c\u2026q\u00eb t\u00eb d\u00ebshmojn\u00eb dobit\u00eb e tyre dhe ta p\u00ebrmendin Emrin e Allahut n\u00eb dit\u00ebt e caktuara mbi kafsh\u00ebt\u00a0<\/strong>(p\u00ebr kurban),\u00a0t\u00eb cilat ua ka dhuruar Ai. Hani nga ato (mishin) dhe ushqeni nevojtarin e varf\u00ebr!\u201d<\/strong>\u00a0(El Haxh: 28)<\/p>\n

                \u2013 Pjes\u00ebmarrja e atyre q\u00eb nuk kan\u00eb shkuar n\u00eb haxh n\u00eb disa rite t\u00eb haxhit me haxhiler\u00ebt.<\/p>\n

                \u2013 Zem\u00ebrgjer\u00ebsia n\u00eb shpirt p\u00ebr veten dhe p\u00ebr familjar\u00ebt, fisnik\u00ebrimi i fqinj\u00ebve, t\u00eb af\u00ebrmve dhe shok\u00ebve, dhe dh\u00ebnia e sadakas\u00eb p\u00ebr t\u00eb varfrit n\u00eb dit\u00ebn e Bajramit.<\/p>\n

                  \n
                1. T\u00eb ther\u00ebsh kurban \u00ebsht\u00eb m\u00eb mir\u00eb sesa t\u00eb jap\u00ebsh sadaka n\u00eb vler\u00ebn e tij, sepse therja e kurbanit \u00ebsht\u00eb rit nga ritet e Allahut dhe sunet i fort\u00eb nga sunetet e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb.<\/li>\n<\/ol>\n

                  Ky \u00ebsht\u00eb medh\u2019hebi i kat\u00ebr imam\u00ebve.<\/p>\n

                  Seid ib\u00ebn el Musejib, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cT\u00eb theri dele kurban p\u00ebr mua \u00ebsht\u00eb m\u00eb e mir\u00eb sesa t\u00eb jap sadaka nj\u00ebqind d\u00ebrhem.\u201d[6]<\/sup><\/a><\/p>\n

                  Shtoja edhe faktin se therja p\u00ebr Allahun \u00ebsht\u00eb rit dhe adhurim me q\u00ebllim t\u00eb ve\u00e7uar. Allahu thot\u00eb:\u00a0\u201cAndaj, falu\u00a0<\/strong>(vet\u00ebm)\u00a0p\u00ebr Zotin t\u00ebnd dhe ther kurban.\u201d\u00a0<\/strong>(El Keuther: 2); prandaj n\u00ebse njer\u00ebzit e z\u00ebvend\u00ebsojn\u00eb therjen me dh\u00ebnie sadaka n\u00eb vler\u00eb t\u00eb kurbanit, at\u00ebher\u00eb riti i therjes do t\u00eb humbet.<\/p>\n

                    \n
                  1. N\u00eb esenc\u00eb kurbani \u00ebsht\u00eb i ligjsh\u00ebm p\u00ebr t\u00eb gjall\u00ebt, ashtu si veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe shok\u00ebt e tij, t\u00eb cil\u00ebt thernin kurban p\u00ebr veten dhe familjen.<\/li>\n<\/ol>\n

                    P\u00ebr t\u00eb vdekurin kurbani \u00ebsht\u00eb i ligjsh\u00ebm, n\u00ebse ai e ka l\u00ebn\u00eb vasiet apo n\u00ebse e bashk\u00ebngjisin me t\u00eb gjall\u00ebt n\u00eb nijet, d.m.th. njeriu ther p\u00ebr vete dhe p\u00ebr familjen e tij dhe me nj\u00eb nijet i p\u00ebrfshin t\u00eb gjall\u00ebt dhe t\u00eb vdekurit.<\/p>\n

                      \n
                    1. Kurbani ve\u00e7mas p\u00ebr t\u00eb vdekurin si dhurat\u00eb lejohet. Dijetar\u00ebt e fikut (jurispondenc\u00ebs islame) thon\u00eb se shp\u00ebrblimet e kurbanit i shkojn\u00eb t\u00eb vdekurit dhe i vdekuri p\u00ebrfiton nga kurbani, sikurse sadakaja q\u00eb i shkon t\u00eb vdekurit dhe p\u00ebrfiton nga ajo.<\/li>\n<\/ol>\n

                      Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, si m\u00eb t\u00eb sakt\u00eb e zgjedh mendimin se dh\u00ebnia sadaka n\u00eb vler\u00eb t\u00eb kurbanit \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr t\u00eb vdekurin se therja kurban p\u00ebr t\u00eb, ngase kurbani p\u00ebr t\u00eb vdekurit te t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb nuk ka qen\u00eb tradit\u00eb e tyre.<\/p>\n

                        \n
                      1. Kusht p\u00ebr t\u2019u pranuar kurbani \u00ebsht\u00eb q\u00eb kafsha t\u00eb jet\u00eb deve, lop\u00eb, dele apo dhi, me t\u00eb gjitha llojet e saj, bazuar n\u00eb fjal\u00ebn e Allahut:\u00a0\u201cP\u00ebr \u00e7do popull, Ne kemi caktuar nj\u00eb ritual, q\u00eb ata ta p\u00ebrmendin Emrin e Allahut gjat\u00eb flijimit t\u00eb kafsh\u00ebve, q\u00eb Ai ua ka dhuruar p\u00ebr ushqim. Zoti juaj \u00ebsht\u00eb nj\u00eb Zot i Vet\u00ebm, prandaj vet\u00ebm Atij p\u00ebruljuni. Dhe jepu lajme t\u00eb mira atyre q\u00eb jan\u00eb t\u00eb p\u00ebrulur.\u201d (<\/strong>El Haxh: 34)<\/li>\n
                      2. Nj\u00eb dele \u00ebsht\u00eb e vlefshme p\u00ebr nj\u00eb familje, pra n\u00ebse nj\u00ebri nga familjar\u00ebt e b\u00ebn nj\u00eb dele kurban apo gruaja b\u00ebn kurban dhe n\u00eb t\u00eb e p\u00ebrfshin burrin dhe f\u00ebmij\u00ebt e saj, arrihet q\u00ebllimi i ritit dhe t\u00eb gjith\u00eb p\u00ebrfshihen n\u00eb shp\u00ebrblimin e kurbanit.<\/li>\n<\/ol>\n

                        Ebu Ejub el-Ensarij, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cBurri p\u00ebr veten dhe p\u00ebr familjen e tij b\u00ebnte nj\u00eb dele kurban, hanin nga mishi kurbanit dhe ua shp\u00ebrndanin t\u00eb tjer\u00ebve.\u201d[7]<\/sup><\/a><\/p>\n

                          \n
                        1. Ai q\u00eb b\u00ebn kurban, n\u00ebse nuk i p\u00ebrfshin t\u00eb tjer\u00ebt nga familja n\u00eb nijetin e tij, automatikisht vetvetiu p\u00ebrfshihen edhe ata n\u00eb shp\u00ebrblim, dhe an\u00ebtar\u00eb familjeje llogaritet \u00e7donj\u00ebri q\u00eb gjuh\u00ebsisht apo tradicionalisht e p\u00ebrfshin kjo fjal\u00eb. Te njer\u00ebzit zakonisht familje llogariten ata q\u00eb burri shpenzon p\u00ebr ta dhe i ushqen, si: gruaja, f\u00ebmija dhe i af\u00ebrmi.<\/li>\n
                        2. N\u00ebse n\u00eb nj\u00eb sht\u00ebpi jetojn\u00eb m\u00eb shum\u00eb v\u00ebllez\u00ebr me f\u00ebmij\u00ebt e tyre, dhe bashk\u00ebrisht ushqehen dhe han\u00eb, edhe nj\u00eb kurban \u00ebsht\u00eb i vlefsh\u00ebm p\u00ebr ta. E n\u00ebse \u00e7donj\u00ebri nga ta posedon sht\u00ebpi n\u00eb vete, at\u00ebher\u00eb e ligjshme \u00ebsht\u00eb q\u00eb \u00e7do familje t\u00eb ther\u00eb kurban ve\u00e7mas p\u00ebr ta.<\/li>\n
                        3. Ai q\u00eb \u00ebsht\u00eb i martuar me m\u00eb shum\u00eb se nj\u00eb grua, i mjafton t\u00eb b\u00ebj\u00eb nj\u00eb kurban p\u00ebr t\u00eb gjitha grat\u00eb, ashtu si veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili p\u00ebr t\u00eb gjitha grat\u00eb e tij e theri nj\u00eb kurban, mir\u00ebpo duhet t\u00eb jet\u00eb i kujdessh\u00ebm q\u00eb t\u00eb mos e ve\u00e7oj\u00eb nj\u00ebr\u00ebn nga grat\u00eb me di\u00e7ka m\u00eb tep\u00ebr nga kurbani dhe duhet t\u00eb jet\u00eb i drejt\u00eb dhe i barabart\u00eb me to.<\/li>\n
                        4. Nj\u00eb deve \u00ebsht\u00eb e vlefshme p\u00ebr shtat\u00eb veta dhe nj\u00eb lop\u00eb \u00ebsht\u00eb e vlefshme p\u00ebr shtat\u00eb veta, bazuar n\u00eb fjal\u00ebn e Xhabir ib\u00ebn Abdullahut, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i cili tha: \u201cMe Profetin, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb vitin e Hudejbijes e ther\u00ebm nj\u00eb deve p\u00ebr shtat\u00eb veta dhe nj\u00eb lop\u00eb p\u00ebr shtat\u00eb veta.\u201d[8]<\/sup><\/a><\/li>\n
                        5. Lejohet pjes\u00ebmarrja n\u00eb nj\u00eb kurban, qoft\u00eb lop\u00eb apo deve, edhe n\u00ebse ndonj\u00ebri nga pjes\u00ebmarr\u00ebsit nuk d\u00ebshiron t\u00eb b\u00ebj\u00eb kurban, por q\u00ebllimi i tij \u00ebsht\u00eb t\u00eb marr\u00eb pjes\u00eb p\u00ebr ndonj\u00eb zotim q\u00eb e ka b\u00ebr\u00eb, apo t\u00eb marr\u00eb nga mishi p\u00ebr ta gostitur mysafirin, apo p\u00ebr ta shp\u00ebrndar\u00eb mishin p\u00ebr l\u00ebmosh\u00eb, etj.. \u00c7donj\u00ebri shp\u00ebrblehet sipas nijetit t\u00eb tij.<\/li>\n
                        6. Lejohet pjes\u00ebmarrja n\u00eb kurban lop\u00eb apo deve edhe n\u00ebse jan\u00eb m\u00eb pak se shtat\u00eb veta, sepse n\u00ebse lejohet pjes\u00ebmarrja e shtat\u00eb vetave n\u00eb t\u00eb, at\u00ebher\u00eb n\u00eb rend t\u00eb par\u00eb lejohet t\u00eb marrin pjes\u00eb edhe m\u00eb pak se shtat\u00eb veta, dhe pjesa e mbetur apo teprica u llogaritet vullnetare.<\/li>\n
                        7. Nuk lejohet m\u00eb shum\u00eb se nj\u00eb njeri t\u00eb marr\u00eb pjes\u00eb n\u00eb nj\u00eb dele, p\u00ebr shkak se nuk ka ardhur argument p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb, sikurse nuk lejohet q\u00eb tet\u00eb e m\u00eb shum\u00eb veta t\u00eb marrin pjes\u00eb n\u00eb nj\u00eb deve apo lop\u00eb, sepse adhurimet jan\u00eb statike dhe nuk lejohet tejkalimi i nj\u00eb adhurimi t\u00eb p\u00ebrcaktuar, qoft\u00eb n\u00eb sasi apo form\u00eb.<\/li>\n
                        8. Lloji m\u00eb i mir\u00eb i kafsh\u00ebs p\u00ebr kurban sipas disa dijetar\u00ebve \u00ebsht\u00eb therja e dashit, sepse ashtu veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, nd\u00ebrsa shumica e dijetar\u00ebve thon\u00eb: \u201cKafsha m\u00eb e mir\u00eb p\u00ebr kurban \u00ebsht\u00eb deveja, pastaj lopa n\u00ebse theret e t\u00ebra, pastaj delja, e m\u00eb pas dhia.<\/li>\n<\/ol>\n

                          Argumenti i tyre \u00ebsht\u00eb fjala e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha:\u00a0\u201cKushdo q\u00eb lahet dit\u00ebn e xhuma sikurse lahet prej xhunubll\u00ebkut dhe pastaj shkon p\u00ebr namaz n\u00eb or\u00ebt e para, sikur ta ket\u00eb b\u00ebr\u00eb kurban nj\u00eb deve, kush shkon n\u00eb or\u00ebn e dyt\u00eb sikur ta ket\u00eb b\u00ebr\u00eb kurban nj\u00eb lop\u00eb, kush shkon n\u00eb or\u00ebn e tret\u00eb sikur ta ket\u00eb b\u00ebr\u00eb kurban nj\u00eb dash me brir\u00eb \u2026\u201d<\/em>[9]<\/sup><\/a><\/p>\n

                          Pra, n\u00eb hadith p\u00ebrpar\u00ebsi i jepet deves\u00eb, e pastaj n\u00eb shkall\u00eb t\u00eb dyt\u00eb lop\u00ebs dhe pastaj dashit.<\/p>\n

                            \n
                          1. Kurbani m\u00eb i mir\u00eb \u00ebsht\u00eb ai m\u00eb i trashi, q\u00eb ka m\u00eb shum\u00eb mish, m\u00eb i plot\u00eb n\u00eb trup dhe m\u00eb i bukur n\u00eb pamje.<\/li>\n<\/ol>\n

                            Ebu Umame ib\u00ebn Sehl tha: \u201cN\u00eb Medine kurbanit i jepnim t\u00eb haj\u00eb dhe t\u00eb trashet, dhe po ashtu mysliman\u00ebt e tjer\u00eb q\u00eb blinin kurbanin, e trashnin p\u00ebr ta therur n\u00eb Bajram.\u201d[10]<\/sup><\/a><\/p>\n

                            Enes ib\u00ebn Malik p\u00ebrcjell se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, p\u00ebr kurban i theri dy desh t\u00eb majm\u00eb, me ngjyr\u00eb t\u00eb bardh\u00eb dhe pulla t\u00eb zeza dhe me brir\u00eb t\u00eb m\u00ebdhenj.[11]<\/sup><\/a><\/p>\n

                              \n
                            1. Kurbani patjet\u00ebr duhet ta arrij\u00eb mosh\u00ebn e p\u00ebrcaktuar sheriatikisht, bazuar n\u00eb fjal\u00ebn e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha:\u00a0\u201cMos t\u00eb therni p\u00ebr kurban ve\u00e7se \u2018musine\u2019 e n\u00ebse nuk kemi mund\u00ebsi t\u00eb therni \u2018musine\u2019, at\u00ebher\u00eb therni \u2018xhedhea\u2019 prej deleve.\u201d<\/em>[12]<\/sup><\/a><\/li>\n<\/ol>\n

                              \u2018Musine\u2019<\/em>\u00a0\u00ebsht\u00eb kafsha\u00a0\u2018thenije\u2019<\/em>\u00a0e m\u00eb e madhe, kurse\u00a0\u2018xhedhea\u2019<\/em>\u00a0m\u00eb e vog\u00ebl.<\/p>\n

                              \u2018Thenije\u2019<\/em>\u00a0prej deveve \u00ebsht\u00eb ajo q\u00eb i ka mbushur pes\u00eb vjet dhe ka hyr\u00eb p\u00ebr t\u00eb gjasht\u00ebn.<\/p>\n

                              \u2018Thenije\u2019<\/em>\u00a0prej lop\u00ebve \u00ebsht\u00eb ajo, q\u00eb i ka mbushur dy vjet dhe ka hyr\u00eb p\u00ebr t\u00eb tret\u00ebn.<\/p>\n

                              \u2018Thenije\u2019<\/em>\u00a0prej dhive \u00ebsht\u00eb ajo, q\u00eb i ka mbushur nj\u00eb vit dhe ka hyr\u00eb p\u00ebr t\u00eb dytin.<\/p>\n

                              \u2018Xhedhea\u2019<\/em>\u00a0prej deleve \u00ebsht\u00eb, ajo q\u00eb i ka gjasht\u00eb muaj dhe ka hyr\u00eb p\u00ebr t\u00eb shtatin..<\/p>\n

                              Pra, \u00ebsht\u00eb detyrim i patjet\u00ebrsuesh\u00ebm t\u00eb respektohet mosha e kurbanit e p\u00ebrcaktuar sheriatikisht. Nuk lejohet t\u00eb kund\u00ebrshtohet rregulli dhe kurbani t\u00eb theret n\u00ebn mosh\u00ebn e p\u00ebrcaktuar, nd\u00ebrsa lejohet n\u00ebse \u00ebsht\u00eb mbi at\u00eb mosh\u00eb.<\/p>\n

                                \n
                              1. Kurbani patjet\u00ebr duhet t\u00eb jet\u00eb pron\u00eb e atij q\u00eb e b\u00ebn kurban, qoft\u00eb at\u00eb e ka bler\u00eb apo i \u00ebsht\u00eb dhuruar apo e ka trash\u00ebguar apo vet\u00eb e ka rritur, dhe t\u00eb ngjashme me to.<\/li>\n<\/ol>\n

                                Pranohet dhe lejohet q\u00eb p\u00ebrgjegj\u00ebsi i jetimit t\u00eb b\u00ebj\u00eb kurban p\u00ebr jetimin nga pasuria e jetimit, n\u00ebse jetimi i ka mund\u00ebsit\u00eb dhe ka pasuri t\u00eb veten dhe kjo e g\u00ebzon dhe e kund\u00ebrta e l\u00ebndon dhe ia thyen zemr\u00ebn.<\/p>\n

                                Ib\u00ebn Kudame, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cKur p\u00ebrgjegj\u00ebsi i jetimit b\u00ebn kurban p\u00ebr jetimin, nuk lejohet t\u00eb jap\u00eb sadaka me di\u00e7ka nga kurbani, po at\u00eb e mban p\u00ebr jetimin, ngase nuk lejohet q\u00eb vullnetarisht t\u00eb jepet di\u00e7ka sadaka nga pasuria e jetimit.\u201d[13]<\/sup><\/a><\/p>\n

                                  \n
                                1. Kusht p\u00ebr t\u2019u pranuar kurbani \u00ebsht\u00eb t\u00eb theret n\u00eb koh\u00ebn e vet t\u00eb p\u00ebrcaktuar sheriatikisht.<\/li>\n<\/ol>\n

                                  Koha e therjes s\u00eb kafsh\u00ebs fillon pas faljes s\u00eb namazit t\u00eb Bajramit bazuar n\u00eb hadithin e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb: \u201cGj\u00ebja e par\u00eb q\u00eb fillojm\u00eb me t\u00eb n\u00eb dit\u00ebn e Bajramit \u00ebsht\u00eb falja e namazit, m\u00eb pas kthehemi n\u00eb sht\u00ebpi dhe e therim kurbanin, dhe ai q\u00eb vepron k\u00ebshtu vet\u00ebm se ia ka q\u00eblluar sunetit.\u201d[14]<\/sup><\/a><\/p>\n

                                    \n
                                  1. Kush e ther kurbanin e tij para se t\u00eb falet namazi Bajramit, kurbani i tij nuk \u00ebsht\u00eb i vlefsh\u00ebm, bazuar n\u00eb hadithin e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha:\u00a0\u201cKush e ther kurbanin para se t\u00eb falet namazi Bajramit, ai thjesht \u00ebsht\u00eb mish q\u00eb ia shtron familjes s\u00eb tij, dhe nuk ka t\u00eb b\u00ebje asgj\u00eb me ritin e kurbanit.\u201d<\/em>[15]<\/sup><\/a><\/li>\n
                                  2. Koha e therjes s\u00eb kurbanit p\u00ebrfundon me per\u00ebndimin e diellit t\u00eb dit\u00ebs s\u00eb tret\u00eb t\u00eb Teshrikut (dita e kat\u00ebrt e Bajramit), d.m.th. q\u00eb dit\u00ebt e therjes jan\u00eb kat\u00ebr, dita e Bajramit dhe tri dit\u00eb pas saj.<\/li>\n
                                  3. Koha m\u00eb e mir\u00eb p\u00ebr ta therur kurbanin \u00ebsht\u00eb dita e par\u00eb, pra dita e Bajramit, pasi t\u00eb falet namazi i Bajramit, dhe \u00e7do dit\u00eb q\u00eb vjen pas Bajramit \u00ebsht\u00eb m\u00eb e mir\u00eb sesa tjetra q\u00eb vjen pas saj, p\u00ebr shkak se nxitohet n\u00eb b\u00ebrjen e vepr\u00ebs s\u00eb mir\u00eb. Ajo m\u00eb e sakta \u00ebsht\u00eb q\u00eb therja t\u00eb mos vonohet deri n\u00eb dit\u00ebn e kat\u00ebrt, duke e marr\u00eb parasysh mendimin e nj\u00eb grupi t\u00eb dijetar\u00ebve q\u00eb thon\u00eb se dit\u00ebt e therjes jan\u00eb tri dhe jo kat\u00ebr dit\u00eb.<\/li>\n
                                  4. Lejohet therja e kurbanit gjat\u00eb dit\u00ebs dhe nat\u00ebs, por m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb theret gjat\u00eb dit\u00ebs, ngase \u00ebsht\u00eb rit i duksh\u00ebm, q\u00eb ta shohin t\u00eb varfrit (q\u00eb t\u2019u jepet nga mishi tij).<\/li>\n
                                  5. N\u00ebse koha e therjes kalon dhe kurbani nuk \u00ebsht\u00eb therur, nuk detyrohet kompensim, n\u00ebse ka qen\u00eb p\u00ebr q\u00ebllim t\u00eb b\u00ebhet kurban vullnetarisht.<\/li>\n<\/ol>\n

                                    N\u00ebse kurbani ka qen\u00eb zotim, at\u00ebher\u00eb detyrohet kompensimi, dhe me t\u00eb veprohet ashtu si veprohet me kurbanin.<\/p>\n

                                      \n
                                    1. Prej kushteve t\u00eb kurbanit \u00ebsht\u00eb t\u00eb jet\u00eb pa t\u00eb meta q\u00eb e ndalojn\u00eb vlefshm\u00ebrin\u00eb e kafsh\u00ebs p\u00ebr t\u2019u b\u00ebr\u00eb kurban, sepse kurbani \u00ebsht\u00eb vep\u00ebr q\u00eb e afron robin tek Allahu, dhe Allahu \u00ebsht\u00eb i Bukur dhe i Mir\u00eb dhe nuk e pranon p\u00ebrve\u00e7se t\u00eb bukur\u00ebn dhe t\u00eb mir\u00ebn, andaj edhe kurbani duhet t\u00eb jet\u00eb i mir\u00eb dhe pa t\u00eb meta.<\/li>\n
                                    2. N\u00eb hadithet e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, jan\u00eb p\u00ebrcaktuar kat\u00ebr t\u00eb meta q\u00eb e ndalojn\u00eb vlefshm\u00ebrin\u00eb e kafsh\u00ebs p\u00ebr t\u2019u b\u00ebr\u00eb kurban.<\/li>\n<\/ol>\n

                                      El Bera ib\u00ebn Azib, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell dhe thot\u00eb: \u201cIshim me Profetin, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe nd\u00ebrkoh\u00eb u ngrit dhe tha:\u00a0\u201cNuk lejohet p\u00ebr kurban kafsha qorr, q\u00eb \u00ebsht\u00eb qorre e qart\u00eb, \u00e7alamanja me \u00e7alim t\u00eb qart\u00eb, e s\u00ebmura me s\u00ebmundje t\u00eb qart\u00eb dhe e dob\u00ebta, e cila nuk ka fare dhjam\u00eb n\u00eb t\u00eb .\u201d<\/em>[16]<\/sup><\/a><\/p>\n

                                        \n
                                      1. Me s\u00ebmundje t\u00eb qart\u00eb p\u00ebr q\u00ebllim \u00ebsht\u00eb ajo s\u00ebmundje q\u00eb e prek kafsh\u00ebn dhe simptomat i ka t\u00eb qarta, si: temperatura e cila e pengon t\u00eb ngritet t\u00eb kullot\u00eb dhe ia humb oreksin, dhe zgjeba e qart\u00eb q\u00eb ia prish mishin apo ndikon n\u00eb cil\u00ebsin\u00eb e mishit, si dhe plaga e thell\u00eb q\u00eb ndikon n\u00eb sh\u00ebndetin e saj, dhe t\u00eb ngjashme me to.<\/li>\n<\/ol>\n

                                        Kurse s\u00ebmundja e leht\u00eb nuk \u00ebsht\u00eb penges\u00eb, si dhe \u00e7alimi i leht\u00eb dhe dob\u00ebsimi i leht\u00eb dhe jo i tep\u00ebrt.<\/p>\n

                                          \n
                                        1. K\u00ebtyre kat\u00ebr t\u00eb metave u shtohen edhe t\u00eb meta t\u00eb tjera q\u00eb jan\u00eb t\u00eb ngjashme me to apo edhe m\u00eb t\u00eb r\u00ebnda se to, k\u00ebshtu q\u00eb p\u00ebr kurban nuk lejohet kafsha:<\/li>\n<\/ol>\n

                                          \u2013 E verb\u00ebr, sepse ajo \u00ebsht\u00eb m\u00eb keq se qorrja, e cila duket qart\u00eb q\u00eb syrin e ka qorr.<\/p>\n

                                          \u2013 Ajo, e cila \u00ebsht\u00eb pran\u00eb ngordhjes dhe ende s\u2019ka nd\u00ebrruar jet\u00eb, sepse gjendja e saj \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb se ajo me s\u00ebmundje t\u00eb qart\u00eb dhe q\u00eb \u00e7alon qart\u00eb.<\/p>\n

                                          \u2013 Ajo, e cila nj\u00ebr\u00ebn dor\u00eb apo k\u00ebmb\u00eb e ka t\u00eb prer\u00eb, sepse e meta e saj \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb, sesa ajo q\u00eb \u00e7alon dhe \u00e7alimi i saj \u00ebsht\u00eb i qart\u00eb.<\/p>\n

                                            \n
                                          1. Veshi, briri dhe bishti i kafsh\u00ebs n\u00ebse jan\u00eb t\u00eb humbura q\u00eb nga lindja, kafsha \u00ebsht\u00eb e vlefshme p\u00ebr kurban, kurse n\u00ebse i jan\u00eb prer\u00eb m\u00eb von\u00eb at\u00ebher\u00eb kafsha \u00ebsht\u00eb e vlefshme p\u00ebr kurban mir\u00ebpo urrehet t\u00eb b\u00ebhet kurban, p\u00ebrve\u00e7 deles q\u00eb i ka mbushur gjasht\u00eb muaj dhe i \u00ebsht\u00eb prer\u00eb bishti nuk lejohet t\u00eb theret, sepse kjo \u00ebsht\u00eb mang\u00ebsi e qart\u00eb n\u00eb nj\u00eb pjes\u00eb q\u00eb synohet t\u00eb p\u00ebrfitohet nga ajo.<\/li>\n
                                          2. Urrehet t\u00eb b\u00ebhet kurban kafsha q\u00eb i \u00ebsht\u00eb cop\u00ebtuar veshi, apo q\u00eb i \u00ebsht\u00eb \u00e7ar\u00eb veshi horizontalisht apo vertikalisht, apo q\u00eb i kan\u00eb r\u00ebn\u00eb dh\u00ebmb\u00ebt, apo q\u00eb i \u00ebsht\u00eb thyer briri.<\/li>\n
                                          3. Kafsha e tredhur apo me herdhe t\u00eb kastruara \u00ebsht\u00eb e vlefshme p\u00ebr kurban. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, p\u00ebr kurban theri dy desh t\u00eb kastruar, dhe po ashtu mishi i kurbanit t\u00eb kastruar b\u00ebhet m\u00eb i mir\u00eb sesa mishi i kurbanit q\u00eb nuk \u00ebsht\u00eb i kastruar. Ib\u00ebn Kudame, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNuk di q\u00eb ka mospajtim mes dijetar\u00ebve n\u00eb k\u00ebt\u00eb pik\u00eb.\u201d[17]<\/sup><\/a><\/li>\n<\/ol>\n

                                            Nj\u00ebkoh\u00ebsisht Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, p\u00ebr kurban theri q\u00eb nuk ishte i tredhur. Autor\u00ebt e Suneneve sh\u00ebnojn\u00eb nga Ebu Seidi i cili thot\u00eb: \u201cProfeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e theri nj\u00eb dash me brir\u00eb dhe i patredhur, me ngjyr\u00eb t\u00eb zez\u00eb rreth syrit, te goja dhe te k\u00ebmb\u00ebt.\u201d[18]<\/sup><\/a><\/p>\n

                                              \n
                                            1. Kurbani p\u00ebrcaktohet me nj\u00eb nga dy m\u00ebnyrat: me fjal\u00eb, duke th\u00ebn\u00eb \u2018ky \u00ebsht\u00eb kurban\u2019, apo me blerjen e kafsh\u00ebs me nijet p\u00ebr ta b\u00ebr\u00eb kurban.<\/li>\n
                                            2. Pasi t\u00eb caktohet kurbani nd\u00ebrlidhen nj\u00eb num\u00ebr rregullash dhe nd\u00ebr to:<\/li>\n<\/ol>\n

                                              Ai q\u00eb e ka p\u00ebrcaktuar kurbanin nuk lejohet q\u00eb ta transferoj\u00eb pron\u00ebsin\u00eb te tjetri, me shitje apo dhurat\u00eb apo t\u00eb ngjashme me to, sepse ajo tanim\u00eb i ngjan kafsh\u00ebs p\u00ebr zotim, e cila i \u00ebsht\u00eb premtuar Allahut, p\u00ebrve\u00e7 n\u00ebse e z\u00ebvend\u00ebson me nj\u00eb kafsh\u00eb m\u00eb t\u00eb mir\u00eb se ajo, apo e shet p\u00ebr ta bler\u00eb nj\u00eb m\u00eb t\u00eb mir\u00eb se ajo.<\/p>\n

                                              N\u00ebse kafsh\u00ebn e godet nj\u00eb e met\u00eb q\u00eb e ndalon vlefshm\u00ebrin\u00eb dhe faji \u00ebsht\u00eb i atij q\u00eb b\u00ebn kurban, ai detyrohet ta z\u00ebvend\u00ebsoj\u00eb me kafsh\u00eb tjet\u00ebr t\u00eb sh\u00ebndosh\u00eb si ka qen\u00eb e para m\u00eb her\u00ebt, p\u00ebrve\u00e7, n\u00ebse kafsh\u00ebn e godet nj\u00eb e met\u00eb, pa dashje dhe pa ndonj\u00eb dhun\u00eb apo sulm prej atij q\u00eb b\u00ebn kurban, n\u00eb k\u00ebt\u00eb rast lejohet therja e saj dhe kurbani \u00ebsht\u00eb i vlefsh\u00ebm.<\/p>\n

                                              N\u00ebse humbet apo e vjedhin dhe kjo ndodh nga shkujdesja dhe faji i tij, detyrohet ta z\u00ebvend\u00ebsoj\u00eb me tjet\u00ebr si ajo, a n\u00ebse ndodh pa dashje dhe pa ndonj\u00eb shkak prej tij, at\u00ebher\u00eb nuk detyrohet t\u00eb veproj\u00eb gj\u00eb.<\/p>\n

                                              N\u00ebse kafsha pjell pasi \u00ebsht\u00eb p\u00ebrcaktuar p\u00ebr kurban, gjykimi p\u00ebr f\u00ebmij\u00ebn e saj \u00ebsht\u00eb i nj\u00ebjt\u00eb me at\u00eb t\u00eb n\u00ebn\u00ebs, dhe theret s\u00eb bashku me t\u00eb.<\/p>\n

                                                \n
                                              1. Kush b\u00ebn nijet p\u00ebr kurban e m\u00eb pas e prish nijetin e tij, nuk detyrohet t\u00eb b\u00ebj\u00eb gj\u00eb, p\u00ebrve\u00e7se n\u00ebse e ka caktuar kurbanin e tij (duke e ve\u00e7uar apo bler\u00eb at\u00eb kafsh\u00eb), n\u00eb k\u00ebt\u00eb rast detyrohet ta ther\u00eb kurbanin dhe nuk ka kthim, sepse me caktimin e kafsh\u00ebs ajo m\u00eb ka dal\u00eb nga pron\u00ebsia e tij.<\/li>\n
                                              2. Kurbanin p\u00eblqehet ta ther\u00eb vet\u00eb ai q\u00eb d\u00ebshiron t\u00eb b\u00ebj\u00eb kurban, n\u00ebse di si ta ther\u00eb, ngase therja \u00ebsht\u00eb adhurim dhe afrim p\u00ebr tek Allahu, prandaj p\u00eblqehet q\u00eb vet\u00eb ta veproj\u00eb. Po ashtu Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, vet\u00eb therte kurban dhe \u00ebsht\u00eb nga veprimet e tij, lavd\u00ebrimi dhe paqja e Allahut qofshin me t\u00eb, kurse ne Profetin, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e kemi sh\u00ebmb\u00eblltyr\u00ebn m\u00eb t\u00eb mir\u00eb.<\/li>\n<\/ol>\n

                                                N\u00ebse ai nuk e njeh therjen, ia jep dikujt tjet\u00ebr q\u00eb di ta ther\u00eb p\u00ebr t\u00eb.<\/p>\n

                                                  \n
                                                1. Lejohet z\u00ebvend\u00ebsimi n\u00eb therjen e kurbanit. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb haxhin e lamtumir\u00ebs me dor\u00ebn e tij theri gjasht\u00ebdhjet\u00eb e tri deve dhe m\u00eb pas e ngarkoi Alij ib\u00ebn Ebi Talib, Allahu qoft\u00eb i k\u00ebnaqur prej tij, q\u00eb t\u2019i ther\u00eb t\u00eb tjerat q\u00eb kishin mbetur.<\/li>\n
                                                2. P\u00ebr z\u00ebvend\u00ebsim m\u00eb e mira \u00ebsht\u00eb q\u00eb ta zgjedh\u00eb t\u00eb devotshmin dhe t\u00eb mirin q\u00eb e njeh therjen dhe dispozitat e saj.<\/li>\n<\/ol>\n

                                                  Imam el Karafij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cP\u00ebr t\u2019ua therur njer\u00ebzve kurbanin e zgjedhin at\u00eb q\u00eb ka fe.\u201d[19]<\/sup><\/a>\u00a0M\u00eb e mira p\u00ebr myslimanin \u00ebsht\u00eb t\u00eb mos e angazhoj\u00eb dik\u00eb nga ithtar\u00ebt e librit q\u00eb ta ther\u00eb kurbanin e tij.<\/p>\n

                                                    \n
                                                  1. Ai q\u00eb b\u00ebn kurban nuk duhet t\u00eb heq\u00eb apo t\u00eb shkurtoj\u00eb di\u00e7ka nga flok\u00ebt, thonjt\u00eb apo qimet e trupit t\u00eb tij, prej kur fillon nata e par\u00eb e Dhulhixhes e deri sa ta ther\u00eb kurbanin.<\/li>\n<\/ol>\n

                                                    Kjo duke u bazuar n\u00eb hadithin q\u00eb e p\u00ebrcjell Ummu Seleme, Allahu qoft\u00eb i k\u00ebnaqur prej saj, se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb:\u00a0\u201cKur t\u00eb hyjn\u00eb dhjet\u00eb dit\u00ebt e Dhulhixhes dhe ndonj\u00ebri nga ju d\u00ebshiron t\u00eb b\u00ebj\u00eb kurban nuk i lejohet t\u00eb prek\u00eb (t\u00eb heq\u00eb) asgj\u00eb nga flok\u00ebt dhe l\u00ebkura e tij.\u201d<\/em><\/p>\n

                                                    N\u00eb nj\u00eb transmetim tjet\u00ebr:\u00a0\u201cT\u00eb mos marr\u00eb di\u00e7ka nga flok\u00ebt dhe nga thonjt\u00eb e tij deri ta ther\u00eb kurbanin.\u201d<\/em>[20]<\/sup><\/a><\/p>\n

                                                    Imam Neveviu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cMe ndales\u00ebn p\u00ebr t\u00eb hequr (prer\u00eb) thonjt\u00eb dhe qimet n\u00ebnkuptohet prerja apo thyerja e thonjve dhe t\u00eb ngjashme me to, dhe rruajtja ose shkurtimi apo shkulja ose djegia apo heqja e qimeve me\u00a0\u2018neura\u2019<\/em>[21]<\/sup><\/a>\u00a0apo t\u00eb ngjashme me to.<\/p>\n

                                                    Kjo vlen p\u00ebr t\u00eb gjitha qimet e trupit, n\u00ebn sqetulla, mustaqe, vendet intime, n\u00eb kok\u00eb dhe \u00e7do qime tjet\u00ebr nga qimet e trupit.\u201d[22]<\/sup><\/a><\/p>\n

                                                    Ndalohet heqja apo prerja e thonjve dhe qimeve para namazit t\u00eb Bajramit, edhe n\u00ebse p\u00ebr q\u00ebllim e ka zbukurimin p\u00ebr namaz, nd\u00ebrsa n\u00ebse therjen e vonon dhe kurbanin nuk e ther n\u00eb dit\u00ebn e par\u00eb, \u00ebsht\u00eb i detyruar t\u00eb mos marr\u00eb asgj\u00eb nga qimet dhe thonjt\u00eb derisa ta ther\u00eb kafsh\u00ebn.<\/p>\n

                                                      \n
                                                    1. Ky gjykim \u00ebsht\u00eb i ve\u00e7ant\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebn kurban, nd\u00ebrsa an\u00ebtar\u00ebt e familjes s\u00eb tij nuk p\u00ebrfshihen n\u00eb k\u00ebt\u00eb ndales\u00eb, sepse Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, b\u00ebnte kurban n\u00eb em\u00ebr t\u00eb familjes dhe nuk \u00ebsht\u00eb p\u00ebrcjell\u00eb ndonj\u00eb hadith t\u2019i ket\u00eb urdh\u00ebruar an\u00ebtar\u00ebt e familjes t\u00eb mos i prekin qimet dhe thonjt\u00eb.<\/li>\n<\/ol>\n

                                                      Bazuar n\u00eb k\u00ebt\u00eb, familja e atij q\u00eb b\u00ebn kurban lejohet q\u00eb gjat\u00eb dhjet\u00eb dit\u00ebve t\u00eb Dhulhixhes t\u2019i heq\u00eb apo t\u2019i shkurtoj\u00eb flok\u00ebt, thonjt\u00eb dhe qimet e trupit.<\/p>\n

                                                        \n
                                                      1. Ndalesa \u00ebsht\u00eb e ve\u00e7ant\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebn kurban, ashtu si aludoi hadithi, e n\u00ebse ia ka l\u00ebn\u00eb vasiet apo e ka l\u00ebn\u00eb si z\u00ebvend\u00ebs dik\u00eb tjet\u00ebr p\u00ebr ta therur kafsh\u00ebn, ky i fundit nuk p\u00ebrfshihet n\u00eb ndales\u00ebn e prerjes dhe heqjes s\u00eb qimeve dhe thonjve. Kurse ajo q\u00eb e b\u00ebjn\u00eb disa gra, t\u00eb cilat v\u00ebllan\u00eb apo birin e autorizojn\u00eb n\u00eb vend t\u00eb tyre me q\u00ebllim q\u00eb t\u2019i ikin heqjes s\u00eb qimeve apo prerjes s\u00eb flok\u00ebve gjat\u00eb dhjet\u00eb dit\u00ebve t\u00eb Dhulhixhes, kjo nuk \u00ebsht\u00eb e sakt\u00eb, sepse gjykimi nd\u00ebrlidhet me at\u00eb q\u00eb b\u00ebn kurban, pavar\u00ebsisht e autorizoi dik\u00eb tjet\u00ebr apo jo.<\/li>\n
                                                      2. Ai q\u00eb b\u00ebn kurban n\u00ebse merr di\u00e7ka nga flok\u00ebt, thonjt\u00eb apo qimet e trupit, nuk ka shpagim q\u00eb bie mbi t\u00eb, dhe kjo nuk e ndalon ta ther\u00eb kurbanin dhe nuk ia humb vlefshm\u00ebrin\u00eb kurbanit, ashtu si mendojn\u00eb disa, dhe duhet t\u00eb b\u00ebj\u00eb istigfar (t\u00eb k\u00ebrkoj\u00eb falje nga Allahu).<\/li>\n
                                                      3. N\u00ebse patjet\u00ebr e ka t\u00eb marr\u00eb di\u00e7ka nga flok\u00ebt, thonjt\u00eb apo qimet e trupit, i lejohet ta b\u00ebj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb dhe nuk ka m\u00ebkat e as shpagim q\u00eb bie mbi t\u00eb. Si p.sh. thoi thyhet dhe kjo i jep dhembje, mundet ta shkurtoj\u00eb, apo i bien qimet e flok\u00ebve deri n\u00eb sy dhe i pengojn\u00eb, mundet t\u2019i shkurtoj\u00eb, apo ka nevoj\u00eb t\u2019i shkurtoj\u00eb qimet n\u00eb ndonj\u00eb pjes\u00eb t\u00eb trupit p\u00ebr ta kuruar plag\u00ebn, mundet t\u2019i shkurtoj\u00eb, dhe raste t\u00eb ngjashme me to.<\/li>\n<\/ol>\n

                                                        Krehja e flok\u00ebve lejohet, edhe pse bien disa qime pa dashje.<\/p>\n

                                                          \n
                                                        1. Nga etika e therjes \u00ebsht\u00eb q\u00eb kafsha p\u00ebr kurban t\u00eb \u00e7ohet n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb deri n\u00eb vendin e therjes dhe t\u00eb mos keqtrajtohet. Muhamed ib\u00ebn Sirin, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cOmer ib\u00ebn Hatabi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, e pa nj\u00eb burr\u00eb se si e t\u00ebrhiqte delen p\u00ebr k\u00ebmbe dhe atij i tha: \u201cMjer\u00eb p\u00ebr ty! \u00c7oje p\u00ebr ta therur n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb.\u201d[23]<\/sup><\/a><\/li>\n
                                                        2. Thika duhet mprehur para therjes, sepse k\u00ebrkohet kafsh\u00ebs t\u2019i leht\u00ebsohen vuajtjet. Kjo \u00ebsht\u00eb nga bamir\u00ebsia q\u00eb e p\u00ebrmendi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb hadith:\u00a0\u201cAllahu e caktoi bamir\u00ebsin\u00eb n\u00eb \u00e7do gj\u00eb, kur ta mbytni (p.sh. armikun) mbyteni n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb, dhe kur ta therni kafsh\u00ebn, thereni n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb. Mprihni mir\u00eb thikat tuaja, q\u00eb t\u2019ia leht\u00ebsoni vuajtjet kafsh\u00ebs suaj.\u201d<\/em>[24]<\/sup><\/a><\/li>\n<\/ol>\n

                                                          Thika nuk mprehet para kafsh\u00ebs; q\u00eb do t\u00eb theret dhe kafsha nuk theret para syve t\u00eb kafsh\u00ebs tjet\u00ebr, sepse kjo gj\u00eb e mohon bamir\u00ebsin\u00eb q\u00eb jemi t\u00eb urdh\u00ebruar ta zbatojm\u00eb.<\/p>\n

                                                          P\u00eblqehet gjat\u00eb therjes q\u00eb delja dhe lopa t\u00eb shtrihen dhe t\u00eb mos theren n\u00eb k\u00ebmb\u00eb apo t\u00eb r\u00ebna n\u00eb gjunj\u00eb, sepse kjo p\u00ebr to \u00ebsht\u00eb m\u00eb e m\u00ebshirshme.<\/p>\n

                                                          Kafsha shtrihet kah ana e majt\u00eb e saj, sepse p\u00ebr therje \u00ebsht\u00eb m\u00eb leht\u00eb dhe kapet thika me dor\u00ebn e djatht\u00eb dhe kapet koka e kafsh\u00ebs me dor\u00ebn e majt\u00eb.<\/p>\n

                                                          Kush gjen v\u00ebshtir\u00ebsi n\u00eb therje dhe m\u00eb i mir\u00eb \u00ebsht\u00eb n\u00eb p\u00ebrdorimin e s\u00eb majt\u00ebs se t\u00eb djatht\u00ebs, at\u00ebher\u00eb kafsh\u00ebn e shtrin n\u00eb an\u00ebn e djatht\u00eb dhe e drejton kah Kibla dhe e ther me dor\u00ebn e majt\u00eb, sepse ai \u00ebsht\u00eb m\u00eb i shkath\u00ebt me t\u00eb majt\u00ebn dhe \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr therje.<\/p>\n

                                                          Kurse deveja, prej sunetit \u00ebsht\u00eb t\u00eb theret n\u00eb k\u00ebmb\u00eb duke q\u00ebndruar n\u00eb tri k\u00ebmb\u00ebt e saj dhe me k\u00ebmb\u00ebn e majt\u00eb t\u00eb lidhur dhe t\u00eb ngritur lart.<\/p>\n

                                                            \n
                                                          1. Ai q\u00eb e ther kurbanin p\u00eblqehet t\u00eb drejtohet kah Kibla dhe njashtu ta drejtoj\u00eb edhe kafsh\u00ebn kah Kibla dhe kjo \u00ebsht\u00eb e p\u00eblqyer t\u00eb veprohet gjat\u00eb therjes s\u00eb \u00e7do kafsheje, porse te kafsha p\u00ebr kurban \u00ebsht\u00eb edhe m\u00eb e p\u00eblqyer. Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cAi q\u00eb ther kurban le ta vendos\u00eb kurbanin e tij n\u00eb mes tij dhe Kibl\u00ebs.\u201d<\/li>\n
                                                          2. Kurbani \u00ebsht\u00eb adhurim dhe adhurimi p\u00ebrcaktohet me nijet, bazuar n\u00eb fjal\u00ebn e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha:\u00a0\u201cVeprat shp\u00ebrblehen sipas nijetit dhe \u00e7donj\u00ebri shp\u00ebrblehet sipas nijetit t\u00eb tij.\u201d<\/em>[25]<\/sup><\/a><\/li>\n<\/ol>\n

                                                            Patjet\u00ebr nijeti duhet t\u00eb jet\u00eb prezent q\u00eb ta dalloj\u00eb vepr\u00ebn e cila \u00ebsht\u00eb adhurim nga ajo e cila \u00ebsht\u00eb tradit\u00eb, dhe k\u00ebshtu duhet t\u00eb jet\u00eb edhe te kurbani.<\/p>\n

                                                            Me blerjen e kafsh\u00ebs p\u00ebr kurban apo me therjen e saj n\u00eb koh\u00ebn e vet t\u00eb p\u00ebrcaktuar, mjafton t\u00eb llogaritet kafsha se \u00ebsht\u00eb therur p\u00ebr kurban, sepse nijeti \u00ebsht\u00eb me zem\u00ebr dhe veprat aludojn\u00eb n\u00eb at\u00eb.<\/p>\n

                                                              \n
                                                            1. Gjat\u00eb therjes e ligjshme \u00ebsht\u00eb t\u00eb shqiptohet bismilah, Allahu ekber dhe t\u00eb b\u00ebhet duaja. Pra, thot\u00eb:\u00a0\u201cBismilah, uAllahu ekber, Allahume in-ne hadha minke ue leke, Allahume tekabel mini\u201d,<\/em>[26]<\/sup><\/a>\u00a0apo thot\u00eb:\u00a0\u201cTekabelhu an filan\u201d,<\/em>[27]<\/sup><\/a>\u00a0n\u00ebse kafsha theret p\u00ebr dik\u00eb tjet\u00ebr jo p\u00ebr vete.<\/li>\n<\/ol>\n

                                                              Nga kjo q\u00eb u p\u00ebrmend m\u00eb lart e detyrueshme \u00ebsht\u00eb vet\u00ebm shqiptimi i fjal\u00ebs \u2018bismilah\u2019, kurse ajo \u00e7far\u00eb shtohet jasht\u00eb saj \u00ebsht\u00eb e p\u00eblqyer dhe jo e detyruar.<\/p>\n

                                                                \n
                                                              1. Nuk lejohet shitja e mishit t\u00eb kurbanit, e as shitja e l\u00ebkur\u00ebs, leshit dhe qimeve t\u00eb kurbanit, sepse ajo q\u00eb del apo jepet nga robi p\u00ebr Allahun, nuk lejohet m\u00eb t\u00eb kthehet asnj\u00ebher\u00eb, dhe shitja e disa pjes\u00ebve t\u00eb saj llogaritet nj\u00eb lloj i kthimit t\u00eb saj.<\/li>\n<\/ol>\n

                                                                Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cSubhanallah (i lart\u00ebsuar qoft\u00eb Allahu)! Si e shet kur e ka dhuruar p\u00ebr Allahun e Madh\u00ebruar?!\u201d.<\/p>\n

                                                                56.Kurse shfryt\u00ebzimi i l\u00ebkur\u00ebs s\u00eb kurbanit lejohet n\u00eb \u00e7far\u00ebdo lloj forme qoft\u00eb ajo, apo mundet t\u00eb jepet n\u00eb shoqata bamir\u00ebse, t\u00eb cilat e marrin p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr ta shitur dhe pastaj t\u00eb hollat e tubuara t\u2019i japin sadaka.<\/p>\n

                                                                  \n
                                                                1. Nuk lejohet t\u2019i jepet kasapit asgj\u00eb nga kurbani si kompensim p\u00ebr therjen dhe rrjepjen e l\u00ebkur\u00ebs s\u00eb kurbanit.<\/li>\n<\/ol>\n

                                                                  Kjo duke u bazuar n\u00eb hadithin q\u00eb e p\u00ebrcjell Aliu, Allahu qoft\u00eb i k\u00ebnaqur prej tij, dhe thot\u00eb: \u201cM\u00eb urdh\u00ebroi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, t\u00eb p\u00ebrkujdesem p\u00ebr nj\u00eb deve dhe t\u00eb jap sadaka nga mishi, l\u00ebkura dhe \u00e7do gj\u00eb tjet\u00ebr t\u00eb saj, por t\u00eb mos i jap kasapit asgj\u00eb nga ajo, dhe m\u00eb tha:\u00a0\u201cKasapin ne e paguajm\u00eb vet\u00eb.\u201d<\/em>[28]<\/sup><\/a><\/p>\n

                                                                  Kurbani \u00ebsht\u00eb nxjerr\u00eb p\u00ebr Allahun, n\u00ebse jepet nj\u00eb pjes\u00eb e saj si pages\u00eb p\u00ebr kasapin at\u00ebher\u00eb i p\u00ebrngjason shitjes. Kjo \u00ebsht\u00eb nj\u00eb lloj kthimi i disa pjes\u00ebve t\u00eb saj, andaj nuk lejohet.<\/p>\n

                                                                    \n
                                                                  1. N\u00ebse kasapi \u00ebsht\u00eb i varf\u00ebr apo jan\u00eb shok\u00eb, nuk \u00ebsht\u00eb problem n\u00ebse i jepet nga mishi i kurbanit si sadaka apo n\u00eb form\u00eb dhurate, n\u00ebse paraprakisht nuk ka pasur ndonj\u00eb kusht q\u00eb t\u2019i jepet di\u00e7ka nga mishi si kompensim p\u00ebr pun\u00ebn. P\u00ebr sa i p\u00ebrket sadakas\u00eb dhe dhurat\u00ebs kasapi \u00ebsht\u00eb sikurse t\u00eb tjer\u00ebt, madje ai \u00ebsht\u00eb m\u00eb meritor, sepse vet\u00eb e ka therur dhe d\u00ebshira \u00ebsht\u00eb e madhe tek ai p\u00ebr t\u00eb ngr\u00ebn\u00eb nga mishi kurbanit.<\/li>\n
                                                                  2. E ligjshme \u00ebsht\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebn kurban t\u00eb haj\u00eb nga mishi kurbanit t\u00eb tij, nj\u00eb pjes\u00eb ta jap\u00eb dhurat\u00eb dhe nj\u00eb pjes\u00eb ta jap\u00eb sadaka, bazuar n\u00eb fjal\u00ebn e Allahut:\u00a0\u201cHani nga ato\u00a0<\/strong>(mishin)\u00a0dhe ushqeni nevojtarin e varf\u00ebr!\u201d.<\/strong>\u00a0(El-Haxh: 28.), dhe po ashtu n\u00eb fjal\u00ebn e Allahut:\u00a0\u201c\u2026 hani prej\u00a0<\/strong>(mishit t\u00eb)\u00a0tyre dhe ushqeni edhe at\u00eb q\u00eb lyp, edhe at\u00eb q\u00eb nuk lyp. K\u00ebshtu pra, Ne i kemi v\u00ebn\u00eb ato n\u00eb sh\u00ebrbimin tuaj, q\u00eb ju t\u00eb jeni mir\u00ebnjoh\u00ebs.\u201d<\/strong>\u00a0(El-Haxh: 36)<\/li>\n<\/ol>\n

                                                                    Seleme ib\u00ebn el-Ekva\u2019a p\u00ebrcjell se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb:\u00a0\u201cHani prej mishit t\u00eb kurbanit, shp\u00ebrndajuani edhe t\u00eb tjer\u00ebve dhe ruani prej tij.\u201d<\/em>\u00a0[29]<\/sup><\/a><\/p>\n

                                                                      \n
                                                                    1. Dijetar\u00ebt n\u00eb mes vete kan\u00eb disa mendime se sa duhet t\u00eb jet\u00eb sasia e asaj q\u00eb hahet, dhurohet dhe jepet sadaka?! Kjo \u00e7\u00ebshtje \u00ebsht\u00eb e gjer\u00eb dhe ka hap\u00ebsir\u00eb p\u00ebr t\u00eb vepruar, nd\u00ebrsa ajo m\u00eb e mira \u00ebsht\u00eb q\u00eb ta haj\u00eb nj\u00eb t\u00eb tret\u00ebn, nj\u00eb t\u00eb tret\u00ebn ta jap\u00eb dhurat\u00eb dhe nj\u00eb t\u00eb tret\u00ebn e fundit ta jap\u00eb sadaka. Ky mendim p\u00ebrcillet prej Ib\u00ebn Mesudit dhe Ib\u00ebn Omerit, Allahu qoft\u00eb i k\u00ebnaqur prej tyre.<\/li>\n<\/ol>\n

                                                                      Ebu Xhafer en-Nehas thot\u00eb: \u201cShumica e dijetar\u00ebve, nd\u00ebr ta Ib\u00ebn Mesudi, Ib\u00ebn Omeri, Ataja, Theuriju, e p\u00eblqejn\u00eb q\u00eb nj\u00eb e treta t\u00eb jepet sadaka, nj\u00eb e treta t\u00eb ushqehen t\u00eb tjer\u00ebt\u00a0 dhe nj\u00eb e treta t\u00eb haj\u00eb ai q\u00eb b\u00ebn kurban dhe familja e tij.\u201d[30]<\/sup><\/a><\/p>\n

                                                                      N\u00ebse p\u00ebr vete ha m\u00eb shum\u00eb se nj\u00eb t\u00eb tret\u00ebn lejohet dhe nuk \u00ebsht\u00eb problem.<\/p>\n

                                                                        \n
                                                                      1. Atij q\u00eb i besohet therja e kurbanit, ka t\u00eb drejt\u00eb t\u00eb haj\u00eb, t\u00eb shp\u00ebrndaj\u00eb dhe t\u00eb jap\u00eb sadaka nga mishi i kurbanit n\u00ebse paraprakisht i ka dh\u00ebn\u00eb leje, me fjal\u00eb apo sipas tradit\u00ebs, ai q\u00eb ia ka besuar therjen e kurbanit n\u00eb vend t\u00eb tij, e n\u00ebse nuk i ka dh\u00ebn\u00eb leje, at\u00ebher\u00eb mishin ia dor\u00ebzon atij q\u00eb e autorizoi ta ther\u00eb kurbanin n\u00eb vend t\u00eb tij.<\/li>\n
                                                                      2. Duhet t\u00eb jepet di\u00e7ka nga mishi kurbanit sadaka, qoft\u00eb pak apo shum\u00eb, p\u00ebr t\u00eb varfrit dhe nevojtar\u00ebt mysliman\u00eb. Argument i detyrimit \u00ebsht\u00eb fjala e Allahut:\u00a0\u201cHani nga ato\u00a0<\/strong>(mishin) dhe ushqeni nevojtarin e varf\u00ebr!\u201d<\/strong>\u00a0(El-Haxh: 28)<\/li>\n
                                                                      3. Lejohet q\u00eb \u2018ehlu dhime\u2019<\/em>[31]<\/sup><\/a>\u00a0t\u00eb ushqehen nga mishi kurbanit, n\u00eb ve\u00e7anti n\u00ebse jan\u00eb t\u00eb varf\u00ebr apo fqinj\u00eb t\u00eb atij q\u00eb ka b\u00ebr\u00eb kurban, apo jan\u00eb nga t\u00eb af\u00ebrmit e tij, apo i ushqen p\u00ebr t\u2019jua zbutur dhe p\u00ebrfituar zemrat, bazuar n\u00eb fjal\u00ebn e Allahut:\u00a0\u201cAllahu nuk ua ndalon t\u00eb silleni mir\u00eb dhe t\u00eb jeni t\u00eb drejt\u00eb ndaj atyre q\u00eb nuk luftojn\u00eb kund\u00ebr jush p\u00ebr shkak t\u00eb fes\u00eb dhe q\u00eb nuk ju d\u00ebbojn\u00eb prej sht\u00ebpive tuaja. Me t\u00eb v\u00ebrtet\u00eb, Allahu i do t\u00eb drejt\u00ebt.\u201d\u00a0<\/strong>(El-Mumtehine: 8)<\/li>\n
                                                                      4. \u00cbsht\u00eb v\u00ebrtetuar n\u00eb hadithe t\u00eb sakta se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb nj\u00eb vit prej viteve ndaloi q\u00eb t\u00eb deponohet mishi kurbanit, e pastaj n\u00eb vitin tjet\u00ebr e lejoi deponimin dhe ruajtjen e mishit t\u00eb kurbanit, d.m.th. q\u00eb ndalesa e ruajtjes dhe e deponimit t\u00eb mishit t\u00eb kurbanit \u00ebsht\u00eb anuluar dhe ky \u00ebsht\u00eb mendimi i shumic\u00ebs s\u00eb dijetar\u00ebve.<\/li>\n<\/ol>\n

                                                                        Seleme ib\u00ebn el-Ekva\u2019a p\u00ebrcjell se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb:\u00a0\u201cKush nga ju ther kurban, pas dit\u00ebs s\u00eb tret\u00eb (t\u00eb Bajramit) nuk duhet t\u2019i mbetet asgj\u00eb nga mishi kurbanit.\u201d\u00a0<\/em>\u2013 Vitin e ardhsh\u00ebm i than\u00eb: O i D\u00ebrguar i Allahut! A t\u00eb veprojm\u00eb ashtu si vepruam vitin e kaluar? \u2013 Tha: \u201cHani prej mishit t\u00eb kurbanit, shp\u00ebrndajuani edhe t\u00eb tjer\u00ebve dhe ruani prej tij. Vitin e kaluar njer\u00ebzit ishin n\u00eb v\u00ebshtir\u00ebsi dhe d\u00ebshirova q\u00eb t\u2019ju ndihmoni nevojtar\u00ebve<\/em>.\u201d\u00a0[32]<\/a><\/sup><\/p>\n

                                                                          \n
                                                                        1. N\u00eb esenc\u00eb kurbani duhet t\u00eb theret n\u00eb vendbanimin e atij q\u00eb b\u00ebn kurban dhe t\u00eb shp\u00ebrndahet aty, mir\u00ebpo lejohet therja dhe shp\u00ebrndarja e saj edhe jasht\u00eb vendit p\u00ebr ndonj\u00eb nevoj\u00eb apo dobi t\u00eb konsiderueshme, si p.sh. numri i kurbaneve t\u00eb jet\u00eb shum\u00eb nd\u00ebrsa t\u00eb varfrit n\u00eb num\u00ebr t\u00eb jen\u00eb pak, apo mysliman\u00ebt e ndonj\u00eb vendi tjet\u00ebr t\u00eb jen\u00eb m\u00eb nevojtar\u00eb dhe m\u00eb zortli p\u00ebr to.<\/li>\n
                                                                        2. Ai q\u00eb d\u00ebshiron t\u00eb b\u00ebj\u00eb kurban dhe \u00ebsht\u00eb larg familjes dhe vendbanimit t\u00eb tij, i lejohet ta autorizoj\u00eb dik\u00eb tjet\u00ebr ta blej\u00eb kafsh\u00ebn p\u00ebr kurban n\u00eb vendlindjen e tij dhe mishi t\u2019u shp\u00ebrndahet t\u00eb af\u00ebrmve dhe banor\u00ebve nevojtar\u00eb t\u00eb atij vendi.<\/li>\n
                                                                        3. Kurbani nuk \u00ebsht\u00eb i vlefsh\u00ebm n\u00eb vend t\u00eb akik\u00ebs, sepse \u00e7donj\u00ebri prej tyre, edhe kurbani edhe akika, synohen ve\u00e7 e ve\u00e7 dhe dallojn\u00eb n\u00eb mes vete n\u00eb shkakun e therjes, andaj nuk mund t\u00eb jet\u00eb i vlefsh\u00ebm nj\u00ebri n\u00eb vend t\u00eb tjetrit.<\/li>\n<\/ol>\n

                                                                          Allahu e di m\u00eb s\u00eb miri.<\/p>\n

                                                                           <\/p>\n

                                                                          E lus Allahun t\u2019i pranoj\u00eb veprat tona dhe t\u00eb t\u00eb gjith\u00eb mysliman\u00ebve t\u00eb tjer\u00eb.<\/p>\n

                                                                          Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                                                                           <\/p>\n

                                                                          Dr. Muhamed Salih El-Munexhid<\/p>\n

                                                                          Nga arabishtja: Irfan JAHIU<\/p>\n

                                                                          (Marr\u00eb nga libri Sezonet e adhurimit)<\/p>\n

                                                                           <\/p>\n

                                                                          [1]<\/a>\u00a0Pasi t\u00eb falet namazi i Bajramit dhe nuk lejohet t\u00eb theret para se t\u00eb falet namazi i Bajramit, e n\u00ebse theret para se t\u00eb falet namazi i Bajramit at\u00ebher\u00eb nuk llogaritet mish i kurbanit, por mish i r\u00ebndomt\u00eb. (sh.p.)<\/p>\n

                                                                          [2]<\/a>\u00a0Arida el-Ehvedhij (6\/228)<\/p>\n

                                                                          [3]<\/a>\u00a0Ib\u00ebn Maxhe (3123) e sh\u00ebnon si hadith merfu (zinxhiri arrin deri te Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb), kurse Bejhakiu dhe Ib\u00ebn Haxheri, thon\u00eb se hadithi m\u00eb e besueshme q\u00eb \u00ebsht\u00eb meukuf (pra zinxhiri p\u00ebrfundon te Ebu Hurejra.)<\/p>\n

                                                                          [4]<\/a>\u00a0Mexhmual Fetava (26\/305).<\/p>\n

                                                                          [5]<\/a>\u00a0Buhariu (5547), Muslimi (1965).<\/p>\n

                                                                          [6]<\/a>\u00a0Musanef Abdurrezak (4\/388).<\/p>\n

                                                                          [7]<\/a>\u00a0Tirmidhiu (1505), shejh Albani e vler\u00ebsoi hadithin si t\u00eb sakt\u00eb.<\/p>\n

                                                                          [8]<\/a>\u00a0Muslimi (1318).<\/p>\n

                                                                          [9]<\/a>\u00a0Buhariu (881), Muslimi (850).<\/p>\n

                                                                          [10]<\/a>\u00a0Buhariu e p\u00ebrmendi n\u00eb Sahihin e tij Mualakan (7\/100).<\/p>\n

                                                                          [11]<\/a>\u00a0Buhariu (5564), Muslimi (1966).<\/p>\n

                                                                          [12]<\/a>\u00a0Muslimi (1963).<\/p>\n

                                                                          [13]<\/a>\u00a0El-Mugni (9\/448).<\/p>\n

                                                                          [14]<\/a>\u00a0Buhariu (968), Muslimi (1961).<\/p>\n

                                                                          [15]<\/a>\u00a0Buhariu (965), Muslimi (1961).<\/p>\n

                                                                          [16]<\/a>\u00a0Ebu Davudi (2802), Tirmidhiu (1497), dhe t\u00eb tjer\u00ebt, shejh Albani e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                                                                          [17]<\/a>\u00a0El-Mugni (3\/472).<\/p>\n

                                                                          [18]<\/a>\u00a0Ebu Davudi (2796), Tirmidhiu (1496), dhe t\u00eb tjer\u00ebt, shejh Albani e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                                                                          [19]<\/a>\u00a0Edh-Dhehira (4\/155).<\/p>\n

                                                                          [20]<\/a>\u00a0Muslimi (1977).<\/p>\n

                                                                          [21]<\/a>\u00a0Gur g\u00eblqeror q\u00eb p\u00ebrdoret p\u00ebr ti larguar qimet e trupit (sh.p.).<\/p>\n

                                                                          [22]<\/a>\u00a0Sherh Nevevij ala sahih Muslim (13\/138).<\/p>\n

                                                                          [23]<\/a>\u00a0Musanef Abdurrezak (8605).<\/p>\n

                                                                          [24]<\/a>\u00a0Muslimi (1955)<\/p>\n

                                                                          [25]<\/a>\u00a0Buhariu (1), Muslimi (1907).<\/p>\n

                                                                          [26]<\/a>\u00a0Me emrin e Allahut, Allahu \u00ebsht\u00eb m\u00eb i madhi, O Allahu im kjo \u00ebsht\u00eb nga Ti dhe p\u00ebr Ty, o Allahu im, pranoje k\u00ebt\u00eb nga un\u00eb. (sh.p.).<\/p>\n

                                                                          [27]<\/a>\u00a0O Allahu im pranoje k\u00ebt\u00eb p\u00ebr filanin. (sh.p.).<\/p>\n

                                                                          [28]<\/a>\u00a0Buhariu (1716), Muslimi (1317).<\/p>\n

                                                                          [29]<\/a>\u00a0Buhariu (5569).<\/p>\n

                                                                          [30]<\/a>\u00a0En-Nasih ue el-Mensuh (fq. 563.)<\/p>\n

                                                                          [31]<\/a>Ehlu Dhime jan\u00eb jomysliman\u00ebt, q\u00eb jetojn\u00eb n\u00eb shtet islam dhe q\u00eb jan\u00eb t\u00eb mbrojtur nga shteti islam, q\u00eb e ruajn\u00eb besimin e tyre dhe jan\u00eb t\u00eb k\u00ebnaqur me gjykimin e Islamit p\u00ebr ta dhe jan\u00eb t\u00eb detyruar q\u00eb shtetit islam t\u2019i paguajn\u00eb xhizje. (sh.p.)<\/p>\n

                                                                          [32]<\/a>\u00a0Buhariu (5569), Muslimi (1974).<\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                          Kurban (el ud\u2019hije \u2013 n\u00eb gjuh\u00ebn arabe) \u00ebsht\u00eb emri i kafsh\u00ebs (deve, lop\u00eb, dele, dhi etj.), q\u00eb theret n\u00eb dit\u00ebn e Bajramit dhe vijon edhe tri dit\u00eb t\u00eb tjera q\u00eb njihen si dit\u00ebt e Teshrikut, n\u00eb shenj\u00eb afrimi tek Allahu. \u00cbsht\u00eb quajtur me emrin\u00a0\u201cel ud\u2019hije\u201d\u00a0, sepse koha e therjes s\u00eb kafsh\u00ebs fillon n\u00eb m\u00ebngjes t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7109,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,11,8,10,67],"tags":[],"class_list":{"0":"post-7108","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c98-ceshtje-bashkekohore","10":"category-c85-fikh","11":"category-c105-fik","12":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7108"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7108\/revisions"}],"predecessor-version":[{"id":7110,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7108\/revisions\/7110"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7109"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}