{"id":7183,"date":"2024-07-24T18:39:07","date_gmt":"2024-07-24T18:39:07","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7183"},"modified":"2024-07-24T18:39:07","modified_gmt":"2024-07-24T18:39:07","slug":"e-drejta-e-fqinjit-4","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7183","title":{"rendered":"E DREJTA E FQINJIT"},"content":{"rendered":"<p>Islami si Fe e Allahut erdhi me \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dobi t\u00eb rob\u00ebrve dhe vendeve dhe paralajm\u00ebroi nga \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb e d\u00ebmshme p\u00ebr rob\u00ebrit dhe vendet. Kjo pa dyshim se vjen nga madh\u00ebshtia dhe p\u00ebrsosm\u00ebria e k\u00ebsaj feje: \u201cSot jua p\u00ebrsosa fen\u00eb tuaj, e plot\u00ebsova dhuntin\u00eb Time ndaj jush dhe zgjodha q\u00eb Islami t\u00eb jet\u00eb feja juaj\u201d . (El-Maide: 3)<\/p>\n<p>Islami si Fe erdhi me t\u00eb gjitha dobit\u00eb dhe t\u00eb mirat q\u00eb ia sigurojn\u00eb individit dhe shoq\u00ebris\u00eb nj\u00eb jet\u00eb t\u00eb lumtur n\u00ebn hijen dhe toleranc\u00ebn e tij. Dobit\u00eb e Islamit p\u00ebrfshijn\u00eb dobin\u00eb e individit me Zotin e tij, me veten e tij, me prind\u00ebrit e tij dhe me t\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb.<\/p>\n<p>Sot me lejen e Allahut n\u00eb k\u00ebt\u00eb hutbe do t\u00eb flasin rreth nj\u00eb lidhjeje nga lidhjet q\u00eb nxit n\u00eb t\u00eb Islami, madje paralajm\u00ebron dhe k\u00ebrc\u00ebnohet p\u00ebr mosrespektimin e saj dhe ajo lidhje \u00ebsht\u00eb lidhja e fqinj\u00ebsis\u00eb. Fqinji n\u00eb Islam ka em\u00ebr t\u00eb madh dhe pozit\u00eb t\u00eb lart\u00eb dhe k\u00ebt\u00eb e d\u00ebshmojn\u00eb shum\u00eb citate q\u00eb kan\u00eb ardhur rreth \u00e7\u00ebshtjes s\u00eb fqinjit.<\/p>\n<p>Allahu i Madh\u00ebruar thot\u00eb: \u201cAdhuroni Allahun dhe mos i shoq\u00ebroni Atij asgj\u00eb (n\u00eb adhurim); silluni mir\u00eb me prind\u00ebrit, t\u00eb af\u00ebrmit, jetim\u00ebt, t\u00eb varfrit, fqinj\u00ebt e af\u00ebrt dhe t\u00eb larg\u00ebt\u201d . (En-Nisa: 36)<\/p>\n<p>Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cXhibrili ka vazhduar duke m\u00eb porositur p\u00ebr fqinjin derisa un\u00eb mendova se ai do ta trash\u00ebgonte (fqinji-fqinjin pas vdekjes, do ta b\u00ebnte n\u00eb rang t\u00eb nj\u00ebjt\u00eb me trash\u00ebgimtar\u00ebt)\u201d .<\/p>\n<p>Ebu Shurejh, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cPasha Allahun nuk ka besuar, pasha Allahun nuk ka besuar, pasha Allahun nuk ka besuar\u201d . I than\u00eb: Kush, o i D\u00ebrguar i Allahut? U p\u00ebrgjigj: \u201cAi nga dora e t\u00eb cilit nuk \u00ebsht\u00eb i sigurt fqinji i tij\u201d .<\/p>\n<p>Ib\u00ebn Haxheri, Allahu e m\u00ebshiroft\u00eb, dhe dijetar\u00ebt e tjer\u00eb e cekin se ky hadith na lajm\u00ebron p\u00ebr madh\u00ebshtimin e t\u00eb drejtave t\u00eb fqinjit dhe se d\u00ebmtimi i tij \u00ebsht\u00eb nga m\u00ebkatet e m\u00ebdha.<\/p>\n<p>Ebu Hurejra, Allahu e m\u00ebshiroft\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cKush i beson Allahut dhe Dit\u00ebs s\u00eb Kiametit mos ta shqet\u00ebsoj\u00eb fqinjin e tij\u201d . M\u00eb nj\u00eb transmetim tjet\u00ebr: \u201cKush i beson Allahut dhe Dit\u00ebs s\u00eb Kiametit le ta fisnik\u00ebroj\u00eb fqinjin e tij\u201d .<\/p>\n<p>Hasan el Basriu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNuk \u00ebsht\u00eb fqinj\u00ebsi e mir\u00eb t\u00eb mos e d\u00ebmtosh fqinjin, por fqinj\u00ebsi e mir\u00eb \u00ebsht\u00eb t\u2019i p\u00ebrballosh d\u00ebmet e fqinjit\u201d .<\/p>\n<p>Omeri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thot\u00eb: \u201cNga e drejta e fqinj\u00ebsis\u00eb \u00ebsht\u00eb q\u00eb t\u2019i b\u00ebsh mir\u00eb atij dhe mos ta shqet\u00ebsosh at\u00eb\u201d .<\/p>\n<p>Disa than\u00eb: \u201cN\u00ebse tri cil\u00ebsi i gjen tek nj\u00eb njeri at\u00ebher\u00eb mos dysho n\u00eb mendjen dhe moralin e tij: n\u00ebse e fal\u00ebnderon fqinji, akraball\u00ebku dhe shoku i tij\u201d .<\/p>\n<p>Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cLe t\u00eb mos e pengoj\u00eb fqinji-fqinjin n\u00eb mbjelljen e drurit n\u00eb murin e tij\u201d .<\/p>\n<p>Ebu Dherri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, i ka th\u00ebn\u00eb: \u201cO Ebu Dher, n\u00ebse je duke p\u00ebrgatitur salc\u00eb me mish shtoja ujin dhe gostite fqinjin t\u00ebnd\u201d .<\/p>\n<p>Disa nga komentuesit e haditheve rreth k\u00ebtij hadithi than\u00eb: \u201cHadithi aludon n\u00eb nxitjen kah virtytet e larta t\u00eb moralit dhe n\u00eb udh\u00ebzim kah p\u00ebrmir\u00ebsimi i tyre duke e pasur parasysh se nga kjo vep\u00ebr rrjedh dashuri dhe af\u00ebrsi dhe se me t\u00eb arrihet dobi dhe largohet d\u00ebmi dhe nevoja. Ka mund\u00ebsi q\u00eb fqinji s\u00eb bashku me familjen dhe f\u00ebmij\u00ebt e tij t\u00eb vegj\u00ebl t\u00eb shqet\u00ebsohen nga era e p\u00ebrgatitjes s\u00eb ushqimit t\u00eb fqinjit sepse nuk ka mund\u00ebsi t\u00eb arrij\u00eb ta ushqej\u00eb familjen e tij me at\u00eb ushqim dhe me k\u00ebt\u00eb m\u00ebnyr\u00eb ua plot\u00ebson d\u00ebshirat dhe ua largon brengat dhe dhembjet\u201d .<\/p>\n<p>Abdullah ib\u00ebn Amru, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cShoku m\u00eb i mir\u00eb tek Allahu \u00ebsht\u00eb ai i cili \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr shokun e vet dhe fqinji m\u00eb i mir\u00eb tek Allahu \u00ebsht\u00eb ai i cili \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr fqinjin e vet\u201d .<\/p>\n<p>O musliman\u00eb, nga dukurit\u00eb shoq\u00ebrore q\u00eb nuk p\u00ebrg\u00ebzojn\u00eb p\u00ebr hajr \u00ebsht\u00eb dukuria e nd\u00ebrprerjes s\u00eb lidhjes me fqinjin dhe mosdh\u00ebnia e drejtave t\u00eb tyre madje pa asnj\u00eb arsye t\u00eb mjaftueshme.<\/p>\n<p>Nga dukurit\u00eb e k\u00ebqija num\u00ebrojm\u00eb se disa nga fqinj\u00ebt ndjejn\u00eb ashp\u00ebrsi nga disa fqinj\u00eb t\u00eb tyre edhe pse ata p\u00ebrpiqen me t\u00eb gjitha m\u00ebnyrat q\u00eb t\u2019i afrohen atyre qoft\u00eb ajo me dh\u00ebnien e selamit apo me d\u00ebrgimin e ftes\u00ebs p\u00ebr vizit\u00eb, mir\u00ebpo ata thjesht nuk jan\u00eb t\u00eb interesuar q\u00eb t\u00eb ken\u00eb lidhje me nj\u00ebri-tjetrin. Ka raste kur fqinj\u00ebt mes tyre asnj\u00ebher\u00eb nuk e vizitojn\u00eb nj\u00ebri-tjetrin dhe ka raste q\u00eb fqinji-fqinjin nuk e njeh dhe as emrin nuk ia di edhe pse jetojn\u00eb me nj\u00eb lagje me vite t\u00eb t\u00ebra.<\/p>\n<p>Nga dukurit\u00eb negative dhe t\u00eb k\u00ebqija num\u00ebrojm\u00eb edhe at\u00eb se disa nga fqinj\u00ebt preken shum\u00eb dhe nevrikosen kur fqinji apo mysafiri i fqinjit ia parkon makin\u00ebn para der\u00ebs s\u00eb tij dhe madje ka raste kur edhe fqinji i b\u00ebrtet me z\u00eb t\u00eb lart\u00eb fqinjit t\u00eb tij dhe \u00e7\u00ebshtja arrin deri n\u00eb konflikt fizik.<\/p>\n<p>Nga dukurit\u00eb e k\u00ebqija num\u00ebrojm\u00eb edhe at\u00eb se disa nga fqinj\u00ebt ua ndalojn\u00eb grave dhe familjes s\u00eb tyre q\u00eb t\u2019i vizitojn\u00eb fqinj\u00ebt tjer\u00eb dhe mos t\u00eb ken\u00eb lidhje me ta. N\u00ebse ndalesa vjen p\u00ebr arsye fetare dhe se me k\u00ebt\u00eb vep\u00ebr i mbrohet familjes nderi nga fqinj\u00ebt q\u00eb jan\u00eb m\u00ebkatar\u00eb at\u00ebher\u00eb kjo lejohet dhe madje preferohet dhe shp\u00ebrblehet p\u00ebr k\u00ebt\u00eb vep\u00ebr sepse kryefamiljari \u00ebsht\u00eb p\u00ebrgjegj\u00ebs i familjes para Allahut t\u00eb Madh\u00ebruar. N\u00ebse ndalesa e familjes p\u00ebr vizit\u00ebn e fqinj\u00ebve vjen si pasoj\u00eb e pasimit t\u00eb epshit apo nga vet\u00eb natyra e personalitetit t\u00eb tij at\u00ebher\u00eb ai detyrohet q\u00eb ta luftoj\u00eb epshin dhe shejtanin dhe t\u00eb kujdeset q\u00eb sa m\u00eb shum\u00eb t\u2019i afrohet atyre me vepra q\u00eb e shtojn\u00eb dashurin\u00eb mes tyre.<\/p>\n<p>O musliman\u00eb, ajo \u00e7ka \u00ebsht\u00eb m\u00eb e \u00e7uditshme n\u00eb lidhjet fqinj\u00ebsore \u00ebsht\u00eb se disa gra jan\u00eb m\u00eb t\u00eb hajrit n\u00eb aspektin e vizit\u00ebs dhe marr\u00ebdh\u00ebnieve mes fqinj\u00ebve se sa burrat e tyre. V\u00ebrejm\u00eb disa nga grat\u00eb t\u00eb cilat kur vendoset nj\u00eb grua tjet\u00ebr n\u00eb lagjen e tyre shkojn\u00eb tek ajo me pije dhe ushqime t\u00eb ndryshme dhe shoq\u00ebrohen dhe i vazhdojn\u00eb vizitat mes tyre.<\/p>\n<p>N\u00ebse gjendja e grave sa i takon lidhjeve fqinj\u00ebsore \u00ebsht\u00eb kjo at\u00ebher\u00eb gjendja mes f\u00ebmij\u00ebve \u00ebsht\u00eb edhe m\u00eb e shpejt\u00eb sa i p\u00ebrket af\u00ebrsis\u00eb mes tyre. I sheh f\u00ebmij\u00ebt se si njoftohen mes tyre dhe lozin s\u00eb bashku dhe e vizitojn\u00eb nj\u00ebri-tjetrin, kurse n\u00eb an\u00ebn tjet\u00ebr i sheh burrat se si nuk e afrojn\u00eb nj\u00ebri-tjetrin dhe kjo pa dyshim se duhet t\u00eb p\u00ebrmir\u00ebsohet dhe t\u00eb ndryshohet sa m\u00eb shpejt.<\/p>\n<p>Ajo q\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb uruar dhe lavd\u00ebruar p\u00ebr disa fqinj \u00ebsht\u00eb lidhja dhe marr\u00ebdh\u00ebniet e mira mes tyre dhe vizita e nj\u00ebri-tjetrit. Nuk udh\u00ebton ndonj\u00ebri nga ata derisa nuk i lajm\u00ebron t\u00eb gjith\u00eb p\u00ebr nisjen e tij dhe nuk kthehet nga udh\u00ebtimi vet\u00ebm se i p\u00ebrsh\u00ebndet t\u00eb gjith\u00eb, nuk bie n\u00eb shtratin e s\u00ebmundjes ndonj\u00ebri nga ata vet\u00ebm se shkojn\u00eb t\u00eb gjith\u00eb dhe e vizitojn\u00eb. Kjo pa dyshim se \u00ebsht\u00eb nj\u00eb nga dukurit\u00eb e lavd\u00ebruara n\u00eb t\u00eb cil\u00ebn nxit Islami dhe e p\u00eblqen dhe mbi ta bazoi shum\u00eb shp\u00ebrblime n\u00eb k\u00ebt\u00eb dynja dhe n\u00eb ahiret.<\/p>\n<p>Dashuria dhe af\u00ebrsia mes fqinj\u00ebve jep shum\u00eb dobi si, ndihmesa e t\u00eb varfrit n\u00eb mesin e tyre, vizita e t\u00eb s\u00ebmurit, k\u00ebshilla e m\u00ebkatarit, largimi i ashp\u00ebrsis\u00eb dhe eg\u00ebrsis\u00eb mes tyre, dhe shum\u00eb t\u00eb tjera q\u00eb jan\u00eb shkak p\u00ebr fitimin e shp\u00ebrblimeve t\u00eb shumta dhe k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut.<\/p>\n<p>E lus Allahun q\u00eb t\u2019i bashkoj\u00eb zemrat e tona dhe t\u2019i p\u00ebrmir\u00ebsoj\u00eb ato dhe t\u00eb na drejtoj\u00eb t\u00eb gjith\u00ebve n\u00eb rrug\u00eb t\u00eb drejt\u00eb.<\/p>\n<p>Shejh Dr. Abdulaziz Sed\u2019han<\/p>\n<p>Nga arabishtja: Irfan JAHIU<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Islami si Fe e Allahut erdhi me \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dobi t\u00eb rob\u00ebrve dhe vendeve dhe paralajm\u00ebroi nga \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb e d\u00ebmshme p\u00ebr rob\u00ebrit dhe vendet. Kjo pa dyshim se vjen nga madh\u00ebshtia dhe p\u00ebrsosm\u00ebria e k\u00ebsaj feje: \u201cSot jua p\u00ebrsosa fen\u00eb tuaj, e plot\u00ebsova dhuntin\u00eb Time ndaj jush dhe zgjodha [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":7184,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7183","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7183"}],"version-history":[{"count":2,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7183\/revisions"}],"predecessor-version":[{"id":7186,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7183\/revisions\/7186"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7184"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}