Ligji i konfliktit mes s\u00eb mir\u00ebs dhe s\u00eb keqes n\u00ebnkupton at\u00eb t\u00eb mundjes dhe luft\u00ebs mes njer\u00ebzve, mes s\u00eb mir\u00ebs dhe s\u00eb keqes, mes s\u00eb v\u00ebrtet\u00ebs dhe s\u00eb kot\u00ebs, mes nj\u00eb populli dhe nj\u00eb populli tjet\u00ebr.<\/p>\n
Ligji i konfliktit mes njer\u00ebzve \u00ebsht\u00eb ligj hyjnor konstant q\u00ebkurse Allahu e krijoi njeriun dhe vazhdon t\u00eb jet\u00eb aktiv deri n\u00eb Dit\u00ebn e Kiametit.<\/p>\n
Ibn Halduni (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cDije se luft\u00ebrat dhe betejat vazhdojn\u00eb t\u00eb ndodhin te njer\u00ebzit q\u00ebkurse Allahu e krijoi njer\u00ebzimin. Ky realitet \u00ebsht\u00eb i natyrsh\u00ebm te njer\u00ebzimi dhe prej tij nuk shp\u00ebton asnj\u00eb popull e brez.\u201d[1]<\/sup><\/a><\/p>\n Fraza dhe \u00ebndrra e disa njer\u00ebzve \u201cbot\u00eb me paqe t\u00eb vazhdueshme, pa armiq\u00ebsi dhe urrejtje\u201d \u00ebsht\u00eb iluzion q\u00eb s\u2019mund t\u00eb b\u00ebhet realitet asnj\u00ebher\u00eb. Ata d\u00ebshirojn\u00eb t\u00eb p\u00ebrhapin k\u00ebt\u00eb ide te masa e r\u00ebndomt\u00eb q\u00eb njer\u00ebzimi t\u00eb mos p\u00ebrgatitet p\u00ebr luft\u00ebra t\u00eb caktuara, t\u00eb cilat ndodhin patjet\u00ebr.<\/p>\n P\u00ebr k\u00ebt\u00eb ligj hyjnor d\u00ebshmon fjala e Allahut: \u201cSikur Allahu t\u00eb mos i ndihmonte njer\u00ebzit e mir\u00eb kund\u00ebr t\u00eb k\u00ebqijve, bota do t\u00eb ishte shkat\u00ebrruar. Por Allahu \u00ebsht\u00eb shum\u00eb Bujar me krijesat e Veta.\u201d (El Bekare, 251)<\/p>\n Jobesimtar\u00ebt i armiq\u00ebsojn\u00eb besimtar\u00ebt, idhujtar\u00ebt i armiq\u00ebsojn\u00eb monoteist\u00ebt, pasuesit e risive i armiq\u00ebsojn\u00eb pasuesit e Sunetit, pasuesit e s\u00eb kot\u00ebs i armiq\u00ebsojn\u00eb pasuesit e s\u00eb v\u00ebrtet\u00ebs, keqb\u00ebr\u00ebsit, zullumqar\u00ebt dhe gjynahqar\u00ebt i armiq\u00ebsojn\u00eb t\u00eb devotshmit dhe t\u00eb ndershmit.<\/p>\n Sikur t\u00eb mos ekzistonte kjo rezistenc\u00eb, keqb\u00ebr\u00ebsit do t\u2019i shtypnin t\u00eb drejt\u00ebt, do t\u00eb triumfonin dhe do t\u00eb merrnin pushtetin n\u00eb tok\u00eb: \u201cSikur Allahu t\u00eb mos u kishte dh\u00ebn\u00eb njer\u00ebzve mund\u00ebsin\u00eb p\u00ebr t\u2019u mbrojtur nga nj\u00ebri-tjetri, do t\u00eb shkat\u00ebrroheshin manastiret, kishat, sinagogat dhe xhamit\u00eb, n\u00eb t\u00eb cilat p\u00ebrmendet shum\u00eb emri i Allahut. V\u00ebrtet, Allahu ndihmon k\u00ebdo q\u00eb e ndihmon At\u00eb. Allahu \u00ebsht\u00eb v\u00ebrtet i Fort\u00eb dhe i Plotfuqish\u00ebm.\u201d (El Haxh, 40)<\/p>\n Fjal\u00ebt e Allahut: \u201cSikur Allahu t\u00eb mos u kishte dh\u00ebn\u00eb njer\u00ebzve mund\u00ebsin\u00eb…\u201d aludojn\u00eb se mund\u00ebsia vjen ve\u00e7 prej Allahut dhe se kjo rezistenc\u00eb \u00ebsht\u00eb ligj prej ligjeve t\u00eb Allahut te njer\u00ebzimi.<\/p>\n Allahu n\u00eb k\u00ebto ajete e qart\u00ebsoi urt\u00ebsin\u00eb e k\u00ebtyre ligjeve, q\u00eb \u00ebsht\u00eb: \u201cruajtja e fes\u00eb nga rr\u00ebnimi dhe ruajtja e dynjas\u00eb nga shkat\u00ebrrimi.\u201d<\/p>\n Ajetet \u201cSikur Allahu t\u00eb mos i ndihmonte njer\u00ebzit e mir\u00eb kund\u00ebr t\u00eb k\u00ebqijve, bota do t\u00eb ishte shkat\u00ebrruar…\u201d (El Bekare, 251) n\u00ebnkuptojn\u00eb se, sikur t\u00eb mos ishte kjo rezistenc\u00eb dhe ndihm\u00eb prej Allahut, pasuesit e s\u00eb kot\u00ebs dhe keqb\u00ebr\u00ebsit do t\u00eb triumfonin n\u00eb Tok\u00eb, duke shkat\u00ebrruar \u00e7do gj\u00eb para vetes, derisa t\u00eb shkat\u00ebrrohej toka nga zullumi tyre, saq\u00eb do t\u00eb boshatiseshin t\u00eb mirat dhe do t\u00eb paralizoheshin dobit\u00eb e tok\u00ebs.<\/p>\n Madje, edhe vendet p\u00ebr adhurim, si: manastiret, kishat, sinagogat dhe xhamit\u00eb, p\u00ebrkund\u00ebr shenjt\u00ebris\u00eb dhe p\u00ebrcaktimit si vendadhurim, nuk do t\u00eb shp\u00ebtonin nga zullumi tyre.[2]<\/sup><\/a><\/p>\n Mu p\u00ebr k\u00ebt\u00eb, fundin e ajetit Allahu e p\u00ebrfundoi me fjal\u00ebt: \u201cPor Allahu \u00ebsht\u00eb shum\u00eb Bujar me krijesat e Veta\u201d, (El Bekare, 251) ku tregoi se nuk e la vet\u00ebm t\u00eb kot\u00ebn dhe pasuesit e saj q\u00eb t\u00eb dominojn\u00eb te njer\u00ebzit, por ia caktoi asaj t\u00eb v\u00ebrtet\u00ebn dhe pasuesit e saj, q\u00eb ta luftojn\u00eb t\u00eb kot\u00ebn derisa ta rr\u00ebnojn\u00eb.<\/p>\n – Pamje reale nga konflikti mes s\u00eb mir\u00ebs dhe s\u00eb keqes:<\/strong><\/p>\n Ky lloj konflikti mund t\u00eb ndodh\u00eb mes pasuesve t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe pasuesve t\u00eb s\u00eb kot\u00ebs<\/em> sikurse n\u00eb Betej\u00ebn e Bedrit, ku u p\u00ebrlesh\u00ebn besimtar\u00ebt me idhujtar\u00ebt; pastaj n\u00eb Luft\u00ebn e Ahzabit, ku besimtar\u00ebt u p\u00ebrlesh\u00ebn me hebrenjt\u00eb dhe idhujtar\u00ebt; n\u00eb Betej\u00ebn e Jermukut, ku u p\u00ebrlesh\u00ebn me romak\u00ebt e krishter\u00eb; n\u00eb Kadisije, ku u p\u00ebrlesh\u00ebn me persian\u00ebt adhurues t\u00eb zjarrit; n\u00eb Betej\u00ebn e Hitinit[3]<\/sup><\/a>, ku u p\u00ebrlesh\u00ebn me kryq\u00ebzatat e krishtera; n\u00eb Ajnul Xhalut[4]<\/sup><\/a>, ku u p\u00ebrlesh\u00ebn me mongol\u00ebt idhujtar\u00eb, t\u00eb cil\u00ebt e shkat\u00ebrruan Irakun dhe Sirin\u00eb, duke vrar\u00eb vet\u00ebm n\u00eb Bagdad dhe tokat p\u00ebrreth af\u00ebr nj\u00eb milion mysliman\u00eb, si\u00e7 e regjistrojn\u00eb librat e historis\u00eb.<\/p>\n Ky lloj konflikti mund t\u00eb ndodh\u00eb mes vet\u00eb pasuesve t\u00eb s\u00eb kot\u00ebs<\/em>, p\u00ebr shkak t\u00eb gar\u00ebs p\u00ebr dynja, dashuris\u00eb p\u00ebr pushtet e pozit\u00eb dhe d\u00ebshir\u00ebs p\u00ebr dominim dhe prestigj.<\/p>\n Kur t\u00eb ngrihet nj\u00eb shtet q\u00eb e shfryt\u00ebzon fuqin\u00eb e vet p\u00ebr shkat\u00ebrrime n\u00eb Tok\u00eb dhe gjunj\u00ebzimin e popujve, prej urt\u00ebsive t\u00eb Allahut \u00ebsht\u00eb t\u00eb ngrej\u00eb nj\u00eb shtet tjet\u00ebr, i cili, me fuqin\u00eb e tij, do ta sfidoj\u00eb me luft\u00eb, derisa ta mposht\u00eb dhe ta largoj\u00eb t\u00eb keqen prej njer\u00ebzve. Allahu i shtyn keqb\u00ebr\u00ebsit t\u00eb luftojn\u00eb mes vete ose ua mund\u00ebson besimtar\u00ebve t\u2019i mposhtin keqb\u00ebr\u00ebsit q\u00eb t\u00eb mos b\u00ebjn\u00eb shkat\u00ebrrime n\u00eb Tok\u00eb.<\/p>\n * N\u00eb t\u00eb kaluar\u00ebn luft\u00ebrat merrnin flak\u00eb mes grek\u00ebve t\u00eb vjet\u00ebr dhe persian\u00ebve.<\/p>\n * M\u00eb pas luft\u00ebrat zhvilloheshin mes perandoris\u00eb persiane dhe perandoris\u00eb bizantine.<\/p>\n N\u00eb koh\u00ebn bashk\u00ebkohore, kur Anglia u b\u00eb nj\u00eb nga superfuqit\u00eb, Allahu e forcoi Gjermanin\u00eb q\u00eb t\u2019i dal\u00eb p\u00ebrball\u00eb me fuqi. Kur u forcuan Shtetet e Bashkuara t\u00eb Amerik\u00ebs, Allahu e ngriti Rusin\u00eb q\u00eb t\u2019i dal\u00eb p\u00ebrball\u00eb me fuqi. Kjo, q\u00eb t\u00eb mbahet baraspesha e fuqive bot\u00ebrore e t\u00eb mos e p\u00ebrfshij\u00eb gjith\u00eb tok\u00ebn tirania dhe e keqja e t\u00eb mos i lihet e gjith\u00eb hap\u00ebsira vet\u00ebm nj\u00eb fuqie n\u00eb bot\u00eb, q\u00eb ajo pastaj t\u00eb posedoj\u00eb autoritet suprem mbi gjith\u00eb shtetet e tjera dhe kompetenc\u00eb mbi mir\u00ebsit\u00eb e kombeve t\u00eb tjera.<\/p>\n Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cSikur Allahu t\u00eb mos u kishte dh\u00ebn\u00eb mund\u00ebsin\u00eb t\u00eb mbrojn\u00eb veten nga nj\u00ebri-tjetri dhe sikur t\u00eb mos i ndihmonte njer\u00ebzit e mir\u00eb kund\u00ebr t\u00eb k\u00ebqijve, toka do t\u00eb prishej dhe i forti do ta shkat\u00ebrronte t\u00eb dob\u00ebtin.\u201d[5]<\/sup><\/a><\/p>\n Sikur Allahu ta linte t\u00eb fortin prej njer\u00ebzve q\u00eb ta mposhte t\u00eb dob\u00ebtin dhe sikur t\u00eb mos ia jepte t\u00eb dob\u00ebtit mund\u00ebsin\u00eb e mbrojtjes ose d\u00ebshir\u00ebn p\u00ebr t\u2019u mbrojtur, do t\u00eb shkat\u00ebrrohej i dob\u00ebti nga duart e t\u00eb fortit e m\u00eb pas do t\u00eb shkat\u00ebrrohej i forti nga duart e m\u00eb t\u00eb fortit dhe, n\u00eb fund, do t\u00eb shkat\u00ebrrohej vet\u00eb m\u00eb i forti, sepse t\u00eb gjith\u00eb jan\u00eb shkat\u00ebrruar dhe nuk ka mbetur rival p\u00ebr ta armiq\u00ebsuar. K\u00ebshtu do t\u00eb shkat\u00ebrrohej e gjith\u00eb toka.<\/p>\n Pra, lloji i par\u00eb i konfliktit e shfaq realitetin e armiq\u00ebsis\u00eb s\u00eb vazhdueshme mes besimtar\u00ebve e jobesimtar\u00ebve dhe mes pasuesve t\u00eb s\u00eb v\u00ebrtet\u00ebs e pasuesve t\u00eb s\u00eb kot\u00ebs.<\/p>\n Konflikti mes tyre daton q\u00ebkurse Allahu e krijoi njeriun: \u201cZbritni, – u tham\u00eb Ne, – do t\u00eb jeni armiq t\u00eb nj\u00ebri-tjetrit. N\u00eb Tok\u00eb do t\u00eb q\u00ebndroni, do t\u00eb keni furnizim e do t\u00eb jetoni deri n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar.\u201d (El Bekare, 36)<\/p>\n Ademi dhe pasardh\u00ebsit e tij jan\u00eb armiq t\u00eb Iblisit, t\u00eb pasardh\u00ebsve dhe ndjek\u00ebsve t\u00eb tij sikurse Iblisi q\u00eb \u00ebsht\u00eb armik i Ademit dhe pasardh\u00ebsve t\u00eb tij.<\/p>\n Kjo betej\u00eb do t\u00eb p\u00ebrfundoj\u00eb vet\u00ebm n\u00eb prag t\u00eb Kiametit, kur t\u00eb paraqitet Dexhalli dhe kur t\u00eb ndodh\u00eb beteja e p\u00ebrgjakshme e fundit (el melhemetu el ahira) me bizantin\u00ebt, si\u00e7 ka qart\u00ebsuar n\u00eb shum\u00eb hadithe Pejgamberi m.<\/p>\n Si rrjedhoj\u00eb, themi se konflikti mes s\u00eb mir\u00ebs (Islamit) dhe sherrit (kufrit) \u00ebsht\u00eb konflikt i vazhduesh\u00ebm, q\u00eb do t\u00eb p\u00ebrfundoj\u00eb kur mysliman\u00ebt ta luftojn\u00eb Dexhallin dhe t\u00eb zbres\u00eb Isai n q\u00eb ta vras\u00eb Dexhallin te Porta e Ludit, n\u00eb tok\u00ebn e Shamit, si\u00e7 transmetohet n\u00eb shum\u00eb hadithe t\u00eb sakta.<\/p>\n Vazhdim\u00ebsia e k\u00ebtij konflikti \u00ebsht\u00eb v\u00ebrtetuar prerazi me argument prej Kuranit: \u201cAta vazhdimisht do t\u00eb luftojn\u00eb kund\u00ebr jush, q\u00eb t\u00eb mund t\u2019ju kthejn\u00eb nga besimi juaj.\u201d (El Bekare, 217)<\/p>\n Jobesimtar\u00ebt nuk do t\u00eb na l\u00ebn\u00eb t\u00eb lir\u00eb derisa ta braktisim krejt\u00ebsisht fen\u00eb ton\u00eb e t\u2019i bashk\u00ebngjitemi karvanit t\u00eb kufrit (femohimit) pasi Allahu na shp\u00ebtoi prej tij: \u201cAs hebrenjt\u00eb, as t\u00eb krishter\u00ebt nuk do t\u00eb jen\u00eb t\u00eb k\u00ebnaqur me ty, derisa t\u00eb pranosh besimin e tyre. Thuaju: \u201cVet\u00ebm udh\u00ebrr\u00ebfimi i Allahut \u00ebsht\u00eb i drejt\u00eb!\u201d E, n\u00eb qoft\u00eb se pas dituris\u00eb q\u00eb t\u00eb ka zbritur, ti ndjek d\u00ebshir\u00ebn e atyre, at\u00ebher\u00eb askush nuk do t\u00eb t\u00eb ndihmonte e as mbronte nga d\u00ebnimi i Allahut.\u201d (El Bekare, 120)<\/p>\n Thirrja p\u00ebr bashk\u00ebjetes\u00eb n\u00eb paqe me pasuesit e s\u00eb kot\u00ebs \u00ebsht\u00eb thirrje e rrem\u00eb dhe mashtruese, fjal\u00eb q\u00eb n\u00eb pamje t\u00eb jashtme duken t\u00eb drejta, por q\u00eb pas tyre fshihet e kota dhe mashtrohet masa e gjer\u00eb.<\/p>\n Konflikti mes besimtar\u00ebve dhe jobesimtar\u00ebve nuk p\u00ebrkufizohet vet\u00ebm n\u00eb aspektin e luftimit, po aq i gjer\u00eb q\u00eb \u00ebsht\u00eb saq\u00eb p\u00ebrfshin \u00e7do sfer\u00eb t\u00eb jet\u00ebs. Ai her\u00eb mund t\u00eb jet\u00eb konflikt luftimi, her\u00eb mund t\u00eb jet\u00eb konflikt ideologjie dhe besimi. Mu p\u00ebr k\u00ebt\u00eb, ekziston rezistenc\u00eb ekonomike, shoq\u00ebrore, politike, intelektuale dhe mediatike.<\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cLufta n\u00eb rrug\u00ebn e Allahut \u00ebsht\u00eb e shum\u00ebllojshme: b\u00ebhet me dor\u00eb, me zem\u00ebr, me thirrje n\u00eb fen\u00eb e Allahut, me argumentim, me gjuh\u00eb, me opinion dhe me ide, me prodhim etj. Pra, obligohet me t\u00eb gjitha mund\u00ebsit\u00eb dhe aft\u00ebsit\u00eb q\u00eb posedon njeriu.\u201d[6]<\/sup><\/a><\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Fragment nga libri: \u201cLIGJET E PANDRYSHUESHME T\u00cb ALLAHUT TE KRIJESAT E TIJ\u201d (I p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n [1]<\/a> \u201cMukadime\u201d, Ibn Haldun (f. 145).<\/p>\n [2]<\/a> P\u00ebr shkak se ato jan\u00eb ngritur p\u00ebr ta adhuruar Allahun. Kjo \u00ebsht\u00eb arsyeja pse nuk u p\u00ebrmenden vendet ku adhurohen idhujt dhe vendet ku adhurohet zjarri. N\u00eb ajet lavd\u00ebrohen faltoret q\u00eb jan\u00eb ngritur para shfuqizimit dhe ndryshimit t\u00eb librave t\u00eb tyre, e me ardhjen e Islamit si feja e fundit dhe vula e feve, k\u00ebto faltore ishin vende q\u00eb binin n\u00eb kund\u00ebrshti me at\u00eb q\u00eb e k\u00ebrkonte Allahu. Kjo \u00ebsht\u00eb nj\u00eblloj si ai q\u00eb i lavd\u00ebroi Allahut \u00e7ifut\u00ebt dhe t\u00eb krishter\u00ebt, t\u00eb cil\u00ebt jetonin para shfuqizimit dhe ndryshimit q\u00eb e shkaktuan n\u00eb fet\u00eb e tyre, sepse ata besonin n\u00eb Allahun, n\u00eb Dit\u00ebn e Kiametit dhe b\u00ebnin pun\u00eb t\u00eb mira. (Sh. p.)<\/p>\n [3]<\/a> Beteja ka ndodhur m\u00eb 25 rebiul ahir t\u00eb vitit 583 hixhrij. Hitin \u00ebsht\u00eb nj\u00eb fshat n\u00eb Palestin\u00eb. (Sh. p.)<\/p>\n [4]<\/a> Beteja ndodhi m\u00eb 25 ramazan t\u00eb vitit 658 hixhrij. Ajnul Xhalut ndodhet n\u00eb Palestin\u00eb. (Sh. p.)<\/p>\n