{"id":720,"date":"2015-04-15T13:06:28","date_gmt":"2015-04-15T13:06:28","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2015\/04\/15\/me-i-miri-prej-jush-eshte\/"},"modified":"2017-04-07T22:24:02","modified_gmt":"2017-04-07T22:24:02","slug":"me-i-miri-prej-jush-eshte","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=720","title":{"rendered":"\u201cM\u00cb I MIRI PREJ JUSH \u00cbSHT\u00cb\u201d"},"content":{"rendered":"<p style=\"text-align: justify;\">Kjo tem\u00eb \u00ebsht\u00eb nj\u00eb d\u00ebshir\u00eb e imja q\u00eb mes nj\u00eb p\u00ebrmbledhje p\u00ebrsiatjesh ta komentoj hadithin q\u00eb e transmeton Othman ib\u00ebn Afani radijallahu anhu prej Pejgamberit, sal-allahu alejhi ue selem, ku thot\u00eb: \u201cM\u00eb i miri prej jush \u00ebsht\u00eb ai i cili e m\u00ebson Kuranin dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d (Sh\u00ebnon Buhariu), duke k\u00ebrkuar prej Allahut azze ue xhel q\u00eb t\u2019i b\u00ebj\u00eb dobi atij q\u00eb e ka shkruar k\u00ebt\u00eb tem\u00eb dhe atij q\u00eb e lexon.<\/p>\n<p style=\"text-align: justify;\"><!--more--><br \/>\nP\u00ebrsiatja e par\u00eb: Nga hadithi n\u00ebnkuptohet se diturit\u00eb dallohen mes veti n\u00eb mir\u00ebsi dhe merit\u00eb.<br \/>\nP\u00ebrsiatja e dyt\u00eb: Nga hadithi m\u00ebsojm\u00eb se dituria m\u00eb e mir\u00eb \u00ebsht\u00eb m\u00ebsimi i kuptimit t\u00eb Kuranit dhe veprimi me at\u00eb q\u00eb e m\u00ebson, e jo m\u00ebsimi i tij p\u00ebrmend\u00ebsh pa e ditur kuptimin e tij. Ib\u00ebn Tejmijje Allahu e m\u00ebshiroft\u00eb thot\u00eb: Obligohet t\u00eb dihet se Pejgamberi, sal-allahu alejhi ue selem, ua ka sqaruar shok\u00ebve t\u00eb tij kuptimin e Kuranit sikurse ua ka sqaruar fjal\u00ebt e tij. Fjala e Allahut azze ue xhel: \u201cTy ta zbrit\u00ebm Dhikrin q\u00eb t\u2019u shpjegosh njer\u00ebzve at\u00eb q\u00eb u \u00ebsht\u00eb shpallur atyre, me shpres\u00eb se do ta studiojn\u00eb (Kur\u2019anin)\u201c. Nahl 44., i p\u00ebrfshin t\u00eb dyja kuptimet .<br \/>\nKa th\u00ebn\u00eb Abdurrahman Sulemi: Na treguan ata t\u00eb cil\u00ebt na e lexonin Kuranin, si Othman ib\u00ebn Afani dhe Abdullah ib\u00ebn Mesudi e t\u00eb tjer\u00ebt, se nuk i kalonin dhjet\u00eb ajete \u00e7ka i m\u00ebsonin me Pejgamberin, sal-allahu alejhi ve selem, derisa nuk e m\u00ebsonin kuptimin e tyre dhe nuk punonin me ato ajete. Dhe than\u00eb: K\u00ebshtu i m\u00ebsuam t\u00eb gjitha s\u00eb bashku, Kuranin, kuptimin e tij dhe pun\u00ebn me t\u00eb.<br \/>\nP\u00ebrsiatja e tret\u00eb: Nga hadithi m\u00ebsohet se mir\u00ebsia e m\u00ebsuesit t\u00eb Kuranit dhe atij q\u00eb e m\u00ebson nuk \u00ebsht\u00eb afatshkurte dhe e p\u00ebrkufizuar me periudha dhe vende, por ajo \u00ebsht\u00eb e p\u00ebrhershme, e vazhdueshme n\u00eb \u00e7do vend dhe \u00e7do periudh\u00eb. Ajo \u00ebsht\u00eb mir\u00ebsi n\u00eb k\u00ebt\u00eb bot\u00eb, n\u00eb varr dhe n\u00eb ahiret, dhe k\u00ebt\u00eb e v\u00ebrteton fjala e Pejgamberit, sal-allahu alejhi ve selem: \u201cLe t\u00eb jet\u00eb imam ai i cili di m\u00eb s\u00eb miri leximin e Kuranit. ( Ahmedi, Ebu Davudi, Tirmidhiu, Nesaiu, Ib\u00ebn Maxheh).<br \/>\nVlera e imamit \u00ebsht\u00eb e lart\u00eb dhe respektuese. Prandaj, m\u00eb meritor p\u00ebr k\u00ebt\u00eb pozit\u00eb \u00ebsht\u00eb ai i cili e njeh m\u00eb s\u00eb miri Kuranin, p\u00ebr shkak vler\u00ebs dhe pozit\u00ebs s\u00eb lart\u00eb q\u00eb e ka tek Allahu azze ue xhel, e jo pasaniku p\u00ebr shkak pasuris\u00eb q\u00eb e posedon, apo pozit\u00ebs q\u00eb sundon, apo prejardhjes q\u00eb e ka.<br \/>\nKurse, argument p\u00ebr mir\u00ebsin\u00eb n\u00eb varr, e kemi at\u00eb q\u00eb ndodhi n\u00eb luft\u00ebn e Uhudit. Numri i d\u00ebshmor\u00ebve ishte i madh, saq\u00eb sahab\u00ebt e kishin v\u00ebshtir\u00eb ta varrosin secilin prej tyre n\u00eb varr t\u00eb ve\u00e7ant\u00eb. Vendos\u00ebn t\u2019i varrosin nga dy persona n\u00eb nj\u00eb varr, por para se t\u2019i varrosnin i pyeste Pejgamberi, sal-allahu alejhi ue selem, shok\u00ebt e tij, se cili prej tyre dinte m\u00eb s\u00eb tep\u00ebrmi Kuran. P\u00ebr at\u00eb q\u00eb i tregonin se ishte m\u00eb i dituri i jepte p\u00ebrpar\u00ebsi n\u00eb varr. (Sh\u00ebnon Buhariu)<br \/>\nKurse argument p\u00ebr mir\u00ebsin\u00eb n\u00eb ahiret, \u00ebsht\u00eb fjala e Pejgamberit, sal-allahu alejhi ue selem, ku thot\u00eb: \u201cLexuesit t\u00eb Kuranit kur hyn n\u00eb Xhenet do t\u2019i thuhet: Lexo dhe ngrihu. Fillon t\u00eb lexon dhe p\u00ebr \u00e7do ajet t\u00eb lexuar ngrihet p\u00ebr nj\u00eb shkall\u00eb derisa ta mbaron leximin\u201d. (Ahmedi)<br \/>\nMe nj\u00eb hadith tjet\u00ebr transmetohet: \u201cI thuhet lexuesit t\u00eb Kuranit : Lexo, ngrihu dhe recito ashtu si\u00e7 recitove n\u00eb dynja, se me t\u00eb v\u00ebrtet vendbanimi i yt do t\u00eb jet\u00eb aty ku do t\u00eb p\u00ebrfundosh ajetin e fundit\u201d.( Ahmedi, Ebu Davudi, Tirmidhiu, Nesaiu).<br \/>\nPrandaj, ti o besimtar kujdesu dhe sakrifikohu q\u00eb ta arrish k\u00ebt\u00eb mir\u00ebsi, por para s\u00eb gjithash k\u00ebrko prej Zotit t\u00ebnd p\u00ebrkrahje dhe pal\u00ebkundshm\u00ebri, se padyshim n\u00eb fund do t\u00eb dal\u00ebsh fitimtar.<br \/>\nP\u00ebrsiatja e kat\u00ebrt: Nga hadithi m\u00ebsojm\u00eb se p\u00ebrpik\u00ebria e vazhdueshme n\u00eb m\u00ebsimin e Kuranit dhe m\u00ebsimdh\u00ebnien e tij, dhe kujdesi nga di\u00e7 q\u00eb e njollos apo e zbeh at\u00eb, jan\u00eb shkaktar p\u00ebr mbijetes\u00ebn e k\u00ebsaj mir\u00ebsie t\u00eb madhe.<br \/>\nHyr\u00ebn disa persona tek Kirz ib\u00ebn Vebreh t\u00eb cilin e gjet\u00ebn duke qar\u00eb dhe duke th\u00ebn\u00eb: Asnj\u00ebher\u00eb nuk kam hasur probleme n\u00eb leximin e Kuranit, por sot nuk mundem t\u00eb lexoj, e kjo \u00ebsht\u00eb si pasoj\u00eb e m\u00ebkatit tim, t\u00eb cilin nuk mundem ta zbuloj se ku e kam b\u00ebr\u00eb.<br \/>\nP\u00ebrsiatja e pest\u00eb: Hadithi na m\u00ebson se prej fryteve t\u00eb asaj mir\u00ebsie \u00ebsht\u00eb leht\u00ebsimi i nxjerrjes s\u00eb argumenteve dhe d\u00ebshmive prej ajeteve t\u00eb Kuranit. Thot\u00eb Ebu Abdullah ib\u00ebn Bishr el Katani: Nuk kam par\u00eb njeri q\u00eb m\u00eb s\u00eb miri i nxirrte argumentet prej Kuranit se Ebu Sehl ib\u00ebn Zijad. Ishte fqinji jon\u00eb. T\u00ebr\u00eb nat\u00ebn e kalonte n\u00eb namaz dhe lexim t\u00eb Kuranit, saq\u00eb p\u00ebr shkak leximit t\u00eb tep\u00ebrt t\u00eb Kuranit, kur fliste i nxjerrke argumentet sikur ta kishte Kuranin para tij t\u00eb hapur.<br \/>\nP\u00ebrsiatja e gjasht\u00eb: Prej fryteve t\u00eb asaj mir\u00ebsie po ashtu \u00ebsht\u00eb edhe bekimi n\u00eb marrjen e dituris\u00eb. Porositi dijetari i fikhut Ibrahim ib\u00ebn Abdulvahid el Makdesi Abas ib\u00ebn Abdudajmin, duke i th\u00ebn\u00eb: Lexo s\u00eb tep\u00ebrmi Kuran dhe mos e neglizho, se Kurani ta leht\u00ebson at\u00eb q\u00eb e k\u00ebrkon, aq sa ti at\u00eb e lexon. Pastaj i tha: E kam v\u00ebrejtur dhe provuar shum\u00eb her\u00eb, se kur e lexoja shum\u00eb Kuranin, mu leht\u00ebsonte t\u00eb d\u00ebgjoj dhe shkruaj sa m\u00eb shum\u00eb hadithe t\u00eb Pejgamberit, sal-allahu alejhi ue selem, kurse kur e neglizhoja ndodhte e kund\u00ebrta.<br \/>\nP\u00ebrsiatja e shtat\u00eb: Nga hadithi m\u00ebsojm\u00eb se paraqitja e gjurm\u00ebve t\u00eb sh\u00ebmb\u00eblltyr\u00ebs n\u00eb m\u00ebsuesin e Kuranit, aludon n\u00eb fitimin e asaj mir\u00ebsie.<br \/>\nI p\u00ebrshkruante imam Dhehebiu Allahu e m\u00ebshiroft\u00eb disa prej lexuesve t\u00eb cil\u00ebt i kishte takuar n\u00eb koh\u00ebn e tij, prej tyre:<br \/>\n&#8211; Ibrahim ib\u00ebn Felah, ishte njeri i devotsh\u00ebm, i mir\u00eb, i respektuar dhe i nderuar, kishte pamje t\u00eb bukur, e njihte mir\u00eb hadithin e Pejgamberit, sal-allahu alejhi ue selem, kishte merita t\u00eb shumta, ishte i njohur me drejt\u00ebsi dhe me fen\u00eb e tij.<br \/>\n-Jahja ib\u00ebn Ahmed, ishte njoh\u00ebs i leximeve t\u00eb Kuranit, besimtar i mir\u00eb, ishte shum\u00eb i qet\u00eb, modest dhe turp\u00ebrohej shum\u00eb.<br \/>\n-Ahmed ib\u00ebn Mu\u2019min, ishte prej dijetar\u00ebve m\u00eb t\u00eb dalluar n\u00eb besim dhe modesti, n\u00eb merita dhe njohje t\u00eb leximeve t\u00eb Kuranit (Kiraete).<br \/>\nP\u00ebrsiatja e tet\u00eb: Fjala e Pejgamberit, sal-allahu alejhi ue selem: \u201cE ka m\u00ebsuar Kuranin dhe ua ka m\u00ebsuar t\u00eb tjer\u00ebve \u201c, n\u00eb vete p\u00ebrmban durim dhe p\u00ebrqendrim p\u00ebr m\u00ebsuesin dhe at\u00eb q\u00eb e m\u00ebson Kuranin. Kjo \u00ebsht\u00eb prej gj\u00ebrave q\u00eb k\u00ebrkon mund e sakrific\u00eb shpirt\u00ebrore, ku si rezultat i k\u00ebsaj sakrifice vjen edhe fitorja:\u201cE ata, t\u00eb cil\u00ebt luftuan p\u00ebr hir Ton\u00eb, Ne me siguri do t\u2019i orientojm\u00eb rrug\u00ebs p\u00ebr te Ne, e nuk ka dyshim se All-llahu \u00ebsht\u00eb n\u00eb krahun e bamir\u00ebsve.\u201dAnkebut 69.<br \/>\nI biri i Omerit Abdullahu (Allahu i m\u00ebshiroft\u00eb) q\u00ebndroi disa vite vet\u00ebm n\u00eb leximin e sures Bekare.<br \/>\nEbu Bekr ib\u00ebn Ajash tha: Lexoja Kuranin tek Asim ib\u00ebn Ebi Nuxhudi dhe m\u00eb urdh\u00ebronte t\u2019i lexoja atij \u00e7do dit\u00eb vet\u00ebm nga nj\u00eb ajet. M\u00eb tha se kjo \u00ebsht\u00eb m\u00eb e p\u00ebrshtatshme p\u00ebr ty. Frikohesha se do t\u00eb vdes hoxha im dhe nuk do t\u00eb mund ta mbaroj Kuranin, prandaj k\u00ebrkoja prej tij q\u00eb t\u00eb lexoj m\u00eb tep\u00ebr, q\u00eb n\u00eb fund t\u00eb pranoj\u00eb q\u00eb t\u2019i lexoj atij vet\u00ebm nga pes\u00eb ajete.<br \/>\nKjo dallon sipas asaj q\u00eb e sheh m\u00ebsuesi, se \u00e7ka \u00ebsht\u00eb m\u00eb e dobishme p\u00ebr nx\u00ebn\u00ebsin e tij. Allahu i m\u00ebshiroft\u00eb t\u00eb par\u00ebt e ton\u00eb p\u00ebr ambiciet e tyre t\u00eb m\u00ebdha q\u00eb i kishin p\u00ebr m\u00ebsimin e librit t\u00eb Allahut.<br \/>\nPrej ambicioz\u00ebve n\u00eb m\u00ebsimin e Kuranit vlen t\u00eb p\u00ebrmendet biografia e Muhamed ib\u00ebn Ahmed el Mukrij, i cili q\u00ebndroi nj\u00eb koh\u00eb t\u00eb gjat\u00eb duke i m\u00ebsuar ata \u00e7ka nuk dinin leximin e Kuranit. Shum\u00eb njer\u00ebz e mbaruan leximin tek ai, duke vazhduar k\u00ebshtu shum\u00eb vite me radh\u00eb.<br \/>\nTha el Kadi Ebu el Hasen: Ishte m\u00ebsues mbi gjasht\u00ebdhjet\u00eb vite dhe m\u00ebsoi shum\u00eb njer\u00ebz.<br \/>\nPrej rr\u00ebfimeve t\u00eb k\u00ebndshme q\u00eb rr\u00ebfehet p\u00ebr ambicie, durim dhe p\u00ebrqendrim n\u00eb k\u00ebrkimin e dituris\u00eb, vlen t\u00eb p\u00ebrmendet at\u00eb q\u00eb e cek Imam Dhehebiu n\u00eb biografin e Sulejm ib\u00ebn Ejubit, ku thot\u00eb:<br \/>\n\u201cSehl ib\u00ebn Bishr tha: Na tregoi Sulejmi se n\u00eb f\u00ebmij\u00ebrin\u00eb e tij kur ishte afro dhjet vjet\u00ebsh, jetonte n\u00eb nj\u00eb vend t\u00eb quajtur R\u2019aj. Nj\u00eb dit\u00eb prej dit\u00ebve n\u00eb at\u00eb qytet erdh\u00ebn disa dijetar\u00eb, e Sulejmi ishte n\u00eb xhami duke lexuar Kuran. Iu afrua nj\u00ebri prej tyre dhe i tha: Afrohu dhe lexo. Rr\u00ebfen Sulejmi dhe thot\u00eb: Tentova t\u00eb lexoj, por n\u00eb at\u00eb moment mu lidh gjuha dhe nuk munda fare t\u00eb lexoj. M\u00eb tha: A ke n\u00ebn\u00eb? I thash\u00eb: Po. Tha: Thuaj asaj q\u00eb t\u00eb b\u00ebj\u00eb dua p\u00ebr ty, q\u00eb Allahu azze ue xhel t\u00eb t\u00eb furnizoj\u00eb me lexim t\u00eb Kuranit dhe me dituri. I thash\u00eb se do ti them, e pastaj u ktheva n\u00eb sht\u00ebpi dhe k\u00ebrkova prej saj q\u00eb t\u00eb b\u00ebj\u00eb dua p\u00ebr mua. N\u00ebna ime e pranoi k\u00ebrkes\u00ebn time dhe b\u00ebri dua p\u00ebr mua. Un\u00eb pasi q\u00eb u rrita, e mora rrug\u00ebn p\u00ebr n\u00eb Bagdad q\u00eb t\u00eb k\u00ebrkoj dituri, dhe atje e m\u00ebsova gjuh\u00ebn Arabe dhe Fikhun, e pastaj u ktheva n\u00eb vendlindje. Nj\u00eb dit\u00eb prej dit\u00ebve isha n\u00eb xhami duke e komentuar \u201cMuhtesar el Mizni\u201d ( Lib\u00ebr i fikhut Shafij) erdhi i nj\u00ebjti dijetar q\u00eb m\u00eb tha t\u00eb kthehem te n\u00ebna ime dhe ajo t\u00eb b\u00ebj\u00eb dua p\u00ebr mua. Na p\u00ebrsh\u00ebndeti dhe u ul n\u00eb ndej\u00ebn ton\u00eb, por mua nuk m\u00eb njihte fare. D\u00ebgjonte duke e komentuar librin, por u shihte qart\u00eb se nuk kuptonte fare nga ajo \u00e7ka komentonim. Pastaj, tha i habitur: Kur m\u00ebsohet ajo q\u00eb ju e komentoni? D\u00ebshirova t\u2019i them: N\u00ebse ke n\u00ebn\u00eb, kthehu tek ajo dhe thuaji q\u00eb t\u00eb b\u00ebj\u00eb dua p\u00ebr ty, por u turp\u00ebrova.<br \/>\nP\u00ebrsiatja e n\u00ebnt\u00eb: Nga hadithi n\u00ebnkuptohet se n\u00eb ato vende ku m\u00ebsohet Kurani ka mir\u00ebsi t\u00eb shumta, dhe argument p\u00ebr sakt\u00ebsin\u00eb e asaj \u00e7ka e tham\u00eb \u00ebsht\u00eb fjala e Pejgamberit, sal-allahu alejhi ue selem, i cili thot\u00eb: \u201cAta njer\u00ebz q\u00eb tubohen n\u00eb sht\u00ebpin\u00eb e Allahut (xhami), q\u00eb t\u00eb lexojn\u00eb Librin e Allahut dhe ta studiojn\u00eb n\u00eb mes veti, do t\u2019ju vij\u00eb atyre paqja (qet\u00ebsia) e plot\u00eb e Allahut dhe do t\u2019i mbuloj\u00eb m\u00ebshira e Tij, dhe melaqet do t\u00eb kujdesen p\u00ebr sigurimin e tyre e Allahu do t\u2019i lavd\u00ebroj\u00eb tek ata q\u00eb i ka pran\u00eb\u201d. ( Ebu Davudi)<br \/>\nP\u00ebrsiatja e dhjet\u00eb: Nga hadithi m\u00ebsojm\u00eb se m\u00ebsimi i Kuranit dhe m\u00ebsimdh\u00ebnia e tij b\u00ebhet n\u00eb xhami. T\u00eb par\u00ebt tan\u00eb e kan\u00eb praktikuar k\u00ebt\u00eb metod\u00eb dhe e kan\u00eb p\u00ebrcjell\u00eb brez pas brezi, n\u00eb \u00e7do koh\u00eb dhe vend deri n\u00eb dit\u00ebt e sotme.<br \/>\nSuvejd ib\u00ebn Abdulaziz thot\u00eb: Ebu Derda pasi q\u00eb e falte namazin e drek\u00ebs n\u00eb xhamin\u00eb e Damaskut, i afroheshin njer\u00ebzit q\u00eb t\u2019i lexojn\u00eb. Formonte grupe t\u00eb p\u00ebrb\u00ebra prej dhjet\u00eb persona dhe \u00e7do grup kishte p\u00ebrgjegj\u00ebsin e vet q\u00eb i kontrollon . N\u00eb rast se gabonte ndonj\u00ebri prej grupit drejtoheshin tek p\u00ebrgjegj\u00ebsi i grupit q\u00eb ta p\u00ebrmir\u00ebsoj\u00eb, kurse n\u00eb rast se gabonte p\u00ebrgjegj\u00ebsi i grupit, kthehej tek Ebu Derda q\u00eb ta p\u00ebrmir\u00ebsoj\u00eb. Thot\u00eb Suvejdi se Ib\u00ebn Amir ishte p\u00ebrgjegj\u00ebs i nj\u00ebrit prej grupeve, dhe se ai e z\u00ebvend\u00ebsoi Ebu Derdan pas vdekjes s\u00eb tij.<br \/>\nThot\u00eb Sam ib\u00ebn Mishkem: M\u00eb urdh\u00ebroi Ebu Derda q\u00eb t\u2019i num\u00ebroj se sa persona prezantojn\u00eb tek ai n\u00eb xhami. Numri i atyre q\u00eb i num\u00ebrova ishte nj\u00ebmij\u00eb e gjasht\u00ebqind persona, dhe \u00e7do dhjet\u00eb prej tyre kishin nga nj\u00eb p\u00ebrgjegj\u00ebs.<br \/>\nEbu Derda ishte p\u00ebrgjegj\u00ebsi kryesor i t\u00eb gjith\u00ebve, dhe kur nj\u00ebri prej tyre e zot\u00ebronte leximin u transferonte tek Ebu Derda Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb.<br \/>\nN\u00eb fund e lus Allahun azze ue xhel t\u00eb na m\u00ebsoj\u00eb at\u00eb q\u00eb na sjell dobi, dhe t\u00eb na sjell\u00eb dobi n\u00eb at\u00eb \u00e7ka na m\u00ebson, dhe t\u00eb na shton diturin\u00eb. Amin<br \/>\nNga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kjo tem\u00eb \u00ebsht\u00eb nj\u00eb d\u00ebshir\u00eb e imja q\u00eb mes nj\u00eb p\u00ebrmbledhje p\u00ebrsiatjesh ta komentoj hadithin q\u00eb e transmeton Othman ib\u00ebn Afani radijallahu anhu prej Pejgamberit, sal-allahu alejhi ue selem, ku thot\u00eb: \u201cM\u00eb i miri prej jush \u00ebsht\u00eb ai i cili e m\u00ebson Kuranin dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d (Sh\u00ebnon Buhariu), duke k\u00ebrkuar prej Allahut azze [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":{"0":"post-720","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c102-shkenca-e-hadithit"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=720"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/720\/revisions"}],"predecessor-version":[{"id":1746,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/720\/revisions\/1746"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/1745"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}