Pasi t\u00eb fillojn\u00eb konfliktet mes njer\u00ebzve dhe pasi t\u00eb nd\u00ebrrohen rolet e dominimit mes tyre, fundi do t\u2019u takoj\u00eb besimtar\u00ebve, duke i b\u00ebr\u00eb p\u00ebrfaq\u00ebsues n\u00eb Tok\u00eb.<\/p>\n
Me fjal\u00ebn \u201cp\u00ebrfaq\u00ebsues\u201d n\u00ebnkuptohet fitorja dhe p\u00ebrforcimi i besimtar\u00ebve n\u00eb Tok\u00eb: \u201cAllahu u ka premtuar atyre prej jush, q\u00eb besojn\u00eb dhe q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira, se do t\u2019i b\u00ebj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb, ashtu si i ka b\u00ebr\u00eb ata para tyre dhe q\u00eb do t\u2019ua forcoj\u00eb fen\u00eb e tyre, me t\u00eb cil\u00ebn Ai \u00ebsht\u00eb i k\u00ebnaqur dhe q\u00eb frik\u00ebn do t\u2019ua shnd\u00ebrroj\u00eb n\u00eb siguri. Le t\u00eb m\u00eb adhurojn\u00eb Mua e t\u00eb mos m\u00eb shoq\u00ebrojn\u00eb asgj\u00eb (n\u00eb adhurim). Sa p\u00ebr ata q\u00eb, pas k\u00ebsaj, mohojn\u00eb (besimin), pik\u00ebrisht ata jan\u00eb t\u00eb mbrapsht\u00ebt.\u201d (En Nur, 55)<\/p>\n
Ky \u00ebsht\u00eb premtimi i Allahut p\u00ebr \u00e7donj\u00ebrin nga mysliman\u00ebt se, n\u00ebse beson dhe punon vepra t\u00eb mira, do ta b\u00ebj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb dhe do t\u2019i jap\u00eb pushtet p\u00ebr ta udh\u00ebhequr at\u00eb.<\/p>\n
Kjo rregull vazhdon deri n\u00eb Dit\u00ebn e Kiametit. P\u00ebrderisa ata besojn\u00eb dhe punojn\u00eb vepra t\u00eb mira, premtimi i Allahut do t\u00eb realizohet p\u00ebr ta. Ka raste kur jobesimtar\u00ebt dhe hipokrit\u00ebt kan\u00eb ep\u00ebrsi mbi besimtar\u00ebt dhe e marrin dominimin. Kjo do t\u00eb vij\u00eb si pasoj\u00eb e dob\u00ebsimit t\u00eb imanit te mysliman\u00ebt, ku mang\u00ebsia n\u00eb besim dhe n\u00eb pun\u00eb t\u00eb mira do t\u00eb \u00e7oj\u00eb n\u00eb humbjen e dominimit.<\/p>\n
Mysliman\u00ebt e sot\u00ebm p\u00ebr t\u00eb arritur deri te dominimi nuk \u00ebsht\u00eb e leht\u00eb, por as e pamundshme. Edhe p\u00ebrskaj luft\u00ebs s\u00eb ashp\u00ebr dhe ngushtimit q\u00eb i b\u00ebhen Islamit dhe mysliman\u00ebve, shum\u00eb mysliman\u00eb e shohin se dominimi i fes\u00eb s\u00eb Allahut \u00ebsht\u00eb shum\u00eb af\u00ebr, sa larg\u00ebsia mes dy harqeve, ose edhe m\u00eb af\u00ebr.<\/p>\n
Myslimani beson bindsh\u00ebm n\u00eb premtimin e Allahut q\u00eb tok\u00ebn do ta trash\u00ebgojn\u00eb rob\u00ebrit e Tij t\u00eb drejt\u00eb. K\u00ebtu s\u2019kan\u00eb dor\u00eb \u00ebndrra ose shpresa, por bindja e plot\u00eb n\u00eb Allahun dhe n\u00eb premtimin e Tij.[1]<\/sup><\/a><\/p>\n Sundimi i s\u00eb kot\u00ebs dhe padrejt\u00ebsis\u00eb zgjat nj\u00eb koh\u00eb t\u00eb caktuar, nd\u00ebrsa sundimi i s\u00eb v\u00ebrtet\u00ebs zgjat deri n\u00eb Dit\u00ebn e Kiametit: \u201cShum\u00eb koh\u00eb m\u00eb par\u00eb Ne u premtuam rob\u00ebrve Tan\u00eb t\u00eb d\u00ebrguar se ata do t\u00eb ndihmohen (prej Nesh) dhe se ushtrit\u00eb tona do t\u00eb jen\u00eb me siguri fitimtare.\u201d (Es Safat, 171-173)<\/p>\n \u00cbsht\u00eb fjal\u00eb e m\u00ebparshme nga Allahu p\u00ebr pejgamber\u00ebt dhe pasuesit e tyre, se ata do jen\u00eb t\u00eb shp\u00ebtuarit dhe do t\u00eb ken\u00eb ep\u00ebrsi mbi t\u00eb tjer\u00ebt, e Allahu asnj\u00ebher\u00eb nuk e thyen fjal\u00ebn e Tij. Atyre do t\u2019u vij\u00eb p\u00ebrkrahja dhe ndihma e madhe prej Zotit, derisa t\u00eb p\u00ebrforcohen dhe t\u00eb zbatojn\u00eb fen\u00eb e tyre.<\/p>\n Ky p\u00ebrg\u00ebzim i madh i p\u00ebrket atij q\u00eb cil\u00ebsohet se \u00ebsht\u00eb prej ushtar\u00ebve t\u00eb Allahut, se ai do t\u00eb ngadh\u00ebnjej\u00eb dhe do t\u00eb jet\u00eb i p\u00ebrkrahur, me lejen e Allahut.<\/p>\n Fitorja q\u00eb vjen prej Allahut i jepet vet\u00ebm atij q\u00eb e ndihmon fen\u00eb e Tij: \u201cO besimtar\u00eb, n\u00ebse e ndihmoni Allahun, edhe Ai do t\u2019ju ndihmoj\u00eb dhe do t\u2019ju b\u00ebj\u00eb t\u00eb q\u00ebndroni fort n\u00eb k\u00ebmb\u00ebt tuaja.\u201d (Muhamed, 7)<\/p>\n Dhe thot\u00eb: \u201cV\u00ebrtet, Allahu ndihmon k\u00ebdo q\u00eb e ndihmon At\u00eb. Allahu \u00ebsht\u00eb v\u00ebrtet i Fort\u00eb dhe i Plotfuqish\u00ebm.\u201d (El Haxh, 40)<\/p>\n Po ashtu thot\u00eb: \u201cMusai i tha popullit t\u00eb vet: \u201cK\u00ebrkoni ndihm\u00eb nga Allahu dhe duroni, sepse toka \u00ebsht\u00eb e Allahut. Ai ia jep at\u00eb trash\u00ebgim cilit t\u00eb doj\u00eb prej rob\u00ebrve t\u00eb Vet. Fundi i lumtur u takon atyre q\u00eb i frik\u00ebsohen Allahut.\u201d (El Araf, 128)<\/p>\n Pas \u00e7do ep\u00ebrsie t\u00eb shirkut (idhujtaris\u00eb) dhe kufrit (femohimit) vjen me lejen e Allahut radha q\u00eb Islami t\u00eb ngadh\u00ebnjej\u00eb dhe besimtar\u00ebt t\u00eb ken\u00eb ep\u00ebrsi.<\/p>\n Imam Kurtubiu (Allahu e m\u00ebshiroft\u00eb!), p\u00ebr ajetin: \u201cAto dit\u00eb (fitoreje dhe humbjeje) Ne i nd\u00ebrrojm\u00eb midis njer\u00ebzve…\u201d, (Ali Imran, 140) pohon: \u201cThuhet se kjo \u00ebsht\u00eb n\u00eb luft\u00eb dhe fitorja her\u00eb u takon besimtar\u00ebve q\u00eb Allahu ta ndihmoj\u00eb fen\u00eb e Tij, her\u00eb u takon jobesimtar\u00ebve, n\u00ebse besimtar\u00ebt nuk veprojn\u00eb n\u00eb p\u00ebrputhje me ligjet e Allahut. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Allahu i sprovon dhe i pastron besimtar\u00ebt nga gjynahet e tyre. E, n\u00ebse q\u00ebndrojn\u00eb n\u00eb rrug\u00ebn e Allahut, at\u00ebher\u00eb besimtar\u00ebt jan\u00eb fitimtar\u00ebt.\u201d[2]<\/sup><\/a><\/p>\n Ez Zuxhaxhi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cFjal\u00ebt n\u00eb ajet: \u201cNe i nd\u00ebrrojm\u00eb midis njer\u00ebzve\u201d tregojn\u00eb se, kur besimtar\u00ebt i shtojn\u00eb gjynahet, si pasoj\u00eb e gjynaheve t\u00eb tyre, Allahu i b\u00ebn jobesimtar\u00ebt t\u00eb dominojn\u00eb p\u00ebr nj\u00eb koh\u00eb mbi besimtar\u00ebt. E, n\u00ebse besimtar\u00ebt ecin rrug\u00ebs Allahut, at\u00ebher\u00eb do t\u00eb jen\u00eb t\u00eb p\u00ebrkrahur.\u201d[3]<\/sup><\/a><\/p>\n N\u00eb hadithin e njohur, n\u00eb t\u00eb cilin flitet p\u00ebr bised\u00ebn e Herakliut (mbretit bizantin) me Ebu Sufjanin h, tregohet se Herakliu e pyeti Ebu Sufjanin: \u201cT\u00eb pyeta se si e luftonit e u p\u00ebrgjigje q\u00eb lufta \u00ebsht\u00eb p\u00ebrleshje dhe nd\u00ebrrim. K\u00ebshtu edhe pejgamber\u00ebt vihen n\u00eb sprov\u00eb, e m\u00eb pas fundi i mir\u00eb u takon atyre.\u201d[4]<\/sup><\/a><\/p>\n – Kriteret e realizimit t\u00eb m\u00ebk\u00ebmbjes dhe pushtetit:<\/strong><\/p>\n Kurani me shum\u00eb qart\u00ebsi njoftoi kriteret e m\u00ebk\u00ebmbjes dhe gj\u00ebrave t\u00eb nevojshme q\u00eb m\u00ebk\u00ebmbja t\u00eb jet\u00eb e vazhdueshme. Allahu thot\u00eb: \u201cAllahu u ka premtuar atyre prej jush, q\u00eb besojn\u00eb dhe q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira, se do t\u2019i b\u00ebj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb, ashtu si i ka b\u00ebr\u00eb ata para tyre dhe q\u00eb do t\u2019ua forcoj\u00eb fen\u00eb e tyre, me t\u00eb cil\u00ebn Ai \u00ebsht\u00eb i k\u00ebnaqur dhe q\u00eb frik\u00ebn do t\u2019ua shnd\u00ebrroj\u00eb n\u00eb siguri. Le t\u00eb m\u00eb adhurojn\u00eb Mua e t\u00eb mos m\u00eb shoq\u00ebrojn\u00eb asgj\u00eb (n\u00eb adhurim). Sa p\u00ebr ata q\u00eb, pas k\u00ebsaj, mohojn\u00eb (besimin), pik\u00ebrisht ata jan\u00eb t\u00eb mbrapsht\u00ebt. Falni namazin, jepni zekatin dhe bindjuni t\u00eb D\u00ebrguarit, p\u00ebr t\u00eb fituar m\u00ebshir\u00ebn e Allahut!\u201d (En Nur, 55-56)<\/p>\n – Kriteret jan\u00eb k\u00ebto si vijojn\u00eb:<\/p>\n Allahu thot\u00eb: \u201cAllahu u ka premtuar atyre prej jush, q\u00eb besojn\u00eb dhe q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira…\u201d (En Nur, 55)<\/p>\n Allahu thot\u00eb: \u201cLe t\u00eb m\u00eb adhurojn\u00eb Mua…\u201d ((En Nur, 55)<\/p>\n Ibadeti (adhurimi) \u00ebsht\u00eb em\u00ebr gjith\u00ebp\u00ebrfshir\u00ebs p\u00ebr \u00e7do gj\u00eb q\u00eb e do dhe \u00ebsht\u00eb i k\u00ebnaqur me t\u00eb Allahu, qofshin fjal\u00eb e vepra, qofshin t\u00eb brendshme e t\u00eb jashtme.<\/p>\n Nj\u00eb prej shkaqeve t\u00eb dob\u00ebsis\u00eb s\u00eb umetit, mposhtjes dhe r\u00ebnies shpirt\u00ebrore para armiqve \u00ebsht\u00eb mosrealizimi i t\u00eb qenit rob i Allahut (ubudijes) me bot\u00ebkuptimin e saj gjith\u00ebp\u00ebrfshir\u00ebs dhe t\u00eb drejt\u00eb.<\/p>\n Allahu thot\u00eb: \u201c… e t\u00eb mos m\u00eb shoq\u00ebrojn\u00eb asgj\u00eb (n\u00eb adhurim)…\u201d (En Nur, 55)<\/p>\n P\u00ebrhapja e shirkut n\u00ebp\u00ebr shoq\u00ebrit\u00eb islame \u00ebsht\u00eb shkak p\u00ebr humbjen dhe devijimin e tyre prej udh\u00ebzimit hyjnor. Padrejt\u00ebsia m\u00eb e madhe dhe devijimi m\u00eb i keq \u00ebsht\u00eb mospasja sinqeritet n\u00eb adhurimin e Allahut dhe barazimin e krijes\u00ebs me Krijuesin t\u00eb Gjith\u00ebdijshmin.<\/p>\n Allahu thot\u00eb: \u201cNd\u00ebrsa popullit t\u00eb p\u00ebrndjekur Ne i dham\u00eb n\u00eb zot\u00ebrim viset lindore dhe per\u00ebndimore t\u00eb tok\u00ebs q\u00eb kishim bekuar. K\u00ebshtu u p\u00ebrmbush premtimi i bukur i Zotit t\u00ebnd ndaj beni israil\u00ebve, p\u00ebr shkak t\u00eb durimit q\u00eb treguan. Nd\u00ebrsa nd\u00ebrtesat dhe kullat e Faraonit dhe t\u00eb popullit t\u00eb tij Ne i shkat\u00ebrruam.\u201d (El Araf, 137)<\/p>\n Allahu thot\u00eb: \u201cSikur banor\u00ebt e atyre qyteteve t\u00eb besonin dhe t\u00eb ruheshin prej gjynaheve, Ne do t\u2019u d\u00ebrgonim bekime nga qielli dhe Toka, por ata mohuan, prandaj i d\u00ebnuam p\u00ebr at\u00eb q\u00eb b\u00ebn\u00eb.\u201d (El Araf, 96)<\/p>\n Devotshm\u00ebria jep rezultate t\u00eb m\u00ebdha n\u00eb dynja dhe ahiret. K\u00ebto rezultate shfaqen tek individ\u00ebt, m\u00eb pas te shoq\u00ebria islame, e cila synon q\u00eb feja e Allahut t\u00eb jet\u00eb udha e tyre.<\/p>\n – Disa imazhe ku shfaqet ligji i m\u00ebk\u00ebmbjes dhe pushtetit n\u00eb Tok\u00eb:<\/strong><\/p>\n *\u00a0 Dh\u00ebnia e pushtetit Jusufit, alejhi selam<\/em>:<\/em> \u201cDhe k\u00ebshtu, Ne i dham\u00eb Jusufit pozit\u00eb n\u00eb at\u00eb vend dhe ai kishte \u00e7far\u00eb t\u00eb d\u00ebshironte. Ne e shp\u00ebrblejm\u00eb me m\u00ebshir\u00ebn Ton\u00eb, k\u00eb t\u00eb duam dhe pun\u00ebmir\u00ebve nuk ua humbim shp\u00ebrblimin.\u201d (Jusuf, 56)<\/p>\n * Dh\u00ebnia e pushtetit beni israil\u00ebve:<\/em> \u201cNd\u00ebrsa popullit t\u00eb p\u00ebrndjekur Ne i dham\u00eb n\u00eb zot\u00ebrim viset lindore dhe per\u00ebndimore t\u00eb tok\u00ebs q\u00eb kishim bekuar. K\u00ebshtu u p\u00ebrmbush premtimi i bukur i Zotit t\u00ebnd ndaj beni israil\u00ebve, p\u00ebr shkak t\u00eb durimit q\u00eb treguan. Nd\u00ebrsa nd\u00ebrtesat dhe kullat e Faraonit dhe t\u00eb popullit t\u00eb tij Ne i shkat\u00ebrruam.\u201d (El Araf, 137)<\/p>\n * Dh\u00ebnia e pushtetit Davudit dhe Sulejmanit, alejhima selam<\/em>: fillimi i k\u00ebtij pushteti erdhi pas luft\u00ebs q\u00eb u zhvillua mes ushtris\u00eb s\u00eb Talutit dhe Xhalutit me ushtrin\u00eb e tij: \u201cMe ndihm\u00ebn e Allahut, ata i thyen armiqt\u00eb dhe Davudi e vrau Xhalutin. Allahu i dha atij pushtetin e profecin\u00eb dhe i m\u00ebsoi diturit\u00eb q\u00eb deshi…\u201d (El Bekare, 251)<\/p>\n K\u00ebshtu arrit\u00ebn beni israil\u00ebt n\u00eb kulmin e lavdis\u00eb dhe fuqis\u00eb s\u00eb tyre.<\/p>\n Pas tij pushteti i takoi t\u00eb birit, profetit Sulejman, alejhi selam. Allahu atij i dha pushtet e mbret\u00ebri, i dha mir\u00ebsi e dhunti, i dha fuqi e komandim q\u00eb pas tij askujt nuk i takon t\u2019i posedoj\u00eb ato.<\/p>\n * Dh\u00ebnia e pushtetit Dhulkarnejnit<\/em>: \u201cNe i dham\u00eb atij mund\u00ebsi n\u00eb Tok\u00eb dhe i dham\u00eb mjete e rrug\u00eb p\u00ebr t\u00eb arritur \u00e7do gj\u00eb.\u201d (El Kehf, 84) Dometh\u00ebn\u00eb, atij iu dha \u00e7do gj\u00eb q\u00eb e d\u00ebshiroi p\u00ebr interesat e mbret\u00ebris\u00eb s\u00eb tij dhe p\u00ebr synimet e tij q\u00eb lidheshin me pushtetin.<\/p>\n * Dh\u00ebnia e pushtetit p\u00ebr Pejgamberin, alejhi selam, <\/em>dhe sahab\u00ebve pas vdekjes s\u00eb tij.<\/em> Gjeneratat e para t\u00eb drejta dalloheshin p\u00ebr imanin dhe veprat e mira, gj\u00eb q\u00eb i b\u00ebnte meritor\u00eb p\u00ebr udh\u00ebheq\u00ebsi dhe komandim. Allahu u dha pushtet n\u00eb toka t\u00eb ndryshme, \u00e7liruan vende n\u00eb lindje e per\u00ebndim, derisa dominoi siguria dhe m\u00ebk\u00ebmbja e plot\u00eb p\u00ebr nj\u00eb periudh\u00eb.<\/p>\n Pejgamberi, alejhi selam, na p\u00ebrg\u00ebzoi q\u00eb fundi dhe m\u00ebk\u00ebmbja do t\u2019i takoj\u00eb k\u00ebsaj feje.<\/p>\n N\u00eb nj\u00eb hadith Pejgamberi, alejhi selam, tha: \u201cP\u00ebrg\u00ebzoje k\u00ebt\u00eb umet me shk\u00eblqimin dhe madh\u00ebshtin\u00eb e fes\u00eb, me fitore dhe me m\u00ebk\u00ebmbje n\u00eb Tok\u00eb.\u201d[5]<\/sup><\/a><\/p>\n Madje, Pejgamberi, alejhi selam, u betua p\u00ebr k\u00ebt\u00eb gj\u00eb dhe tha: \u201cPasha Allahun! Kjo fe aq shum\u00eb do t\u00eb p\u00ebrhapet, saq\u00eb kalor\u00ebsi do t\u00eb udh\u00ebtoj\u00eb prej Sanas\u00eb n\u00eb Hadrameut dhe nuk do t\u2019i frikohet askujt p\u00ebrve\u00e7 Allahut.\u201d[6]<\/sup><\/a><\/p>\n Po ashtu tha: \u201cDo t\u00eb mb\u00ebrrij\u00eb t\u00eb p\u00ebrhapet kjo fe deri atje ku ka arritur nata dhe dita. Allahu do ta fus\u00eb k\u00ebt\u00eb fe n\u00eb \u00e7do sht\u00ebpi fshati dhe qyteti, me nderimin e t\u00eb nderuarit ose me posht\u00ebrimin e t\u00eb posht\u00ebruarit: krenari me t\u00eb cil\u00ebn Allahu e ngre Islamin dhe posht\u00ebrsi me t\u00eb cil\u00ebn Allahu e posht\u00ebron kufrin.\u201d[7]<\/sup><\/a><\/p>\n Na lajm\u00ebroi me zgjerimin e pushtetit t\u00eb umetit t\u00eb tij: \u201cAllahu ma mblodhi tok\u00ebn mua, derisa e pash\u00eb lindjen dhe per\u00ebndimin e saj. Me t\u00eb v\u00ebrtet\u00eb, do t\u00eb arrij\u00eb t\u00eb zgjerohet pushteti i umetit tim aq sa u mblodh toka p\u00ebr mua.\u201d[8]<\/sup><\/a><\/p>\n Na p\u00ebrg\u00ebzoi me fitore t\u00eb shumta, q\u00eb \u00ebsht\u00eb tregues se ky umet do t\u00eb jetoj\u00eb n\u00eb p\u00ebrgjith\u00ebsi me fitore, bie fjala, \u00e7lirimi i Rom\u00ebs, pasi t\u00eb \u00e7lirohet Konstantinopoja.<\/p>\n Pejgamberi, alejhi selam, u pyet se cili prej qyteteve do t\u00eb \u00e7lirohet i pari: Konstantinopoja apo Roma, dhe u p\u00ebrgjigj: \u201cQyteti i Herakliut do t\u00eb \u00e7lirohet i pari (pra, Konstantinopoja).\u201d[9]<\/sup><\/a><\/p>\n Medoemos duhet t\u00eb kuptojm\u00eb nj\u00eb fakt me r\u00ebnd\u00ebsi se m\u00ebk\u00ebmbja dhe pushteti n\u00eb Tok\u00eb nuk jan\u00eb synim m\u00eb vete, por synimi i tyre \u00ebsht\u00eb q\u00eb t\u00eb realizohet obligimi i t\u00eb qenit rob i Allahut dhe t\u00eb rregullohet jeta n\u00eb tok\u00eb n\u00eb p\u00ebrputhje me rregullat e Allahut.<\/p>\n Allahu i shfaqi synimet e m\u00ebk\u00ebmbjes dhe pushtetit n\u00eb ajetin: \u201c(Allahu i ndihmon edhe) ata, t\u00eb cil\u00ebve, n\u00ebse u japim pushtet n\u00eb tok\u00eb, kryejn\u00eb namazet, japin zekatin, urdh\u00ebrojn\u00eb kryerjen e veprave t\u00eb mira dhe pengojn\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e mbrapsht\u00eb.\u201d (El Haxh, 41)<\/p>\n N\u00ebn dometh\u00ebnien e k\u00ebtij ajeti p\u00ebrfshihen objektivat q\u00eb mysliman\u00ebt synojn\u00eb t\u2019i realizojn\u00eb. Realisht q\u00ebllimi \u00ebsht\u00eb q\u00eb t\u00eb realizohet ubudija (t\u00eb qen\u00ebt rob i Allahut), ku, si rrjedhoj\u00eb, n\u00eb Tok\u00eb nuk do t\u00eb adhurohet askush tjet\u00ebr pos Allahut, t\u00eb p\u00ebrhapet feja e Tij e drejt\u00eb, t\u00eb luftohet e kota me t\u00eb gjitha format e llojet e saj dhe t\u00eb p\u00ebrkrahet e v\u00ebrteta me pasuesit e saj.<\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Fragment nga libri: \u201cLIGJET E PANDRYSHUESHME T\u00cb ALLAHUT TE KRIJESAT E TIJ\u201d (I p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n [1]<\/a> \u201cFikhu en Nasri ve et Temkini\u201d, Alij es Salabij.<\/p>\n [2]<\/a> \u201cTefsir Kurtubiu\u201d (4\/128).<\/p>\n [3]<\/a> \u201cZad el Mesir\u201d, Ibn el Xheuzij (1\/466).<\/p>\n [4]<\/a> Buhariu (7), Muslimi (17773).<\/p>\n [5]<\/a> Ahmedi (20715), Albani e vler\u00ebsoi hadithin si t\u00eb sakt\u00eb n\u00eb \u201cSahih el Xhami\u201d (2825).<\/p>\n [6]<\/a> Buhariu (3612).<\/p>\n [7]<\/a> Ahmedi (16509), Albani e vler\u00ebsoi hadithin si t\u00eb sakt\u00eb n\u00eb \u201cEs Sahiha\u201d (3).<\/p>\n\n
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