Nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb projekt q\u00eb nuk njeh d\u00ebshtim:<\/p>\n
Frika nga d\u00ebshtimi paraqet nj\u00eb penges\u00eb q\u00eb nd\u00ebrhyn n\u00eb mes shum\u00eb njer\u00ebzve dhe ambicieve t\u00eb tyre. Frika e arrin volumin aq sa \u00ebsht\u00eb sasia e ambicies. Shum\u00eb projekte dhe ambicie t\u00eb njer\u00ebzve kan\u00eb d\u00ebshtuar shkaku i hyrjes n\u00eb konflikt real me frik\u00ebn nga d\u00ebshtimi dhe shkaku q\u00eb nuk kan\u00eb arritur ta largojn\u00eb k\u00ebt\u00eb penges\u00eb. Megjithat\u00eb, pavar\u00ebsisht debatit t\u00eb brendsh\u00ebm shpirt\u00ebror, ku n\u00eb t\u00eb dominon ndjenja e frik\u00ebs nga d\u00ebshtimi, te projekti i nx\u00ebnies p\u00ebrmendsh t\u00eb Kuranit nuk ka vend p\u00ebr k\u00ebt\u00eb mendim. Vall\u00eb, p\u00ebrse?<\/p>\n
Kur nj\u00eb i ri e fillon projektin e tij ambicioz, t\u00eb b\u00ebhet haf\u00ebz i Kuranit, por me koh\u00eb bie shpirt\u00ebrisht derisa i harxhohet vullneti dhe nuk arrin ta p\u00ebrfundoj\u00eb synimin e tij, parashtrohet pyetja se a ka d\u00ebshtuar apo jo realisht, kur dihet se gjat\u00eb k\u00ebsaj periudhe ka m\u00ebsuar p\u00ebrmendsh disa pjes\u00eb t\u00eb Kuranit. Mundi i tij nuk ka shkuar posht\u00eb. Por, edhe n\u00ebse supozojm\u00eb q\u00eb nuk ka m\u00ebsuar shum\u00eb p\u00ebrmendsh, vet\u00ebm koh\u00ebn q\u00eb e harxhoi n\u00eb lexim dhe n\u00eb nx\u00ebnie p\u00ebrmendsh t\u00eb Kuranit, duke e privuar veten nga shum\u00eb epshe dhe k\u00ebnaq\u00ebsi, \u00ebsht\u00eb koh\u00eb e harxhuar n\u00eb adhurimin e Allahut. Mos t\u00eb harrojm\u00eb se sa ajete e sure i ka p\u00ebrs\u00ebritur gjat\u00eb leximit, duke fituar p\u00ebr \u00e7do germ\u00eb nga dhjet\u00eb shp\u00ebrblime.<\/p>\n
Haf\u00ebz\u00ebt e Kuranit jan\u00eb t\u00eb dashurit e Allahut dhe t\u00eb ve\u00e7uarit e Tij:<\/p>\n
Nga nderimi i plot\u00eb i Allahut p\u00ebr haf\u00ebz\u00ebt \u00ebsht\u00eb t\u00eb qen\u00ebt i dashur i Allahut dhe i ve\u00e7uari i Tij. Para k\u00ebtij p\u00ebrshkrimi dhe nderimi p\u00ebrbuzet \u00e7do nderim tjet\u00ebr q\u00eb pas tij shkojn\u00eb njer\u00ebzit n\u00eb dynja. A ka nderim m\u00eb t\u00eb madh se kur nj\u00eb rob i varf\u00ebr dhe i ngrat\u00eb shnd\u00ebrrohet n\u00eb i dashur i Allahut dhe i ve\u00e7uari i Tij. Pik\u00ebrisht t\u00eb dashurit e Allahut jan\u00eb m\u00eb meritor\u00ebt p\u00ebr ta arritur m\u00ebshir\u00ebn, faljen, dashurin\u00eb dhe af\u00ebrsin\u00eb e Allahut.<\/p>\n
Enes ibn Maliku p\u00ebrcjell q\u00eb Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cAllahu ka t\u00eb dashur nga njer\u00ebzit.\u201d I than\u00eb: \u201cO i D\u00ebrguar i Allahut! Cil\u00ebt jan\u00eb ata?!\u201d Tha: \u201cAta jan\u00eb haf\u00ebz\u00ebt e Kuranit, ata jan\u00eb t\u00eb dashurit\u00a0 e Allahut dhe t\u00eb ve\u00e7uarit e Tij.\u201d[1]<\/p>\n
\u00c7do njeri le t\u2019i atribuohet p\u00ebrshkrimit q\u00eb e do: pushtetar, pasanik, artist, sportist etj.; le t\u00eb mbushen faqet e librave me \u00e7do p\u00ebrshkrim dhe l\u00ebvdat\u00eb, por, megjithat\u00eb a mund t\u00eb vij\u00eb me di\u00e7ka m\u00eb t\u00eb plot\u00eb se p\u00ebrshkrimin e haf\u00ebz\u00ebve me t\u00eb dashurit e Allahut dhe t\u00eb ve\u00e7uarit e Tij?<\/p>\n
Respektimi i haf\u00ebzit t\u00eb Kuranit \u00ebsht\u00eb nga madh\u00ebrimi i Allahut:<\/p>\n
Respekti ndaj haf\u00ebzit t\u00eb Kuranit \u00ebsht\u00eb nga madh\u00ebrimi i Allahut. Ebu Musa el-Eshariju transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cNga madh\u00ebrimi i Allahut \u00ebsht\u00eb ta respektosh myslimanin e moshuar, ta respektosh haf\u00ebzin e Kuranit, i cili e lexon dhe punon me t\u00eb, pa e tepruar (pa e ngarkuar me rregulla t\u00eb texhvidit) dhe pa mang\u00ebsuar, si dhe respektimi i pushtetarit t\u00eb drejt\u00eb.\u201d[2]<\/p>\n
Kjo \u00ebsht\u00eb d\u00ebshmi p\u00ebr pozit\u00ebn dhe namin e lart\u00eb t\u00eb tij.<\/p>\n
Respekti i haf\u00ebzi t\u00eb Kuranit nuk vjen se \u00ebsht\u00eb filani apo filani, po p\u00ebr shkak se e bart me vete fjal\u00ebn e Allahut, k\u00ebshtu q\u00eb respektimi i tij b\u00ebn pjes\u00eb n\u00eb madh\u00ebrimin e Allahut.<\/p>\n
Haf\u00ebzi i Kuranit \u00ebsht\u00eb m\u00eb meritori p\u00ebr t\u2019ia pasur zili:<\/p>\n
Allahu i ngriti disa njer\u00ebz m\u00eb lart mbi t\u00eb tjer\u00ebt n\u00eb k\u00ebt\u00eb dynja. Allahu thot\u00eb: \u201cVall\u00eb, a mos jan\u00eb ata q\u00eb e ndajn\u00eb m\u00ebshir\u00ebn e Zotit t\u00ebnd? Jemi Ne ata q\u00eb ua ndajm\u00eb njer\u00ebzve mjetet e jetes\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb, duke i ngritur n\u00eb shkall\u00eb disa m\u00eb lart mbi t\u00eb tjer\u00ebt, me q\u00ebllim q\u00eb disa t\u2019u sh\u00ebrbejn\u00eb t\u00eb tjer\u00ebve. M\u00ebshira e Zotit t\u00ebnd \u00ebsht\u00eb m\u00eb e mir\u00eb nga ajo q\u00eb grumbullojn\u00eb ata.\u201d (Ez-Zuhruf: 32)<\/p>\n
Po ashtu thot\u00eb: \u201cShiko, si Ne i parap\u00eblqejm\u00eb disa ndaj t\u00eb tjer\u00ebve. Kurse bota tjet\u00ebr, n\u00eb t\u00eb v\u00ebrtet\u00eb, do t\u00eb ket\u00eb shkall\u00ebzime m\u00eb t\u00eb m\u00ebdha dhe parap\u00eblqime m\u00eb t\u00eb theksuara.\u201d (El-Isra: 21)<\/p>\n
Disa njer\u00ebz i b\u00ebri Allahu t\u00eb ken\u00eb pasuri t\u00eb majme, t\u00eb ken\u00eb fam\u00eb n\u00eb mesin e njer\u00ebzve, t\u00eb ken\u00eb pushtet dhe pozit\u00eb, e njer\u00ebzit ua b\u00ebjn\u00eb me gisht, i shikojn\u00eb dhe u marrin lakmi, ua kan\u00eb zili p\u00ebr t\u00eb mirat q\u00eb i posedojn\u00eb, derisa ndonj\u00ebri t\u00eb thot\u00eb: Ah sikur t\u00eb isha si ai!.<\/p>\n
Kurse ai q\u00eb realisht e meriton t\u00eb xhelozohet dhe ta marr\u00eb n\u00eb shoq\u00ebri k\u00ebt\u00eb pozit\u00eb \u00ebsht\u00eb haf\u00ebzi i Kuranit.<\/p>\n
Ibn Omeri transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cZilia nuk lejohet, p\u00ebrve\u00e7se n\u00eb dy raste: T\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu ia ka m\u00ebsuar Kuranin, at\u00eb e lexon gjat\u00eb nat\u00ebs dhe gjat\u00eb dit\u00ebs. Dhe t\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu i dha pasuri dhe at\u00eb e shpenzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb, gjat\u00eb dit\u00ebs dhe gjat\u00eb nat\u00ebs.\u201d[3]<\/p>\n
Ebu Hurejra transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cZilia nuk lejohet, p\u00ebrve\u00e7se n\u00eb dy raste: T\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu ia ka m\u00ebsuar Kuranin, at\u00eb e lexon gjat\u00eb nat\u00ebs dhe gjat\u00eb dit\u00ebs dhe, kur e d\u00ebgjon fqinji i tij, thot\u00eb: Ah, sikur t\u00eb m\u00eb ishte dh\u00ebn\u00eb edhe mua kjo dhunti sikurse iu dha filanit dhe t\u00eb punoja me t\u00eb sikurse punon ai. Dhe t\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu i dha pasuri dhe at\u00eb e shpenzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb, e tjetri kur e sheh veprimtarin\u00eb e tij thot\u00eb: \u201cAh, sikur t\u00eb m\u00eb ishte dh\u00ebn\u00eb edhe mua pasuria sikurse iu dha filanit dhe t\u00eb punoja sikurse punon ai.\u201d[4]<\/p>\n
Nx\u00ebnia p\u00ebrmendsh dhe leximi i Kuranit jan\u00eb nga gj\u00ebrat m\u00eb t\u00eb mira t\u00eb dynjas\u00eb:<\/p>\n
Njer\u00ebzit g\u00ebzohen kur e fitojn\u00eb dinarin dhe d\u00ebrhemin, e ruajn\u00eb dhe e tubojn\u00eb at\u00eb, por haf\u00ebzi i Kuranit dhe lexuesi i Kuranit fitojn\u00eb shum\u00eb m\u00eb shum\u00eb mir\u00ebsi se kaq dhe t\u00eb p\u00ebrhershme.<\/p>\n
Ebu Hurejra h transmeton se Pejgamberi, alejhi selam,ka th\u00ebn\u00eb: \u201cKush d\u00ebshiron prej jush kur t\u00eb kthehet n\u00eb sht\u00ebpi t\u2019i gjej\u00eb tri deve t\u00eb m\u00ebdha dhe t\u00eb majme?\u201d T\u00eb pranishmit than\u00eb: \u201cO i D\u00ebrguari i Allahut, t\u00eb gjith\u00eb e duam k\u00ebt\u00eb.\u201d Tha: \u201cTri ajete q\u00eb ndonj\u00ebri prej jush i lexon n\u00eb namazin e tij, jan\u00eb m\u00eb t\u00eb mira p\u00ebr t\u00eb se tri devet\u00eb e m\u00ebdha dhe t\u00eb majme.\u201d[5]<\/p>\n
Ukbe ibn Amiri h thot\u00eb: \u201cIshim duke q\u00ebndruar n\u00eb \u2018es-suffa\u2019[6] dhe Pejgamberi, alejhi selam, doli jasht\u00eb e na tha: – Kush nga ju d\u00ebshiron q\u00eb p\u00ebr \u00e7do dit\u00eb n\u00eb m\u00ebngjes her\u00ebt t\u00eb shkoj\u00eb deri n\u00eb But\u2019han ose deri n\u00eb El-Akik[7] dhe prej aty t\u00eb vij\u00eb me dy deve me gunga t\u00eb m\u00ebdha, pa b\u00ebr\u00eb gjynah dhe duke mos i shk\u00ebputur lidhjet farefisnore? I tham\u00eb: – O i D\u00ebrguari i Allahut, t\u00eb gjith\u00eb e duam k\u00ebt\u00eb. Tha: – T\u00eb shkoj\u00eb ndokush nga ju n\u00eb xhami dhe t\u2019i m\u00ebsoj\u00eb ose t\u2019i lexoj\u00eb dy ajete nga libri i Allahut, \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr t\u00eb se dy deve, tri (ajete) jan\u00eb m\u00eb t\u00eb mira se tri deve, kat\u00ebr (ajete) jan\u00eb m\u00eb t\u00eb mira se kat\u00ebr deve. Sado q\u00eb t\u00eb jet\u00eb numri i ajeteve, \u00e7doher\u00eb jan\u00eb m\u00eb t\u00eb mira se numri i deveve.\u201d[8]<\/p>\n
Tekstin e hadithit ke p\u00ebr ta kuptuar m\u00eb qart\u00eb vet\u00ebm kur e kupton faktin q\u00eb devet\u00eb at\u00ebkoh\u00eb ishin pasuria dhe malli m\u00eb i shtrenjt\u00eb.<\/p>\n
\u00c7far\u00eb mendon, v\u00ebllai im, si \u00ebsht\u00eb gjendja e atij q\u00eb m\u00ebson p\u00ebrmendsh, e lexon n\u00eb vazhdim\u00ebsi dhe e l\u00ebviz zemr\u00ebn me k\u00ebshillat e Kuranit? Ti ke zgjedhur drejt, ia ke q\u00eblluar cakut dhe je duke ecur rrug\u00ebs s\u00eb drejt\u00eb, kur ke vendosur t\u2019i thyesh gjunj\u00ebt n\u00eb xhami p\u00ebr ta m\u00ebsuar Kuranin. Rruga q\u00eb ti e ke zgjedhur nuk mund t\u00eb krahasohet me rrug\u00ebn q\u00eb e kan\u00eb marr\u00eb moshatar\u00ebt e tu, t\u00eb cil\u00ebt jan\u00eb dh\u00ebn\u00eb pas d\u00ebfrimit dhe dynjas\u00eb. N\u00ebse ende nuk e ke marr\u00eb k\u00ebt\u00eb rrug\u00eb, ndiqe instinktin t\u00ebnd apo nxito t\u00eb hysh n\u00eb k\u00ebt\u00eb mejdan.<\/p>\n
Haf\u00ebzi i Kuranit \u00ebsht\u00eb m\u00eb meritor t\u2019u prij\u00eb njer\u00ebzve n\u00eb namaz:<\/p>\n
Namazi \u00ebsht\u00eb shtylla e fes\u00eb dhe e dyta me radh\u00eb prej shtyllave t\u00eb Islamit. Gj\u00ebja e par\u00eb prej veprave q\u00eb njeriu do t\u00eb merret n\u00eb llogari p\u00ebr to n\u00eb Dit\u00ebn e Kiametit \u00ebsht\u00eb namazi. Nuk ka vep\u00ebr q\u00eb l\u00ebnia e saj llogaritet kuf\u00ebr (femohim) si braktisja e namazit. Me nj\u00eb fjal\u00eb, vlera dhe pozita e tij \u00ebsht\u00eb shum\u00eb e lart\u00eb. P\u00ebr k\u00ebt\u00eb shkak, kur Pejgamberi, alejhi selam, i dha Ebu Bekrit p\u00ebrpar\u00ebsi para t\u00eb tjer\u00ebve t\u00eb dilte imam n\u00eb namaz, sahab\u00ebt ndien k\u00ebnaq\u00ebsi q\u00eb ai t\u2019u printe n\u00eb nj\u00eb \u00e7\u00ebshtje prej fes\u00eb s\u00eb tyre, k\u00ebshtu q\u00eb, pas vdekjes s\u00eb Pejgamberit m, ia besuan amanetin t\u00eb ishte udh\u00ebheq\u00ebs p\u00ebr \u00e7\u00ebshtjet e dynjas\u00eb s\u00eb tyre.<\/p>\n
Kujt i jepet p\u00ebrpar\u00ebsi t\u2019u prij\u00eb njer\u00ebzve n\u00eb namaz? Normalisht q\u00eb haf\u00ebzit t\u00eb Kuranit.<\/p>\n
Ebu Seid el-Hudriju h p\u00ebrcjell q\u00eb Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cN\u00ebse jan\u00eb tre persona, nj\u00ebri prej tyre le t\u2019ju prij\u00eb n\u00eb namaz. M\u00eb meritor p\u00ebr imam \u00ebsht\u00eb ai q\u00eb di p\u00ebrmendsh m\u00eb shum\u00eb prej Kuranit.\u201d[9]<\/p>\n
Ebu Mesud el-Ensariju p\u00ebrcjell q\u00eb Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cLe t\u2019ju prij\u00eb njer\u00ebzve n\u00eb namaz ai q\u00eb di m\u00eb shum\u00eb Kuran nga ju, por, n\u00ebse jeni t\u00eb barabart\u00eb n\u00eb Kuran, at\u00ebher\u00eb le t\u2019ju prij\u00eb ai q\u00eb di m\u00eb shum\u00eb p\u00ebr sunetin nga ju e, n\u00ebse jeni t\u00eb barabart\u00eb n\u00eb njohjen e sunetit, at\u00ebher\u00eb le t\u2019ju prij\u00eb ai q\u00eb ka b\u00ebr\u00eb hixhret (prej Mek\u00ebs p\u00ebr n\u00eb Medin\u00eb) m\u00eb her\u00ebt se t\u00eb tjer\u00ebt dhe, n\u00ebse jeni t\u00eb barabart\u00eb n\u00eb emigrim, at\u00ebher\u00eb le t\u2019ju prij\u00eb ai q\u00eb \u00ebsht\u00eb m\u00eb i vjet\u00ebr n\u00eb Islam. Nuk ka t\u00eb drejt\u00eb askush t\u2019i prij\u00eb tjetrit n\u00eb namaz n\u00eb vendin ku ai e ka t\u00eb drejt\u00ebn e pushtetit (n\u00eb xhami, sht\u00ebpi etj.) dhe as t\u2019i ulet n\u00eb shtratin personal n\u00eb sht\u00ebpi, pa lejen e tij.\u201d[10]<\/p>\n
Haf\u00ebzi i Kuranit \u00ebsht\u00eb m\u00eb meritor t\u00eb caktohet p\u00ebr udh\u00ebheq\u00ebs:<\/p>\n
P\u00ebrve\u00e7q\u00eb \u00ebsht\u00eb meritor t\u2019u prij\u00eb njer\u00ebzve n\u00eb namaz, haf\u00ebzi \u00ebsht\u00eb m\u00eb meritor p\u00ebr udh\u00ebheqje dhe qeverisje. Nafi\u2019 ibn el-Harithi, i cili ishte caktuar prej Omerit p\u00ebr guvernator n\u00eb Mek\u00eb, tregon p\u00ebr rastin e takimit t\u00eb tij me Omerin\u00a0 n\u00eb fshatin Usfan[11]. Omeri i tha: – Cilin e le t\u00eb t\u00eb z\u00ebvend\u00ebsoj\u00eb n\u00eb Mek\u00eb? Tha: – Ibn Ebzanin. – E kush \u00ebsht\u00eb ky Ibn Ebzani? – pyeti Omeri. Tha: – Ka qen\u00eb rob prej rob\u00ebrve (dhe \u00ebsht\u00eb liruar m\u00eb pas nga rob\u00ebria)! – U ke l\u00ebn\u00eb p\u00ebr udh\u00ebheq\u00ebs njeri q\u00eb ka qen\u00eb rob? – i tha Omeri. Tha: – Ai \u00ebsht\u00eb haf\u00ebz i Kuranit dhe dijetar i shkenc\u00ebs s\u00eb feraidit (njohje e s\u00eb drejt\u00ebs trash\u00ebgimore n\u00eb sheriat). Omeri tha: – I D\u00ebrguari, alejhi selam, ka th\u00ebn\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, Allahu i ngre disa popuj me k\u00ebt\u00eb Lib\u00ebr dhe disa t\u00eb tjer\u00eb i ul.\u201d[12]<\/p>\n
Gjeneratat e para e kishin t\u00eb qart\u00eb pozit\u00ebn e haf\u00ebzit t\u00eb Kuranit, e kjo i shtynte t\u2019i tejkalonin bot\u00ebkuptimet e ngushta q\u00eb i prangosnin mendjet e njer\u00ebzve dhe u jepnin pozit\u00ebn e merituar atyre q\u00eb bartnin cil\u00ebsi t\u00eb mira.<\/p>\n
Kur ti synon t\u00eb b\u00ebhesh haf\u00ebz i Kuranit, ajo q\u00eb t\u00eb shtyn nuk \u00ebsht\u00eb udh\u00ebheqja, e as qeverisja apo imamll\u00ebku, por ti e ke parasysh se p\u00ebrpar\u00ebsin\u00eb q\u00eb Islami ia jep haf\u00ebzit t\u00eb Kuranit \u00ebsht\u00eb d\u00ebshmi p\u00ebr vler\u00ebn dhe pozit\u00ebn e tij. K\u00ebshtu q\u00eb ti e synon k\u00ebt\u00eb mir\u00ebsi dhe pozit\u00eb e jo pushtetin apo qeverisjen.<\/p>\n
<\/p>\n
(Pjes\u00eb nga libri: \u201cNx\u00ebnia p\u00ebrmendsh e Kuranit\u201d \u2013 \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n
Dr. Muhamed ed Duvejshi<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
<\/p>\n
[1] Sahih Ibn Maxhe (215).<\/p>\n
[2] Ebu Davudi (4843).<\/p>\n
[3] Buhariu (5025), Muslimi (815).<\/p>\n
[4] Buhariu (5026).<\/p>\n
[5] Muslimi (802).<\/p>\n
[6] Vend n\u00eb xhami ku strehoheshin nevojtar\u00ebt, t\u00eb huajt q\u00eb nuk kishin familje dhe vendbanim (sh.p.).<\/p>\n
[7] Jan\u00eb dy vende af\u00ebr Medin\u00ebs q\u00eb kishte treg p\u00ebr shitblerjen e deveve. (sh.p.)<\/p>\n
[8] Muslimi (803).<\/p>\n
[9] Muslimi (672).<\/p>\n
[10] Muslimi (673).<\/p>\n
[11] Nj\u00eb fshat 80 km larg Mek\u00ebs n\u00eb drejtim t\u00eb Medin\u00ebs. (sh.p.)<\/p>\n
[12] Muslimi (817).<\/p>\n","protected":false},"excerpt":{"rendered":"
Nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb projekt q\u00eb nuk njeh d\u00ebshtim: Frika nga d\u00ebshtimi paraqet nj\u00eb penges\u00eb q\u00eb nd\u00ebrhyn n\u00eb mes shum\u00eb njer\u00ebzve dhe ambicieve t\u00eb tyre. Frika e arrin volumin aq sa \u00ebsht\u00eb sasia e ambicies. Shum\u00eb projekte dhe ambicie t\u00eb njer\u00ebzve kan\u00eb d\u00ebshtuar shkaku i hyrjes n\u00eb konflikt real me frik\u00ebn nga d\u00ebshtimi dhe […]<\/p>\n","protected":false},"author":4,"featured_media":7271,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7270","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7270"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7270\/revisions"}],"predecessor-version":[{"id":7272,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7270\/revisions\/7272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7271"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}