{"id":7273,"date":"2024-09-29T14:38:07","date_gmt":"2024-09-29T14:38:07","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7273"},"modified":"2024-09-29T14:38:07","modified_gmt":"2024-09-29T14:38:07","slug":"pse-duhet-ta-nxeme-permendsh-kuranin-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7273","title":{"rendered":"PSE DUHET TA NX\u00cbM\u00cb P\u00cbRMENDSH KURANIN? (3)"},"content":{"rendered":"

15. Nx\u00ebnia p\u00ebrmendsh e Kuranit ishte mehri (dhurata e martes\u00ebs) q\u00eb e k\u00ebrkonin disa prej grave besimtare t\u00eb drejta:<\/p>\n

Nx\u00ebnia p\u00ebrmendsh e Kuranit ishte k\u00ebrkesa e disa grave t\u00eb ishte mehri i tyre p\u00ebr martes\u00eb. V\u00ebrtet, sa meh\u00ebr i mrekulluesh\u00ebm!<\/p>\n

Sehl ibn Sadi transmeton se kishte ardhur nj\u00eb grua te Pejgamberi, alejhi selam, dhe i kishte th\u00ebn\u00eb: – O i D\u00ebrguari i Allahut! Erdha ta ofroj veten t\u00eb martohem me ty. Pejgamberi, alejhi selam, shikoi n\u00eb drejtim t\u00eb saj, e pastaj e uli kok\u00ebn. Gruaja, kur e pa q\u00eb Pejgamberi, alejhi selam, nuk foli gj\u00eb, u ul. N\u00eb at\u00eb moment nj\u00eb sahab u ngrit n\u00eb k\u00ebmb\u00eb dhe tha: – O i D\u00ebrguari i Allahut, n\u00ebse nuk d\u00ebshiron ta martosh, martom\u00eb mua me t\u00eb. Pejgamberi, alejhi selam, tha: – A ke gj\u00eb q\u00eb ia dhuron p\u00ebr meh\u00ebr (dhurat\u00eb martese)? Tha: – Jo pasha Allahun, o i D\u00ebrguari i Allahut! Pejgamberi, alejhi selam, i tha: – Shko te familja jote dhe shiko a do t\u00eb gjesh gj\u00eb. Iku dhe pas pak u kthye, dhe tha: – Jo, pasha Allahun, o i D\u00ebrguari i Allahut! Nuk gjeta gj\u00eb. Tha: – Hulumto mos po gjen gj\u00eb, qoft\u00eb edhe nj\u00eb unaz\u00eb prej hekuri. S\u00ebrish iku e u kthye, dhe tha:\u00a0\u00a0 – Jo, pasha Allahun, o i D\u00ebrguari i Allahut! Nuk gjeta gj\u00eb, as unaz\u00eb prej hekuri. Por e kam k\u00ebt\u00eb izar, – (petk q\u00eb e mbulon pjes\u00ebn e poshtme t\u00eb trupit) dhe ky person nuk kishte petk tjet\u00ebr q\u00eb e mbulon pjes\u00ebn e ep\u00ebrme), – ia jap gjysm\u00ebn asaj. Pejgamberi, alejhi selam, i tha: – \u00c7far\u00eb mund t\u00eb b\u00ebj\u00eb ajo n\u00ebse e vesh gjysm\u00ebn e petkut t\u00ebnd, kur \u00ebsht\u00eb ve\u00e7 gjysm\u00eb e nuk i b\u00ebn dobi, dhe \u00e7far\u00eb do t\u00eb b\u00ebsh ti me gjysm\u00eb petku? Burri u ul, nuk pati \u00e7far\u00eb t\u00eb thoshte m\u00eb. Q\u00ebndroi ulur nj\u00eb koh\u00eb m\u00eb t\u00eb gjat\u00eb, e pastaj u ngrit dhe shkoi. Pejgamberi , alejhi selam, e v\u00ebrejti q\u00eb shkoi. Menj\u00ebher\u00eb e d\u00ebrgoi nj\u00ebrin ta thirrte t\u00eb kthehej. Pasi erdhi, Pejgamberi , alejhi selam, e pyeti: – Sa di p\u00ebrmendsh prej Kuranit? Tha: – E di k\u00ebt\u00eb sure dhe k\u00ebt\u00eb sure dhe k\u00ebt\u00eb sure. Pejgamberi m tha: – A i di p\u00ebrmendsh t\u00eb gjitha k\u00ebto? – Po, i di p\u00ebrmendsh, – u p\u00ebrgjigj. Pejgamberi , alejhi selam, tha: Shko! Po t\u00eb martoj me t\u00eb, e p\u00ebr meh\u00ebr m\u00ebsoja pjes\u00ebt q\u00eb i di p\u00ebrmendsh nga Kurani.[3]<\/sup><\/a><\/p>\n

N\u00ebse nuk e gjen ask\u00ebnd q\u00eb martohet p\u00ebr ty me Kuranin q\u00eb e di p\u00ebrmendsh, ndoshta ecja jote n\u00ebp\u00ebr k\u00ebt\u00eb rrug\u00eb (p\u00ebr t\u2019u b\u00ebr\u00eb haf\u00ebz), do t\u00eb jet\u00eb mehri q\u00eb e k\u00ebrkon gruaja (hyria) nga Xheneti, e cila nuk plaket dhe nuk vdes, nuk ka m\u00eb t\u00eb bukur, as m\u00eb t\u00eb respektueshme e as q\u00eb i bindet burrit sikurse ajo. Po qe se ajo u shfaqet banor\u00ebve t\u00eb Tok\u00ebs, do ta mbush\u00eb me er\u00eb parfumi hap\u00ebsir\u00ebn n\u00eb mes Tok\u00ebs dhe qiejve. Prandaj, nxito t\u2019ia jap\u00ebsh mehrin asaj. Allahu na b\u00ebft\u00eb ne dhe ty nga banor\u00ebt q\u00eb do ta shijojn\u00eb k\u00ebt\u00eb mir\u00ebsi.<\/p>\n

    \n
  1. Haf\u00ebzit t\u00eb Kuranit i jepet p\u00ebrpar\u00ebsi n\u00eb varr:<\/li>\n<\/ol>\n

    Ashtu si e ngriti Allahu namin e haf\u00ebzit n\u00eb dynja, e ngriti namin e tij edhe n\u00eb ahiret. Haf\u00ebzit t\u00eb Kuranit i jepet p\u00ebrpar\u00ebsi jo ve\u00e7 n\u00eb dynja, po edhe pas vdekjes s\u00eb tij. Xhabir ibn Abdullahu tregon se Pejgamberi , alejhi selam, t\u00eb vrar\u00ebt n\u00eb luft\u00ebn e Uhudit i varroste nga dy veta n\u00eb nj\u00eb varr, e m\u00eb pas thoshte: \u201cCili prej tyre dinte m\u00eb shum\u00eb Kuran?\u201d N\u00ebse e lajm\u00ebronin q\u00eb nj\u00ebri prej tyre dinte m\u00eb shum\u00eb se tjetri, i jepte p\u00ebrpar\u00ebsi n\u00eb varr dhe thoshte: \u201cUn\u00eb jam d\u00ebshmitari i tyre n\u00eb Dit\u00ebn e Kiametit.\u201d[4]<\/sup><\/a><\/p>\n

    Respektimi i haf\u00ebzit t\u00eb Kuranit nuk kufizohet ve\u00e7 n\u00eb dynja, por e p\u00ebrfshin edhe ahiretin, prandaj i jepet p\u00ebrpar\u00ebsi n\u00eb varrin e tij. I lumt\u00eb haf\u00ebzit, sa t\u00eb mira e presin pas varrimit t\u00eb tij!<\/p>\n

      \n
    1. Nd\u00ebrmjet\u00ebsimi i Kuranit p\u00ebr haf\u00ebzin e Kuranit:<\/li>\n<\/ol>\n

      Kur njeriu ka nevoj\u00eb p\u00ebr di\u00e7ka nga nevojat e dynjas\u00eb, por i ngushtohen rrug\u00ebt dhe i mbyllen dyert para fytyr\u00ebs, nis t\u00eb hulumtoj\u00eb dhe ta k\u00ebrkoj\u00eb filanin apo fistekun prej njer\u00ebzve t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb p\u00ebr t\u2019ia kryer pun\u00ebn apo zgjidhur problemin.<\/p>\n

      \u00c7far\u00eb mendon ti, si q\u00ebndron puna me nevoj\u00ebn kryesore dhe gj\u00ebn\u00eb themelore q\u00eb robit i duhet para Allahut?<\/p>\n

      \u00c7far\u00eb mendon ti p\u00ebr k\u00ebt\u00eb gj\u00eb ku njeriu \u00ebsht\u00eb peng i veprave t\u00eb veta, a nuk ka nevoj\u00eb p\u00ebr nd\u00ebrmjet\u00ebsim? \u00c7far\u00eb mendon ti, si do t\u00eb jet\u00eb gjendja e atij q\u00eb Kurani nd\u00ebrmjet\u00ebson p\u00ebr t\u00eb? I vijn\u00eb suret e Kuranit, d\u00ebshmojn\u00eb dhe e mbrojn\u00eb personin q\u00eb jet\u00ebn e harxhoi n\u00eb nx\u00ebnien p\u00ebrmendsh, leximin dhe studimin e tij?<\/p>\n

      Ebu Umame el-Bahiliju transmeton se e kishte d\u00ebgjuar Pejgamberin , alejhi selam, duke th\u00ebn\u00eb: \u201cLexojeni Kuranin, sepse ai do t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb n\u00eb Dit\u00ebn e Kiametit p\u00ebr at\u00eb q\u00eb e lexon. Lexoni dy dritat q\u00eb shk\u00eblqejn\u00eb, suren Bekare dhe suren Ali Imran, sepse ato do t\u00eb vijn\u00eb n\u00eb Dit\u00ebn e Kiametit si dy re, ose si dy hije q\u00eb q\u00ebndrojn\u00eb mbi kok\u00eb, ose si dy tufa zogjsh t\u00eb rreshtuar dhe do ta mbrojn\u00eb (nga zjarri i Xhehenemit) at\u00eb q\u00eb i lexon ato. Lexojeni suren Bekare! M\u00ebsimi i saj \u00ebsht\u00eb bereqet, kurse l\u00ebnia e saj \u00ebsht\u00eb humbje dhe atij q\u00eb e lexon nuk mund t\u2019i b\u00ebjn\u00eb d\u00ebm magjistar\u00ebt.\u201d[5]<\/sup><\/a><\/p>\n

      Burejde ibn el-Husejbi\u00a0 transmeton se Pejgamberi , alejhi selam, ka th\u00ebn\u00eb: \u201cVjen Kurani n\u00eb Dit\u00ebn e Kiametit n\u00eb pamjen e njeriut t\u00eb zbehur (t\u00eb cilit i \u00ebsht\u00eb ndryshuar ngjyra dhe fizionomia) dhe thot\u00eb: \u2018P\u00ebr shkakun tim nat\u00ebn mbeteshe pa gjum\u00eb, nd\u00ebrsa dit\u00ebn ishe me agj\u00ebrim\u2019.\u201d[6]<\/sup><\/a><\/p>\n

      Abdullah ibn Amri\u00a0 transmeton se Pejgamberi , alejhi selam, ka th\u00ebn\u00eb: \u201cAgj\u00ebrimi dhe Kurani do t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr robin n\u00eb Dit\u00ebn e Kiametit. Agj\u00ebrimi do t\u00eb thot\u00eb: \u2018O Zot, gjat\u00eb dit\u00ebs e privova nga ushqimi dhe epshet, m\u00eb jep leje t\u00eb nd\u00ebrmjet\u00ebsoj p\u00ebr t\u00eb.\u2019 Kurani do t\u00eb thot\u00eb: \u2018O Zot, gjat\u00eb nat\u00ebs e privova nga gjumi, m\u00eb jep leje t\u00eb nd\u00ebrmjet\u00ebsoj p\u00ebr t\u00eb.\u2019 Tha: \u2018K\u00ebshtu do t\u2019u jepet leje t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb\u2019.\u201d[7]<\/sup><\/a><\/p>\n

        \n
      1. Kurani \u00ebsht\u00eb d\u00ebshmi p\u00ebr ose kund\u00ebr teje:<\/li>\n<\/ol>\n

        Njeriu s\u2019ka alternativ\u00eb tjet\u00ebr, Kurani do t\u00eb jet\u00eb d\u00ebshmi p\u00ebr ose kund\u00ebr tij.<\/p>\n

        Ebu Malik El-Eshariju\u00a0 transmeton se Pejgamberi , alejhi selam, ka th\u00ebn\u00eb: \u201cPast\u00ebrtia \u00ebsht\u00eb gjysma e imanit, th\u00ebnia elhamdulilah (fal\u00ebnderimi i takon Allahut) e mbush (me shp\u00ebrblim) peshoren, fjal\u00ebt subhanallah (i pat\u00ebmeta \u00ebsht\u00eb Allahu) dhe elhamdulilah mbushin hap\u00ebsir\u00ebn mes qiejve dhe Tok\u00ebs. Namazi \u00ebsht\u00eb drit\u00eb, l\u00ebmosha \u00ebsht\u00eb argument, durimi \u00ebsht\u00eb shk\u00eblqim, Kurani \u00ebsht\u00eb d\u00ebshmi p\u00ebr ose kund\u00ebr teje. \u00c7do njeri, kur del n\u00eb m\u00ebngjes, e shet veten e tij: ose e \u00e7rob\u00ebron (nga kthetrat e dynjas\u00eb) ose e shkat\u00ebrron (pas epsheve).\u201d[8]<\/sup><\/a><\/p>\n

        Personi q\u00eb shumic\u00ebn e koh\u00ebs e kalon me Kuranin, i l\u00eb disa prej pun\u00ebve sekondare, q\u00eb sa m\u00eb shum\u00eb koh\u00eb t\u00eb jet\u00eb me Kuranin, e m\u00ebson, e lexon dhe e studion, saq\u00eb gjuha e tij e shqipton n\u00eb vazhdim\u00ebsi, duke qen\u00eb n\u00eb k\u00ebmb\u00eb apo ulur, kur del apo kthehet, kudo q\u00eb t\u00eb jet\u00eb dhe t\u00eb shkoj\u00eb; ky person \u00ebsht\u00eb i denj\u00eb q\u00eb Kurani t\u00eb jet\u00eb d\u00ebshmi p\u00ebr t\u00eb n\u00eb Dit\u00ebn e Kiametit, sikur q\u00eb do t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb p\u00ebr t\u00eb.<\/p>\n

          \n
        1. Haf\u00ebzi i Kuranit e meriton t\u00eb jet\u00eb n\u00ebn hijen e Arshit t\u00eb Allahut, dit\u00ebn ku nuk ka hije tjet\u00ebr ve\u00e7 hijes s\u00eb Arshit t\u00eb Tij:<\/li>\n<\/ol>\n

          N\u00eb Dit\u00ebn e Kiametit v\u00ebshtir\u00ebsit\u00eb shtohen dhe shqet\u00ebsimet e njer\u00ebzve rriten. Nj\u00eb prej v\u00ebshtir\u00ebsive t\u00eb Dit\u00ebs s\u00eb Kiametit \u00ebsht\u00eb imazhi q\u00eb e p\u00ebrshkroi Pejgamberi , alejhi selam, n\u00eb hadithin q\u00eb e transmeton Mikdad ibn el-Esvedi: \u201cN\u00eb Dit\u00ebn e Ringjalljes, dielli do t\u00eb jet\u00eb aq af\u00ebr me njer\u00ebzit, saq\u00eb distanca nd\u00ebrmjet tyre do t\u00eb jet\u00eb nj\u00eb milje. Njer\u00ebzit do t\u00eb mbulohen nga djers\u00ebt sipas veprave t\u00eb tyre, disa deri n\u00eb nyjat e k\u00ebmb\u00ebve, disa deri n\u00eb gjunj\u00eb, disa deri n\u00eb mes dhe disa deri n\u00eb fyt (duke e th\u00ebn\u00eb k\u00ebt\u00eb, i D\u00ebrguari i Allahut m vendosi dor\u00ebn n\u00eb goj\u00ebn e tij).\u201d[9]<\/sup><\/a><\/p>\n

          N\u00eb k\u00ebt\u00eb situat\u00eb tmerruese, Allahu i nderon disa njer\u00ebz nga rob\u00ebrit e Vet, t\u00eb cil\u00ebt i fut n\u00ebn hijen e Arshit t\u00eb Tij, at\u00eb dit\u00eb ku nuk ka hije ve\u00e7 hijes s\u00eb Arshit t\u00eb Allahut, ashtu si na lajm\u00ebroi Pejgamberi , alejhi selam, dhe tha: \u201cJan\u00eb shtat\u00eb grupe q\u00eb Allahu do t\u2019i fus\u00eb n\u00eb Hijen e Arshit t\u00eb Tij n\u00eb Dit\u00ebn e Gjykimit, dit\u00eb n\u00eb t\u00eb cil\u00ebn nuk do t\u00eb ket\u00eb hije tjet\u00ebr ve\u00e7 Hijes s\u00eb Tij: udh\u00ebheq\u00ebsi i drejt\u00eb, i riu q\u00eb \u00ebsht\u00eb rritur duke e adhuruar Allahun e Plotfuqish\u00ebm, njeriu q\u00eb zemr\u00ebn e tij e ka lidhur me xhamit\u00eb, dy njer\u00ebz t\u00eb cil\u00ebt jan\u00eb dashur p\u00ebr hir t\u00eb Allahut, q\u00eb jan\u00eb takuar p\u00ebr k\u00ebt\u00eb dhe jan\u00eb ndar\u00eb p\u00ebr k\u00ebt\u00eb, ai burr\u00eb q\u00eb \u00ebsht\u00eb thirrur nga nj\u00eb grua e bukur dhe me pozit\u00eb (p\u00ebr t\u00eb kryer marr\u00ebdh\u00ebnie me t\u00eb), por thot\u00eb: \u2018I frik\u00ebsohem Allahut\u2019, personi q\u00eb jep p\u00ebr bamir\u00ebsi dhe e fsheh, saq\u00eb dora e tij e majt\u00eb nuk e di se \u00e7far\u00eb jep e djathta dhe personi q\u00eb e kujton Allahun n\u00eb vetmi dhe syt\u00eb e tij lotojn\u00eb.\u201d[10]<\/sup><\/a><\/p>\n

          I riu q\u00eb \u00ebsht\u00eb rritur n\u00eb sht\u00ebpit\u00eb e Allahut dhe e ka nx\u00ebn\u00eb p\u00ebrmendsh Kuranin, e ka lexuar dhe e ka studiuar at\u00eb, e meriton t\u00eb p\u00ebrshkruhet me p\u00ebrshkrimin \u201ci riu q\u00eb \u00ebsht\u00eb rritur duke e adhuruar Allahun e Plotfuqish\u00ebm\u201d; sepse adhurimi i Allahut me leximin e Kuranit, me nx\u00ebnien e tij p\u00ebrmendsh dhe studimin e tij \u00ebsht\u00eb prej veprave m\u00eb t\u00eb mira q\u00eb e afrojn\u00eb robin tek Allahu.<\/p>\n

            \n
          1. Nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb shkak p\u00ebr t\u00eb shp\u00ebtuar prej zjarrit:<\/li>\n<\/ol>\n

            Myslimani synon q\u00eb n\u00ebp\u00ebrmjet veprave t\u00eb mira q\u00eb i b\u00ebn n\u00eb dynja, Allahu ta shp\u00ebtoj\u00eb prej zjarrit n\u00eb ahiret. Allahu e b\u00ebri ligj t\u00eb Tijin q\u00eb haf\u00ebzin e Kuranit mos ta djeg\u00eb zjarri.<\/p>\n

            Ukbe ibn Amiri\u00a0 transmeton se e ka d\u00ebgjuar Pejgamberin , alejhi selam, duke th\u00ebn\u00eb: \u201cN\u00ebse Kurani vendoset n\u00eb zemr\u00ebn e njeriut, e pastaj ai (njeriu) hidhet n\u00eb zjarr, nuk do ta djeg\u00eb zjarri at\u00eb.\u201d[11]<\/sup><\/a><\/p>\n

            Disa dijetar\u00eb shpjeguan q\u00eb hadithi p\u00ebr q\u00ebllim e ka haf\u00ebzin e Kuranit.<\/p>\n

            Ebu Fadl er-Raziju, Allahu e m\u00ebshiroft\u00eb, tha: \u201cJezid ibn Amri tregon q\u00eb e kishte pyetur El-Asmaiju, Allahu e m\u00ebshiroft\u00eb, p\u00ebr kuptimin e k\u00ebtij hadithi, e ai i kishte th\u00ebn\u00eb q\u00eb cilitdo prej mysliman\u00ebve Allahu ia m\u00ebson dhe ia mund\u00ebson ta m\u00ebsoj\u00eb p\u00ebrmendsh Kuranin, n\u00ebse hidhet n\u00eb zjarr shkaku i gjynaheve t\u00eb tij, nuk do ta prek\u00eb zjarri at\u00eb. Nd\u00ebrsa Ebu Umame\u00a0 thoshte: \u201cLexojeni Kuranin dhe mos u mashtroni nga k\u00ebta Mus\u2019hafa t\u00eb varur. Allahu nuk e d\u00ebnon me zjarr zemr\u00ebn q\u00eb e di p\u00ebrmendsh Kuranin.\u201d[12]<\/sup><\/a><\/p>\n

            Ebu Ubejdi, Allahu e m\u00ebshiroft\u00eb, tha: \u201cBesojm\u00eb se p\u00ebr q\u00ebllim e kishte zemr\u00ebn dhe shpirtin e besimtarit i cili e di p\u00ebrmendsh Kuranin.\u201d[13]<\/sup><\/a><\/p>\n

            (Pjes\u00eb nga libri: \u201cNx\u00ebnia p\u00ebrmendsh e Kuranit\u201d \u2013 \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n

            Dr. Muhamed ed Duvejshi<\/p>\n

            Nga arabishtja: Irfan JAHIU<\/p>\n

            [1]<\/a> Nj\u00eb fshat 80 km larg Mek\u00ebs n\u00eb drejtim t\u00eb Medin\u00ebs. (sh.p.)<\/p>\n

            [2]<\/a> Muslimi (817).<\/p>\n

            [3]<\/a> Buhariu (5030), Muslimi (1425).<\/p>\n

            [4]<\/a> Buhariu (1343).<\/p>\n

            [5]<\/a> Muslimi (804).<\/p>\n

            [6]<\/a> Ibn Maxhe (3781), Darimiu (3391).<\/p>\n

            [7]<\/a> Imam Ahmedi (6589), shejh Albani e sakt\u00ebsoi n\u00eb Sahih El-Xhami\u2019 (3882).<\/p>\n

            [8]<\/a> Muslimi (223).<\/p>\n

            [9]<\/a> Muslimi (2864).<\/p>\n

            [10]<\/a> Buhariu (660), Muslimi (1031).<\/p>\n

            [11]<\/a> Imam Ahmed (4\/155), Darimiu (3192), Ebu Fadl er-Raziju n\u00eb Fadail Kuran (fq. 125), Ferjabiju (fq. 2), shejh Albani e vler\u00ebsoi t\u00eb mir\u00eb n\u00eb Es-Sahiha (3562).<\/p>\n

            [12]<\/a> Fadail Kuran, Ebu Fadl er-Raziju (fq. 155-156).<\/p>\n

            [13]<\/a> Fadail Kuran, Ebu Ubejdi (fq. 23).<\/p>\n","protected":false},"excerpt":{"rendered":"

            15. Nx\u00ebnia p\u00ebrmendsh e Kuranit ishte mehri (dhurata e martes\u00ebs) q\u00eb e k\u00ebrkonin disa prej grave besimtare t\u00eb drejta: Nx\u00ebnia p\u00ebrmendsh e Kuranit ishte k\u00ebrkesa e disa grave t\u00eb ishte mehri i tyre p\u00ebr martes\u00eb. V\u00ebrtet, sa meh\u00ebr i mrekulluesh\u00ebm! Sehl ibn Sadi transmeton se kishte ardhur nj\u00eb grua te Pejgamberi, alejhi selam, dhe i […]<\/p>\n","protected":false},"author":4,"featured_media":7274,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7273","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7273"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7273\/revisions"}],"predecessor-version":[{"id":7275,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7273\/revisions\/7275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7274"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}