21. Ngritja e gradave n\u00eb Xhenet:<\/p>\n
Pasi besimtar\u00ebt t\u00eb hyjn\u00eb n\u00eb Xhenet, haf\u00ebzi i Kuranit do t\u2019u paraprij\u00eb t\u00eb tjer\u00ebve n\u00eb grad\u00eb, do t\u2019i rritet pozita dhe do t\u2019i ngrihen shkall\u00ebt n\u00eb ahiret, ashtu si iu ngrit\u00ebn n\u00eb dynja.<\/p>\n
Ebu Hurejra transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cVjen haf\u00ebzi i Kuranit n\u00eb Dit\u00ebn e Kiametit, e Kurani i thot\u00eb Allahut: \u2018O Zot, stolise haf\u00ebzin e Kuranit!\u2019 Atij i vendoset mbi kok\u00eb kurora e respektit. Pastaj thot\u00eb: \u2018O Zot, shtoja edhe m\u00eb shum\u00eb stolin\u00eb!\u2019 Atij i vishen rrobat e respektit. Pastaj thot\u00eb: \u2018O Zot, ji i k\u00ebnaqur me t\u00eb!\u2019 Pas k\u00ebsaj, haf\u00ebzit i thuhet: \u2018Lexo dhe ngjitu lart n\u00eb Xhenet.\u2019 P\u00ebr \u00e7do ajet q\u00eb e lexon i shtohet nga nj\u00eb e mir\u00eb n\u00eb Xhenet.\u201d[1]<\/p>\n
Abdullah ibn Am\u00ebr ibn el-Asi\u00a0 transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cHaf\u00ebzit t\u00eb Kuranit do t\u2019i thuhet, lexo dhe ngjitu lart n\u00eb Xhenet. Lexo Kuran sikur q\u00eb e lexoje n\u00eb dynja, sepse vendi yt n\u00eb Xhenet do t\u00eb jet\u00eb tek ajeti i fundit q\u00eb do ta lexosh.\u201d[2]<\/p>\n
Ibn Haxher el-Hejthemiju, Allahu e m\u00ebshiroft\u00eb, n\u00eb shpjegimin e hadithit thot\u00eb: \u201cE mira q\u00eb p\u00ebrmendet n\u00eb hadith \u00ebsht\u00eb e ve\u00e7ant\u00eb p\u00ebr at\u00eb q\u00eb e lexon p\u00ebrmendsh Kuranin, e jo p\u00ebr at\u00eb q\u00eb lexon prej Mus\u2019hafit, sepse njer\u00ebzit nuk dallojn\u00eb me nj\u00ebri-tjetrin thjesht sa p\u00ebr lexim prej Mus\u2019hafit, po dallimi mes tyre \u00ebsht\u00eb te nx\u00ebnia p\u00ebrmendsh e Kuranit. P\u00ebr k\u00ebt\u00eb shkak dallojn\u00eb shkall\u00ebt e tyre n\u00eb Xhenet, sipas dallimit t\u00eb tyre mes vete n\u00eb m\u00ebsimin p\u00ebrmendsh t\u00eb Kuranit. K\u00ebt\u00eb fakt e p\u00ebrforcon realiteti q\u00eb nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb obligim kolektiv p\u00ebr umetin, e ve\u00e7 me lexim prej Mus\u2019hafit pa e nx\u00ebn\u00eb p\u00ebrmendsh Kuranin, obligimi nuk bie. Leximi prej Mus\u2019hafit nuk e ka vler\u00ebn e madhe sikurse nx\u00ebnia p\u00ebrmendsh, k\u00ebshtu del n\u00eb pah q\u00eb hadithi p\u00ebr q\u00ebllim e ka nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit. Fjal\u00ebt e jashtme t\u00eb hadithit reflektojn\u00eb qartazi k\u00ebt\u00eb kuptim, pa pasur nevoj\u00eb p\u00ebr meditim t\u00eb thell\u00eb. Po ashtu, fjal\u00ebt e melek\u00ebve \u2018Lexo dhe ngjitu lart n\u00eb Xhenet\u2019 qartazi tregojn\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit.\u201d[3]<\/p>\n
22. Haf\u00ebzi i Kuranit \u00ebsht\u00eb me melek\u00ebt e ndersh\u00ebm:<\/p>\n
Haf\u00ebzi i Kuranit \u00ebsht\u00eb me melek\u00ebt e ndersh\u00ebm. Aisha i transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cAi q\u00eb e lexon Kuranin bukur (rrjedhsh\u00ebm pa v\u00ebshtir\u00ebsi) \u00ebsht\u00eb me sh\u00ebnuesit (melek\u00ebt) e ndersh\u00ebm, nd\u00ebrsa ai q\u00eb e lexon Kuranin me v\u00ebshtir\u00ebsi i ka dy shp\u00ebrblime.\u201d[4]<\/p>\n
K\u00ebta melek\u00eb i zgjodhi dhe i nderoi Allahu me faktin q\u00eb n\u00eb duart e tyre gjenden fletushkat e pastra. Allahu thot\u00eb: \u201cAi (Kurani) ndodhet n\u00eb Faqe t\u00eb nderuara (Leuhi Mahfudh), t\u00eb lart\u00ebsuara, t\u00eb pastra, n\u00eb duart e shkruesve (engj\u00ebj) t\u00eb ndersh\u00ebm dhe t\u00eb drejt\u00eb…\u201d (Abese: 13-16)<\/p>\n
Akoma sot shohim njer\u00ebz q\u00eb krenohen kur i atribuohen dikujt q\u00eb ka pushtet, apo dikujt q\u00eb ka fam\u00eb dhe nam n\u00eb fush\u00ebn e sportit apo arteve t\u00eb kota. Andaj, mjer\u00eb p\u00ebr ata q\u00eb zgjodh\u00ebn ta turp\u00ebrojn\u00eb veten dhe p\u00ebrg\u00ebzime p\u00ebr haf\u00ebz\u00ebt e Kuranit, q\u00eb zgjodh\u00ebn t\u00eb jen\u00eb me melek\u00ebt e ndersh\u00ebm.<\/p>\n
23. Nj\u00eb germ\u00eb e Kuranit shp\u00ebrblehet me nj\u00eb t\u00eb mir\u00eb dhe ajo shum\u00ebfishohet deri n\u00eb dhjet\u00eb:<\/p>\n
Haf\u00ebzi i Kuranit prej t\u00eb gjith\u00ebve m\u00eb shum\u00eb e lexon Kuranin. Atij i duhet leximi dhe p\u00ebrs\u00ebritja n\u00eb vazhdim\u00ebsi, sepse nuk ka mund\u00ebsi ndryshe ta m\u00ebsoj\u00eb p\u00ebrmendsh dhe ta mbaj\u00eb n\u00eb mend Kuranin. Llogarite sa shp\u00ebrblime i merr haf\u00ebzi, duke e marr\u00eb parasysh se p\u00ebr \u00e7do germ\u00eb shp\u00ebrblehet me nj\u00eb t\u00eb mir\u00eb, e ajo shum\u00ebfishohet deri n\u00eb dhjet\u00eb, e disave Allahu ua shum\u00ebfishon edhe m\u00eb tep\u00ebr. Abdullah ibn Mesudi\u00a0 transmeton se Pejgamberi, alejhi selam,ka th\u00ebn\u00eb: \u201cP\u00ebr \u00e7do shkronj\u00eb q\u00eb e lexon nga libri i Allahut, shp\u00ebrblehesh me nga nj\u00eb t\u00eb mir\u00eb dhe e mira shum\u00ebfishohet deri n\u00eb dhjet\u00eb. Nuk po them \u2018elif-lam-mim\u2019 nj\u00eb shkronj\u00eb, por \u2018elif\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb, \u2018lam\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb dhe \u2018mim\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb.\u201d[5]<\/p>\n
Kur i riu ulet n\u00eb xhami, lexon p\u00ebr \u00e7do dit\u00eb nj\u00eb or\u00eb apo edhe m\u00eb tep\u00ebr, sa germa i lexon? E t\u00eb mos flasim p\u00ebr p\u00ebrs\u00ebritjen e asaj q\u00eb e ka m\u00ebsuar p\u00ebrmendsh, plus koha q\u00eb e lexon Kuranin.<\/p>\n
Shtoja k\u00ebsaj nijetin e past\u00ebr dhe vullnetin e prer\u00eb, dashurin\u00eb p\u00ebr Kuranin, ndikimin prej k\u00ebshillave t\u00eb tij, t\u00eb edukuarit me edukat\u00ebn e tij, p\u00ebrkujdesja p\u00ebr etik\u00ebn e Kuranit; t\u00eb gjitha k\u00ebto jan\u00eb kapituj shtes\u00eb q\u00eb ka shp\u00ebrblime n\u00eb to, e sa jan\u00eb ato, k\u00ebt\u00eb e di ve\u00e7 Allahu.<\/p>\n
Pra, ky \u00ebsht\u00eb nj\u00eb mejdan i gar\u00ebs p\u00ebr n\u00eb mir\u00ebsi. Ky \u00ebsht\u00eb nj\u00eb mejdan i v\u00ebrtet\u00eb, e jo epshet e dynjas\u00eb e as t\u00eb k\u00ebnaq\u00ebsis\u00eb q\u00eb shpejt harrohen.<\/p>\n
24. Haf\u00ebzi e lexon Kuranin n\u00eb \u00e7do rrethan\u00eb:<\/p>\n
Haf\u00ebzi i Kuranit \u00ebsht\u00eb n\u00eb gjendje ta lexoj\u00eb Kuranin n\u00eb \u00e7do situat\u00eb; duke ecur, duke e vozitur vetur\u00ebn gjat\u00eb udh\u00ebtimit apo n\u00eb vendlindje, duke e pritur tjetrin, duke qen\u00eb i shtrir\u00eb, i ulur dhe n\u00eb k\u00ebmb\u00eb. Nd\u00ebrsa t\u00eb tjer\u00ebt q\u00eb nuk jan\u00eb haf\u00ebz\u00eb e lexojn\u00eb Kuranin ve\u00e7 kur jan\u00eb n\u00eb rehati, marrin abdes dhe e hapin Mus\u2019hafin p\u00ebr t\u00eb lexuar.<\/p>\n
M\u00eb her\u00ebt, baballar\u00ebt tan\u00eb e b\u00ebnin nj\u00eb krahasim interesant t\u00eb haf\u00ebz\u00ebve me udh\u00ebtarin. Ata thoshin q\u00eb haf\u00ebzi i p\u00ebrngjason udh\u00ebtarit, i cili p\u00ebr nevojat e veta gjat\u00eb udh\u00ebtimit merr hurma p\u00ebr ushqim. Kur do p\u00ebr t\u00eb ngr\u00ebn\u00eb, ve\u00e7 i nevojitet ta fus\u00eb dor\u00ebn n\u00eb \u00e7ant\u00eb dhe t\u2019i nxjerr\u00eb hurmat prej aty. Nd\u00ebrsa t\u00eb tjer\u00ebt q\u00eb nuk jan\u00eb haf\u00ebz\u00eb, i krahasonin me udh\u00ebtarin i cili p\u00ebr ushqim gjat\u00eb udh\u00ebtimit merr miell. Atij i duhet t\u00eb ndalet rrug\u00ebs, t\u00eb zbres\u00eb prej kafsh\u00ebs s\u00eb tij, ta marr\u00eb miellin dhe ta b\u00ebj\u00eb brum\u00eb, t\u00eb mbledh\u00eb dru dhe n\u00eb fund ta pjek\u00eb at\u00eb. Pra, nj\u00eb proces q\u00eb zgjat shum\u00eb.<\/p>\n
25. Nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb sh\u00ebrim p\u00ebr zemr\u00ebn:<\/p>\n
Gati \u00e7do dit\u00eb d\u00ebgjojm\u00eb ankesa prej njer\u00ebzve t\u00eb drejt\u00eb p\u00ebr ngurt\u00ebsin\u00eb q\u00eb e ndiejn\u00eb n\u00eb zemrat e tyre. Z\u00ebrat dhe ankesat p\u00ebr vuajtjet dhe sikletet q\u00eb i ndiejn\u00eb njer\u00ebzit jan\u00eb shtuar n\u00eb p\u00ebrgjith\u00ebsi, duke p\u00ebrfshir\u00eb k\u00ebtu edhe pun\u00ebmir\u00ebt.<\/p>\n
P\u00ebrgjat\u00eb hulumtimit dhe interesimit p\u00ebr t\u00eb gjetur ila\u00e7in, asnj\u00ebri nuk mundi t\u00eb gjente ila\u00e7 m\u00eb t\u00eb mir\u00eb se Kurani. Kur Allahu e p\u00ebrshkruan Kuranin, thot\u00eb: \u201cAllahu ka shpallur Fjal\u00ebn m\u00eb t\u00eb bukur (Kuranin) n\u00eb form\u00ebn e nj\u00eb libri, pjes\u00ebt e t\u00eb cilit i ngjasojn\u00eb nj\u00ebra-tjetr\u00ebs dhe p\u00ebrs\u00ebriten. Prej tij u rr\u00ebqethet l\u00ebkura atyre q\u00eb i frik\u00ebsohen Zotit t\u00eb tyre e, mandej qet\u00ebsohen l\u00ebkura dhe zemrat e tyre, kur p\u00ebrmendet Allahu…\u201d (Ez-Zumer: 23)<\/p>\n
Angazhimi me nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit \u00ebsht\u00eb ila\u00e7 p\u00ebr ngurt\u00ebsin\u00eb e zemr\u00ebs dhe ila\u00e7 p\u00ebr shtimin e imanit. Allahu thot\u00eb: \u201c…kur u lexohen shpalljet e Tij, u forcohet besimi dhe vet\u00ebm te Zoti i tyre mb\u00ebshteten.\u201d (El-Enfal: 2). Po ashtu thot\u00eb: \u201cKur shpallet ndonj\u00eb sure, disa prej atyre (q\u00eb kan\u00eb dyshim dhe hipokrizi) thon\u00eb: \u201cKujt prej jush do t\u2019ia shtoj\u00eb besimin kjo sure?\u201d P\u00ebrsa u p\u00ebrket besimtar\u00ebve, atyre (kjo sure) ua shton besimin dhe ata g\u00ebzohen.\u201d (Et-Teube: 124)<\/p>\n
At\u00ebher\u00eb kur njeriu e harxhon rinin\u00eb e tij n\u00eb nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit:<\/p>\n
\u00c7do njeri do t\u00eb q\u00ebndroj\u00eb para Allahut n\u00eb Dit\u00ebn e Kiametit, ku do t\u00eb merret n\u00eb llogari dhe do t\u00eb pyetet p\u00ebr jet\u00ebn e tij, jetoi gjat\u00eb apo shkurt. Nj\u00eb prej imazheve t\u00eb llogaridh\u00ebnies n\u00eb Dit\u00ebn e Kiametit \u00ebsht\u00eb ajo q\u00eb e p\u00ebrshkoi Pejgamberi, alejhi selam, n\u00eb hadith: \u201cNuk l\u00ebvizin k\u00ebmb\u00ebt e birit t\u00eb Ademit n\u00eb Dit\u00ebn e Kiametit deri sa t\u00eb pyetet p\u00ebr pes\u00eb gj\u00ebra: p\u00ebr jet\u00ebn e tij se si e kaloi, p\u00ebr rinin\u00eb e tij ku e harxhoi, p\u00ebr pasurin\u00eb e tij prej ku e fitoi dhe si e shpenzoi dhe p\u00ebr dijen e tij se \u00e7far\u00eb punoi me t\u00eb.\u201d[6]<\/p>\n
\u00cbsht\u00eb nj\u00eb pamje q\u00eb p\u00ebr\u00e7on frik\u00eb dhe trishtim, saq\u00eb n\u00eb mendjen e njeriut grumbullohen shum\u00eb imazhe kur e d\u00ebgjon k\u00ebt\u00eb hadith. N\u00eb brend\u00ebsi e ndien faktin se do t\u00eb merret n\u00eb llogari p\u00ebr jet\u00ebn dhe koh\u00ebn e tij, ku m\u00eb pas do t\u00eb ve\u00e7ohet me llogaridh\u00ebnie enkas p\u00ebr rinin\u00eb e tij. Si mendon, \u00e7far\u00eb ka p\u00ebr t\u00eb th\u00ebn\u00eb ai? Si do t\u00eb jen\u00eb p\u00ebrgjigjet e tij? A do t\u00eb gjej\u00eb n\u00eb historin\u00eb dhe rinin\u00eb e tij ndonj\u00eb p\u00ebrgjigje q\u00eb do ta ndihmoj\u00eb nga v\u00ebshtir\u00ebsit\u00eb e k\u00ebtij stacioni t\u00eb llogaridh\u00ebnies n\u00eb Dit\u00ebn e Kiametit?<\/p>\n
\u00c7far\u00eb mendon ti p\u00ebr personin i cili do t\u00eb p\u00ebrgjigjet me k\u00ebto fjal\u00eb: O Zot, un\u00eb e harxhova lulen e rinis\u00eb sime n\u00eb vendet q\u00eb Ti m\u00eb s\u00eb shumti i do, n\u00eb sht\u00ebpin\u00eb T\u00ebnde (xhamit\u00eb,) nuk e largoja Mus\u2019hafin prej dore, lexoja dhe e m\u00ebsoja p\u00ebrmendsh Kuranin. Pasi ma mund\u00ebsove ta p\u00ebrfundoja hifzin, e angazhova veten me p\u00ebrs\u00ebritjen e leximit n\u00eb vazhdim\u00ebsi q\u00eb mos ta harroja.<\/p>\n
Kur e sheh k\u00ebt\u00eb imazh ai i cili u privua nga kjo mir\u00ebsi, nuk do t\u2019i mbetet di\u00e7 tjet\u00ebr ve\u00e7 t\u00eb thot\u00eb: \u201cAh, sikur t\u00eb kisha qen\u00eb me ata e t\u00eb arrija sukses t\u00eb madh!\u201d (En-Nisa: 73)<\/p>\n
26. Nx\u00ebnia p\u00ebrmendsh e Kuranit \u00ebsht\u00eb vepra m\u00eb e mir\u00eb q\u00eb koh\u00ebn e harxhon n\u00eb t\u00eb:<\/p>\n
Nx\u00ebnia p\u00ebrmendsh e Kuranit llogaritet investim i koh\u00ebs n\u00eb vepra t\u00eb dobishme. Angazhimi me Kuran e largon njeriun nga thashethemet, fjal\u00ebt e kota dhe d\u00ebfrimi. Kur njer\u00ebzit garojn\u00eb p\u00ebr n\u00eb ndejat e d\u00ebfrimit ku cenohet nderi i njer\u00ebzve, apo bisedojn\u00eb p\u00ebr gj\u00ebra q\u00eb i gjallojn\u00eb epshet dhe tekat, i riu i angazhuar me nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit ka synime dhe aspirata t\u00eb tjera. Sa dallim i theksuar mes dy pal\u00ebve, bile krahasimi n\u00eb mes dy shembujve \u00ebsht\u00eb i pap\u00ebrshtatsh\u00ebm.<\/p>\n
E ke par\u00eb se si shpat\u00ebs i bie vlera e saj,<\/p>\n
n\u00ebse thuhet q\u00eb shpata \u00ebsht\u00eb m\u00eb e mpreht\u00eb se shkopi.<\/p>\n
Nefsi natyr\u00ebn e ka t\u00eb till\u00eb q\u00eb, n\u00ebse nuk e angazhon me adhurim, ai ka p\u00ebr t\u00eb t\u00eb angazhuar me gjynahe. Nd\u00ebrsa koha \u00ebsht\u00eb si shpata, n\u00ebse ti nuk e pret at\u00eb, ajo t\u00eb pret ty. E ata q\u00eb e angazhojn\u00eb veten me nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit, sikur ta braktisnin apo t\u00eb mos merreshin fare me Kuranin, s\u2019ka dyshim q\u00eb kishin p\u00ebr ta kaluar koh\u00ebn n\u00eb gj\u00ebra t\u00eb kota dhe t\u00eb padobishme, apo ndoshta edhe n\u00eb harame.<\/p>\n
27. Nx\u00ebnia e Kuranit n\u00eb mosh\u00ebn e rinis\u00eb \u00ebsht\u00eb nj\u00eb hap drejt q\u00ebndrueshm\u00ebris\u00eb n\u00eb fe:<\/p>\n
Sa t\u00eb rinj i shohim dit\u00ebve t\u00eb sotme q\u00eb ia kan\u00eb kthyer shpin\u00ebn Kuranit, kan\u00eb marr\u00eb rrug\u00ebn e devijimit dhe ecin rrug\u00ebs s\u00eb shthurur. Ky \u00ebsht\u00eb nj\u00eb realitet q\u00eb shihet me sy dhe e njeh \u00e7dokush. Madje prindi, nga frika p\u00ebr f\u00ebmij\u00ebn e tij, e mbik\u00ebqyr \u00e7do l\u00ebvizje t\u00eb f\u00ebmij\u00ebs n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos e lejoj\u00eb t\u00eb devijoj\u00eb. A nuk \u00ebsht\u00eb angazhimi me nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit faktori m\u00eb i mir\u00eb p\u00ebr ta ruajtur f\u00ebmij\u00ebn n\u00eb periudh\u00ebn e rinis\u00eb dhe adoleshenc\u00ebs, ve\u00e7mas kur dihet q\u00eb gjat\u00eb k\u00ebsaj periudhe shtohet lakmia dhe animi kah epshet?<\/p>\n
I riu q\u00eb e kalon koh\u00ebn me Kuran do t\u00eb arrij\u00eb t\u2019u ik\u00ebn stuhive t\u00eb epsheve dhe tekave q\u00eb i p\u00ebrfshijn\u00eb shok\u00ebt e tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ai e ruan fen\u00eb dhe q\u00ebndrueshm\u00ebrin\u00eb n\u00eb fe. Bile pjesa tjet\u00ebr e jet\u00ebs q\u00eb i mbetet, do t\u00eb varet shum\u00eb nga kjo periudh\u00eb.<\/p>\n
28. Kurani \u00ebsht\u00eb lib\u00ebr i dijes dhe i udh\u00ebzimit:<\/p>\n
Kurani \u00ebsht\u00eb lib\u00ebr i dijes q\u00eb p\u00ebr t\u00eb ka nevoj\u00eb \u00e7do profesionist. Dijetari i shkenc\u00ebs s\u00eb fikhut argumentohet me t\u00eb, dijetari i akides argumentohet me t\u00eb, profesori q\u00eb e jep l\u00ebnd\u00ebn e historis\u00eb islame, profesori i davetit etj.; pra \u00e7do dijetar, pavar\u00ebsisht dijes dhe fush\u00ebs fetare q\u00eb e njeh, argumentohet \u00e7doher\u00eb me Kuranin. Andaj haf\u00ebzi i Kuranit e ka aft\u00ebsin\u00eb t\u00eb nxjerr\u00eb nga Kurani jo vet\u00ebm se nj\u00eb shkenc\u00eb, po shum\u00eb shkenca t\u00eb dijes fetare.<\/p>\n
Kur nj\u00eb studenti, n\u00eb provimin e l\u00ebnd\u00ebs s\u00eb historis\u00eb t\u2019i vij\u00eb ndonj\u00eb pyetje q\u00eb n\u00eb t\u00eb k\u00ebrkohet t\u00eb sqarohen shkaqet e fitores, p\u00ebr studentin haf\u00ebz \u00ebsht\u00eb e leht\u00eb sepse e di p\u00ebrmendsh suren Enfal dhe e ka shum\u00eb leht\u00eb prej aty t\u2019i p\u00ebrmend\u00eb t\u00eb gjitha ato shkaqe.<\/p>\n
\u00c7\u00ebshtja nuk kufizohet thjesht ve\u00e7 me ndihm\u00ebn e studentit n\u00eb or\u00ebn e provimit, sepse kush i kupton k\u00ebto dobi t\u00eb pasura n\u00eb k\u00ebt\u00eb situat\u00eb, ka p\u00ebr t\u2019i kuptuar edhe n\u00eb vende t\u00eb tjera.<\/p>\n
Pavar\u00ebsisht udh\u00ebzimeve t\u00eb dijetar\u00ebve, dit\u00ebve t\u00eb sotme shohim disa t\u00eb rinj q\u00eb kan\u00eb problem me renditjen e prioriteteve, ata p\u00ebr dije e llogarisin ve\u00e7 m\u00ebsimin p\u00ebrmendsh t\u00eb meseleve dhe th\u00ebnieve t\u00eb dijetar\u00ebve, nd\u00ebrsa Kuranin e lexojn\u00eb ve\u00e7 p\u00ebr adhurim.<\/p>\n
Hudhejfe thot\u00eb: \u201cPejgamberi, alejhi selam, na tregoi dy hadithe, nj\u00ebrin prej tyre arrita ta shihja me syt\u00eb e mi, e tjetri ende nuk \u00ebsht\u00eb realizuar, pres t\u00eb ndodh\u00eb ashtu si na lajm\u00ebroi. Hadithi q\u00eb u realizua \u00ebsht\u00eb: \u2018Amaneti (imani) l\u00ebshoi rr\u00ebnj\u00eb n\u00eb zemrat e njer\u00ebzve (sahab\u00ebve), pastaj ata m\u00ebsuan prej Kuranit, e pastaj m\u00ebsuan prej Sunetit (d.m.th. se imani ishte shkak q\u00eb zemrat e tyre ta pranonin dijen e Kuranit dhe Sunetit).\u2019 Pastaj na tregoi p\u00ebr hadithin tjet\u00ebr se amaneti do t\u00eb ngrihet…\u201d[7]<\/p>\n
Ibn Abdulberi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cKurani \u00ebsht\u00eb themeli i dijes. Kush e m\u00ebson p\u00ebrmendsh para se ta arrij\u00eb mosh\u00ebn e pubertetit, e pastaj angazhohet me m\u00ebsimin e gjuh\u00ebs arabe, kjo do t\u00eb jet\u00eb ndihmes\u00eb e madhe p\u00ebr t\u00eb, q\u00eb n\u00eb t\u00eb ardhmen ta kuptoj\u00eb q\u00ebllimin dhe brend\u00ebsin\u00eb e Kuranit.\u201d[8]<\/p>\n
29. Haf\u00ebzit t\u00eb Kuranit nuk i mungon argumentimi:<\/p>\n
Atij, q\u00eb e ka marr\u00eb rrug\u00ebn e davetit, do t\u2019i duhet t\u00eb ligj\u00ebroj\u00eb, t\u00eb k\u00ebshilloj\u00eb apo t\u2019i m\u00ebsoj\u00eb t\u00eb tjer\u00ebt; e ai i cili e di p\u00ebrmendsh Kuranin, i ka para syve argumentet e inkurajimit dhe t\u00eb paralajm\u00ebrimit, t\u00eb dispozitave dhe obligimeve, sjelljes dhe edukat\u00ebs, rr\u00ebfimeve dhe m\u00ebsimeve; n\u00eb krahasim me tjetrin q\u00eb nuk di p\u00ebrmendsh prej Kuranit, ai ka nevoj\u00eb t\u2019u kthehet fjalor\u00ebve dhe shkrimit t\u00eb ajeteve. N\u00eb k\u00ebt\u00eb rast ai \u00ebsht\u00eb i privuar t\u2019i sjell\u00eb argumentet dhe dobit\u00eb prej kujtes\u00ebs s\u00eb tij, e aq m\u00eb tep\u00ebr gjat\u00eb fjalimeve dhe k\u00ebshillave, ku fjalori i tij nuk \u00ebsht\u00eb i pasur me argumente dhe d\u00ebshmi.<\/p>\n
Madje haf\u00ebzit, kur nuk i kujtohet ndonj\u00eb ajet, nuk i duhet shum\u00eb koh\u00eb qw ta gjej\u00eb ajetin n\u00eb Mus\u2019haf, sepse ai e di se ajeti n\u00eb cil\u00ebn sure dhe n\u00eb cilin num\u00ebr rendor gjendet.<\/p>\n
30. Vendet ku m\u00ebsohet Kurani jan\u00eb mejdan i shoq\u00ebris\u00eb s\u00eb mir\u00eb:<\/p>\n
Njeriu kudo t\u00eb jet\u00eb, ndien se ka nevoj\u00eb p\u00ebr shoq\u00ebri dhe shoq\u00ebrues. Myslimani i cili e ka breng\u00eb fen\u00eb e tij, e kupton mir\u00eb domosdoshm\u00ebrin\u00eb p\u00ebr ta zgjedhur shokun e mir\u00eb i cili ia ruan fen\u00eb dhe pajtohet t\u00eb ringjallen s\u00eb bashku n\u00eb Dit\u00ebn e Kiametit. Pejgamberi, alejhi selam, k\u00ebt\u00eb realitet dhe bot\u00ebkuptim e sqaroi n\u00eb shum\u00eb hadithe.<\/p>\n
Prej tyre hadithi: \u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut t\u00eb tij, prandaj le t\u00eb shikoj\u00eb \u00e7donj\u00ebri prej jush se k\u00eb po e shoq\u00ebron.\u201d[9]<\/p>\n
Po ashtu hadithi: \u201cMos e shoq\u00ebro ask\u00ebnd tjet\u00ebr, p\u00ebrve\u00e7se besimtarin dhe mos ta haj\u00eb ushqimin t\u00ebnd, p\u00ebrve\u00e7se i devotshmi.\u201d[10]<\/p>\n
Po ashtu, hadithi ku Pejgamberi, alejhi selam, tregoi se gjendja e njeriut n\u00eb Dit\u00ebn e Kiametit do t\u00eb jet\u00eb e lidhur me gjendjen e shokut t\u00eb tij, dhe tha: \u201cNjeriu do t\u00eb jet\u00eb (n\u00eb Dit\u00ebn e Kiametit) me at\u00eb q\u00eb e do.\u201d[11]<\/p>\n
Haf\u00ebzit t\u00eb Kuranit i jepet mund\u00ebsia gjat\u00eb m\u00ebsimit q\u00eb t\u00eb njoftohet me shoq\u00ebri t\u00eb mir\u00eb dhe t\u00eb shoq\u00ebrohet me haf\u00ebz\u00eb t\u00eb ndrysh\u00ebm, t\u00eb cil\u00ebt jan\u00eb t\u00eb dashurit e Allahut dhe t\u00eb ve\u00e7uarit e Tij. Ai me shoq\u00ebrimin e tyre \u00ebsht\u00eb njeriu m\u00eb i lumtur n\u00eb dynja dhe n\u00eb ahiret.<\/p>\n
Madje respektimi i tyre \u00ebsht\u00eb nga respektimi i Allahut; kur i do, i do ata ve\u00e7 p\u00ebr Allahun; kur t\u00eb tjer\u00ebt do t\u00eb ikin nga shok\u00ebt e tyre n\u00eb Dit\u00ebn e Kiametit, shok\u00ebt e mir\u00eb do t\u00eb jen\u00eb t\u00eb ulur n\u00ebp\u00ebr kolltuk\u00eb p\u00ebrball\u00eb nj\u00ebri-tjetrit: \u201cAt\u00eb Dit\u00eb miqt\u00eb do t\u00eb b\u00ebhen armiq t\u00eb nj\u00ebri-tjetrit, p\u00ebrve\u00e7 t\u00eb drejt\u00ebve, q\u00eb e kan\u00eb pasur frik\u00eb Allahun. (Allahu do t\u2019u thot\u00eb): \u201cO rob\u00ebrit e Mi, p\u00ebr ju sot nuk ka frik\u00eb dhe as q\u00eb do t\u00eb pik\u00eblloheni.\u201d (Ez-Zuhruf: 67)<\/p>\n
31. T\u00eb kapurit p\u00ebr Kuranin \u00ebsht\u00eb nj\u00eb hap drejt edukat\u00ebs s\u00eb p\u00ebrpikt\u00eb:<\/p>\n
Edukator\u00ebt e din\u00eb mir\u00eb se dit\u00ebve t\u00eb sotme kemi nevoj\u00eb t\u00eb madhe t\u2019i edukojm\u00eb f\u00ebmij\u00ebt me virtyte t\u00eb larta dhe t\u00eb nxjerrim nj\u00eb brez, i cili do t\u2019i shfaq\u00eb bot\u00ebkuptimet serioze n\u00eb jet\u00ebn e tij. Ky synim i b\u00ebn ata t\u00eb interesohen se si ta realizojn\u00eb k\u00ebt\u00eb d\u00ebshir\u00eb.<\/p>\n
S\u2019ka dyshim q\u00eb angazhimi me nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit dhe q\u00ebndrimi n\u00eb xhami p\u00ebr ta m\u00ebsuar Kuranin, t\u00eb riun e kalit t\u00eb jet\u00eb serioz dhe e largon prej tij dembelin\u00eb dhe zvarritjen e gj\u00ebrave p\u00ebr t\u2019i kryer m\u00eb von\u00eb. Ndeja e t\u00eb riut n\u00eb xhami p\u00ebr ta m\u00ebsuar p\u00ebrmendsh Kuranin dhe ndarja e koh\u00ebs s\u00eb tij p\u00ebr Kuran, e kalit t\u00eb riun p\u00ebr seriozitet dhe q\u00ebndrueshm\u00ebri. Mjafton t\u00eb thuhet se ai e largon prej shum\u00eb gj\u00ebrave pas t\u00eb cilave shkojn\u00eb moshatar\u00ebt e tij, t\u00eb cil\u00ebt jepen pas epsheve dhe lakmis\u00eb p\u00ebr d\u00ebfrim dhe zbavitje. E gjith\u00eb kjo, pra marrja me Kuranin dhe ndeja me haf\u00ebz\u00eb, e formon nj\u00eb personalitet me karakter t\u00eb fort\u00eb q\u00eb lidhet me gj\u00ebra serioze.<\/p>\n
(Pjes\u00eb nga libri: \u201cNx\u00ebnia p\u00ebrmendsh e Kuranit\u201d \u2013 \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n
Dr. Muhamed ed Duvejshi<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
[1] Tirmidhiu (2915).<\/p>\n
[2] Ebu Davudi (1464), Tirmidhiu (2914), hadithi \u00ebsht\u00eb n\u00eb Sahih El-Xhami\u2019 (8122).<\/p>\n
[3] El-Fetava el-Hadithije (fq. 156).<\/p>\n
[4] Buhariu (4937), Muslimi (798).<\/p>\n
[5] Tirmidhiu (2910), hadithi \u00ebsht\u00eb n\u00eb Sahih Et-Tergib ue Et-Terhib (1416).<\/p>\n
[6] Tirmidhiu (2416).<\/p>\n
[7] Buhariu (7086), Muslimi (143).<\/p>\n
[8] Xhamiu Bejanul Ilmi ve Fadlihi (fq. 454).<\/p>\n
[9] Tirmidhiu (2378), Ebu Davudi (4833).<\/p>\n
[10] Ahmedi (3\/38), Tirmidhiu (2395), Ebu Davudi (4832), Darimiu (1985).<\/p>\n
[11] Buhariu (6170), Muslimi (2641).<\/p>\n","protected":false},"excerpt":{"rendered":"
21. Ngritja e gradave n\u00eb Xhenet: Pasi besimtar\u00ebt t\u00eb hyjn\u00eb n\u00eb Xhenet, haf\u00ebzi i Kuranit do t\u2019u paraprij\u00eb t\u00eb tjer\u00ebve n\u00eb grad\u00eb, do t\u2019i rritet pozita dhe do t\u2019i ngrihen shkall\u00ebt n\u00eb ahiret, ashtu si iu ngrit\u00ebn n\u00eb dynja. Ebu Hurejra transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cVjen haf\u00ebzi i Kuranit n\u00eb Dit\u00ebn e […]<\/p>\n","protected":false},"author":4,"featured_media":7274,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,15,13,67],"tags":[],"class_list":["post-7278","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c93-kuran","category-c107-meditime-kuranore","category-c100-shkenca-te-kuranit","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7278"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7278\/revisions"}],"predecessor-version":[{"id":7281,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7278\/revisions\/7281"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7274"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}