Myslimani vetvetiu e di vler\u00ebn e nx\u00ebnies p\u00ebrmendsh t\u00eb Kuranit dhe pozit\u00ebn e lart\u00eb t\u00eb haf\u00ebzit. Grumbullimi i argumenteve dhe i vlerave ve\u00e7 e forcojn\u00eb dhe e shtojn\u00eb k\u00ebt\u00eb bot\u00ebkuptim.<\/p>\n
Kur k\u00ebtyre u shtohen shembuj t\u00eb gjall\u00eb dhe praktik\u00eb, at\u00ebher\u00eb shtohet edhe m\u00eb tep\u00ebr bindja e njeriut p\u00ebr aft\u00ebsin\u00eb e tij, p\u00ebr ta shnd\u00ebrruar k\u00ebt\u00eb bot\u00ebkuptim n\u00eb realitet t\u00eb preksh\u00ebm. D\u00ebshmin\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr k\u00ebt\u00eb q\u00eb po e them e gjejm\u00eb n\u00eb Kuran dhe n\u00eb Sunet, aty jan\u00eb p\u00ebrmendur rr\u00ebfime dhe shembuj t\u00eb ndrysh\u00ebm p\u00ebr t\u00eb marr\u00eb m\u00ebsime dhe udh\u00ebzime.<\/p>\n
Shembujt q\u00eb do t\u2019i p\u00ebrmend n\u00eb vazhdim nga jet\u00ebshkrimi dhe biografit\u00eb e haf\u00ebz\u00ebve, shpresoj t\u00eb b\u00ebhen udh\u00ebrr\u00ebfim dhe model p\u00ebr t\u00eb rinjt\u00eb.<\/p>\n
– Nga jet\u00ebp\u00ebrshkrimi i t\u00eb rinjve:<\/em><\/p>\n Am\u00ebr ibn Seleme , edhe pse i ri n\u00eb mosh\u00eb, interesohej shum\u00eb ta m\u00ebsonte Kuranin. I priste udh\u00ebtar\u00ebt q\u00eb ktheheshin prej te Pejgamberi, alejhi selam, u shkonte af\u00ebr dhe d\u00ebgjonte prej tyre at\u00eb q\u00eb kishin m\u00ebsuar nga Kurani. P\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr u b\u00eb m\u00eb i miri te fisi i tij, saq\u00eb e angazhuan imam t\u00eb tyre n\u00eb namaz. Ai e tregon rastin e tij dhe thot\u00eb: \u201cN\u00eb vendin ku jetoja kalonin udh\u00ebtar\u00ebt q\u00eb ktheheshin prej Pejgamberit, alejhi selam. U shkoja af\u00ebr, e d\u00ebgjoja prej tyre Kuranin, derisa m\u00ebsova di\u00e7ka prej tij. Njer\u00ebzit e prisnin \u00e7lirimin e Mek\u00ebs q\u00eb t\u00eb deklaroheshin p\u00ebr Islamin e tyre dhe, kur erdhi koha, shkonte ndonj\u00ebri prej tyre te Pejgamberi, alejhi selam, dhe i thoshte: \u2018O i D\u00ebrguari i Allahut, un\u00eb jam nga delegacioni i filan fisit, erdha t\u00eb lajm\u00ebroj p\u00ebr Islamin e tyre. Nj\u00eb dit\u00eb shkoi babai im ta lajm\u00ebronte Pejgamberin, alejhi selam, p\u00ebr Islamin e fisit t\u00eb vet dhe, kur u kthye, u tha q\u00eb Pejgamberi, alejhi selam, i kishte th\u00ebn\u00eb atij: \u2018Le t\u2019ju prij\u00eb n\u00eb namaz ai q\u00eb di m\u00eb shum\u00eb prej Kuranit.\u2019 Njer\u00ebzit filluan t\u00eb shikonin se kush dinte m\u00eb shum\u00eb Kuran, nuk gjet\u00ebn dik\u00eb tjet\u00ebr q\u00eb dinte m\u00eb shum\u00eb Kuran se un\u00eb. M\u00eb dhan\u00eb p\u00ebrpar\u00ebsi t\u2019u prija atyre n\u00eb namaz edhe pse n\u00eb mosh\u00eb isha shum\u00eb i ri.\u201d[1]<\/sup><\/a><\/p>\n Kur nj\u00eb i ri sot e lexon shembullin e lartp\u00ebrmendur, ka p\u00ebr t\u2019u mahnitur me k\u00ebt\u00eb sahab se si kujdesej ta m\u00ebsonte p\u00ebrmendsh Kuranin dhe ta studionte at\u00eb, edhe pse nuk i kishte mjetet dhe mund\u00ebsit\u00eb q\u00eb i kemi sot. Nuk kishte as incizime apo m\u00ebsues t\u00eb Kuranit q\u00eb ia kushtonin koh\u00ebn vet\u00ebm atij, madje as Kurani nuk ishte i p\u00ebrmbledhur n\u00eb Mus\u2019haf q\u00eb ta kishte m\u00eb t\u00eb leht\u00eb p\u00ebr lexim dhe m\u00ebsim. Megjithat\u00eb arriti deri n\u00eb at\u00eb shkall\u00eb saq\u00eb e caktuan imam t\u00eb fisit t\u00eb vet.<\/p>\n T\u00eb nj\u00ebjtin kujdes e shohim te Zejd ibn Thabiti. Fisi i tij shkonin te Pejgamberi, alejhi selam, dhe krenoheshin me t\u00eb arriturat e Zejdit. Rreth asaj q\u00eb ndodhi tregon Zejdi dhe thot\u00eb: \u201cFisi im i than\u00eb Pejgamberit, alejhi selam: \u2018Ky djalosh \u00ebsht\u00eb nga fisi Beni Nexhar, i di p\u00ebrmendsh mbi dhjet\u00eb sure nga Kurani q\u00eb ty t\u00eb zbriti.\u2019 Pejgamberit, alejhi selam, i erdhi mir\u00eb ky fakt dhe tha: \u2018O Zejd, m\u00ebsoje shkrim-leximin e gjuh\u00ebs hebreje, se, pasha Allahun, nuk u besoj \u00e7ifut\u00ebve kur i shkruajn\u00eb letrat q\u00eb i drejtoj te paria e tyre.\u2019 K\u00ebshtu, e m\u00ebsova shkrim-leximin e gjuh\u00ebs hebreje p\u00ebr pes\u00ebmb\u00ebdhjet\u00eb net dhe e p\u00ebrvet\u00ebsova at\u00eb, e m\u00eb pas ia lexoja letrat Pejgamberit, alejhi selam, q\u00eb ia d\u00ebrgonin \u00e7ifut\u00ebt dhe i ktheja ato n\u00ebse Pejgamberi, alejhi selam, e k\u00ebrkonte at\u00eb.\u201d[2]<\/sup><\/a><\/p>\n Nj\u00eb i ri tjet\u00ebr, madje sa i kishte kaluar t\u00eb dhjetat, quhej el-Bera ibn Azibi h. Ai thoshte: \u201cDerisa emigroi te ne Pejgamberi, alejhi selam, n\u00eb Medin\u00eb, un\u00eb i pata m\u00ebsuar disa nga suret e shkurtra (prej sures Kaf e deri n\u00eb fund t\u00eb Mus\u2019hafit).\u201d[3]<\/sup><\/a><\/p>\n Abdusamed ibn Abdurrahman ibn Ebu Rexha el-Belviju (vdiq, m\u00eb 619 h.), e kishte lexuar p\u00ebrmendsh Kuranin para babait t\u00eb tij. Po ashtu, lexoi me baban\u00eb e tij nj\u00eb num\u00ebr t\u00eb konsideruesh\u00ebm t\u00eb librave. Kur u b\u00eb diku dhjet\u00ebvje\u00e7ar, babai i nd\u00ebrroi jet\u00eb.[4]<\/sup><\/a><\/p>\n Alij ibn Hibetullah el-Xhumejziju (vdiq m\u00eb 649 h.) u b\u00eb haf\u00ebz n\u00eb mosh\u00ebn dhjet\u00ebvje\u00e7are.[5]<\/sup><\/a><\/p>\n Mexhdudin Ebu Berekat ibn Tejmije (vdiq m\u00eb 652 h.) mori dije dhe e m\u00ebsoi p\u00ebrmendsh Kuranin te mixha i tij, Hatib Fahrudini, m\u00eb pas, s\u00eb bashku me djalin e mixh\u00ebs, Sejfudinin, q\u00eb ishte n\u00eb mosh\u00ebn e adoleshenc\u00ebs, u nis\u00ebn p\u00ebr t\u00eb k\u00ebrkuar dije.[6]<\/sup><\/a><\/p>\n Zejd ibn Hasen Taxhudin el-Kindiju (vdiq m\u00eb 613 h.) e lexoi p\u00ebrmendsh Kuranin para dijetarit Ebu Muhamed Sibt el-Hajati kur i kishte ve\u00e7 shtat\u00eb vjet. Imam Dhehebiu thot\u00eb q\u00eb \u00ebsht\u00eb rast i rrall\u00eb, dhe fakti q\u00eb e karakterizoi ishte se i lexoi dhjet\u00eb kiraetet (llojet e leximeve) duke qen\u00eb dhjet\u00eb vje\u00e7.[7]<\/sup><\/a><\/p>\n Ebu Shame (vdiq m\u00eb 665 h.) e m\u00ebsoi p\u00ebrmendsh Kuranin kur ishte i vog\u00ebl, nd\u00ebrsa kiraetet i p\u00ebrfundoi te hoxha i tij es-Sahaviju dhe t\u00eb tjer\u00ebt, kur i kishte shtat\u00ebmb\u00ebdhjet\u00eb vjet.[8]<\/sup><\/a><\/p>\n Ebu Bekr el-Miksatiju (vdiq m\u00eb 713 h.) u b\u00eb haf\u00ebz i Kuranit para se t\u2019i mbushte t\u00eb nj\u00ebzetat.[9]<\/sup><\/a><\/p>\n Hamza ibn Habibi (vdiq m\u00eb 158 h.) thot\u00eb p\u00ebr veten e tij: \u201cLinda n\u00eb vitin tet\u00ebdhjet\u00eb hixhrij, nd\u00ebrsa u b\u00ebra haf\u00ebz i Kuranit kur i kisha pes\u00ebmb\u00ebdhjet\u00eb vjet.\u201d[10]<\/sup><\/a><\/p>\n Halef ibn Hisham ibn Thalebi (vdiq m\u00eb 229 h.) doli prej Bagdadit kur i kishte n\u00ebnt\u00ebmb\u00ebdhjet\u00eb vjet dhe nuk kishte n\u00eb Bagdad haf\u00ebz m\u00eb t\u00eb mir\u00eb se ai.[11]<\/sup><\/a><\/p>\n Mekij ibn Ebu Talibi (lindi m\u00eb 355 h.), lexoi p\u00ebrmendsh Kuranin me gjith\u00eb kiraetet para hoxh\u00ebs s\u00eb tij, Ibn Galbuni, n\u00eb vitin 376 hixhrij, d.m.th kur i kishte nj\u00ebzet e nj\u00eb vjet.[12]<\/sup><\/a><\/p>\n Ebu Alij el-Ehvaziju (lindi m\u00eb 362 h.), u dallua qysh n\u00eb f\u00ebmij\u00ebri me transmetimet e leximeve t\u00eb Kuranit. Lexoi p\u00ebrmendsh Kuranin para hoxh\u00ebs s\u00eb tij, Kalunit, n\u00eb vitin 378 hixhrij, kur i kishte gjasht\u00ebmb\u00ebdhjet\u00eb vjet.[13]<\/sup><\/a><\/p>\n Ebu Bekr Nakashi (lindi m\u00eb 266 h.) u dallua prej f\u00ebmij\u00ebris\u00eb p\u00ebr leximet e Kuranit. E lexoi Kuranin te hoxha i tij Hasen ibn Abas er-Raziju n\u00eb vitin 275, pra kur i kishte n\u00ebnt\u00ebmb\u00ebdhjet\u00eb vjet.[14]<\/sup><\/a><\/p>\n Nj\u00ebri prej tyre ishte edhe imam Neveviu, Allahu e m\u00ebshiroft\u00eb! Hoxha i tij Jasin ibn Jusuf el-Merakeshiju tregon: \u201cE takova imam Neveviun kur ishte dhjet\u00ebvje\u00e7ar. F\u00ebmij\u00ebt e tjer\u00eb e urrenin, nuk donin t\u00eb loznin me t\u00eb. Kjo situat\u00eb e m\u00ebrziste, prandaj largohej anash dhe qante. Nga m\u00ebrzia lexonte Kuran. K\u00ebto imazhe m\u00eb \u00e7uan ta dua. Babai tij e kishte l\u00ebn\u00eb t\u00eb punonte n\u00eb dyqan, por ai nuk kishte interes p\u00ebr shitblerje, d\u00ebshira e tij ishte leximi i Kuranit. Shkova te m\u00ebsuesi i tij e porosita me k\u00ebto fjal\u00eb: Shpresohet q\u00eb ky f\u00ebmij\u00eb t\u00eb jet\u00eb dijetari dhe asketi m\u00eb i madh i koh\u00ebs s\u00eb tij dhe njer\u00ebzit t\u00eb p\u00ebrfitojn\u00eb prej tij. M\u00eb tha: \u2018Ti a fallxhor m\u00eb je?\u2019 I thash\u00eb: Jo, por intuita ime m\u00eb thot\u00eb q\u00eb ky f\u00ebmij\u00eb do t\u00eb ket\u00eb nam t\u00eb madh me lejen e Allahut. M\u00ebsuesi shkoi i tregoi prindit t\u00eb tij, i cili pas k\u00ebsaj porosie e shtoi kujdesin p\u00ebr t\u00eb, derisa imam Neveviu e p\u00ebrfundoi nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit dhe arriti ta realizonte \u00ebndrr\u00ebn, me lejen e Allahut.\u201d[15]<\/sup><\/a><\/p>\n Kur i riu q\u00ebndron p\u00ebrpara k\u00ebtyre shembujve, i shtohen aspiratat dhe vullneti. Ai do t\u2019i bashk\u00ebngjitet karvanit t\u00eb tyre, saq\u00eb kur e kap Kuranin i duket sikur jeton n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb dhe jan\u00eb n\u00eb t\u00eb nj\u00ebjtin ambient. Pra, kush e do nj\u00eb popull, me ta do t\u00eb ringjallet n\u00eb Dit\u00ebn e Kiametit dhe kush i p\u00ebrngjason nj\u00eb populli, ai \u00ebsht\u00eb prej tyre.<\/p>\n N\u00eb k\u00ebt\u00eb rast, i riu i thot\u00eb vetes: Sa dallim i madh un\u00eb q\u00eb i marr p\u00ebr sh\u00ebmb\u00eblltyr\u00eb dhe i pasoj k\u00ebta haf\u00ebz\u00eb dhe moshatar\u00ebt e mi t\u00eb cil\u00ebt u sprovuan me ndjekjen e yjeve t\u00eb d\u00ebfrimit dhe tw s\u00eb kot\u00ebs?<\/p>\n – Shembuj prej haf\u00ebz\u00ebve bashk\u00ebkohor\u00eb:<\/em><\/p>\n Shembujt nga gjeneratat e m\u00ebhershme jan\u00eb shum\u00eb, e ndoshta p\u00ebrmendja e disa prej shembujve bashk\u00ebkohor\u00eb ia shton edhe m\u00eb tep\u00ebr t\u00eb riut euforin\u00eb. E sheh se moshatar\u00ebt e tij t\u00eb s\u00eb nj\u00ebjt\u00ebs koh\u00eb arrit\u00ebn t\u00eb b\u00ebheshin haf\u00ebz\u00eb, q\u00eb kjo m\u00eb tep\u00ebr t\u2019ia shtoj\u00eb euforin\u00eb dhe vet\u00ebbesimin p\u00ebr aft\u00ebsit\u00eb e tij.<\/p>\n Prej bashk\u00ebkohor\u00ebve \u00ebsht\u00eb dijetari Zejd el-Fejadi, Allahu e m\u00ebshiroft\u00eb, i cili u b\u00eb haf\u00ebz kur ishte dhjet\u00ebvje\u00e7ar. Pak m\u00eb von\u00eb, n\u00eb mosh\u00ebn dymb\u00ebdhjet\u00ebvje\u00e7are e lexoi p\u00ebrmendsh Kuranin para haf\u00ebz\u00ebve.[16]<\/sup><\/a><\/p>\n Isha an\u00ebtar i komisionit p\u00ebr testimin e haf\u00ebz\u00ebve t\u00eb Kuranit te nj\u00eb shoqat\u00eb humanitare e Kuranit. N\u00eb mesin e konkurrent\u00ebve ishte nj\u00eb i ri haf\u00ebz, ende nuk i kishte kaluar t\u00eb dhjetat. Prej tij k\u00ebrkova t\u00eb lexonte p\u00ebrmendsh n\u00eb disa vende q\u00eb haf\u00ebz\u00ebt futen n\u00eb siklet dhe e kan\u00eb r\u00ebnd\u00eb, por ky djalosh ia doli t\u00eb lexonte pa gabim n\u00eb asnj\u00eb shkronj\u00eb. Madje n\u00eb mesin e konkurrent\u00ebve ishte nj\u00eb tjet\u00ebr f\u00ebmij\u00eb shtat\u00ebvje\u00e7ar haf\u00ebz i Kuranit.<\/p>\n Nj\u00eb i ri tjet\u00ebr dymb\u00ebdhjet\u00ebvje\u00e7ar, haf\u00ebz i Kuranit, aq shum\u00eb ishte i p\u00ebrpikt\u00eb n\u00eb hifzin e tij, saq\u00eb e dinte p\u00ebrmendsh \u00e7do ajet me num\u00ebr rendor.<\/p>\n Revista \u201cEl-Usra (Familja)\u201d e kishin intervistuar nj\u00eb f\u00ebmij\u00eb tet\u00ebvje\u00e7ar, haf\u00ebz te Kuranit, i cili jetonte n\u00eb Emiratet e Bashkuara Arabe.[17]<\/sup><\/a><\/p>\n Dit\u00ebve t\u00eb sotme kurset p\u00ebr ta m\u00ebsuar Kuranin i gjejm\u00eb gati n\u00eb \u00e7do qytet dhe fshat. Prej aty dol\u00ebn shum\u00eb t\u00eb rinj haf\u00ebz\u00eb, madje disa prej tyre duke qen\u00eb ende n\u00eb shkoll\u00eb fillore. P\u00ebr k\u00ebt\u00eb, fal\u00ebnderimi i takon vet\u00ebm Allahut!<\/p>\n Shembuj ka sa t\u00eb duash, por ajo kryesorja \u00ebsht\u00eb q\u00eb t\u00eb gjith\u00eb ata te ne p\u00ebr\u00e7ojn\u00eb shpres\u00eb dhe na japin ndjenj\u00ebn e siguris\u00eb se jemi t\u00eb aft\u00eb ta arrijm\u00eb synimin ton\u00eb.<\/p>\n – N\u00eb jet\u00ebshkrimin e t\u00eb moshuarve ka m\u00ebsime:<\/em><\/p>\n Nx\u00ebnia p\u00ebrmendsh e Kuranit n\u00eb p\u00ebrgjith\u00ebsi nis n\u00eb f\u00ebmij\u00ebri. Prandaj, disa t\u00eb rinj, pasi nuk kan\u00eb m\u00ebsuar n\u00eb f\u00ebmij\u00ebri, mendojn\u00eb se treni u ka ikur dhe u ka kaluar nj\u00eb pjes\u00eb e jet\u00ebs pa m\u00ebsuar gj\u00eb p\u00ebrmendsh prej Kuranit. Por jet\u00ebshkrimi i disa t\u00eb moshuarve q\u00eb n\u00eb mosh\u00eb t\u00eb thyer u b\u00ebn\u00eb haf\u00ebz\u00eb, mbetet t\u00eb jet\u00eb shtyt\u00ebs i madh p\u00ebr k\u00ebta t\u00eb rinj q\u00eb mos ta humbin vullnetin.<\/p>\n Pejgamberi m ishte dyzetvje\u00e7ar kur i erdhi shpallja dhe i zbriti Kurani. Po ashtu, kishte prej sahab\u00ebve q\u00eb ishin moshatar\u00eb t\u00eb tij, madje edhe m\u00eb t\u00eb vjet\u00ebr se ai, dhe nj\u00eb num\u00ebr i madh prej tyre u b\u00ebn\u00eb haf\u00ebz\u00eb n\u00eb mosh\u00eb t\u00eb thyer.<\/p>\n P\u00ebrcillet p\u00ebr dijetarin Ibn el-Xheuzije, Allahu e m\u00ebshiroft\u00eb, se n\u00eb mosh\u00ebn tet\u00ebdhjet\u00ebvje\u00e7are e lexoi p\u00ebrmendsh Kuranin me dhjet\u00eb kiraetet.<\/p>\n Kur isha i vog\u00ebl, me ne n\u00eb xhami te grupi yn\u00eb i Kuranit vinte nj\u00eb plak. Ende e mbaj n\u00eb mend pamjen e tij, ishte i verb\u00ebr, mjekra e tij nuk kishte as nj\u00eb qime t\u00eb zez\u00eb dhe kur ecte mbahej p\u00ebr shkopin e tij. M\u00ebsuesi i Kuranit m\u00eb angazhoi mua t\u00eb merresha me t\u00eb. Un\u00eb lexoja i pari e ai e p\u00ebrs\u00ebriste pas meje. T\u00eb jem i sinqert\u00eb nuk kisha shum\u00eb d\u00ebshir\u00eb t\u00eb merresha me t\u00eb, sepse m\u00eb kushtonte shum\u00eb koh\u00eb. Ai kishte aft\u00ebsi t\u00eb m\u00ebsonte nj\u00eb faqe n\u00eb dit\u00eb, k\u00ebshtu un\u00eb lexoja i pari, e ai e p\u00ebrs\u00ebriste pas meje. Nuk i duhej shum\u00eb koh\u00eb ta m\u00ebsonte dhe ta p\u00ebrvet\u00ebsonte mir\u00eb k\u00ebt\u00eb faqe. Pastaj vinte t\u00eb nes\u00ebrmen dhe vepronim nj\u00ebjt\u00eb. Pas nj\u00eb kohe filloi t\u00eb mungonte. U interesova p\u00ebr t\u00eb dhe njer\u00ebzit m\u00eb treguan se kishte nd\u00ebrruar jet\u00eb. Allahu e m\u00ebshiroft\u00eb!<\/p>\n Rasti i tij e portretizon ambicien e lart\u00eb t\u00eb tij q\u00eb ajo e nxiste n\u00eb k\u00ebt\u00eb mosh\u00eb t\u00eb shtyr\u00eb, ku eshtrat i ishin dob\u00ebsuar dhe syt\u00eb i ishin verb\u00ebruar, t\u00eb p\u00ebrpiqej dhe t\u00eb kalonte koh\u00ebn n\u00eb nx\u00ebnien p\u00ebrmendsh t\u00eb Kuranit.<\/p>\n Pik\u00ebrisht kjo ambicie i drejtohet shumic\u00ebs s\u00eb atyre q\u00eb pretendojn\u00eb se treni u ka ikur dhe u thot\u00eb: \u201cN\u00ebse ata mund\u00ebn t\u00eb arrinin, ti je m\u00eb meritor t\u00eb arrish dhe t\u00eb korr\u00ebsh sukses.\u201d<\/p>\n – Prej \u00e7asteve t\u00eb tyre n\u00eb vendet ku ua m\u00ebsonin t\u00eb tjer\u00ebve Kuranin:<\/em><\/p>\n I pari q\u00eb i shpiku hallkat (grupet) e Kuranit ishte sahabi, Ebu Derda. P\u00ebrcjell Muslim ibn Mishkemi se Ebu Derda i kishte th\u00ebn\u00eb atij: \u201cNum\u00ebroji sa veta jan\u00eb n\u00eb ndej\u00ebn ton\u00eb.\u201d I than\u00eb q\u00eb numri ishte m\u00eb tep\u00ebr se nj\u00eb mij\u00eb e gjasht\u00ebqind veta. Ata lexonin Kuranin dhe garonin mes vete. Grupet p\u00ebrb\u00ebheshin prej dhjet\u00eb nx\u00ebn\u00ebsve. \u00c7donj\u00ebri prej tyre pasi e falte sabahun, shkonte n\u00eb nj\u00eb qosh e lexonte pjes\u00ebn e caktuar, m\u00ebsuesi e v\u00ebshtronte dhe e d\u00ebgjonte si po lexonte. Ibn Amiri ishte udh\u00ebheq\u00ebsi kryesor i t\u00eb gjitha grupeve, nd\u00ebrsa \u00e7do grup kishte nga nj\u00eb m\u00ebsues. Nx\u00ebn\u00ebsi, pasi e m\u00ebsonte p\u00ebrmendsh pjes\u00ebn e caktuar, shkonte te Ebu Derda h e lexonte para tij.<\/p>\n Ebu Abdurrahman Sulemiju (vdiq m\u00eb 74 h.), dijetari dhe lexuesi i njohur i Kuranit n\u00eb koh\u00ebn e vet, u m\u00ebsoi njer\u00ebzve Kuranin p\u00ebr dyzet vjet radhazi n\u00eb Xhamin\u00eb e Madhe (t\u00eb Kuf\u00ebs).[18]<\/sup><\/a><\/p>\n Ibn Ahrami (vdiq m\u00eb 341 h.) e kishte nj\u00eb grup t\u00eb madh t\u00eb nx\u00ebn\u00ebsve n\u00eb xhamin\u00eb e Damaskut, ku prej pas namazit t\u00eb sabahut e deri n\u00eb drek\u00eb lexonin para tij.<\/p>\n Muhamed ibn Alij Sulemiju tregon se nj\u00eb dit\u00eb u zgjua her\u00ebt n\u00eb agim, me shpres\u00eb q\u00eb radha e tij p\u00ebr lexim t\u00eb vinte m\u00eb shpejt te Ibn Ahrami, por, kur shkoi, i gjeti tridhjet\u00eb lexues q\u00eb kishin shkuar para tij. I erdhi radha t\u00eb lexonte n\u00eb namazin e ikindis\u00eb![19]<\/sup><\/a><\/p>\n Ebu Mensur Bagdadi jet\u00ebn e kaloi duke ua m\u00ebsuar njer\u00ebzve Kuranin. Para tij lexoi num\u00ebr shum\u00eb i madh njer\u00ebzish. Karakteristik\u00eb q\u00eb e dallonte karshi t\u00eb tjer\u00ebve ishte se ua m\u00ebsonte Kuranin edhe t\u00eb verb\u00ebrve.<\/p>\n Ebu Muhamed Sibt el-Hajati nxori shum\u00eb haf\u00ebz\u00eb dhe nj\u00eb num\u00ebr i madh i njer\u00ebzve lexuan para tij.<\/p>\n Ibn Muxhahidi (vdiq m\u00eb 324 h.) kishte tet\u00ebdhjet\u00eb e kat\u00ebr m\u00ebsues t\u00eb Kuranit q\u00eb i m\u00ebsonin njer\u00ebzit dhe pes\u00ebmb\u00ebdhjet\u00eb m\u00ebsues t\u00eb verb\u00ebr q\u00eb ua p\u00ebrs\u00ebrisnin fjal\u00eb p\u00ebr fjal\u00eb Kuranin nx\u00ebn\u00ebsve.[20]<\/sup><\/a><\/p>\n Bekar ibn Ahmed ibn Bekari (vdiq m\u00eb 353 h.) ishte m\u00ebsues i Kuranit pwr af\u00ebr gjasht\u00ebdhjet\u00eb vjet.[21]<\/sup><\/a><\/p>\n Subeji\u2019 ibn Muselemi (vdiq m\u00eb 508 h.) ua m\u00ebsonte njer\u00ebzve Kuranin prej sabahut e deri diku n\u00eb drek\u00eb. Kur u plak dhe nuk mund t\u00eb ecte, e bartnin t\u00eb tjer\u00ebt deri n\u00eb xhami.[22]<\/sup><\/a><\/p>\n Muhamed Ebu el-Mealiju ishte m\u00ebsues i Kuranit p\u00ebr gjasht\u00ebdhjet\u00eb vjet. I erdhi koha t\u2019i m\u00ebsonte edhe f\u00ebmij\u00ebt dhe nipat e nx\u00ebn\u00ebsve t\u00eb tij. Krejt mundin e b\u00ebnte p\u00ebr hir t\u00eb Allahut, askujt nuk i k\u00ebrkonte kompensim p\u00ebr m\u00ebsimin e Kuranit, nd\u00ebrsa veten dhe familjen e mbante me pun\u00eb t\u00eb tjera q\u00eb i punonte.[23]<\/sup><\/a><\/p>\n Tek Iljas ibn Ulvani (vdiq m\u00eb 673 h.), e p\u00ebrfunduan p\u00ebrmendsh Kuranin m\u00eb shum\u00eb se nj\u00eb mij\u00eb persona.[24]<\/sup><\/a><\/p>\n Muhamed ibn Husejn ibn Muhamedi njihej q\u00eb ua m\u00ebsonte njer\u00ebzve Kuranin prej ezanit t\u00eb sabahut.<\/p>\n Ka edhe shum\u00eb t\u00eb tjer\u00eb q\u00eb historia i njeh, por ka edhe t\u00eb till\u00eb q\u00eb me vdekjen e tyre, nuk i njeh m\u00eb askush n\u00ebp\u00ebr histori, ka vdekur edhe ajo me vdekjen e tyre. Allahu nuk ia humb mundin askujt prej pun\u00ebmir\u00ebve.<\/p>\n Sa fatlum\u00eb q\u00eb jan\u00eb k\u00ebta njer\u00ebz me lavd\u00ebrimin dhe d\u00ebshmin\u00eb e Pejgamberit, alejhi selam, p\u00ebr ta, i cili tha: \u201cM\u00eb i miri nd\u00ebr ju \u00ebsht\u00eb ai q\u00eb e m\u00ebson Kuranin dhe ua m\u00ebson t\u00eb tjer\u00ebve.\u201d Kur e kujton \u00e7donj\u00ebri prej m\u00ebsuesve t\u00eb Kuranit k\u00ebt\u00eb hadith dhe i lexon jet\u00ebshkrimet e k\u00ebtyre haf\u00ebz\u00ebve, do t\u2019i vij\u00eb turp prej vetes kur i shkon mendja q\u00eb ndeja e tij me or\u00eb p\u00ebr t\u2019ua m\u00ebsuar t\u00eb tjer\u00ebve Kuranin \u00ebsht\u00eb humbje e koh\u00ebs. Ai ka p\u00ebr ta ndier q\u00eb kjo koh\u00eb \u00ebsht\u00eb m\u00eb e mira q\u00eb e shpenzon dhe se Allahu do t\u2019ia kompensoj\u00eb me di\u00e7ka m\u00eb t\u00eb mir\u00eb p\u00ebr \u00e7do sekond\u00eb q\u00eb e harxhon n\u00eb m\u00ebsimin e Kuranit, si dhe do t\u00eb jet\u00eb nj\u00eb lloj ngush\u00ebllimi p\u00ebr v\u00ebshtir\u00ebsit\u00eb q\u00eb i p\u00ebrjeton me f\u00ebmij\u00ebt gjat\u00eb m\u00ebsimit t\u00eb tyre.<\/p>\n Arsimi i plot\u00eb dhe i p\u00ebrkryer nuk p\u00ebrfundon thjesht ve\u00e7 te m\u00ebsimi i t\u00eb tjer\u00ebve dhe nx\u00ebnia p\u00ebrmendsh e Kuranit, sepse duhet t\u2019u shtohet atyre edhe mbjellja e dometh\u00ebnieve t\u00eb Kuranit n\u00eb shpirtra, t\u00eb edukohen q\u00eb ta duan dhe ta madh\u00ebrojn\u00eb Kuranin, t\u00eb edukohen me etik\u00ebn e tij dhe t\u00eb punojn\u00eb me t\u00eb.<\/p>\n Ky \u00ebsht\u00eb nj\u00eb mision i lart\u00eb dhe hap i r\u00ebnd\u00ebsish\u00ebm n\u00eb p\u00ebrgatitjen e tullave p\u00ebr nisjen e nd\u00ebrtimit t\u00eb kullave t\u00eb larta. Kjo porosi \u00ebsht\u00eb p\u00ebr ty, o ti m\u00ebsues i Kuranit! Asnj\u00ebher\u00eb mos e harro porosin\u00eb e Allahut p\u00ebr t\u00eb d\u00ebrguarin e Tij: \u201cMos e hidh shikimin n\u00eb t\u00eb mirat kalimtare, q\u00eb Ne ua kemi dh\u00ebn\u00eb disave prej tyre, si stoli t\u00eb jet\u00ebs s\u00eb k\u00ebsaj bote…\u201d (Ta Ha: 131)<\/p>\n – Rezistenca karshi v\u00ebshtir\u00ebsive:<\/em><\/p>\n Kur ata e kuptuan namin e madh t\u00eb Kuranit, pozit\u00ebn e lart\u00eb t\u00eb haf\u00ebz\u00ebve dhe se nuk blihej lir\u00eb, at\u00ebher\u00eb dhan\u00eb \u00e7do mund dhe p\u00ebrballuan \u00e7do v\u00ebshtir\u00ebsi. N\u00eb vazhdim po i p\u00ebrmend ve\u00e7 disa prej lajmeve t\u00eb tyre:<\/p>\n Ebu Bekr ibn Ajashi, i njohur si Shu\u2019be, thot\u00eb: \u201cKuranin e m\u00ebsova tek Asimi p\u00ebr af\u00ebr tri vjet. I nxehti, bora dhe shiu nuk m\u00eb ndal\u00ebn t\u00eb shkoja tek ai. Gjat\u00eb k\u00ebsaj periudhe nuk frekuentoja ndonj\u00eb dijetar tjet\u00ebr.\u201d[25]<\/sup><\/a><\/p>\n Lexuesi i njohur, Varshi (Uthman ibn Seidi), shkoi prej Egjiptit n\u00eb Medin\u00eb t\u00eb lexonte te Nafiu. Kur mb\u00ebrriti n\u00eb Medin\u00eb, personi q\u00eb e priti, i tha: \u201cM\u00eb porositi Nafiu t\u00eb t\u00eb pyes se a mund t\u00eb flesh n\u00eb xhami?\u201d Imam Varshi pranoi pa asnj\u00eb diskutim. E kur u b\u00eb sabahu, erdhi Nafiu dhe iu drejtua Varshit me fjal\u00ebt: \u201cTi je i huaji?\u201d I tha: \u201cPo, un\u00eb jam, Allahu t\u00eb m\u00ebshiroft\u00eb!\u201d Nafiu i tha: \u201cTi je m\u00eb meritori p\u00ebr t\u00eb lexuar i pari.\u201d[26]<\/sup><\/a><\/p>\n Udh\u00ebtim, kurbet, fjetje n\u00eb xhami; e gjith\u00eb kjo p\u00ebrpjekje ve\u00e7 ta arrij\u00eb zinxhirin m\u00eb t\u00eb lart\u00eb n\u00eb leximin e Kuranit. E brezi yn\u00eb ku jan\u00eb sot, q\u00eb u duken shum\u00eb disa hapa se i b\u00ebjn\u00eb deri n\u00eb xhami, apo se q\u00ebndrojn\u00eb disa or\u00eb n\u00eb xhami, apo se zgjohen her\u00ebt n\u00eb m\u00ebngjes dhe e sakrifikojn\u00eb gjumin, e pastaj duan ta arrijn\u00eb at\u00eb q\u00eb e kan\u00eb arritur t\u00eb par\u00ebt?!<\/p>\n Udh\u00ebtimi, kurbeti dhe fjetja n\u00eb xhami, po ashtu ishin pjes\u00eb e jet\u00ebshkrimit t\u00eb imam Taberiut, i cili q\u00ebndroi n\u00eb Bejrut p\u00ebr disa dit\u00eb, prej tyre shtat\u00eb dit\u00eb fjeti n\u00eb xhamin\u00eb e madhe derisa e p\u00ebrfundoi leximin p\u00ebrmendsh t\u00eb Kuranit sipas m\u00ebnyr\u00ebs s\u00eb leximit \u201cEsh-Shamije\u201d para hoxh\u00ebs Abas ibn Velid el-Bejruti.<\/p>\n – Prej atyre q\u00eb u b\u00ebn\u00eb haf\u00ebz\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr:<\/em><\/p>\n Ebu Vail Shekik ibn Seleme ishte imam i madh dhe dijetar i Kuf\u00ebs. Jetoi n\u00eb koh\u00ebn e Pejgamberit m, por nuk e kishte par\u00eb apo takuar at\u00eb, e m\u00ebsoi Kuranin p\u00ebr dy muaj.[27]<\/sup><\/a><\/p>\n Nj\u00eb student turk q\u00eb studionte n\u00eb universitet arriti ta m\u00ebsonte Kuranin p\u00ebr shtat\u00ebdhjet\u00eb dit\u00eb!<\/p>\n M\u00eb tregoi personalisht nj\u00eb dijetar, haf\u00ebz i njohur i cili merret me leximin dhe m\u00ebsimin e Kuranit, p\u00ebr nj\u00eb person t\u00eb gjeneratave m\u00eb t\u00eb vjetra se e kishte m\u00ebsuar Kuranin p\u00ebr tre muaj. M\u00eb interesant \u00ebsht\u00eb pyetja se si e kishte m\u00ebsuar dhe kur e kishte m\u00ebsuar? E kishte m\u00ebsuar rrug\u00ebs i hipur n\u00eb kafsh\u00ebn e tij kur shkonte t\u00eb mbushte uj\u00eb. Me vete \u00e7doher\u00eb e mbante Mus\u2019hafin, e rrug\u00ebs kur shkonte dhe vinte lexonte, derisa p\u00ebr tre muaj u b\u00eb haf\u00ebz.<\/p>\n Disa haf\u00ebz\u00eb tregojn\u00eb se ka t\u00eb rinj q\u00eb e m\u00ebsojn\u00eb krejt Kuranin gjat\u00eb koh\u00ebs s\u00eb pushimit t\u00eb ver\u00ebs.[28]<\/sup><\/a><\/p>\n O ju t\u00eb rinj, k\u00ebta ishin t\u00eb par\u00ebt tuaj dhe k\u00ebto ishin disa prej jet\u00ebshkrimeve t\u00eb tyre, q\u00eb ato t\u00eb jen\u00eb kund\u00ebrp\u00ebrgjigje p\u00ebrball\u00eb vrullit t\u00eb lajmeve t\u00eb t\u00eb shfrenuarve dhe t\u00eb d\u00ebshtuarve, q\u00eb me to ballafaqohen t\u00eb rinjt\u00eb tan\u00eb.<\/p>\n <\/p>\n (Pjes\u00eb nga libri: \u201cNx\u00ebnia p\u00ebrmendsh e Kuranit\u201d \u2013 \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n Dr. Muhamed ed Duvejshi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n <\/p>\n [1]<\/a> Ahmed (5\/30), (19821).<\/p>\n [2]<\/a> Buhariu, Ahmedi (5\/186) (21673).<\/p>\n [3]<\/a> Tabakat Ibn Sad (4\/271).<\/p>\n [4]<\/a> Marifetu el-Kura el-Kibar (2\/611).<\/p>\n [5]<\/a> Marifetu el-Kura el-Kibar (2\/651).<\/p>\n [6]<\/a> Marifetu el-Kura el-Kibar (2\/653).<\/p>\n [7]<\/a> Marifetu el-Kura el-Kibar (2\/586-587), Sijer el-Ealam en-Nubela (10\/580).<\/p>\n [8]<\/a> Marifetu el-Kura el-Kibar (2\/725).<\/p>\n [9]<\/a> Marifetu el-Kura el-Kibar (1\/118).<\/p>\n [10]<\/a> Marifetu el-Kura el-Kibar (2\/653).<\/p>\n [11]<\/a> Sijer el-Ealam en-Nubela (10\/580).<\/p>\n [12]<\/a> Marifetu el-Kura el-Kibar (1\/395).<\/p>\n [13]<\/a> Marifetu el-Kura el-Kibar (1\/403).<\/p>\n [14]<\/a> Marifetu el-Kura el-Kibar (1\/294).<\/p>\n [15]<\/a> Sahih Muslim bi sherh en-Nevevij (1\/74).<\/p>\n [16]<\/a> Revista el-Arabije, numri 229, (fq.68).<\/p>\n [17]<\/a> Revista el-Usra numri (44), muaji Dhulkade 1317 h., (fq.36).<\/p>\n [18]<\/a> Sijer Ealam en-Nubela (4\/268).<\/p>\n [19]<\/a> Sijer Ealam en-Nubela (4\/268).<\/p>\n [20]<\/a> Sijer Ealam en-Nubela (15\/565).<\/p>\n [21]<\/a> Marifetu el-Kura el-Kibar (1\/271).<\/p>\n [22]<\/a> Marifetu el-Kura el-Kibar (1\/306).<\/p>\n [23]<\/a> Marifetu el-Kura el-Kibar (1\/463).<\/p>\n [24]<\/a> Marifetu el-Kura el-Kibar (2\/687).<\/p>\n [25]<\/a> Marifetu el-Kura el-Kibar (1\/138).<\/p>\n [26]<\/a> Marifetu el-Kura el-Kibar (1\/154).<\/p>\n