– Porosia e n\u00ebnt\u00eb:<\/p>\n
M\u00eb her\u00ebt thoshin: \u201cKuranin nuk e m\u00ebsoj prej Mus\u2019hafit tim dhe as dijen prej librave t\u00eb mi.\u201d Prandaj kush prej jush e p\u00ebrfundon Kuranin dhe b\u00ebhet haf\u00ebz, le ta lexoj\u00eb at\u00eb para ndonj\u00eb haf\u00ebzi t\u00eb njohur p\u00ebr dijen e tij. N\u00ebse ke mund\u00ebsi t\u00eb lexosh para atij q\u00eb ka ixhazet (diplom\u00eb, autorizim) me isnad (zinxhir i njer\u00ebzve t\u00eb besuesh\u00ebm q\u00eb e kan\u00eb p\u00ebrcjell\u00eb leximin prej te Pejgamberi, alejhi selam, e k\u00ebndej) \u00ebsht\u00eb m\u00eb mir\u00eb. Kjo \u00ebsht\u00eb rruga q\u00eb ua trash\u00ebguan t\u00eb par\u00ebt tan\u00eb pasardh\u00ebsve t\u00eb tyre. Madje isnadi llogaritet prej ve\u00e7orive t\u00eb k\u00ebtij umeti. Muhamed ibn el-Munkediri, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cT\u00eb lexohet p\u00ebrmendsh Kurani me zinxhir t\u00eb leximit \u00ebsht\u00eb prej sunetit.\u201d<\/p>\n
Urve thoshte: \u201cLeximi p\u00ebrmendsh i Kuranit \u00ebsht\u00eb sunet prej suneteve, prandaj lexojeni ashtu si e m\u00ebsuat p\u00ebrmendsh.\u201d<\/p>\n
I pari ishte Pejgamberi, alejhi selam, q\u00eb e mori n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb prej Xhibrilit n, i cili p\u00ebr \u00e7do nat\u00eb t\u00eb Ramazanit ia lexonte Kuranin Pejgamberit, alejhi selam, ashtu si\u00e7 e p\u00ebrcjell Ibn Abasi h i cili thot\u00eb: \u201cPejgamberi, alejhi selam, ishte m\u00eb bujari nd\u00ebr njer\u00ebzit dhe bujaria e tij edhe m\u00eb tep\u00ebr shtohej n\u00eb Ramazan pasi e takonte Xhibrilin p\u00ebr \u00e7do nat\u00eb dhe e lexonin bashk\u00ebrisht Kuranin. Kjo e b\u00ebnte Pejgamberin, alejhi selam, t\u00eb ishte m\u00eb bujar n\u00eb mir\u00ebsi se era e leht\u00eb e fresk\u00ebt.\u201d[1]<\/p>\n
Leximi i drejt\u00eb i shkronjave, leximi i mir\u00eb dhe respektimi i rregullave t\u00eb texhvidit nuk \u00ebsht\u00eb teprim dhe ngarkes\u00eb, porse \u00ebsht\u00eb gj\u00eb e k\u00ebrkuar gjat\u00eb leximit t\u00eb Kuranit. N\u00eb an\u00ebn tjet\u00ebr kemi lexim t\u00eb ngarkuar, prej t\u00eb cilit na e kan\u00eb t\u00ebrhequr v\u00ebrejtjen dijetar\u00ebt e hersh\u00ebm e t\u00eb vonsh\u00ebm.<\/p>\n
Imam Dhehebiu, Allahu e m\u00ebshiroft\u00eb, tha: \u201cTe disa haf\u00ebz\u00eb t\u00eb Kuranit v\u00ebrejm\u00eb q\u00eb i kushtojn\u00eb pak m\u00eb tep\u00ebr se q\u00eb duhet r\u00ebnd\u00ebsi texhvidit dhe shqiptimit t\u00eb shkronjave. Aq shum\u00eb thellohen n\u00eb k\u00ebt\u00eb fush\u00eb derisa b\u00ebhet preokupimi kryesor i tyre. Por kjo dikur b\u00ebhet penges\u00eb, sepse gjat\u00eb leximit nuk u intereson m\u00eb p\u00ebrsiatja e kuptimeve t\u00eb Kuranit, i largon nga p\u00ebrulja gjat\u00eb leximit t\u00eb Kuranit, i \u00e7on n\u00eb vet\u00ebp\u00eblqim dhe mendjemadh\u00ebsi para haf\u00ebz\u00ebve t\u00eb tjer\u00eb, dhe u duken t\u00eb tjer\u00ebt se nuk din\u00eb t\u00eb lexojn\u00eb mir\u00eb Kuranin.\u201d[2]<\/p>\n
Ibn el-Kajimi, Allahu e m\u00ebshiroft\u00eb, k\u00ebt\u00eb dukuri e llogariti prej vesveseve. Pra, vesvese n\u00eb nxjerrjen dhe shqiptimin e shkronjave. Ai, pasi i p\u00ebrcolli disa mendime t\u00eb dijetar\u00ebve n\u00eb k\u00ebt\u00eb tematik\u00eb, tha: \u201cP\u00ebr q\u00ebllim \u00ebsht\u00eb se dijetar\u00ebt e urrejn\u00eb leximin e ngarkuar dhe teprimin n\u00eb shqiptimin e shkronjave. Kush e mediton udh\u00ebzimin e Pejgamberit m se si \u00e7do populli ua pohonte leximin e tyre, do t\u2019i b\u00ebhet e qart\u00eb se teprimi n\u00eb shqiptimin e shkronjave dhe vesveset n\u00eb nxjerrjen e shkronjave nuk \u00ebsht\u00eb prej tradit\u00ebs s\u00eb tij.\u201d[3]<\/p>\n
Por, ikja nga ky fenomen nuk duhet t\u00eb na \u00e7oj\u00eb n\u00eb braktisjen e texhvidit. Q\u00ebllimi \u00ebsht\u00eb mos t\u00eb tejkalohen kufijt\u00eb e normales dhe profesionist\u00ebt e k\u00ebsaj fushe t\u2019ia japin hakun leximit.<\/p>\n
– Porosia e dhjet\u00eb:<\/p>\n
Kur u prin\u00eb mysliman\u00ebve n\u00eb namaz, k\u00ebrkoj mbrojtje tek Allahu p\u00ebr ty, t\u00eb b\u00ebhesh si ai q\u00eb d\u00ebshiron njer\u00ebzit t\u00eb falen pas tij dhe t\u00eb shkojn\u00eb tek ai, e kjo ta \u00e7oj\u00eb n\u00eb vet\u00ebp\u00eblqim.<\/p>\n
Muavije ibn Kura, Allahu e m\u00ebshiroft\u00eb, tregon se e d\u00ebgjoi Abdullah ibn Mugafalin h duke th\u00ebn\u00eb: \u201cPejgamberi, alejhi selam, n\u00eb dit\u00ebn e \u00e7lirimit t\u00eb Mek\u00ebs, gjat\u00eb udh\u00ebtimit ishte i hipur n\u00eb deven\u00eb e tij dhe rrug\u00ebs e lexonte suren Fet\u2019h. E lexonte m\u00eb z\u00eb t\u00eb lart\u00eb, e zbukuronte z\u00ebrin gjat\u00eb leximit dhe e p\u00ebrs\u00ebriste suren.\u201d Muavije thoshte: \u201cDua t\u2019ju tregoj p\u00ebr m\u00ebnyr\u00ebn se si e p\u00ebrshkroi Abdullah ibn Mugafali m\u00ebnyr\u00ebn e leximit t\u00eb Pejgamberit m, por kam frik\u00eb se njer\u00ebzit do t\u00eb mblidhen rreth meje.\u201d[4]<\/p>\n
A po e sheh devotshm\u00ebrin\u00eb dhe q\u00ebndrimin e tij n\u00eb momentin q\u00eb d\u00ebshironte t\u2019u tregonte p\u00ebr leximin e Pejgamberit, alejhi selam, e vall\u00eb si do t\u00eb jet\u00eb gjendja e atij q\u00eb e ka p\u00ebr synim ta zbukuroj\u00eb z\u00ebrin q\u00eb sa m\u00eb shum\u00eb njer\u00ebz t\u00eb falen pas tij?!<\/p>\n
Prej tre personave q\u00eb do t\u00eb thirren p\u00ebr llogaridh\u00ebnie n\u00eb Dit\u00ebn e Kiametit, i pari prej tyre do t\u00eb jet\u00eb haf\u00ebzi i Kuranit: \u201cDo t\u00eb sillet personi q\u00eb mori dijeni dhe e lexoi Kuranin. I prezantohen atij dhuntit\u00eb e Allahut q\u00eb ia dha n\u00eb dynja, i njeh ato dhe i pohon. Allahu i thot\u00eb: – A nuk ta m\u00ebsova shpalljen (Kuranin) q\u00eb ia zbrita t\u00eb d\u00ebrguarit Tim? Haf\u00ebzi thot\u00eb: – Po, o Zot. Allahu i thot\u00eb: – E \u00e7far\u00eb punove me at\u00eb q\u00eb e m\u00ebsove? Haf\u00ebzi thot\u00eb: – M\u00ebsova p\u00ebr vete dhe ua m\u00ebsova t\u00eb tjer\u00ebve dhe e lexova Kuranin p\u00ebr hir T\u00ebndin. Allahu i thot\u00eb: – Po g\u00ebnjen! Pastaj Allahu i thot\u00eb: – M\u00ebsove q\u00eb njer\u00ebzit t\u00eb thon\u00eb se filani \u00ebsht\u00eb dijetar dhe doje q\u00eb njer\u00ebzit t\u00eb thonin se filani \u00ebsht\u00eb haf\u00ebz, ashtu edhe u tha. Pastaj jep urdh\u00ebr t\u00eb d\u00ebrgohet n\u00eb zjarr. E marrin melek\u00ebt e t\u00ebrheqin zvarr\u00eb p\u00ebr toke me fytyr\u00ebn e tij derisa e hedhin n\u00eb zjarr.\u201d[5]<\/p>\n
Imam Axhuriju, Allahu e m\u00ebshiroft\u00eb, tha: \u201cAtij q\u00eb Allahu i dha z\u00eb t\u00eb bukur ta lexoj\u00eb Kuranin, duhet ta dij\u00eb se Allahu e ve\u00e7oi me nj\u00eb mir\u00ebsi t\u00eb madhe. Prandaj, le ta kuptoj\u00eb mir\u00eb vler\u00ebn e mir\u00ebsis\u00eb q\u00eb e ve\u00e7oi Allahu me t\u00eb. Kuranin le ta lexoj\u00eb p\u00ebr hir t\u00eb Allahut e jo p\u00ebr krijesat. Le t\u00eb ket\u00eb kujdes nga d\u00ebshira p\u00ebr t\u00eb arritur mir\u00ebsit\u00eb kalimtare t\u00eb dynjas\u00eb, e zemra e tij t\u00eb anoj\u00eb e t\u00eb lexoj\u00eb p\u00ebr njer\u00ebzit, q\u00eb ata ta lavd\u00ebrojn\u00eb dhe ta p\u00ebrmendin, e t\u00eb arrij\u00eb deri te pozita dhe te lidhjet me mbret\u00ebrit e pushtetar\u00ebt, duke e refuzuar \u00e7do lidhje me mas\u00ebn e gjer\u00eb. Kujt i anon shpirti kah ajo q\u00eb e ndaloi Allahu, rrezik \u00ebsht\u00eb q\u00eb z\u00ebri i tij i bukur t\u00eb jet\u00eb sprov\u00eb p\u00ebr t\u00eb. Z\u00ebri i bukur i b\u00ebn dobi atij kur ia ka frik\u00ebn Allahut n\u00eb vetmi dhe publik. Ai me z\u00ebrin e tij duhet t\u00eb synoj\u00eb q\u00eb n\u00ebp\u00ebrmjet leximit t\u00eb Kuranit t\u2019i kthjell\u00eb zemrat e shkujdesura, t\u2019ua b\u00ebj\u00eb t\u00eb dashura gj\u00ebrat q\u00eb Allahu i nxiti t\u00eb shkojn\u00eb pas tyre dhe t\u00eb largohen prej gj\u00ebrave q\u00eb i ndaloi. Kush e ka k\u00ebt\u00eb synim, p\u00ebrfiton ai vet\u00eb dhe p\u00ebrfitojn\u00eb njer\u00ebzit nga z\u00ebri i tij i bukur.\u201d[6]<\/p>\n
– Porosia e nj\u00ebmb\u00ebdhjet\u00eb:<\/p>\n
Ki kujdes nga vet\u00ebp\u00eblqimi, sepse ai \u00ebsht\u00eb fatkeq\u00ebsia dhe e keqja e madhe! Kur shejtani i afrohet ndonj\u00ebrit prej jush dhe i thot\u00eb: E p\u00ebrfundove Kuranin, tani je haf\u00ebz, ti je m\u00eb i mir\u00eb se filani dhe filani, ti je prej t\u00eb dashurve t\u00eb Allahut dhe t\u00eb ve\u00e7uarve t\u00eb Tij, ti je m\u00eb meritor se filani t\u00eb jesh imam dhe prij\u00ebs!<\/p>\n
Kujdes dy her\u00eb, o ju haf\u00ebz\u00eb, t\u2019i p\u00ebrngjasoni atij q\u00eb tha: \u201cUn\u00eb jam m\u00eb i mir\u00eb se ai. Mua m\u00eb ke krijuar prej zjarrit, kurse at\u00eb prej balte.\u201d (Sad: 76), dhe k\u00ebshtu e meritoi nd\u00ebshkimin: \u201cDhe mallkimi Im do t\u00eb jet\u00eb mbi ty deri n\u00eb Dit\u00ebn e Gjykimit.\u201d (Sad: 77)<\/p>\n
– Porosia e dymb\u00ebdhjet\u00eb:<\/p>\n
Respektimi i t\u00eb moshuarve \u00ebsht\u00eb nga respektimi i Allahut. Haf\u00ebzi nuk duhet ta teproj\u00eb e as ta neglizhoj\u00eb respektimin e t\u00eb moshuarve. P\u00ebr k\u00ebt\u00eb shkak ai i respekton dhe i nderon m\u00ebsuesit dhe hoxhallar\u00ebt e tij. Ata jan\u00eb m\u00eb meritor\u00ebt t\u00eb lutemi p\u00ebr ta n\u00eb munges\u00ebn e tyre, t\u2019i lavd\u00ebrojm\u00eb, t\u00eb k\u00ebrkojm\u00eb falje p\u00ebr ta dhe t\u2019i mbajm\u00eb lidhjet me ta.<\/p>\n
Edhe ndaj atyre q\u00eb m\u00ebsoni bashk\u00eb Kuranin keni hak; t\u2019i respektoni, t\u00eb silleni mir\u00eb, t\u2019i doni p\u00ebr Allahun dhe t\u2019i v\u00ebllaz\u00ebroni p\u00ebr hir t\u00eb Tijin. Andaj jepjani hakun secilit sipas hakut q\u00eb e meriton.<\/p>\n
– Porosia e tremb\u00ebdhjet\u00eb:<\/p>\n
E keni lexuar n\u00eb Kuran fjal\u00ebn e Allahut p\u00ebr xhindet, ku thot\u00eb: \u201cKur Ne d\u00ebrguam te ti nj\u00eb grup xhindesh p\u00ebr ta d\u00ebgjuar Kuranin, ata, kur erdh\u00ebn, i than\u00eb nj\u00ebri-tjetrit: \u2018Heshtni!\u2019 Dhe kur p\u00ebrfundoi (leximi), ata u kthyen te populli i tyre si k\u00ebshillues. Ata than\u00eb: \u201cO populli yn\u00eb! Ne d\u00ebgjuam nj\u00eb Lib\u00ebr t\u00eb shpallur pas Musait, i cili v\u00ebrteton shpalljet para tij, udh\u00ebzon nga e v\u00ebrteta dhe tregon rrug\u00ebn e drejt\u00eb. O populli yn\u00eb, p\u00ebrgjigjiuni thirr\u00ebsit t\u00eb Allahut dhe besojini Atij! Ai do t\u2019jua fal\u00eb gjynahet tuaja dhe do t\u2019ju shp\u00ebtoj\u00eb prej d\u00ebnimit t\u00eb dhembsh\u00ebm.\u201d (El-Akhaf: 29-31)<\/p>\n
Pse t\u00eb mos jeni sikur ata, t\u00eb paralajm\u00ebroni dhe t\u00eb thirrni n\u00eb fe, t\u00eb b\u00ebheni flakadan i mir\u00ebsis\u00eb dhe udh\u00ebzimit p\u00ebr njer\u00ebzit? A keni lexuar n\u00eb Kuran p\u00ebr jet\u00ebshkrimin e pejgamber\u00ebve dhe thirr\u00ebsve n\u00eb fen\u00eb e Allahut? A i keni lexuar n\u00eb Kuran fjal\u00ebt e Allahut: \u201cE kush flet m\u00eb bukur se ai q\u00eb i fton njer\u00ebzit drejt Allahut, b\u00ebn vepra t\u00eb mira dhe thot\u00eb: \u2018Un\u00eb, me t\u00eb v\u00ebrtet\u00eb jam mysliman\u2019.\u201d (Fusilet: 33)?<\/p>\n
Ka prej moshatar\u00ebve tuaj q\u00eb nuk e njohin dhe nuk ecin n\u00eb k\u00ebt\u00eb rrug\u00eb. Pse nuk ia obligoni vetes t\u2019i merrni ata p\u00ebr dore, e t\u00eb ecin me ju rrug\u00ebs q\u00eb ju ecni n\u00eb t\u00eb? Ai q\u00eb e udh\u00ebzon tjetrin kah e mira, e ka shp\u00ebrblimin si t\u00eb atij q\u00eb e punon. Kush th\u00ebrret p\u00ebr n\u00eb udh\u00ebzim, ka shp\u00ebrblimin e nj\u00ebjt\u00eb si t\u00eb atij q\u00eb e ndjek k\u00ebt\u00eb udh\u00ebzim, pa pak\u00ebsuar gj\u00eb nga shp\u00ebrblimi i tij.<\/p>\n
– Porosia e kat\u00ebrmb\u00ebdhjet\u00eb:<\/p>\n
Disa haf\u00ebz\u00eb, pasi Allahu ua mund\u00ebsoi ta p\u00ebrfundonin Kuranin, e shtoi mir\u00ebsin\u00eb e Tij mbi ta, ua mund\u00ebsoi q\u00eb t\u2019ua m\u00ebsonin leximin e Kuranit t\u00eb tjer\u00ebve. Ata q\u00ebndrojn\u00eb n\u00eb xhamit\u00eb e Allahut, i m\u00ebsojn\u00eb nx\u00ebn\u00ebsit dhe shumic\u00ebn e koh\u00ebs e kalojn\u00eb n\u00eb xhami. M\u00ebsimdh\u00ebnia u merr koh\u00eb dhe mund, k\u00ebshtu q\u00eb privohen nga shum\u00eb gj\u00ebra q\u00eb i p\u00ebrjetojn\u00eb moshatar\u00ebt e tyre. Ndodh q\u00eb vetja t\u2019i nxit\u00eb t\u00eb hulumtojn\u00eb nj\u00eb pun\u00eb tjet\u00ebr, apo t\u2019u thot\u00eb q\u00eb frytet e pun\u00ebs s\u00eb tyre jan\u00eb t\u00eb kufizuara, apo t\u00eb shkojn\u00eb n\u00eb vend tjet\u00ebr m\u00eb t\u00eb mir\u00eb se ku gjenden, apo t\u2019i shohin t\u00eb tjer\u00ebt n\u00eb fushat e davetit se kan\u00eb m\u00eb shum\u00eb rezultate dhe veprimtari . Pasha Allahun, fush\u00ebveprimi dhe vendet e pun\u00ebs suaj jan\u00eb m\u00eb t\u00eb mirat, ngase ju gjendeni n\u00eb nj\u00eb mir\u00ebsi gjith\u00ebp\u00ebrfshir\u00ebse. M\u00eb i miri nd\u00ebr ju \u00ebsht\u00eb ai q\u00eb e m\u00ebson Kuranin dhe ua m\u00ebson t\u00eb tjer\u00ebve.<\/p>\n
Mjer\u00eb p\u00ebr ju n\u00ebse i d\u00ebgjoni z\u00ebrat e t\u00eb pabindurve q\u00eb th\u00ebrrasin p\u00ebr d\u00ebshtimin e fush\u00ebveprimeve edukative dhe braktisjen e tyre.<\/p>\n
– Porosia e pes\u00ebmb\u00ebdhjet\u00eb:<\/p>\n
Prej faktor\u00ebve q\u00eb ndihmojn\u00eb t\u00eb lexohet Kurani n\u00eb vazhdim\u00ebsi \u00ebsht\u00eb t\u00eb p\u00ebrcaktosh nj\u00eb pjes\u00eb t\u00eb caktuar t\u00eb Kuranit q\u00eb e lexon p\u00ebr \u00e7do dit\u00eb. Pra, e ndan Kuranin n\u00eb disa pjes\u00eb dhe e lexon pjes\u00ebn e caktuar p\u00ebr at\u00eb dit\u00eb. Ky \u00ebsht\u00eb nj\u00eb sunet q\u00eb shumica nuk e din\u00eb dhe ka prej haf\u00ebz\u00ebve q\u00eb nuk e praktikojn\u00eb.<\/p>\n
Baza e k\u00ebtij suneti \u00ebsht\u00eb hadithi i Abdullah ibn Amrit, i cili tregon: \u201cAgj\u00ebroja p\u00ebr \u00e7do dit\u00eb dhe e p\u00ebrfundoja hatme Kuranin p\u00ebr \u00e7do nat\u00eb. I shkoi lajmi Pejgamberit, alejhi selam, e m\u00eb thirri menj\u00ebher\u00eb p\u00ebr ta takuar. Kur shkova m\u00eb tha: – M\u00eb treguan q\u00eb agj\u00ebron p\u00ebr \u00e7do dit\u00eb dhe e b\u00ebn hatme Kuranin p\u00ebr \u00e7do nat\u00eb? I thash\u00eb: – E v\u00ebrtet\u00eb \u00ebsht\u00eb! Por, o i D\u00ebrguari i Allahut me veprat e mia e synoj ve\u00e7 t\u00eb mir\u00ebn. Pejgamberi alejhi selam, tha: – P\u00ebr \u00e7do muaj agj\u00ebro tri dit\u00eb dhe p\u00ebr \u00e7do muaj b\u00ebje nj\u00eb hatme. I thash\u00eb: – Mundem m\u00eb shum\u00eb se kaq! M\u00eb tha: – P\u00ebr \u00e7do nj\u00ebzet dit\u00eb b\u00ebje nj\u00eb hatme. I thash\u00eb: – Mundem m\u00eb shum\u00eb se kaq! M\u00eb tha: – P\u00ebr \u00e7do shtat\u00eb dit\u00eb b\u00ebje nj\u00eb hatme dhe mos shto m\u00eb shum\u00eb se kaq; dije q\u00eb ndaj gruas sate ke hak, ndaj mysafir\u00ebve ke hak dhe ndaj trupit t\u00ebnd ke hak. Sa m\u00eb shum\u00eb q\u00eb e shtr\u00ebngoja, aq m\u00eb tep\u00ebr ai e shtr\u00ebngonte me mua, derisa m\u00eb tha: – Ku e di ti, ndoshta ke jet\u00eb t\u00eb gjat\u00eb (e n\u00eb pleq\u00ebri t\u00eb humb fuqia dhe nuk mund t\u00eb b\u00ebsh vepra sikur sot, andaj ruaje fuqin\u00eb)! Me t\u00eb v\u00ebrtet\u00eb, Allahu m\u00eb dha jet\u00eb t\u00eb gjat\u00eb dhe e arrita at\u00eb q\u00eb ma tha Pejgamberi, alejhi selam, e i thash\u00eb vetes sikur ta pranoja leht\u00ebsimin q\u00eb ma ofroi Pejgamberi m, p\u00ebr mua do t\u00eb ishte m\u00eb e dashur se ajo q\u00eb e zgjodha vet\u00eb.\u201d[7]<\/p>\n
Omer ibn Hatabi transmeton se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cAt\u00eb q\u00eb e z\u00eb gjumi dhe nuk zgjohet p\u00ebr ta lexuar pjes\u00ebn e caktuar t\u00eb Kuranit (q\u00eb e lexon rregullisht), ose nj\u00eb pjes\u00eb t\u00eb tij, pastaj at\u00eb e lexon n\u00eb mes namazit t\u00eb sabahut dhe namazit t\u00eb drek\u00ebs, i shkruhet atij sikurse ta ket\u00eb lexuar nat\u00ebn.\u201d[8]<\/p>\n
Jezid ibn el-Hadi tregon se ishte pyetur nga Nafiu ibn Xhubejr ibn Mutimi: – P\u00ebr sa koh\u00eb e b\u00ebn hatme Kuranin? I thash\u00eb: – Nuk kam caktuar koh\u00eb t\u00eb ve\u00e7ant\u00eb kur ta p\u00ebrfundoj, lexoj sa t\u00eb mundem brenda dit\u00ebs dhe nat\u00ebs. Nafiu m\u00eb tha: – Mos thuaj ashtu, sepse Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u2018Lexova nj\u00eb pjes\u00eb t\u00eb caktuar t\u00eb Kuranit\u2019. [9]<\/p>\n
Evs ibn Hudhejfe Thekafij h tregon: \u201cShkuam nj\u00eb delegacion prej fisit Thekif te Pejgamberi, alejhi selam. Shkruesit e marr\u00ebveshjes i gostiti n\u00eb sht\u00ebpin\u00eb e tij El-Mugire ibn Shu\u2019bes, nd\u00ebrsa fisin Beni Malik e gostiti Pejgamberi, alejhi selam, n\u00eb nj\u00eb tend\u00eb q\u00eb i takonte atij. P\u00ebr \u00e7do nat\u00eb pas namazit t\u00eb jacis\u00eb vinte na vizitonte, q\u00ebndronte n\u00eb k\u00ebmb\u00eb dhe bisedonte me ne. Aq shum\u00eb q\u00eb q\u00ebndronte n\u00eb k\u00ebmb\u00eb, saq\u00eb her\u00eb pas here mb\u00ebshtetej n\u00eb nj\u00ebr\u00ebn k\u00ebmb\u00eb, e pastaj n\u00eb k\u00ebmb\u00ebn tjet\u00ebr. M\u00eb shum\u00eb na tregonte p\u00ebr vuajtjet q\u00eb i kishte p\u00ebrjetuar nga fisi i tij i kurejsh\u00ebve n\u00eb Mek\u00eb dhe na tha: – Nuk ishim t\u00eb barabart\u00eb me ta; ishim t\u00eb dob\u00ebt dhe p\u00ebrbuzeshim n\u00eb Mek\u00eb e, kur erdh\u00ebm n\u00eb Medin\u00eb, filluan luft\u00ebrat mes nesh, her\u00eb ne i fitonim ata, e her\u00eb ata na fitonin ne. Nj\u00eb nat\u00eb u vonua dhe nuk erdhi n\u00eb koh\u00ebn q\u00eb zakonisht vinte. E pyet\u00ebm: – Sonte nuk erdhe n\u00eb koh\u00eb? Tha: – Nuk munda ta lexoja pjes\u00ebn e caktuar t\u00eb Kuranit q\u00eb zakonisht e lexoj p\u00ebr \u00e7do dit\u00eb. Prandaj nuk e p\u00eblqeva t\u00eb vija derisa ta p\u00ebrfundoja. Evsi thot\u00eb: – I pyeta sahab\u00ebt se si e ndanin Kuranin p\u00ebr ta lexuar n\u00eb p\u00ebrditshm\u00ebri. Than\u00eb: – Tri sure, pes\u00eb sure, nj\u00ebmb\u00ebdhjet\u00eb sure, tremb\u00ebdhjet\u00eb sure dhe suret e shkurtra (prej sures Kaf e deri n\u00eb fund t\u00eb Mus\u2019hafit).\u201d[10]<\/p>\n
Sahab\u00ebt dhe gjeneratat q\u00eb erdh\u00ebn pas tyre kujdeseshin t\u00eb ecnin sipas k\u00ebsaj tradite dhe ta zbatonin at\u00eb. Shumica prej tyre e b\u00ebnin hatme Kuranin n\u00eb \u00e7do shtat\u00eb dit\u00eb, sipas t\u00eb gjitha transmetimeve q\u00eb p\u00ebrcillen:<\/p>\n
Aisha i thoshte: \u201cUn\u00eb e lexoj pjes\u00ebn time t\u00eb Kuranit, apo thoshte nj\u00eb t\u00eb shtat\u00ebn, duke qen\u00eb ulur n\u00eb shtrat apo mbi krevatin tim.\u201d<\/p>\n
Abdullahu thoshte: \u201cMos e b\u00ebni hatme Kuranin p\u00ebr \u00e7do tri dit\u00eb, po b\u00ebjeni p\u00ebr \u00e7do shtat\u00eb dit\u00eb dhe kujdesuni ta lexoni hisen e caktuar t\u00eb Kuranit p\u00ebr \u00e7do dit\u00eb.\u201d<\/p>\n
Hajthemi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cHyra tek Abdullah ibn Amri h dhe e gjeta duke lexuar n\u00eb Mus\u2019haf e m\u00eb tha: \u2018Kjo \u00ebsht\u00eb pjesa e Kuranit q\u00eb e lexoj gjat\u00eb nat\u00ebs\u2019. \u201d<\/p>\n
Q\u00eb mos ta zgjasim m\u00eb tep\u00ebr, ka shum\u00eb d\u00ebshmi dhe lajme p\u00ebr rastet e tyre, kushdo q\u00eb d\u00ebshiron t\u00eb zgjerohet n\u00eb k\u00ebt\u00eb tematik\u00eb, le t\u2019u kthehet librave ku trajtohen vlerat e Kuranit.<\/p>\n
Prej sunetit \u00ebsht\u00eb q\u00eb hisja t\u00eb caktohet sipas sureve e jo sipas xhuzit. Ibn Tejmije, Allahu e m\u00ebshiroft\u00eb, e trajtoi k\u00ebt\u00eb mesele gjer\u00ebsisht dhe e v\u00ebrtetoi me argumente t\u00eb shumta q\u00eb hisja caktohet me sure.[11]<\/p>\n
– Dhe p\u00ebr fund:<\/p>\n
Gjeneratat e para e kishin tradit\u00eb ta porosisnin haf\u00ebzin e Kuranit, e un\u00eb do t\u2019i sillja disa prej perlave, porosive dhe k\u00ebshillave t\u00eb tyre.<\/p>\n
Xhabir ibn Abdullahu transmeton dhe thot\u00eb: \u201cQ\u00ebndronim bashk\u00eb disa prej sahab\u00ebve dhe lexonim Kuran, n\u00eb mesin ton\u00eb kishte beduin\u00eb dhe joarab\u00eb. Nd\u00ebrkoh\u00eb erdhi Pejgamberi, alejhi selam, e pasi na d\u00ebgjoi si po lexonim Kuran, na tha: \u2018Lexojeni Kuranin ashtu si e lexoni, sepse t\u00eb gjith\u00eb e keni mir\u00eb. Do t\u00eb vij\u00eb nj\u00eb koh\u00eb kur disa njer\u00ebz do ta teprojn\u00eb n\u00eb drejtleximin e Kuranit sikur q\u00eb e drejtojn\u00eb shigjet\u00ebn, do ta p\u00ebrdorin Kuranin p\u00ebr p\u00ebrfitime t\u00eb dynjas\u00eb dhe nuk e k\u00ebrkojn\u00eb shp\u00ebrblimin e ahiretit.\u201d[12]<\/p>\n
Ebu Musa el-Eshariju i tuboi diku treqind haf\u00ebz\u00eb dhe, pasi e madh\u00ebroi Kuranin, u tha: \u201cKy Kuran do t\u00eb jet\u00eb argument p\u00ebr ose kund\u00ebr jush. Andaj ndiqni Kuranin para se ai t\u2019ju ndjek\u00eb ju; ngase ai q\u00eb e ndjek Kuranin, e fut n\u00eb kopshtet e Xhenetit, e at\u00eb q\u00eb e ndjek Kurani, e p\u00ebrmbys n\u00eb qaf\u00eb dhe e hedh n\u00eb zjarr t\u00eb Xhehenemit.\u201d[13]<\/p>\n
Fudajl ibn Ijadi, Allahu e m\u00ebshiroft\u00eb, tha: \u201cHaf\u00ebzi i Kuranit nuk duhet t\u00eb jet\u00eb nevojtar p\u00ebr krijesat, po ata duhet t\u00eb ken\u00eb nevoj\u00eb p\u00ebr t\u00eb. Haf\u00ebzi i Kuranit \u00ebsht\u00eb bart\u00ebs i flamurit t\u00eb Islamit, nuk i ka hije atij t\u00eb flas\u00eb marr\u00ebzira me t\u00eb marrin, e as t\u00eb jet\u00eb i shkujdesur me t\u00eb shkujdesurin dhe as t\u00eb d\u00ebfrehet me t\u00eb shthururin.\u201d[14]<\/p>\n
Nj\u00eb prej porosive m\u00eb t\u00eb bukura \u00ebsht\u00eb ajo e imam Axhurijut n\u00eb librin e tij Ahlak Ehlu Kuran (\u201cMorali i haf\u00ebz\u00ebve\u201d), nj\u00eb lib\u00ebr q\u00eb \u00e7do haf\u00ebz duhet ta lexoj\u00eb, porosia \u00ebsht\u00eb e gjat\u00eb, po un\u00eb do ta shkurtoj me lejen e Allahut. Imam Axhuriju, Allahu e m\u00ebshiroft\u00eb, tha: \u201cGj\u00ebja e par\u00eb q\u00eb duhet t\u00eb shfaq\u00eb haf\u00ebzi i Kuranit \u00ebsht\u00eb devotshm\u00ebria n\u00eb publik dhe n\u00eb vetmi. Duhet t\u00eb ket\u00eb kujdes n\u00eb ushqimin, pijen, veshjen dhe vendbanimin e tij. T\u00eb jet\u00eb i informuar p\u00ebr koh\u00ebn ku jeton dhe njer\u00ebzit q\u00eb jan\u00eb prishur. Ky ruhet prej tyre p\u00ebr ta ruajtur fen\u00eb, merret me veten. Brenga e tij \u00ebsht\u00eb t\u2019i p\u00ebrmir\u00ebsoj\u00eb t\u00eb metat e veta, ta ruaj\u00eb gjuh\u00ebn e t\u2019i zgjedh\u00eb fjal\u00ebt.\u201d[15]<\/p>\n
Po ashtu tha: \u201cKur e lexon Kuranin, e lexon me meditim dhe kuptim. Brenga e tij \u00ebsht\u00eb ta kuptoj\u00eb urdhrin e Allahut p\u00ebr gj\u00ebrat q\u00eb ia obligoi t\u2019i veproj\u00eb dhe t\u00eb largohet nga ndalesat q\u00eb ia ndaloi t\u2019i veproj\u00eb. Assesi nuk duhet ta ket\u00eb p\u00ebr synim se kur do ta p\u00ebrfundoj\u00eb suren. Ambicia e tij duhet t\u00eb jet\u00eb: Kur do t\u00eb lidhem ve\u00e7 me Allahun? Kur do t\u00eb jem prej t\u00eb devotshm\u00ebve? Kur do t\u00eb jem prej bamir\u00ebsve? Kur do t\u00eb jem prej atyre q\u00eb i mb\u00ebshteten Allahut? Kur do t\u00eb jem prej t\u00eb p\u00ebrulurve? Kur do t\u00eb jem prej durimtar\u00ebve? Kur do t\u00eb jem prej t\u00eb sinqert\u00ebve? Kur do t\u00eb jem prej t\u00eb n\u00ebnshtruarve? Kur do t\u00eb jem asket n\u00eb dynja? Kur do ta dua ahiretin? Kur do t\u00eb pendohem prej gjynaheve? Kur do t\u2019i njoh dhuntit\u00eb q\u00eb i posedoj? Kur do ta fal\u00ebnderoj Allahun p\u00ebr to? Kur do ta kuptoj m\u00eb mir\u00eb mesazhin e Allahut? Kur do ta kuptoj at\u00eb q\u00eb e lexoj? Kur do ta mposht nefsin? Kur do t\u00eb luftoj p\u00ebr hir t\u00eb Allahut? Kur do ta ruaj gjuh\u00ebn? Kur do ta ul shikimin? Kur do ta ruaj organin nga imoraliteti? Kur do t\u00eb turp\u00ebrohem prej Allahut ashtu si e meriton?\u201d[16]<\/p>\n
<\/p>\n
(Pjes\u00eb nga libri: \u201cNx\u00ebnia p\u00ebrmendsh e Kuranit\u201d \u2013 \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n
Dr. Muhamed ed Duvejshi<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
<\/p>\n
[1] Buhariu (6), Muslimi (2308).<\/p>\n
[2] Bejanu Zegali Ilmi, imam Dhehebiu (fq. 25).<\/p>\n
[3] Igathetu Lehfan (1\/254).<\/p>\n
[4] Buhariu (4281), Muslimi (794).<\/p>\n
[5] Muslimi (1905).<\/p>\n
[6] Ahlak Ehlu Kuran (fq. 161).<\/p>\n
[7] \u00cbsht\u00eb hadith i gjat\u00eb dhe i njohur, e transmetojn\u00eb shum\u00eb prej imam\u00ebve, nd\u00ebr ta imam Buhariu n\u00eb 15 vende n\u00eb librin e tij, dhe po ashtu imam Muslimi (1159).<\/p>\n
[8] Muslimi (747).<\/p>\n
[9] Ebu Davudi (2931), imam Merveziu n\u00eb Kijamu Lejl (751).<\/p>\n
[10] Ibn Maxhe (5431), Ebu Davudi (3931), disa prej dijetar\u00ebve than\u00eb q\u00eb hadithi \u00ebsht\u00eb i dob\u00ebt, e Hafidh el-Irakiju tha q\u00eb hadithi \u00ebsht\u00eb i mir\u00eb n\u00eb vler\u00ebsimin e haditheve t\u00eb librit Ihja Ulumi Din. Ibn Haxheri t\u00eb nj\u00ebjt\u00ebn e tha n\u00eb vler\u00ebsimin e librit el-Futuhat t\u00eb Ibn Alanit. Ibn Kethiri e p\u00ebrmendi k\u00ebt\u00eb hadith n\u00eb tefsirin e tij, duke u argumentuar se suret e shkurtra fillojn\u00eb prej te surja Kaf. Ibn Tejmije u argumentua me k\u00ebt\u00eb hadith n\u00eb fjalimin e tij p\u00ebr ndarjen e Kuranit me sure e jo me xhuza.<\/p>\n
[11] Fetava (13\/109-114).<\/p>\n
[12] Ahmedi (14849), Ebu Davudi (830), Axhuriju n\u00eb librin Ahlak Ehlu Kuran (fq. 29).<\/p>\n
[13] Darimiu (3328), Axhuriju n\u00eb Fadail Kuran (fq. 3).<\/p>\n
[14] Axhurij (fq. 37), Ebu Nuajmi (8\/92).<\/p>\n
[15] Ahlak Ehlu Kuran (fq. 77).<\/p>\n
[16] Ahlak Ehlu Kuran (fq. 79).<\/p>\n","protected":false},"excerpt":{"rendered":"
– Porosia e n\u00ebnt\u00eb: M\u00eb her\u00ebt thoshin: \u201cKuranin nuk e m\u00ebsoj prej Mus\u2019hafit tim dhe as dijen prej librave t\u00eb mi.\u201d Prandaj kush prej jush e p\u00ebrfundon Kuranin dhe b\u00ebhet haf\u00ebz, le ta lexoj\u00eb at\u00eb para ndonj\u00eb haf\u00ebzi t\u00eb njohur p\u00ebr dijen e tij. N\u00ebse ke mund\u00ebsi t\u00eb lexosh para atij q\u00eb ka ixhazet (diplom\u00eb, […]<\/p>\n","protected":false},"author":4,"featured_media":7300,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,12,15,13,67,14],"tags":[],"class_list":{"0":"post-7299","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c93-kuran","11":"category-c107-meditime-kuranore","12":"category-c100-shkenca-te-kuranit","13":"category-te-zgjedhura","14":"category-c101-tefsir"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7299"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7299\/revisions"}],"predecessor-version":[{"id":7301,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7299\/revisions\/7301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7300"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}