Nga tradita e Allahut n\u00eb njer\u00ebzit \u00ebsht\u00eb q\u00eb t\u2019i n\u00ebnshtrohen nj\u00ebri-tjetrit dhe nuk ka mund\u00ebsi q\u00eb t\u00eb plot\u00ebsohet lumturia e tyre p\u00ebrve\u00e7 se n\u00ebp\u00ebrmjet bashk\u00ebpunimit dhe lidhjeve miq\u00ebsore mes tyre dhe nuk mund t\u00eb rregullohet jeta e tyre p\u00ebrve\u00e7 se n\u00ebp\u00ebrmjet p\u00ebrhapjes s\u00eb dashuris\u00eb dhe but\u00ebsis\u00eb mes tyre. Kur i forti sillet me but\u00ebsi ndaj t\u00eb dob\u00ebtit dhe kur shumica jan\u00eb bamir\u00ebs ndaj pakic\u00ebs at\u00ebher\u00eb realizohet lumturia dhe dashuria kurse d\u00ebshp\u00ebrimi dhe belat\u00eb nuk vijn\u00eb vet\u00ebm se kur p\u00ebrhapet n\u00eb mesin e njer\u00ebzve shk\u00ebputja e lidhjeve mes tyre dhe ia kthejn\u00eb shpin\u00ebn nj\u00ebri-tjetrit dhe nuk i intereson askujt p\u00ebr ask\u00ebnd, por secilit i intereson vet\u00ebm se vetja dhe nuk ia jep t\u00eb drejtat tjetrit.<\/p>\n
V\u00ebshtir\u00eb \u00ebsht\u00eb p\u00ebr shpirtin e nj\u00eb besimtari fisnik t\u00eb sheh nj\u00eb t\u00eb mjer\u00eb i cili vesh rroba q\u00eb as pjes\u00ebt e turpshme nuk ia mbulon apo ta sheh nj\u00eb k\u00ebmb\u00ebzbathur q\u00eb gur\u00ebt e tok\u00ebs ia l\u00ebndojn\u00eb gishtat e tij apo t\u00eb v\u00ebren nj\u00eb t\u00eb uritur i cili syt\u00eb ia drejton nj\u00eb ushqimi dhe n\u00eb fund nuk mund ta merr dhe mbetet i pik\u00eblluar. Kur p\u00ebrhapen n\u00eb shoq\u00ebri gjendje t\u00eb tilla dhe ata q\u00eb kan\u00eb mund\u00ebsi t\u00eb ndihmojn\u00eb nuk ndihmojn\u00eb dhe t\u00eb pasurit nuk kujdesen dhe shpenzojn\u00eb at\u00ebher\u00eb si pret t\u00eb jet\u00eb gjendja n\u00eb shoq\u00ebri? Dhe parashtrohet pyetja se ku \u00ebsht\u00eb stimulimi i brendsh\u00ebm i besimit?<\/p>\n
Mir\u00ebpo Allahu nga m\u00ebshira e Tij kur e krijoi t\u00eb mir\u00ebn ia krijoi asaj edhe njer\u00ebzit q\u00eb merren me t\u00eb dhe ua b\u00ebri t\u00eb dashur n\u00eb zemrat e tyre dhe i drejtoi ka ajo e mir\u00eb sikurse e drejton ujin kah toka e vdekur dhe n\u00ebp\u00ebrmjet atij ujit ajo tok\u00eb ngjallet dhe ngjallet \u00e7do gj\u00eb n\u00eb t\u00eb. Kur Allahu ia do nj\u00eb robi t\u00eb mir\u00ebn ia mund\u00ebson q\u00eb t\u2019u ndihmoj\u00eb njer\u00ebzve kur ata jan\u00eb nevojtar\u00eb dhe sa m\u00eb shum\u00eb q\u00eb shtohen begatit\u00eb e Allahut mbi robin aq m\u00eb shum\u00eb lidhen njer\u00ebzit p\u00ebr t\u00eb. N\u00ebse i shfryt\u00ebzon ato begati p\u00ebr hir t\u00eb Allahut dhe ua jep hakun vet\u00ebm se e ka fal\u00ebnderuar Allahun p\u00ebr ato t\u00eb mira dhe \u00ebsht\u00eb p\u00ebrkujdesur p\u00ebr to kurse n\u00ebse \u00ebsht\u00eb i shkujdesur dhe neglizhent ndaj tyre vet\u00ebm se \u00ebsht\u00eb b\u00ebr\u00eb shkaktar p\u00ebr largimin dhe humbjen e atyre begative dhe p\u00ebr largimin e fytyrave t\u00eb njer\u00ebzve nga ai.<\/p>\n
P\u00ebrcillet me nj\u00eb hadith se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cJan\u00eb disa njer\u00ebz q\u00eb Allahu i ka ve\u00e7uar me begati q\u00eb t\u2019i ndihmojn\u00eb rob\u00ebrve t\u00eb Tij dhe ato begati q\u00ebndrojn\u00eb tek ata derisa i shpenzojn\u00eb dhe nuk i kursejn\u00eb, mir\u00ebpo kur fillojn\u00eb t\u00eb mos i shpenzojn\u00eb dhe i kursejn\u00eb at\u00ebher\u00eb Allahu ua t\u00ebrheq dhe i transferon tek t\u00eb tjer\u00ebt\u201d. <\/em><\/p>\n Ib\u00ebn Abasi, Allahu e m\u00ebshiroft\u00eb<\/em>, p\u00ebrcjell me nj\u00eb hadith se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cNuk ka rob q\u00eb Allahu ia ka dhuruar nj\u00eb begati dhe ia ka plot\u00ebsuar at\u00eb dhe pastaj e ka b\u00ebr\u00eb q\u00eb nevojtar\u00ebt t\u2019i drejtohen atij p\u00ebr ndihm\u00eb e ai nuk u ka dal n\u00eb ndihm\u00eb nevojtar\u00ebve vet\u00ebm se e b\u00ebri Allahu q\u00eb ato begati t\u2019i largohen dhe t\u00eb humbin nga ai\u201d. <\/em><\/p>\n O ju rob\u00ebrit e Allahut, n\u00eb fen\u00eb e Allahut ka ligje t\u00eb qarta dhe t\u00eb p\u00ebrkryera p\u00ebr realizimin e marr\u00ebdh\u00ebnieve dhe lidhjeve mes nj\u00ebri-tjetrit t\u00eb cilat e edukojn\u00eb shpirtin n\u00eb mir\u00ebsi dhe udh\u00ebzojn\u00eb n\u00eb dh\u00ebnien e ndihmave dhe kryerjen e sh\u00ebrbimeve t\u00eb mira.<\/p>\n Ka ardhur me nj\u00eb hadith t\u00eb sakt\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cKush ia leht\u00ebson nj\u00eb hallexhiu n\u00eb dynja, Zoti do ia leht\u00ebsoje atij hallet e bot\u00ebs tjet\u00ebr. Kush ia leht\u00ebson gjendjen nevojtarit, Zoti do t\u2019ia leht\u00ebson atij n\u00eb dynja dhe ahiret. Kush ia mbulon t\u00eb metat nj\u00eb muslimani n\u00eb dynja, Zoti do t\u2019ia mbuloj\u00eb t\u00eb metat n\u00eb bot\u00ebn tjet\u00ebr. Allahu \u00ebsht\u00eb n\u00eb ndihm\u00ebn e robit, p\u00ebrderisa ky i fundit \u00ebsht\u00eb n\u00eb ndihm\u00ebn e v\u00ebllait t\u00eb tij musliman\u201d.<\/em><\/p>\n Po ashtu me nj\u00eb hadith tjet\u00ebr t\u00eb sakt\u00eb ka ardhur se i D\u00ebrguari i Allahut, alejhi salatu ue selam, <\/em>ka th\u00ebn\u00eb: \u201cMuslimani\u00a0\u00ebsht\u00eb\u00a0v\u00eblla\u00a0i muslimanit, k\u00ebshtu q\u00eb ai\u00a0as nuk duhet t\u2019i\u00a0b\u00ebj\u00eb padrejt\u00ebsi\u00a0atij dhe as nuk duhet t\u2019ia dor\u00ebzoj\u00eb at\u00eb shtyp\u00ebsit apo armikut. Kush\u00a0i\u00a0plot\u00ebson nevojat e\u00a0v\u00ebllait t\u00eb vet, Allahu do t\u2019ia plot\u00ebsoj\u00eb atij nevojat. Kush e nxjerr\u00a0v\u00ebllain e vet nga shqet\u00ebsimi\u00a0dhe v\u00ebshtir\u00ebsit\u00eb, Allahu do ta nxjerr\u00eb at\u00eb nga shqet\u00ebsimi\u00a0e v\u00ebshtir\u00ebsit\u00eb n\u00eb Dit\u00ebn e Kiametit dhe kush mbulon nj\u00eb musliman, Allahu do ta mbuloj\u00eb at\u00eb n\u00eb Dit\u00ebn e Kiametit\u201d.<\/em><\/p>\n Dijetar\u00ebt pasi se \u00e7\u00ebshtja \u00ebsht\u00eb shum\u00eb madh\u00ebshtore dhe precize e cekin se nxjerrja e nj\u00eb muslimani nga v\u00ebshtir\u00ebsit\u00eb \u00ebsht\u00eb m\u00eb madh\u00ebshtore se sa leht\u00ebsimi nga ajo, p\u00ebr arsye se nxjerrja aludon n\u00eb largimin e v\u00ebshtir\u00ebsis\u00eb dhe breng\u00ebs kurse leht\u00ebsimi n\u00eb leht\u00ebsimin e saj. Shp\u00ebrblimi meritohet sipas vepr\u00ebs, kush e nxjerr\u00a0v\u00ebllain e vet nga shqet\u00ebsimi\u00a0dhe v\u00ebshtir\u00ebsit\u00eb, Allahu do ta nxjerr\u00eb at\u00eb nga shqet\u00ebsimi\u00a0dhe v\u00ebshtir\u00ebsit\u00eb e tij, kurse shp\u00ebrblimi i atij q\u00eb ia leht\u00ebson v\u00ebllait gjendjen \u00ebsht\u00eb leht\u00ebsimi i brengave t\u00eb tij. Shp\u00ebrblimi i atij q\u00eb ia leht\u00ebson gjendjen nevojtarit n\u00eb dynja \u00ebsht\u00eb leht\u00ebsimi i gjendjes s\u00eb tij n\u00eb ahiret dhe mjafton ajo q\u00eb na e rr\u00ebfen Allahu i Madh\u00ebruar p\u00ebr at\u00eb dit\u00eb dhe se sa ka nevoj\u00eb njeriu q\u00eb at\u00eb dit\u00eb t\u2019i leht\u00ebsohet gjendja e tij: \u201cAjo do t\u00eb jet\u00eb nj\u00eb dit\u00eb e r\u00ebnd\u00eb. P\u00ebr jobesimtar\u00ebt nuk do t\u00eb jet\u00eb aspak e leht\u00eb<\/strong>\u201d.<\/strong> (El-Mudethir: 9-10)<\/p>\n M\u00eb nj\u00eb hadith q\u00eb e p\u00ebrcjell imam Muslimi, Allahu e m\u00ebshiroft\u00eb<\/em>, n\u00eb librin e tij thot\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cKush d\u00ebshiron q\u00eb Allahu ta shp\u00ebtoj\u00eb nga <\/em>v\u00ebshtir\u00ebsit\u00eb e Dit\u00ebs s\u00eb Kiametit le t\u2019ia leht\u00ebsoj\u00eb gjendjen nevojtarit apo le t\u2019ia largoj\u00eb at\u00eb\u201d.<\/em> Dhe po ashtu me nj\u00eb hadith tjet\u00ebr: \u201cKush i jep afat nevojtarit ose ia fal\u00eb at\u00eb Allahu do ta vendos n\u00ebn hijen e Tij, dit\u00eb ku nuk ka hije tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Tij\u201d.<\/em><\/p>\n Besimtari p\u00ebr besimtarin \u00ebsht\u00eb sikurse nd\u00ebrtesa, pjes\u00ebt e t\u00eb cil\u00ebs e mbajn\u00eb fort nj\u00ebra-tjetr\u00ebn. Krijesa m\u00eb e dashur tek Allahu \u00ebsht\u00eb ajo e cila \u00ebsht\u00eb m\u00eb e dobishme p\u00ebr njer\u00ebzit dhe ai q\u00eb i sh\u00ebrben t\u00eb tjer\u00ebve me t\u00eb mira \u00ebsht\u00eb i mbrojtur nga t\u00eb k\u00ebqijat.<\/p>\n Disa nga njer\u00ebzit e men\u00e7ur than\u00eb: \u201cBelaja m\u00eb e madhe \u00ebsht\u00eb q\u00eb t\u00eb kesh mund\u00ebsi t\u00eb b\u00ebsh nj\u00eb t\u00eb mir\u00eb dhe mos ta veprosh at\u00eb\u201d.<\/p>\n Aliu, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, thoshte: \u201cI lart\u00ebsuar je, o Zot. Sa shum\u00eb njer\u00ebz jan\u00eb distancuar nga t\u00eb b\u00ebrit mir\u00eb! \u00c7uditem me at\u00eb njeri t\u00eb cilit i vjen v\u00ebllai i tij musliman me ndonj\u00eb nevoj\u00eb dhe k\u00ebrkes\u00eb dhe ai nuk e sheh veten t\u00eb aft\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb mir\u00eb!! Edhe po qe se n\u00ebp\u00ebrmjet bamir\u00ebsis\u00eb nuk e shpresonim Xhenetin dhe nuk i frikoheshim Xhehenemit, nuk i shpresonim shp\u00ebrblimet dhe nuk i frikoheshim d\u00ebnimit, do t\u00eb duheshim q\u00eb n\u00ebp\u00ebrmjet saj t\u2019i k\u00ebrkojm\u00eb virtytet e larta t\u00eb moralit p\u00ebr arsye se ato aludojn\u00eb mbi rrug\u00ebt e shp\u00ebtimit\u201d. U ngrit nj\u00eb njeri dhe i tha: \u201cO i prij\u00ebs i musliman\u00ebve, a e d\u00ebgjove k\u00ebt\u00eb nga i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>? U p\u00ebrgjigj: \u201cPo. Nj\u00eb dit\u00eb na i soll\u00ebn rob\u00ebrit e luft\u00ebs nga Taji dhe n\u00eb mesin e tyre ishte nj\u00eb rob\u00ebresh\u00eb e bukur e cila iu afrua t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, dhe i tha. O Muhamed, un\u00eb jam vajza e zot\u00ebris\u00eb s\u00eb popullit tim, prindi im e lironte nevojtarin, i mbronte gjakrat, e gostiste mysafirin, e ngopte t\u00eb uriturin, i nxirrte njer\u00ebzit nga v\u00ebshtir\u00ebsit\u00eb, e ushqente t\u00eb varfrin, e p\u00ebrhapte selamin dhe nuk e kthente asnj\u00ebher\u00eb dor\u00ebn e nevojtarit. Un\u00eb jam bija e Hatim et Tait. I D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, tha: \u201cOj ti rob\u00ebresh\u00eb, k\u00ebto jan\u00eb cil\u00ebsit\u00eb e besimtarit. Lirojeni p\u00ebr arsye se prindi i saj i donte virtytet e larta t\u00eb moralit\u201d. <\/em><\/p>\n O ju musliman\u00eb, dyert e mir\u00ebsis\u00eb jan\u00eb t\u00eb shumta dhe nevojat e njer\u00ebzve jan\u00eb t\u00eb llojllojshme. Ushqimi i t\u00eb uriturit, veshja e bredhacakut, vizita e t\u00eb s\u00ebmurit, m\u00ebsimi i t\u00eb paditurit, zgjatja e afatit nevojtarit, ndihma e t\u00eb paaftit, largimi i nj\u00eb brenge nga v\u00ebllai, p\u00ebrkujdesja e jetimit, ndihma e t\u00eb vejave, fal\u00ebnderimi p\u00ebr bamir\u00ebsin\u00eb, falja e ofendimeve, marrja pjes\u00eb n\u00eb lirimin e nj\u00eb t\u00eb burgosuri, mbrojta e gjakut, leht\u00ebsimi i v\u00ebshtir\u00ebsive, durimi n\u00eb koh\u00eb t\u00eb r\u00ebnda, siguria gjat\u00eb frik\u00ebs, p\u00ebrmir\u00ebsimi mes dy kund\u00ebrshtar\u00ebve, udh\u00ebzimi i udh\u00ebtarit, etj., k\u00ebto t\u00eb gjitha jan\u00eb vepra t\u00eb mira dhe n\u00eb t\u00eb gjithat ka shp\u00ebrblime dhe bamir\u00ebsi dhe t\u00eb gjitha jan\u00eb solidaritet i nd\u00ebrsjell\u00eb n\u00eb mir\u00ebsi dhe dobi dhe n\u00eb leht\u00ebsim t\u00eb v\u00ebshtir\u00ebsive. N\u00ebse nuk e posedon asnj\u00ebr\u00ebn nga k\u00ebto at\u00ebher\u00eb t\u00eb mbetet fjala e mir\u00eb ose mos b\u00ebrja d\u00ebm njer\u00ebzve.<\/p>\n Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, <\/em>thot\u00eb. \u201cBuz\u00ebqeshja jote n\u00eb fytyr\u00ebn e v\u00ebllait t\u00ebnd \u00ebsht\u00eb l\u00ebmosh\u00eb, urdh\u00ebrimi p\u00ebr mir\u00eb dhe ndalimi nga e keqja \u00ebsht\u00eb l\u00ebmosh\u00eb, udh\u00ebzimi q\u00eb ia jep njeriut q\u00eb ka humbur rrug\u00ebn \u00ebsht\u00eb l\u00ebmosh\u00eb, heqja e penges\u00ebs, e gjembave dhe e eshtrave nga rruga \u00ebsht\u00eb l\u00ebmosh\u00eb dhe hedhja e ujit nga kova jote n\u00eb kov\u00ebn e v\u00ebllait t\u00ebnd \u00ebsht\u00eb l\u00ebmosh\u00eb\u201d.<\/em><\/p>\n Po, o ju rob\u00ebr t\u00eb Allahut, \u00e7do vep\u00ebr e mir\u00eb \u00ebsht\u00eb l\u00ebmosh\u00eb, bamir\u00ebsit n\u00eb dynja jan\u00eb bamir\u00ebsit n\u00eb ahiret. L\u00ebmosha e fik zem\u00ebrimin e Zotit, lidhja farefisnore shton n\u00eb jet\u00eb, pasurin\u00eb n\u00ebse nuk e shfryt\u00ebzon p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb apo p\u00ebr t\u2019ia larguar nevojtarit nevoj\u00ebn dhe n\u00ebse ajo nuk b\u00ebhet shkak p\u00ebr fitimin e shp\u00ebrblimeve, dije se ajo do t\u00eb mbetet ose p\u00ebr trash\u00ebgimtarin ose p\u00ebr dik\u00eb tjet\u00ebr. Koprraci i cili ka t\u00eb holla n\u00eb dynja, jeton n\u00eb t\u00eb si fukara kurse n\u00eb ahiret llogaritet me llogari t\u00eb pasanik\u00ebve dhe p\u00ebr k\u00ebt\u00eb arsye, o ti i pasur, mos u b\u00ebj depozitues dhe ark\u00ebtar p\u00ebr tjetrin.<\/p>\n Jeta e k\u00ebsaj dynjaje do t\u00eb p\u00ebrfundon, lodhjet e jet\u00ebs dhe mundimet e saj nuk jan\u00eb monopol vet\u00ebm i nj\u00eb populli po ajo i p\u00ebrfshin t\u00eb gjith\u00eb, llogaria e ahiretit \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00eb dhe braktisja e muslimanit \u00ebsht\u00eb \u00e7\u00ebshtje shum\u00eb e madhe.<\/p>\n Musliman\u00ebt u posht\u00ebruan si individ\u00eb dhe u posht\u00ebruan si umet kur u dob\u00ebsua lidhja v\u00ebllaz\u00ebrore mes tyre dhe kur filloi t\u00eb dominoj\u00eb n\u00eb zemrat e tyre vet\u00ebp\u00eblqimi dhe at\u00ebher\u00eb filluan t\u00eb paraqiten edhe s\u00ebmundjet e zemr\u00ebs t\u00eb cilat ishin penges\u00eb e madhe p\u00ebr t\u2019i ndihmuar t\u00eb tjer\u00ebve. Ka prej atyre me zemra t\u00eb ngurta q\u00eb t\u00eb mjer\u00ebt dhe t\u00eb dob\u00ebtit i shikojn\u00eb me sy tjet\u00ebr, me sy t\u00eb n\u00ebn\u00e7mimit dhe p\u00ebrqeshjes. A nuk mendojn\u00eb ata se me kalimin e koh\u00ebs ka mund\u00ebsi q\u00eb gjendja e tyre t\u00eb ndryshoj\u00eb dhe pasuria e tyre t\u00eb zhduket dhe prej krenaris\u00eb t\u00eb kalojn\u00eb n\u00eb n\u00ebn\u00e7mim apo t\u00eb ndodh\u00eb e kund\u00ebrta q\u00eb ata fukarenj t\u00eb b\u00ebhen pasanik\u00eb dhe nga posht\u00ebrimi t\u00eb kalojn\u00eb n\u00eb krenari.<\/p>\n Prandaj q\u00eb t\u00eb p\u00ebrmir\u00ebsoni zemrat e juaja q\u00eb ato t\u00eb jen\u00eb t\u00eb pastra dhe duart e juaja q\u00eb ato t\u00eb jen\u00eb m\u00eb bujare dhe b\u00ebni tregti fituese me Allahun dhe jepni sa m\u00eb shum\u00eb l\u00ebmosh\u00eb q\u00eb ajo t\u00eb shtohet edhe at\u00eb haptazi dhe fshehurazi, dit\u00ebn dhe nat\u00ebn: \u201cAta q\u00eb japin nga pasuria e tyre nat\u00ebn dhe dit\u00ebn, fshehurazi dhe haptazi, do t\u00eb ken\u00eb shp\u00ebrblim te Zoti i tyre; ata nuk do t\u00eb ken\u00eb pse t\u00eb frik\u00ebsohen apo pik\u00ebllohen\u201d.<\/strong> (El-Bekare: 274)<\/p>\n Mos harroni respektimin e drejtave t\u00eb v\u00ebllez\u00ebrve t\u00eb juaj dhe mos i harroni ato begati t\u00eb Allahut mbi ju. Kush \u00ebsht\u00eb bekuar q\u00eb t\u00eb jep sa m\u00eb shum\u00eb l\u00ebmosh\u00eb dhe t\u00eb b\u00ebn mir\u00eb le t\u00eb b\u00ebj\u00eb at\u00eb me fytyr\u00eb t\u00eb buz\u00ebqeshur dhe pamje t\u00eb mir\u00eb dhe le t\u00eb tentoj\u00eb q\u00eb ta fsheh sa t\u00eb mundet at\u00eb mir\u00ebsi me q\u00ebllim q\u00eb ta ruaj\u00eb sinqeritetin dhe t\u2019ia mbroj\u00eb fisnik\u00ebrin\u00eb dhe fytyr\u00ebn v\u00ebllait t\u00eb vet musliman.<\/p>\n Etika dhe edukata e arrijn\u00eb kulminacionin e tyre kur bamir\u00ebsi e di se at\u00eb q\u00eb e jep \u00ebsht\u00eb e drejt\u00eb e tyre dhe se Allahu at\u00eb e ka b\u00ebr\u00eb vet\u00ebm se sebep dhe p\u00ebr k\u00ebt\u00eb nuk pret nga ta fal\u00ebnderim dhe shp\u00ebrblim.<\/p>\n P\u00ebrcillet se nj\u00eb njeri kishte shkuar deri tek disa bamir\u00ebs q\u00eb t\u2019ia leht\u00ebsojn\u00eb nevojat e tij dhe pasi q\u00eb nj\u00ebri nga ta i ndihmon, filloi nevojtari ta fal\u00ebnderoj\u00eb. Bamir\u00ebsi i thot\u00eb: \u201cP\u00ebr \u00e7far\u00eb arsye po na fal\u00ebnderon? Ne e shohin se p\u00ebr nevojtarin duhet t\u00eb jepet zeqat\u00eb ashtu si\u00e7 jepet p\u00ebr pasurin\u00eb zeqat\u00eb. N\u00ebse at\u00eb mir\u00ebsi e pason p\u00ebrmendja dhe fyerja vet\u00ebm se humbet shp\u00ebrblimi dhe shkat\u00ebrrohen sevapet\u201d.<\/p>\n Dr. Salih El Humejd<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Nga tradita e Allahut n\u00eb njer\u00ebzit \u00ebsht\u00eb q\u00eb t\u2019i n\u00ebnshtrohen nj\u00ebri-tjetrit dhe nuk ka mund\u00ebsi q\u00eb t\u00eb plot\u00ebsohet lumturia e tyre p\u00ebrve\u00e7 se n\u00ebp\u00ebrmjet bashk\u00ebpunimit dhe lidhjeve miq\u00ebsore mes tyre dhe nuk mund t\u00eb rregullohet jeta e tyre p\u00ebrve\u00e7 se n\u00ebp\u00ebrmjet p\u00ebrhapjes s\u00eb dashuris\u00eb dhe but\u00ebsis\u00eb mes tyre. Kur i forti sillet me but\u00ebsi ndaj […]<\/p>\n","protected":false},"author":4,"featured_media":7311,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7310","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7310"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7310\/revisions"}],"predecessor-version":[{"id":7312,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7310\/revisions\/7312"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7311"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}