{"id":7411,"date":"2024-12-30T10:44:13","date_gmt":"2024-12-30T10:44:13","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7411"},"modified":"2024-12-30T10:51:34","modified_gmt":"2024-12-30T10:51:34","slug":"muaji-rexheb-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7411","title":{"rendered":"MUAJI REXHEB"},"content":{"rendered":"
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  1. Muaji Rexheb \u00ebsht\u00eb muaji i shtat\u00eb n\u00eb radh\u00eb nga dymb\u00ebdhjet\u00eb muajt e vitit hixhri. Emri i tij buron nga fjala\u00a0\u2018et-terxhib\u2019<\/em>\u00a0q\u00eb do t\u00eb thot\u00eb nderim apo madh\u00ebshtim, kjo, sepse n\u00eb periudh\u00ebn para Islamit, arab\u00ebt e madh\u00ebshtonin dhe nuk e lejonin luft\u00ebn n\u00eb k\u00ebt\u00eb muaj.[1]<\/sup><\/a><\/li>\n<\/ol>\n

    E quanin edhe\u00a0\u2018rexheb el-esam\u2019<\/em>\u00a0(Rexhebi i Shurdh\u00ebr \u2013 sh.p.), shkaku se nuk d\u00ebgjoheshin l\u00ebvizjet e luftimeve dhe as z\u00ebri i arm\u00ebve dhe shkaku se \u00ebsht\u00eb nj\u00eb nga muajt e shenjt\u00eb (ku n\u00eb to ndalohet lufta -sh.p-), pra nj\u00eblloj si i shurdhri, q\u00eb nuk d\u00ebgjon.[2]<\/sup><\/a><\/p>\n

    E quanin edhe\u00a0\u2018munsil el-esine\u2019<\/em>\u00a0q\u00eb do t\u00eb thot\u00eb nxjerr\u00ebs i shtizave dhe i shigjetave nga vendi i tyre, sepse me hyrjen e muajit Rexheb, largoheshin e pushonin shtizat dhe majat e shigjetave, shkaku i anulimit t\u00eb luftimeve n\u00eb shenj\u00eb nderi dhe madh\u00ebshtimi p\u00ebr k\u00ebt\u00eb muaj.[3]<\/sup><\/a><\/p>\n

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    1. Muaji Rexheb \u00ebsht\u00eb nga muajt e shenjt\u00eb q\u00eb n\u00eb num\u00ebr jan\u00eb kat\u00ebr dhe si muaj vjen i kat\u00ebrti me radh\u00eb, pas muajit Dhulkade, Dhulhixhe dhe Muharrem, e pastaj vjen muaji Rexheb, ashtu si\u00e7 Allahu thot\u00eb:\u00a0\u201cV\u00ebrtet, numri i muajve tek Allahu \u00ebsht\u00eb dymb\u00ebdhjet\u00eb, sipas Librit t\u00eb Allahut, q\u00eb prej dit\u00ebs kur i krijoi qiejt dhe Tok\u00ebn. Kat\u00ebr prej tyre jan\u00eb t\u00eb shenjt\u00eb.\u201d<\/strong>\u00a0(Et-Teube: 36)<\/li>\n<\/ol>\n

      Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb:\u00a0\u201cKoha (viti) \u00ebsht\u00eb kthyer p\u00ebrs\u00ebri, si\u00e7 ka qen\u00eb n\u00eb fillim kur Allahu i krijoi qiejt dhe tok\u00ebn. Viti ka dymb\u00ebdhjet\u00eb muaj, kat\u00ebr jan\u00eb t\u00eb shenjt\u00eb, tre nga ata jan\u00eb radhazi: Dhulkade, Dhulhixhe dhe Muharrem, kurse muaji Rexheb \u00ebsht\u00eb nd\u00ebrmjet muajit Xhumada dhe Shaban.\u201d<\/em>[4]<\/sup><\/a><\/p>\n

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      1. K\u00ebta kat\u00ebr muaj t\u00eb shenjt\u00eb, ku n\u00eb mesin e tyre b\u00ebn pjes\u00eb edhe muaji Rexheb, jan\u00eb muaj t\u00eb m\u00ebdhenj tek Allahu. N\u00eb ta ndalohet d\u00ebmtimi i vetes me b\u00ebrjen e m\u00ebkateve dhe tejkalimin e kufijve, ashtu si\u00e7 Allahu thot\u00eb:\u00a0\u201c\u2026Prandaj, mos i b\u00ebni vetes d\u00ebm\u2026\u201d\u00a0<\/strong>(Et-Teube: 36); do t\u00eb thot\u00eb mos i b\u00ebni d\u00ebm vetes n\u00eb k\u00ebta muaj, sepse m\u00ebkati n\u00eb k\u00ebta muaj \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00eb dhe m\u00eb i madh n\u00eb pesh\u00eb sesa m\u00ebkati q\u00eb b\u00ebhet n\u00eb muajt e tjer\u00eb. Padrejt\u00ebsia dhe b\u00ebrja e m\u00ebkatit, jan\u00eb t\u00eb ndaluara n\u00eb t\u00eb gjith\u00eb muajt dhe jo vet\u00ebm n\u00eb muajt e shenjt\u00eb, mir\u00ebpo shkaku i madh\u00ebshtis\u00eb dhe shenjt\u00ebris\u00eb q\u00eb e kan\u00eb k\u00ebta muaj tek Allahu, b\u00ebrja e m\u00ebkatit n\u00eb ta \u00ebsht\u00eb m\u00eb e ndaluar.<\/li>\n<\/ol>\n

        Katade, Allahu e m\u00ebshiroft\u00eb, tha: \u201cPadrejt\u00ebsia q\u00eb b\u00ebhet gjat\u00eb muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb m\u00eb e madhe si gabim dhe gjynah karshi padrejt\u00ebsis\u00eb q\u00eb b\u00ebhet gjat\u00eb muajve t\u00eb tjer\u00eb, edhe pse padrejt\u00ebsia si m\u00ebkat \u00ebsht\u00eb i madh n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do gjendje, por Allahu madh\u00ebshton nga \u00e7\u00ebshtja e Tij \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb.\u201d[5]<\/sup><\/a><\/p>\n

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        1. Myslimani detyrohet t\u2019i nderoj\u00eb muajt e shenjt\u00eb duke i respektuar n\u00eb ta kufijt\u00eb e Allahut, me kryerjen e detyrimeve dhe zbatimin e obligimeve t\u00eb Tij, me p\u00ebrkujdesjen p\u00ebr t\u2019iu n\u00ebnshtruar dhe p\u00ebr ta adhuruar ashtu si\u00e7 e b\u00ebn t\u00eb k\u00ebnaqur Allahun, dhe duke qen\u00eb i kujdessh\u00ebm nga d\u00ebmtimi i vetes me shkeljen e ndalesave t\u00eb Allahut, veprimin e veprave q\u00eb e detyrojn\u00eb zem\u00ebrimin e Allahut dhe tejkalimin e kufijve t\u00eb Tij, ve\u00e7an\u00ebrisht gjat\u00eb k\u00ebtyre muajve po dhe gjat\u00eb muajve t\u00eb tjer\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/li>\n
        2. Nuk \u00ebsht\u00eb p\u00ebrcjell\u00eb asnj\u00eb hadith (i sakt\u00eb) q\u00eb n\u00eb ve\u00e7anti flet p\u00ebr vler\u00ebn e muajit Rexheb.<\/li>\n<\/ol>\n

          Ib\u00ebn Haxheri, Allahu e m\u00ebshiroft\u00eb, tha: \u201cNuk p\u00ebrcillet asnj\u00eb hadith i sakt\u00eb q\u00eb lejohet t\u00eb argumentohet me t\u00eb p\u00ebr vler\u00ebn e muajit Rexheb, as p\u00ebr agj\u00ebrimin e tij, as p\u00ebr agj\u00ebrimin e ndonj\u00eb dite prej tij n\u00eb ve\u00e7anti dhe as p\u00ebr ve\u00e7imin e net\u00ebve t\u00eb tij me namaz nate.\u201d[6]<\/sup><\/a><\/p>\n

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          1. Muaji Rexheb nuk lejohet t\u00eb dallohet me ndonj\u00eb adhurim t\u00eb ve\u00e7ant\u00eb dhe t\u00eb mendohet se adhurimi n\u00eb k\u00ebt\u00eb muaj ka specifik\u00eb t\u00eb ve\u00e7ant\u00eb, si: agj\u00ebrimi i disa dit\u00ebve t\u00eb tij, apo falja e namazit t\u00eb nat\u00ebs n\u00eb disa net t\u00eb tij, apo lutja me dua t\u00eb posa\u00e7me duke e pasur mendimin se k\u00ebto adhurime kan\u00eb vler\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb muajin Rexheb. T\u00eb gjitha k\u00ebto jan\u00eb nga risit\u00eb n\u00eb fe.<\/li>\n<\/ol>\n

            Nuk ka dallim n\u00eb shkall\u00eb dhe vler\u00eb asnj\u00eb koh\u00eb karshi koh\u00ebs tjet\u00ebr, p\u00ebrve\u00e7 asaj kohe q\u00eb e ka ve\u00e7uar Allahu me ndonj\u00eb lloj t\u00eb adhurimit.<\/p>\n

            Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDallimi me adhurim i ndonj\u00eb sezone q\u00eb nuk \u00ebsht\u00eb prej sezonave sheriatike, si: i disa net\u00ebve t\u00eb muajit Rebiul Evel, ku p\u00ebr to thuhet se jan\u00eb nata e mevludit, apo i disa net\u00ebve t\u00eb muajit Rexheb, \u00ebsht\u00eb nga risit\u00eb n\u00eb fe dhe t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb as nuk e kan\u00eb p\u00eblqyer dhe as q\u00eb kan\u00eb vepruar k\u00ebsisoj.\u201d[7]<\/sup><\/a><\/p>\n

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            1. Nuk lejohet q\u00eb muaji Rexheb t\u00eb ve\u00e7ohet me agj\u00ebrim karshi muajve t\u00eb tjer\u00eb, duke menduar se agj\u00ebrimi n\u00eb k\u00ebt\u00eb muaj ka vler\u00eb t\u00eb ve\u00e7ant\u00eb, mir\u00ebpo, n\u00ebse myslimani agj\u00ebron n\u00eb muajin Rexheb shkaku se \u00ebsht\u00eb nga muajt e shenjt\u00eb, dhe po ashtu ka agj\u00ebruar edhe n\u00eb muajt e tjer\u00eb t\u00eb shenjt\u00eb, n\u00eb k\u00ebt\u00eb rast nuk ka penges\u00eb dhe kjo duke u bazuar n\u00eb hadithin q\u00eb p\u00ebrcillet se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb:\u00a0\u201cAgj\u00ebroji disa dit\u00eb dhe braktisi disa dit\u00eb t\u00eb tjera nga muajt e shenjt\u00eb.\u201d<\/em>[8]<\/sup><\/a>\u00a0Po ashtu lejohet edhe at\u00ebher\u00eb kur myslimani agj\u00ebrimit t\u00eb muajit Rexheb ia bashk\u00ebngjit agj\u00ebrimin e muajit Shaban dhe Ramazan, nd\u00ebrsa t\u00eb ve\u00e7ohet muaji Rexheb me agj\u00ebrim, kjo nuk \u00ebsht\u00eb e ligjshme.<\/li>\n<\/ol>\n

              Ajo q\u00eb \u00ebsht\u00eb e ligjshme t\u00eb veprohet nga agj\u00ebrimi n\u00eb muajin Rexheb \u00ebsht\u00eb ajo e nj\u00ebjta q\u00eb \u00ebsht\u00eb e ligjshme t\u00eb veprohet edhe n\u00eb muajt e tjer\u00eb, si: agj\u00ebrimi i dit\u00ebs s\u00eb h\u00ebn\u00eb dhe t\u00eb enjte, agj\u00ebrimi i tri dit\u00ebve t\u00eb bardha, apo agj\u00ebrimi nj\u00eb dit\u00eb po dhe nj\u00eb dit\u00eb jo.<\/p>\n

              \u00cbsht\u00eb v\u00ebrtetuar se Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, atyre q\u00eb nuk hanin n\u00eb muajin Rexheb e q\u00ebllonte kah duart derisa i vendosnin dhe i afronin tek en\u00ebt e ushqimit dhe u thoshte: \u201cHani, sepse ky \u00ebsht\u00eb muaj q\u00eb n\u00eb periudh\u00ebn para Islamit njer\u00ebzit e madh\u00ebshtonin dhe e nderonin.\u201d[9]<\/sup><\/a><\/p>\n

              Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, e ndaloi agj\u00ebrimin e muajit Rexheb n\u00eb t\u00ebr\u00ebsi, q\u00eb ky muaj t\u00eb mos merret p\u00ebr fest\u00eb.\u201d[10]<\/sup><\/a><\/p>\n

              Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cT\u00eb gjitha hadithet q\u00eb kan\u00eb ardhur p\u00ebr ta ve\u00e7uar muajin Rexheb me agj\u00ebrim jan\u00eb t\u00eb dob\u00ebta, madje t\u00eb shpikura dhe dijetar\u00ebt nuk e marrin p\u00ebr baz\u00eb asnj\u00eb hadith prej tyre dhe ato nuk jan\u00eb nga hadithet e dob\u00ebta q\u00eb p\u00ebrcillen dhe kan\u00eb t\u00eb b\u00ebjn\u00eb me vlerat, por n\u00eb p\u00ebrgjith\u00ebsi jan\u00eb t\u00eb shpikura dhe g\u00ebnjeshtra.\u201d[11]<\/sup><\/a><\/p>\n

              Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201c\u00c7do hadith, ku n\u00eb t\u00eb \u00ebsht\u00eb p\u00ebrmendur agj\u00ebrimi i muajit Rexheb dhe namazi i nat\u00ebs n\u00eb disa net t\u00eb tij, \u00ebsht\u00eb hadith i rrejsh\u00ebm dhe i shpikur.\u201d[12]<\/sup><\/a><\/p>\n

              Po ashtu Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cI D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, nuk i ka agj\u00ebruar tre muajt rishtazi, d.m.th. Rexhebin, Shabanin dhe Ramazanin, ashtu si\u00e7 veprojn\u00eb disa njer\u00ebz, dhe nuk e ka agj\u00ebruar muajin Rexheb kurr\u00eb dhe as q\u00eb e p\u00eblqeu agj\u00ebrimin n\u00eb t\u00eb.\u201d[13]<\/sup><\/a><\/p>\n

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              1. Kush zotohet ta agj\u00ebroj\u00eb muajin Rexheb, zotimin e tij duhet ta thyej\u00eb dhe ta shpaguaj\u00eb, sepse t\u00eb ve\u00e7uarit e muajit Rexheb me agj\u00ebrim \u00ebsht\u00eb nj\u00eb nga veprimet e periudh\u00ebs para Islamit. Zotimi i till\u00eb \u00ebsht\u00eb i urryer dhe myslimani nuk detyrohet ta zbatoj\u00eb dhe ta realizoj\u00eb at\u00eb.[14]<\/sup><\/a><\/li>\n
              2. Nuk \u00ebsht\u00eb v\u00ebrtetuar se i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e ka b\u00ebr\u00eb umren n\u00eb muajin Rexheb, madje k\u00ebt\u00eb e mohoi vet\u00eb Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj. Kur u pyet Abdullah ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebr t\u00eb D\u00ebrguarin e Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, sa her\u00eb e ka b\u00ebr\u00eb umren, u p\u00ebrgjigj: \u201cKat\u00ebr her\u00eb dhe nj\u00ebra ishte n\u00eb muajin Rexheb\u201d. Ky lajm i shkoi Aishes, Allahu qoft\u00eb i k\u00ebnaqur prej saj, dhe p\u00ebr k\u00ebto fjal\u00eb t\u00eb Abdullah ib\u00ebn Omerit, ajo tha: \u201cAllahu e m\u00ebshiroft\u00eb, Ebu Abdurrahmanin (d.m.th. Abdullah ib\u00ebn Omerin). Sa her\u00eb q\u00eb i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e ka b\u00ebr\u00eb umren, vet\u00ebm se Abdullahu ka qen\u00eb me t\u00eb, por i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, nuk ka b\u00ebr\u00eb umre n\u00eb muajin Rexheb asnj\u00ebher\u00eb\u201d. Abdullah ib\u00ebn Omeri i d\u00ebgjoi fjal\u00ebt e saj dhe as nuk i mohoi dhe as nuk i pohoi fjal\u00ebt e saj, po heshti.\u201d[15]<\/sup><\/a><\/li>\n<\/ol>\n

                Kjo \u00e7\u00ebshtje iu ngat\u00ebrrua, harroi apo dyshoi Abdullah ib\u00ebn Omeri, prandaj edhe heshti dhe nuk i tha gj\u00eb Aishes, Allahu qoft\u00eb i k\u00ebnaqur prej tyre.[16]<\/sup><\/a><\/p>\n

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                1. P\u00ebrcillet p\u00ebr disa nga sahab\u00ebt dhe tabi\u2019in\u00ebt se e p\u00eblqenin b\u00ebrjen e umres n\u00eb muajin Rexheb, shkaku se \u00ebsht\u00eb muaj i shenjt\u00eb dhe i respektuar dhe bie n\u00eb mes t\u00eb muajve t\u00eb vitit. Nga ata q\u00eb e kishin k\u00ebt\u00eb mendim jan\u00eb: Omer ib\u00ebn Hatabi, i biri i tij Abdullahu, Aisha, El-Esued En-Nahaij, El-Kasim ib\u00ebn Muhamed dhe t\u00eb tjer\u00eb, Allahu qoft\u00eb i k\u00ebnaqur prej tyre. Po ashtu Ib\u00ebn Sirini p\u00ebrcjell se t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb e b\u00ebnin umren n\u00eb muajin Rexheb.[17]<\/sup><\/a><\/li>\n<\/ol>\n

                  Ib\u00ebn Uthejmini, Allahu e m\u00ebshiroft\u00eb, thot\u00eb. \u201cT\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb, Allahu i m\u00ebshiroft\u00eb, kan\u00eb pasur mospajtim n\u00eb mes tyre se kryerja e umres n\u00eb muajin Rexheb a \u00ebsht\u00eb prej suneti apo jo?! Disa than\u00eb q\u00eb \u00ebsht\u00eb prej suneti, e disa t\u00eb tjer\u00eb than\u00eb q\u00eb nuk \u00ebsht\u00eb prej suneti, ngase po t\u00eb kishte qen\u00eb nga suneti, i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, kishte p\u00ebr ta qart\u00ebsuar, ose me th\u00ebnie, ose me vep\u00ebr, kurse un\u00eb nuk shoh q\u00eb ka argument t\u00eb qart\u00eb q\u00eb aludon se p\u00eblqehet b\u00ebrja e umres n\u00eb muajin Rexheb.\u201d[18]<\/sup><\/a><\/p>\n

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                  1. Nga risit\u00eb q\u00eb veprohen n\u00eb muajin Rexheb \u00ebsht\u00eb falja e namazit t\u00eb Regaibit. Ky namaz falet n\u00eb nat\u00ebn e xhumas\u00eb s\u00eb par\u00eb t\u00eb muajit Rexheb, falet dymb\u00ebdhjet\u00eb rekate dhe falet n\u00eb mes t\u00eb namazit t\u00eb akshamit dhe t\u00eb jacis\u00eb, i paraprin agj\u00ebrimi i dit\u00ebs s\u00eb enjte, e cila n\u00eb fakt \u00ebsht\u00eb e enjtja e par\u00eb e muajit Rexheb.<\/li>\n<\/ol>\n

                    Falja e k\u00ebtij namazi \u00ebsht\u00eb risi e keqe dhe e urryer. Dijetar\u00ebt paralajm\u00ebruan nga kjo risi dhe hadithi q\u00eb p\u00ebrcillet p\u00ebr k\u00ebt\u00eb namaz \u00ebsht\u00eb i rrejsh\u00ebm, i shpikur dhe nuk \u00ebsht\u00eb v\u00ebrtetuar se i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e ka falur k\u00ebt\u00eb namaz, apo ndokush nga sahab\u00ebt, tabi\u2019in\u00ebt dhe imam\u00ebt e umetit.[19]<\/sup><\/a><\/p>\n

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                    1. Nga risit\u00eb e tjera q\u00eb veprohen n\u00eb muajin Rexheb \u00ebsht\u00eb falja e namazit i quajtur\u00a0\u2018Umu Davud\u2019<\/em>, i cili falet n\u00eb mes t\u00eb muajit Rexheb.<\/li>\n
                    2. P\u00ebrcillet se n\u00eb muajin Rexheb kan\u00eb ndodhur ndodhi t\u00eb m\u00ebdha, si: lindja e t\u00eb D\u00ebrguarit t\u00eb Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb nat\u00ebn e par\u00eb, shpallja i ka zbritur me nj\u00ebzet e shtat\u00eb apo me nj\u00ebzet e pes\u00eb, mir\u00ebpo k\u00ebto t\u00eb dh\u00ebna t\u00eb gjitha jan\u00eb t\u00eb pasakta dhe nuk ka t\u00eb v\u00ebrtet\u00eb asgj\u00eb nga kjo.[20]<\/sup><\/a><\/li>\n
                    3. Sakt\u00ebsisht nuk \u00ebsht\u00eb v\u00ebrtetuar se Israja dhe Miraxhi kan\u00eb ndodhur n\u00eb muajin Rexheb apo me nj\u00ebzet e shtat\u00eb t\u00eb k\u00ebtij muaji. Ajo q\u00eb dihet sakt\u00eb \u00ebsht\u00eb se dijetar\u00ebt jan\u00eb n\u00eb mospajtim dhe jan\u00eb t\u00eb ndar\u00eb n\u00eb shum\u00eb mendime rreth asaj se kur sakt\u00ebsisht kan\u00eb ndodhur Israja dhe Miraxhi dhe nj\u00eb num\u00ebr i madh prej tyre e dob\u00ebsojn\u00eb mendimin q\u00eb kjo ndodhi t\u00eb ket\u00eb ndodhur n\u00eb muajin Rexheb.[21]<\/sup><\/a><\/li>\n<\/ol>\n

                      Edhe po q\u00eb se v\u00ebrtetohet se Israja dhe Miraxhi kan\u00eb ndodhur n\u00eb muajin Rexheb, nuk lejohet q\u00eb nata e nj\u00ebzet e shtat\u00eb e muajit Rexheb t\u00eb ve\u00e7ohet me fest\u00eb apo t\u00eb shtohet di\u00e7ka m\u00eb tep\u00ebr nga adhurimi karshi net\u00ebve t\u00eb tjera. Kjo e t\u00ebra \u00ebsht\u00eb nga risit\u00eb, sepse nuk \u00ebsht\u00eb v\u00ebrtetuar me asnj\u00eb argument t\u00eb sakt\u00eb se i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, sahab\u00ebt dhe tabi\u2019in\u00ebt e kan\u00eb ve\u00e7uar dhe dalluar k\u00ebt\u00eb nat\u00eb. Po t\u00eb ishte kjo e v\u00ebrtet\u00eb dhe po t\u00eb kishte ndonj\u00eb t\u00eb mir\u00eb, ata kishin p\u00ebr ta vepruar shum\u00eb m\u00eb her\u00ebt se ne.<\/p>\n

                        \n
                      1. Nga risit\u00eb e tjera q\u00eb veprohen gjat\u00eb muajit Rexheb jan\u00eb:<\/li>\n<\/ol>\n

                        \u2013 T\u00eb ve\u00e7uarit e dh\u00ebnies l\u00ebmosh\u00eb n\u00eb muajin Rexheb p\u00ebr shpirtrat e t\u00eb vdekurve.<\/p>\n

                        \u2013 T\u00eb ve\u00e7uarit e vizit\u00ebs s\u00eb varrezave n\u00eb muajin Rexheb, megjith\u00ebse n\u00eb esenc\u00eb vizita e varrezave b\u00ebhet n\u00eb \u00e7do koh\u00eb gjat\u00eb t\u00ebr\u00eb vitit.<\/p>\n

                        \u2013 T\u00eb ve\u00e7uarit e muajit Rexheb me lutje t\u00eb ve\u00e7anta dhe t\u00eb shpikura enkas p\u00ebr k\u00ebt\u00eb muaj.<\/p>\n

                        \u2013 Vizita e xhamis\u00eb profetike n\u00eb Medine gjat\u00eb muajit Rexheb me bindje se ka vler\u00eb t\u00eb posa\u00e7me. K\u00ebt\u00eb vizit\u00eb e quajn\u00eb, \u2018ez-zijaretu er-rexhebije (vizita e muajit Rexheb, \u2013 sh.p.-).<\/p>\n

                        \u2013 T\u00eb ve\u00e7uarit e muajit Rexheb me dh\u00ebnien e zekatit t\u00eb pasuris\u00eb, duke e p\u00ebrjashtuar nxjerrjen e tij n\u00eb muajt e tjer\u00eb, edhe pse realisht zekati detyrohet t\u00eb jepet at\u00ebher\u00eb kur plot\u00ebsohen kushtet, sasia e caktuar dhe kalimi i nj\u00eb viti, pavar\u00ebsisht muajit.<\/p>\n

                          \n
                        1. \u2018El-Atira\u2019<\/em>\u00a0apo \u2018Er-Rexhebije\u2019<\/em>\u00a0quhet kafsha, t\u00eb cil\u00ebn e thernin arab\u00ebt n\u00eb periudh\u00ebn para Islamit n\u00eb muajin Rexheb dhe k\u00ebt\u00eb e kishin b\u00ebr\u00eb tradit\u00eb t\u00eb veten, ngjash\u00ebm me therjen e kurbanit p\u00ebr Kurban Bajram.[22]<\/sup><\/a><\/li>\n<\/ol>\n

                          Dijetar\u00ebt jan\u00eb n\u00eb mospajtim n\u00eb mes tyre p\u00ebr sa i p\u00ebrket dispozit\u00ebs shkaku i haditheve t\u00eb ndryshme q\u00eb jan\u00eb transmetuar p\u00ebr t\u00eb, ajo m\u00eb e sakta \u00ebsht\u00eb se, kjo vep\u00ebr nuk p\u00eblqehet t\u00eb veprohet dhe urrehet t\u00eb b\u00ebhet dhe kjo \u00ebsht\u00eb m\u00eb s\u00eb paku q\u00eb mund t\u00eb thuhet p\u00ebr k\u00ebt\u00eb vep\u00ebr.<\/p>\n

                          Islami veprimin e till\u00eb e hodhi posht\u00eb dhe e vler\u00ebsoi si t\u00eb kot\u00eb, bazuar n\u00eb fjal\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha:\u00a0\u201cNuk ka \u2018ferea\u2019 (kafsha q\u00eb theret p\u00ebr idhujt) dhe as \u2018atira\u2019.<\/em>\u201d<\/p>\n

                          Imam Ez-Zuhrij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cEl-Ferea \u00ebsht\u00eb kafsha e par\u00eb q\u00eb lindte nga ndonj\u00eb deve dhe at\u00eb e thernin p\u00ebr idhujt e tyre, kurse el-atira \u00ebsht\u00eb kafsha q\u00eb theret n\u00eb muajin Rexheb.\u201d[23]<\/sup><\/a><\/p>\n

                          Mosp\u00eblqimi edhe m\u00eb tep\u00ebr v\u00ebrtetohet kur kafsha theret n\u00eb fillim t\u00eb muajit Rexheb dhe njer\u00ebzve u thuhet se kjo nuk \u00ebsht\u00eb problem. Shpirtrat anojn\u00eb t\u00eb veprojn\u00eb vepra t\u00eb tilla dhe ndoshta muaji Rexheb fillon t\u2019i ngjaj\u00eb muajit t\u00eb therjes s\u00eb kurbaneve, muajit Dhulhixhe, dhe njer\u00ebzit p\u00ebr k\u00ebt\u00eb shkak fillojn\u00eb t\u2019i shtojn\u00eb therjet, derisa kjo t\u00eb mbetet dukuri dhe rit nga ritet fetare, gj\u00eb q\u00eb padyshim \u00ebsht\u00eb e ndaluar.\u201d[24]<\/sup><\/a><\/p>\n

                            \n
                          1. Kush do t\u00eb ther\u00eb kafsh\u00eb le ta ther\u00eb p\u00ebr Allahun dhe n\u00eb \u00e7far\u00ebdo muaj pa e ve\u00e7uar therjen me muajin Rexheb. Ka ardhur me nj\u00eb hadith se nj\u00eb burr\u00eb n\u00eb Mina thirri dhe tha: O i D\u00ebrguar i Allahut! Ne n\u00eb koh\u00ebn para Islamit n\u00eb muajin Rexheb thernim\u00a0\u2018atira\u2019<\/em>\u00a0(kafsh\u00eb q\u00eb e thernin n\u00eb muajin Rexheb), \u00e7ka po na urdh\u00ebron t\u00eb veprojm\u00eb? \u2013 I D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha:\u00a0\u201cThereni kafsh\u00ebn, p\u00ebr hir t\u00eb Allahut, n\u00eb \u00e7far\u00ebdo muaji q\u00eb jeni, bindjuni Allahut duke i zbatuar urdhrat dhe duke iu larguar ndalesave dhe ushqeni (t\u00eb varfrit dhe t\u00eb mjer\u00ebt).\u201d<\/em>[25]<\/sup><\/a><\/li>\n
                          2. Ai q\u00eb ther kafsh\u00eb n\u00eb muajin Rexheb, apo e ther t\u00eb voglin e deves\u00eb, shkaku se ka nevoj\u00eb p\u00ebr t\u00eb, apo p\u00ebr ta dh\u00ebn\u00eb mishin e saj l\u00ebmosh\u00eb, apo p\u00ebr ta ushqyer veten dhe familjen e tij, therja e tij n\u00eb Rexheb nuk urrehet, mir\u00ebpo nuk duhet ta quaj\u00eb therjen e kafsh\u00ebs\u00a0\u2018atira\u2019<\/em>.<\/li>\n
                          3. Muaji Rexheb \u00ebsht\u00eb si parahyrje p\u00ebr n\u00eb muajin Ramazan, prandaj \u00ebsht\u00eb mir\u00eb q\u00eb myslimani t\u00eb parap\u00ebrgatitet n\u00eb muajin Rexheb p\u00ebr ardhjen e muajit Ramazan, ashtu si\u00e7 tha Ebu Bek\u00ebr El-Belhi, Allahu e m\u00ebshiroft\u00eb: \u201cMuaji Rexheb \u00ebsht\u00eb muaji i mbjelljes, muaji Shaban \u00ebsht\u00eb muaji i ujitjes s\u00eb far\u00ebs dhe muaji Ramazan \u00ebsht\u00eb muaji i korrjes s\u00eb asaj q\u00eb \u00ebsht\u00eb mbjell\u00eb\u201d.<\/li>\n<\/ol>\n

                            Dhe po ashtu tha: \u201cMuaji Rexheb i sh\u00ebmb\u00ebllen er\u00ebs, muaji Shaban i sh\u00ebmb\u00ebllen res\u00eb dhe muaji Ramazan i sh\u00ebmb\u00ebllen shiut.\u201d[26]<\/sup><\/a><\/p>\n

                            Prandaj ai q\u00eb nuk mbjell n\u00eb muajin Rexheb dhe nuk ujit n\u00eb muajin Shaban, si do t\u00eb korr\u00eb n\u00eb muajin Ramazan?!<\/p>\n

                              \n
                            1. Hadithi:\u00a0\u201cO Allahu im! Na beko ne n\u00eb Rexheb dhe Shaban dhe na e mund\u00ebso ta arrijm\u00eb muajin Ramazan\u201d,\u00a0<\/em>\u00ebsht\u00eb i dob\u00ebt dhe si t\u00eb till\u00eb e vler\u00ebsuan: Imam Neveviu, Ib\u00ebn Rexhebi, Albani dhe t\u00eb tjer\u00ebt.[27]<\/sup><\/a><\/li>\n<\/ol>\n

                               <\/p>\n

                              E lusim Allahun q\u00eb t\u00eb na jap\u00eb sukses dhe mbar\u00ebsi n\u00eb pasimin e sunetit, n\u00eb at\u00eb q\u00eb Allahu e do dhe \u00ebsht\u00eb i k\u00ebnaqur me t\u00eb dhe e lusim t\u00eb na largoj\u00eb nga risit\u00eb dhe shpikjet n\u00eb fe.<\/p>\n

                              Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                               <\/p>\n

                              Dr. Muhamed Salih El-Munexhid<\/p>\n

                              Nga arabishtja: Irfan JAHIU<\/p>\n

                              Marr\u00eb nga libri : \u201cSezonet e adhurimit\u201d (\u00ebsht\u00eb i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

                               <\/p>\n

                              [1]<\/a>Shih: Mekajisul Luga, Ib\u00ebn Faris (2\/495), Lisanul Arab, Ib\u00ebn Mendhur (11\/411).<\/p>\n

                              [2]<\/a>Lisanul Arab (12\/344).<\/p>\n

                              [3]<\/a>Shih: Sahih Buhari (4377), Lisanul Arab (11\/663).<\/p>\n

                              [4]<\/a>\u00a0Buhariu (3197), Muslimi (1679).<\/p>\n

                              [5]<\/a>\u00a0Tefsir et-Taberij (14\/238), Tefsir Ib\u00ebn Kethiri (4\/148).<\/p>\n

                              [6]<\/a>\u00a0Tebjinu Axhebi bima uerede fi shehre Rexheb (fq. 11).<\/p>\n

                              [7]<\/a>\u00a0Mexhmual Fetava (25\/298), vende-vende.<\/p>\n

                              [8]<\/a>Ebu Davud (2428), shejh Albani hadithin e vler\u00ebsoi si t\u00eb dob\u00ebt.<\/p>\n

                              [9]<\/a>Ib\u00ebn Ebi Shejbe n\u00eb El-Musanef (9851), shejh Albani e sakt\u00ebsoi n\u00eb El-Irva (958).<\/p>\n

                              [10]<\/a>Musanef Abdurrezak (7854).<\/p>\n

                              [11]<\/a>Mexhmual Fetava (25\/290).<\/p>\n

                              [12]<\/a>El-Minar El-Munif fi Es-Sahih ue Ed-Daif (fq. 96).<\/p>\n

                              [13]<\/a>Zadul Mead (2\/61).<\/p>\n

                              [14]<\/a>Shih: Fetava El-Lexhnetul Daime (23\/220).<\/p>\n

                              [15]<\/a>\u00a0Buhariu (1775), Muslimi (1255).<\/p>\n

                              [16]<\/a>\u00a0Shih: Sherh Nevevij ala Sahih Muslim (8\/234).<\/p>\n

                              [17]<\/a>\u00a0Shih: Musanef Ib\u00ebn Ebi Shejbe (13497, 13499, 13500, 13501), Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 120).<\/p>\n

                              [18]<\/a>\u00a0Fetava Ib\u00ebn Uthejmin (22\/273).<\/p>\n

                              [19]<\/a>Shih: El-Mexhmua, Imam Neveviu, (3\/548), Sherh ala Sahih Muslim, Imam Neveviu (8\/20), Mexhmual Fetava (23\/134), El-Minar El-Munif, Ib\u00ebn El-Kajim (Fq. 96).<\/p>\n

                              [20]<\/a>Shih: Letaif El-Mearif (fq. 121).<\/p>\n

                              [21]<\/a>Shih: El-Baith ala Inkar El-Bidai uel Hevadith, Ib\u00ebn Ebi Shame (fq. 74), Fet\u2019hul Barij, Ib\u00ebn Haxher (7\/203), Letaif El- Mearif (fq. 121).<\/p>\n

                              [22]<\/a>Shih: El-Mugni, Ib\u00ebn Kudame (9\/464).<\/p>\n

                              [23]<\/a>Buhariu (5474), Muslimi (1976).<\/p>\n

                              [24]<\/a>Esh-Sherh El-Mumtia (7\/325).<\/p>\n

                              [25]<\/a>Ebu Davudi (4229), Nesaiu (2830), Ib\u00ebn Maxhe (3167), shejh Albani e sakt\u00ebsoi.<\/p>\n

                              [26]<\/a>Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 121).<\/p>\n

                              \n
                              \n

                              [27]<\/a>Transmeton Abdullah Ib\u00ebn Ahmed n\u00eb Zevaid ala El-Musned (2346), El-Bejhakij n\u00eb Shuab El-Iman (3534), dhe shih: El-Edhkar, Nevevij (fq. 189), Letaif El-Mearif (fq. 121), Daif El-Xhami\u00eb (4395).<\/p>\n<\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

                              Muaji Rexheb \u00ebsht\u00eb muaji i shtat\u00eb n\u00eb radh\u00eb nga dymb\u00ebdhjet\u00eb muajt e vitit hixhri. Emri i tij buron nga fjala\u00a0\u2018et-terxhib\u2019\u00a0q\u00eb do t\u00eb thot\u00eb nderim apo madh\u00ebshtim, kjo, sepse n\u00eb periudh\u00ebn para Islamit, arab\u00ebt e madh\u00ebshtonin dhe nuk e lejonin luft\u00ebn n\u00eb k\u00ebt\u00eb muaj.[1] E quanin edhe\u00a0\u2018rexheb el-esam\u2019\u00a0(Rexhebi i Shurdh\u00ebr \u2013 sh.p.), shkaku se nuk d\u00ebgjoheshin […]<\/p>\n","protected":false},"author":4,"featured_media":7415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,11,6,8,10,67],"tags":[],"class_list":{"0":"post-7411","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c98-ceshtje-bashkekohore","10":"category-c96-davet","11":"category-c85-fikh","12":"category-c105-fik","13":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7411"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7411\/revisions"}],"predecessor-version":[{"id":7413,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7411\/revisions\/7413"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7415"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}