– Cila do t\u00eb ishte porosia jote e par\u00eb p\u00ebr t\u00eb riun q\u00eb e arrin k\u00ebt\u00eb mosh\u00eb?<\/p>\n
* Kalimi n\u00eb k\u00ebt\u00eb periudh\u00eb k\u00ebrkon t\u00eb mendosh gjat\u00eb p\u00ebr veten dhe t\u00eb rishikosh krejt jet\u00ebn t\u00ebnde. Dije q\u00eb prej teje sot nuk pranohet ajo q\u00eb pranohej deri dje.<\/p>\n
Fillo me adhurimin e Allahut. Falja e namazit \u00ebsht\u00eb adhurimi kryesor n\u00eb orbit\u00ebn e adhurimeve. P\u00ebr vler\u00ebn e namazit Pejgamberi, alejhi selam, thot\u00eb: \u201cGj\u00ebja e par\u00eb prej veprave q\u00eb robi do t\u00eb llogaritet n\u00eb Dit\u00ebn e Kiametit \u00ebsht\u00eb namazi. N\u00ebse namazin e ka n\u00eb rregull, at\u00ebher\u00eb do t\u00eb shp\u00ebtoj\u00eb dhe do t\u00eb fitoj\u00eb e, n\u00ebse namazin nuk e ka n\u00eb rregull, at\u00ebher\u00eb do t\u00eb humb\u00eb dhe do t\u00eb d\u00ebshtoj\u00eb. N\u00ebse namazi i tij ka mang\u00ebsi, at\u00ebher\u00eb Allahu thot\u00eb: \u201cShikoni robin Tim se a ka namaze vullnetare?\u201d N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb atij i plot\u00ebsohen mang\u00ebsit\u00eb e namazit farz, pastaj k\u00ebshtu vazhdohet edhe me veprat e tjera.\u201d<\/em>[1]<\/sup><\/a><\/p>\n N\u00ebse porosia ime \u00ebsht\u00eb t\u00eb kujdesesh p\u00ebr namazin, kjo nuk do t\u00eb thot\u00eb se po t\u00eb akuzoj q\u00eb ti nuk e fal fare namazin, por q\u00ebllimi im \u00ebsht\u00eb se si e ke raportin me namazin me xhemat: A kujdesesh p\u00ebr p\u00ebrul\u00ebsin\u00eb n\u00eb namaz? A falesh me qet\u00ebsi e p\u00ebrkushtim? A kujdesesh p\u00ebr rregullat e tjera t\u00eb namazit?<\/p>\n Pastaj shikoje raportin t\u00ebnd me prind\u00ebrit: si sillesh dhe sa i respekton ata. Respektimi i tyre u p\u00ebrmend paralelisht me nj\u00eb vij\u00eb me respektin e Allahut, nd\u00ebrsa Pejgamberi, alejhi selam,\u00a0 mosrespektimin e prind\u00ebrve e llogariti prej gjynaheve t\u00eb m\u00ebdha. Enes ibn Maliku tregon se Pejgamberi, alejhi selam, u pyet p\u00ebr gjynahet e m\u00ebdha dhe tha: \u201cT\u2019i b\u00ebsh ortak Allahut (idhujtaria), mosrespektimi i prind\u00ebrve, vrasja e njeriut pa t\u00eb drejt\u00eb dhe d\u00ebshmia e rrejshme.\u201d<\/em>[2]<\/sup><\/a><\/p>\n Ruaje gjuh\u00ebn, shikimin dhe gjymtyr\u00ebt e tjera. Shiko se k\u00eb po merr p\u00ebr shok. Dije se njeriu do t\u00eb ringjallet n\u00eb Dit\u00ebn e Kiametit me at\u00eb q\u00eb do. Njeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut t\u00eb vet.<\/p>\n Pastaj shiko si je n\u00eb raport me prioritet e tua?<\/p>\n A vazhdon t\u00eb jetosh ende me shpresat e f\u00ebmij\u00ebve dhe me mendt\u00eb e tyre? Ti tashm\u00eb je p\u00ebrsh\u00ebndetur me periudh\u00ebn e f\u00ebmij\u00ebris\u00eb dhe ke hyr\u00eb n\u00eb bot\u00ebn e burrnis\u00eb me plot kuptimin e fjal\u00ebs.<\/p>\n Cilat jan\u00eb shpresat dhe aspiratat e tua?<\/p>\n Ajo q\u00eb shpresohet prej teje jan\u00eb aspiratat dhe shpresat e tua t\u00eb mos kufizohen me jet\u00ebn e k\u00ebsaj dynjaje, por ta tejkalojn\u00eb at\u00eb.<\/p>\n Ti ke nevoj\u00eb t\u00eb q\u00ebndrosh me veten, t\u00eb mendosh gjat\u00eb p\u00ebr gjendjen t\u00ebnde dhe m\u00eb pas t\u2019i p\u00ebrmir\u00ebsosh gj\u00ebrat me t\u00eb cilat nuk \u00ebsht\u00eb i k\u00ebnaqur Zoti yn\u00eb.<\/p>\n – Babi im! Disa t\u00eb rinj thon\u00eb: \u201cK\u00ebnaqu n\u00eb rini, sepse \u00e7do adhurim q\u00eb t\u00eb ik\u00ebn n\u00eb rini, e kompenson n\u00eb pleq\u00ebri!\u201d<\/p>\n * Biri im, logjika e till\u00eb \u00ebsht\u00eb larg realitetit p\u00ebr disa arsye:<\/p>\n Pas k\u00ebsaj, a i takon t\u00eb men\u00e7urit t\u00eb thot\u00eb: Po e l\u00eb p\u00ebr m\u00eb von\u00eb kryerjen e adhurimeve, p\u00ebr n\u00eb pleq\u00ebri, q\u00eb nj\u00ebher\u00eb t\u00eb k\u00ebnaqem n\u00eb rini, kur dihet se rinia simbolizon fuqin\u00eb dhe gjall\u00ebrin\u00eb, kurse pleq\u00ebria simbolizon pafuqin\u00eb dhe dob\u00ebsin\u00eb.<\/p>\n Dr. Muhamed ed Duvejshi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n (Pjes\u00eb nga libri: \u201cBIRI IM, TASHM\u00cb JE B\u00cbR\u00cb BURR\u00cb\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n <\/p>\n [1]<\/a> Ahmedi (9210), Tirmidhiu, Nesaiu (465), Ibn Maxhe (1425).<\/p>\n\n
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