{"id":7455,"date":"2025-02-04T19:34:06","date_gmt":"2025-02-04T19:34:06","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7455"},"modified":"2025-02-04T19:34:06","modified_gmt":"2025-02-04T19:34:06","slug":"shoqeria-dhe-vellazeria","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7455","title":{"rendered":"SHOQ\u00cbRIA DHE V\u00cbLLAZ\u00cbRIA"},"content":{"rendered":"

– Babi im! M\u00eb urdh\u00ebrove t\u2019i rishikoj marr\u00ebdh\u00ebniet me miqt\u00eb e mi. Kjo a n\u00ebnkupton se nuk d\u00ebshiron t\u00eb shoq\u00ebrohem me njer\u00ebz dhe prej meje k\u00ebrkon t\u00eb q\u00ebndroj i vet\u00ebm?<\/p>\n

* Jo, asnj\u00ebher\u00eb biri im! Nuk dua q\u00eb ti t\u00eb q\u00ebndrosh pa shok\u00eb e as t\u00eb q\u00ebndrosh i vet\u00ebm, por d\u00ebshira ime \u00ebsht\u00eb t\u00eb t\u00eb rikujtoj t\u2019i shoq\u00ebrosh t\u00eb mir\u00ebt dhe t\u00eb devotshmit. N\u00eb shoq\u00ebrimin e tyre do t\u00eb gjesh k\u00ebnaq\u00ebsin\u00eb, shoq\u00ebrimin dhe largimin e brengave, me lejen e Allahut. Shtoja k\u00ebsaj faktin se shoq\u00ebrimi i t\u00eb mir\u00ebve sjell mir\u00ebsi dhe shp\u00ebrblime t\u00eb m\u00ebdha prej Allahut.<\/p>\n

– A do t\u00eb m\u00eb tregosh disa prej tyre?<\/p>\n

* Po, patjet\u00ebr.<\/p>\n

Po theksoj disa prej tyre:<\/p>\n

    \n
  1. N\u00eb Dit\u00ebn e Kiametit njeriu ringjallet me at\u00eb q\u00eb e do. K\u00ebshtu tregoi Pejgamberi, alejhi selam. Si rrjedhoj\u00eb, n\u00ebse njeriu i do t\u00eb devotshmit, do t\u00eb ringjallet me ta n\u00eb Dit\u00ebn e Kiametit, edhe n\u00ebse veprat e tij i ka m\u00eb pak se veprat e tyre.<\/li>\n
  2. Shoku i mir\u00eb \u00ebsht\u00eb si shit\u00ebsi i parfumeve, si\u00e7 tregoi Pejgamberi alejhi selam. Pronari i parfumit ose t\u00eb jep prej parfumit t\u00eb tij, ose ti blen prej tij, ose e nuhat er\u00ebn e mir\u00eb q\u00eb vjen prej tij.<\/li>\n
  3. N\u00eb Dit\u00ebn e Kiametit, ata q\u00eb jan\u00eb dashur p\u00ebr hir t\u00eb Allahut do t\u00eb nderohen me futjen e tyre n\u00eb hijen e Arshit, kur at\u00eb dit\u00eb nuk ka hije tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Arshit t\u00eb Allahut. At\u00eb dit\u00eb Dielli ulet rreth nj\u00eb milje mbi kokat e njer\u00ebzve dhe njer\u00ebzit do t\u00eb djersiten sipas gjynaheve q\u00eb kan\u00eb vepruar n\u00eb dynja. Pejgamberi, alejhi selam, thot\u00eb: \u201cJan\u00eb shtat\u00eb grupe q\u00eb Allahu do t\u2019i fus\u00eb n\u00eb Hijen e Tij n\u00eb Dit\u00ebn e Gjykimit, dit\u00eb n\u00eb t\u00eb cil\u00ebn nuk do t\u00eb ket\u00eb hije tjet\u00ebr p\u00ebrve\u00e7 Hijes s\u00eb Tij: udh\u00ebheq\u00ebsi i drejt\u00eb, i riu q\u00eb \u00ebsht\u00eb rritur duke e adhuruar Allahun e Plotfuqish\u00ebm, njeriu q\u00eb zemr\u00ebn e tij e ka t\u00eb lidhur me xhamit\u00eb, dy njer\u00ebz t\u00eb cil\u00ebt jan\u00eb dashur p\u00ebr hir t\u00eb Allahut, q\u00eb jan\u00eb takuar p\u00ebr k\u00ebt\u00eb dhe jan\u00eb ndar\u00eb p\u00ebr k\u00ebt\u00eb, ai burr\u00eb q\u00eb \u00ebsht\u00eb thirrur nga nj\u00eb grua e bukur dhe me pozit\u00eb (p\u00ebr t\u00eb kryer marr\u00ebdh\u00ebnie me t\u00eb), por ky thot\u00eb: \u201cI frik\u00ebsohem Allahut\u201d, personi q\u00eb jep fshehtas n\u00eb bamir\u00ebsi, saq\u00eb dora e tij e majt\u00eb nuk di se \u00e7far\u00eb jep e djathta, si dhe personi q\u00eb e kujton Allahun n\u00eb vetmi dhe syt\u00eb e tij lotojn\u00eb.\u201d<\/em>[1]<\/sup><\/a><\/li>\n
  4. Atyre q\u00eb jan\u00eb dashur p\u00ebr Allahun u jepet nj\u00eb pozit\u00eb e lart\u00eb n\u00eb Dit\u00ebn e Kiametit. Pejgamberi, alejhi selam, tregon se Allahu ka th\u00ebn\u00eb: \u201cAta q\u00eb jan\u00eb dashur p\u00ebr hir t\u00eb madh\u00ebris\u00eb Sime, si shp\u00ebrblim do t\u00eb ulen n\u00eb minber prej drite dhe u marrin lakmi pejgamber\u00ebt dhe d\u00ebshmor\u00ebt.\u201d<\/em>[2]<\/sup><\/a><\/li>\n
  5. Ata q\u00eb jan\u00eb dashur p\u00ebr Allahun, dashuria dhe lidhja e tyre vazhdon deri n\u00eb Dit\u00ebn e Kiametit. At\u00eb dit\u00eb distancohet shoku prej shokut, at\u00eb dit\u00eb njeriu ik\u00ebn prej babait, n\u00ebn\u00ebs dhe f\u00ebmij\u00ebve t\u00eb vet, p\u00ebrve\u00e7 atyre q\u00eb jan\u00eb dashur p\u00ebr Allahun, si\u00e7 thot\u00eb Allahu: \u201c<\/strong>At\u00eb Dit\u00eb miqt\u00eb do t\u00eb b\u00ebhen armiq t\u00eb nj\u00ebri-tjetrit, p\u00ebrve\u00e7 t\u00eb drejt\u00ebve, q\u00eb e kan\u00eb pasur frik\u00eb Allahun.\u201d<\/strong> (Ez Zuhruf, 67)<\/li>\n
  6. Biri im, ata q\u00eb duan nj\u00ebri-tjetrin p\u00ebr Allahun, edhe Ai i do ata. Tregohet se Ebu Idris el Haulani i tha Muadh ibn Xhebelit: \u201cT\u00eb dua p\u00ebr Allahun!\u201d Muadhi i tha: \u201cP\u00ebrg\u00ebzohu, sepse e kam d\u00ebgjuar Pejgamberin, alejhi selam, t\u00eb thot\u00eb: \u201c<\/em>Allahu ka th\u00ebn\u00eb: \u201cE obligova dashurin\u00eb Time p\u00ebr ata q\u00eb kan\u00eb dashuri reciproke p\u00ebr hir Timin, q\u00eb q\u00ebndrojn\u00eb me nj\u00ebri-tjetrin p\u00ebr Mua, kryejn\u00eb vizit\u00eb reciproke p\u00ebr Mua dhe sakrifikojn\u00eb p\u00ebr Mua.\u201d<\/em>[3]<\/sup><\/a><\/li>\n<\/ol>\n

    – Babi im, Allahu t\u00eb shp\u00ebrbleft\u00eb! Sa mir\u00ebsi t\u00eb m\u00ebdha paska shoq\u00ebria p\u00ebr Allahun. Besoj se t\u00eb riut do t\u2019i mjaftoj\u00eb t\u00eb dij\u00eb ve\u00e7 nj\u00ebr\u00ebn prej tyre, q\u00eb ta shtyj\u00eb t\u00eb shoq\u00ebrohet me t\u00eb mir\u00ebt. Por, babi, nganj\u00ebher\u00eb mes tyre mund t\u00eb ket\u00eb ndonj\u00eb mosmarr\u00ebveshje ose f\u00ebrkim, e kjo a mund t\u2019i privoj\u00eb nga begatit\u00eb e Allahut n\u00eb Dit\u00ebn e Kiametit?<\/p>\n

    * Biri im, njer\u00ebzit nuk jan\u00eb pa gabime. Ka raste kur ka mospajtime mes v\u00ebllez\u00ebrve dhe shok\u00ebve, por ato nuk duhet t\u00eb jen\u00eb t\u00eb vazhdueshme. Njeriu duhet t\u00eb ket\u00eb mendim t\u00eb mir\u00eb dhe zem\u00ebr t\u00eb past\u00ebr p\u00ebr v\u00ebllez\u00ebrit e tij n\u00eb fe. P\u00ebr k\u00ebt\u00eb fakt n\u00eb Dit\u00ebn e Kiametit ata do t\u00eb nderohen prej Allahut me mir\u00ebsi. Allahu thot\u00eb: \u201c<\/strong>Ne do ta heqim urrejtjen nga zemrat e tyre; ata do t\u00eb rrin\u00eb ulur si v\u00ebllez\u00ebr p\u00ebrball\u00eb nj\u00ebri-tjetrit n\u00eb divane.\u201d<\/strong> (El Hixhr, 47)<\/p>\n

    – Por, babi, n\u00ebse nj\u00ebri prej tyre v\u00ebren se ka mang\u00ebsi dhe dob\u00ebsi, e n\u00eb vete thot\u00eb: \u201cM\u00eb duket vetja si hipokrit! Ata jan\u00eb m\u00eb t\u00eb mir\u00eb se un\u00eb. Un\u00eb nuk meritoj t\u00eb q\u00ebndroj me ta!\u201d; dhe kjo bindje e shtyn ta mendoj\u00eb largimin prej tyre! A \u00ebsht\u00eb n\u00eb rregull kjo gj\u00eb?<\/p>\n

    * Jo, biri im! Kjo \u00ebsht\u00eb nj\u00eb prej kurtheve t\u00eb shejtanit dhe kujdesit t\u00eb tij p\u00ebr ta devijuar njeriun. Shejtani e di q\u00eb n\u00eb shoq\u00ebrimin e tyre ka mir\u00ebsi, e d\u00ebshiron t\u00eb nd\u00ebrhyj\u00eb mes t\u00eb riut dhe k\u00ebsaj t\u00eb mire. Ebu Musa el Eshariu tregon se nj\u00eb burr\u00eb e pyeti Pejgamberin, alejhi selam: \u201cNjeriu do nj\u00eb popull, por nuk mund t\u2019i arrij\u00eb ata me vepra (d.m.th. nuk mund t\u00eb punoj\u00eb pun\u00eb t\u00eb mira si ata)\u201d? Pejgamberi, alejhi selam, tha: \u201c<\/em>Njeriu do t\u00eb jet\u00eb me at\u00eb q\u00eb e ka dashur.\u201d<\/em>[4]<\/sup><\/a><\/p>\n

    Ebu Hurejra p\u00ebrcjell se Pejgamberi, alejhi selam, ka th\u00ebn\u00eb: \u201cAllahu ka caktuar melek\u00eb q\u00eb sh\u00ebtisin n\u00ebp\u00ebr rrug\u00eb duke k\u00ebrkuar ata q\u00eb p\u00ebrmendin Allahun. Dhe, n\u00ebse gjejn\u00eb ndonj\u00eb grup q\u00eb p\u00ebrmendin Allahun, i thon\u00eb: \u201cNa i tregoni nevojat tuaja\u201d dhe i rrethojn\u00eb me krah\u00ebt e tyre deri n\u00eb qiellin e dynjas\u00eb. Allahu i pyet melek\u00ebt, nd\u00ebrkoh\u00eb q\u00eb Ai e di m\u00eb s\u00eb miri: \u201c\u00c7far\u00eb po thon\u00eb rob\u00ebrit e Mi?\u201d Melek\u00ebt i p\u00ebrgjigjen: \u201cTy t\u00eb lavd\u00ebrojn\u00eb, o Allah, Ty t\u00eb fal\u00ebnderojn\u00eb, Ty t\u00eb madh\u00ebrojn\u00eb dhe Ty t\u00eb lart\u00ebsojn\u00eb.\u201d Allahu u thot\u00eb: \u201cVall\u00eb, a m\u00eb kan\u00eb par\u00eb Mua?\u201d I thon\u00eb: \u201cJo, pasha Ty (betohen), nuk t\u00eb kan\u00eb par\u00eb.\u201d Allahu u thot\u00eb: \u201cPo sikur t\u00eb m\u00eb kishin par\u00eb Mua?\u201d Melek\u00ebt p\u00ebrgjigjen: \u201cSikur t\u00eb t\u00eb kishin par\u00eb Ty, ata do t\u00eb t\u00eb lavd\u00ebronin edhe m\u00eb shum\u00eb, do t\u00eb t\u00eb fal\u00ebnderonin edhe m\u00eb shum\u00eb.\u201d Allahu i pyet: \u201c\u00c7far\u00eb k\u00ebrkojn\u00eb prej Meje?\u201d I p\u00ebrgjigjen: \u201cXhenetin.\u201d Allahu u thot\u00eb: \u201cVall\u00eb, a e kan\u00eb par\u00eb Xhenetin?\u201d I p\u00ebrgjigjen: \u201cJo, pasha Ty, nuk e kan\u00eb par\u00eb.\u201d Allahu u thot\u00eb: \u201cPo sikur ta kishin par\u00eb?\u201d I p\u00ebrgjigjen: \u201cDo ta k\u00ebrkonin pa pushim dhe do t\u00eb p\u00ebrpiqeshin me \u00e7do kusht q\u00eb ta fitonin.\u201d Allahu u thot\u00eb: \u201cNga se k\u00ebrkojn\u00eb mbrojtje prej Meje?\u201d I p\u00ebrgjigjen: \u201cNga Zjarri i Xhehenemit.\u201d Allahu i pyet: \u201cA e kan\u00eb par\u00eb at\u00eb?\u201d I p\u00ebrgjigjen: \u201cJo, pasha Ty, nuk e kan\u00eb par\u00eb.\u201d Allahu u thot\u00eb: \u201cPo sikur ta kishin par\u00eb?\u201d I p\u00ebrgjigjen: \u201cN\u00ebse do ta kishin par\u00eb at\u00eb, do t\u00eb largoheshin e do t\u00eb frik\u00ebsoheshin akoma m\u00eb shum\u00eb.\u201d Allahu thot\u00eb: \u201cO melek\u00ebt e Mi, Un\u00eb ju b\u00ebj d\u00ebshmitar\u00eb ju se i kam falur ata.\u201d Nj\u00ebri prej melek\u00ebve thot\u00eb: \u201cO Allah, aty ndodhet nj\u00eb person i cili nuk \u00ebsht\u00eb aty p\u00ebr tjet\u00ebr pos p\u00ebr nevojat e veta.\u201d Allahu thot\u00eb: \u201cN\u00eb at\u00eb mexhlis as ai q\u00eb \u00ebsht\u00eb rast\u00ebsisht nuk do t\u00eb dal\u00eb i humbur.\u201d<\/em>[5]<\/sup><\/a><\/p>\n

    N\u00ebse ky njeri nuk erdhi me nijetin q\u00eb t\u00eb q\u00ebndroj\u00eb n\u00eb at\u00eb ndej\u00eb, por, megjithat\u00eb, e mori gjith\u00eb k\u00ebt\u00eb shp\u00ebrblim, \u00e7far\u00eb thua ti, si do jet\u00eb \u00e7\u00ebshtja e atij q\u00eb i do pun\u00ebmir\u00ebt dhe e do q\u00ebndrimin me ta, q\u00eb rri larg ndejave t\u00eb d\u00ebfrimit dhe arg\u00ebtimit e shkon t\u00eb q\u00ebndroj\u00eb me shok\u00eb t\u00eb mir\u00eb, shpreson t\u00eb b\u00ebhet si ata dhe e qorton veten vazhdimisht p\u00ebr mang\u00ebsit\u00eb e tij?<\/p>\n

    – E kuptova \u00e7\u00ebshtjen e shoq\u00ebrimit t\u00eb njer\u00ebzve t\u00eb devotsh\u00ebm, por si q\u00ebndron puna me shok\u00ebt e k\u00ebqij?<\/p>\n

    * Biri im! \u00c7doher\u00eb q\u00eb nj\u00eb i ri ka ndryshuar prej s\u00eb mir\u00ebs n\u00eb t\u00eb keqe, e kam v\u00ebrejtur se shoku i keq ka qen\u00eb shkaku i ndryshimit t\u00eb tij.<\/p>\n

    Mu p\u00ebr k\u00ebt\u00eb Pejgamberi, alejhi selam, paralajm\u00ebroi nga shoq\u00ebrimi i shokut t\u00eb keq, duke na sjell\u00eb nj\u00eb shembull t\u00eb mrekulluesh\u00ebm p\u00ebr ilustrim n\u00eb hadithin: \u201cShoku i mir\u00eb dhe i keq i sh\u00ebmb\u00ebllejn\u00eb bart\u00ebsit (poseduesit) t\u00eb miskut dhe fark\u00ebtarit. Poseduesi i miskut ose t\u00eb dhuron prej miskut, ose ti e blen prej tij, ose e nuhat er\u00ebn e mir\u00eb t\u00eb miskut prej tij, kurse fark\u00ebtari ose t\u2019i djeg rrobat, ose do t\u00eb ndiesh prej tij er\u00ebn e keqe.\u201d<\/em>[6]<\/sup><\/a><\/p>\n

    Biri im, shok\u00ebt e k\u00ebqij ndikojn\u00eb p\u00ebr keq n\u00eb disa aspekte:<\/p>\n

      \n
    1. Ata u flasin atyre q\u00eb i shoq\u00ebrojn\u00eb p\u00ebr gjynahet dhe veprimet e tyre t\u00eb k\u00ebqija, madje ka raste kur shpikin situata q\u00eb realisht nuk kan\u00eb ndodhur, vet\u00ebm p\u00ebr t\u2019u krenuar para shok\u00ebve dhe moshatar\u00ebve t\u00eb vet.<\/li>\n
    2. Ata ua m\u00ebsojn\u00eb hapat q\u00eb i \u00e7ojn\u00eb deri te krimi, rrug\u00ebt dhe dyert e krimit. K\u00ebshtu u leht\u00ebsojn\u00eb \u00e7do rrug\u00eb q\u00eb \u00e7on te krimi.<\/li>\n
    3. Shoq\u00ebrimi i tyre ndikon n\u00eb iman dhe e dob\u00ebson fen\u00eb. Si rrjedhoj\u00eb, i riu shum\u00eb leht\u00eb bie n\u00eb sprova dhe gjynahe.<\/li>\n
    4. Ata, kur shohin dik\u00eb q\u00eb shkon rrug\u00ebs s\u00eb drejt\u00eb, tallen me t\u00eb dhe mundohen ta largojn\u00eb nga kjo rrug\u00eb.<\/li>\n<\/ol>\n

      – Babi im, kur k\u00ebshillon nj\u00eb t\u00eb ri t\u00eb largohet nga shoq\u00ebria e keqe, thot\u00eb q\u00eb at\u00eb e ka djal\u00eb axhe ose t\u00eb af\u00ebrm tjet\u00ebr a fqinj.<\/p>\n

      * Biri im, shum\u00eb njer\u00ebz gabojn\u00eb n\u00eb p\u00ebrcaktimin e dometh\u00ebnies \u201cshok i keq\u201d. Shok i keq \u00ebsht\u00eb ai i cili t\u00eb th\u00ebrret n\u00eb gjynah ose ta leht\u00ebson gjynahun me fjal\u00eb e me vepra, t\u00eb largon nga adhurimet n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb ose t\u00ebrthorazi. Ai mund t\u00eb jet\u00eb i af\u00ebrt ose i larg\u00ebt, fqinji ose v\u00ebllai a dikush tjet\u00ebr, por kjo nuk e arsyeton dhe nuk e p\u00ebrjashton nga rrethi i shokut t\u00eb keq, q\u00eb realisht duhet t\u00eb largohet njeriu prej tij.<\/p>\n

      N\u00eb an\u00ebn tjet\u00ebr, shok i mir\u00eb llogaritet \u00e7donj\u00ebri i cili t\u00eb p\u00ebrkrah dhe t\u00eb ndihmon n\u00eb adhurime, t\u00eb \u00e7on nga e mira me veprat ose me fjal\u00ebt e tij.<\/p>\n

      – Babi im! Disa t\u00eb rinj argumentohen me faktin se e njohim t\u00eb mir\u00ebn dhe t\u00eb keqen, e k\u00ebshtu nuk ndikohen prej tyre ose i shoq\u00ebrojn\u00eb sip\u00ebrfaq\u00ebsisht vet\u00ebm n\u00eb shkoll\u00eb, pa pritur ndonj\u00eb ndikim t\u00eb keq prej tyre!<\/p>\n

      * Asnj\u00ebher\u00eb, biri im! Dije se Pejgamberi, alejhi selam, \u00ebsht\u00eb k\u00ebshillues besnik. Ai paralajm\u00ebroi kund\u00ebr tyre dhe lajm\u00ebroi se jan\u00eb si shembulli i fark\u00ebtarit, patjet\u00ebr e ke t\u00eb ndikohesh prej shoq\u00ebrimit t\u00eb tyre: o do t\u00eb ndjeksh rrug\u00ebn e tyre, o do t\u00eb njihesh p\u00ebr t\u00eb keq, o do t\u00eb b\u00ebhen shkak q\u00eb t\u00eb sprovohesh n\u00eb fe e dynja. Prandaj, justifikimi i tyre \u00ebsht\u00eb prej metodave t\u00eb shejtanit, i cili njeriun e mashtron n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb derisa ta \u00e7oj\u00eb n\u00eb krim dhe gjynah.<\/p>\n

      Sikur t\u00eb supozojm\u00eb se nuk do t\u00eb ndikohet asnj\u00ebher\u00eb, edhe pse kjo \u00ebsht\u00eb shum\u00eb larg, mjafton q\u00eb shoq\u00ebrimi i tyre t\u00eb b\u00ebn t\u2019i duash ata. Mos harro se at\u00eb q\u00eb e do, me t\u00eb do t\u00eb ringjallesh n\u00eb Dit\u00ebn e Kiametit, ashtu si tregoi Pejgamberi, alejhi selam, se njeriu do t\u00eb jet\u00eb me at\u00eb q\u00eb e ka dashur. Shikuar realisht, sikur t\u00eb mos i kishte dashur, asnj\u00ebher\u00eb nuk do t\u00eb ishte ulur dhe nuk do t\u00eb shoq\u00ebrohej me ta.<\/p>\n

      Dr. Muhamed ed Duvejshi<\/p>\n

      Nga arabishtja: Irfan JAHIU<\/p>\n

      (Pjes\u00eb nga libri: \u201cBIRI IM, TASHM\u00cb JE B\u00cbR\u00cb BURR\u00cb\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

       <\/p>\n

      [1]<\/a> Buhariu (660), Muslimi (1031).<\/p>\n

      [2]<\/a> Tirmidhiu (2390), Ahmedi (21575).<\/p>\n

      [3]<\/a> Ahmedi (21525), Maliku (1779).<\/p>\n

      [4]<\/a> Buhariu (6170), Muslimi (2641).<\/p>\n

      [5]<\/a> Buhariu (6408), Muslimi (2689).<\/p>\n

      [6]<\/a> Buhariu (2101), Muslimi (2628).<\/p>\n","protected":false},"excerpt":{"rendered":"

      – Babi im! M\u00eb urdh\u00ebrove t\u2019i rishikoj marr\u00ebdh\u00ebniet me miqt\u00eb e mi. Kjo a n\u00ebnkupton se nuk d\u00ebshiron t\u00eb shoq\u00ebrohem me njer\u00ebz dhe prej meje k\u00ebrkon t\u00eb q\u00ebndroj i vet\u00ebm? * Jo, asnj\u00ebher\u00eb biri im! Nuk dua q\u00eb ti t\u00eb q\u00ebndrosh pa shok\u00eb e as t\u00eb q\u00ebndrosh i vet\u00ebm, por d\u00ebshira ime \u00ebsht\u00eb t\u00eb t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7456,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7455","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7455"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7455\/revisions"}],"predecessor-version":[{"id":7457,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7455\/revisions\/7457"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7456"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}