URT\u00cbSIA E Q\u00cbNDRIMIT N\u00cb ITIKAF<\/p>\n
Pejgamberi \ufdfa q\u00ebndroi n\u00eb itikaf n\u00eb dhjet\u00ebshin e fundit t\u00eb Ramazanit. Gjat\u00eb k\u00ebsaj kohe e adhuronte Allahun dhe e k\u00ebrkonte Nat\u00ebn e Kadrit.<\/p>\n
N\u00ebse myslimani d\u00ebshiron t\u00eb kaloj\u00eb nj\u00eb nat\u00eb n\u00eb itikaf, duhet t\u00eb hyj\u00eb para se t\u00eb per\u00ebndoj\u00eb dielli (para namazit t\u00eb akshamit) dhe t\u00eb dal\u00eb pas sabahut.<\/p>\n
SH\u00cbMB\u00cbLLTYRA M\u00cb E MIR\u00cb<\/p>\n
Pejgamberi \ufdfa kur vinte dhjet\u00ebshi i fundit i Ramazanit:<\/p>\n
\u201ce shtr\u00ebngonte izarin (rripin) e tij\u201d; (p\u00ebr q\u00ebllim \u00ebsht\u00eb e shtonte adhurimin dhe) nuk u afrohej grave t\u00eb veta.<\/p>\n
\u201ce zgjonte familjen\u201d; p\u00ebr namaz. Nuk e linte pa e zgjuar asnj\u00ebrin q\u00eb kishte mund\u00ebsi t\u00eb falej nat\u00ebn.<\/p>\n
\u201ce ngjallte nat\u00ebn\u201d; me namaz, dhik\u00ebr dhe lexim t\u00eb Kuranit.<\/p>\n
\u201cdhe p\u00ebrpiqej n\u00eb maksimum\u201d[2]; n\u00eb adhurim, pra e shtonte m\u00eb tep\u00ebr se q\u00eb e kishte zakon dhe mundohej ato net m\u00eb shum\u00eb se q\u00eb mundohej her\u00ebve t\u00eb tjera.<\/p>\n
Itikafin e b\u00ebnte n\u00eb xhami, gjat\u00eb gjith\u00eb koh\u00ebs b\u00ebnte adhurim, e hapte zemr\u00ebn p\u00ebr meditim dhe p\u00ebrsiatje.<\/p>\n
KOH\u00cbZGJATJA E ITIKAFIT<\/p>\n
Itikaf n\u00ebnkupton t\u00eb q\u00ebndrosh dhe t\u00eb vetmohesh n\u00eb xhami me nijet adhurimi dhe afrimi p\u00ebr tek Allahu. Itikafi \u00ebsht\u00eb tradit\u00eb profetike me vler\u00eb.<\/p>\n
Sa lejohet m\u00eb s\u00eb paku t\u00eb q\u00ebndrohet n\u00eb itikaf? Te shumica e dijetar\u00ebve nuk ka kufij t\u00eb caktuar, mund t\u00eb q\u00ebndrohet nj\u00eb dit\u00eb, nj\u00eb nat\u00eb, mund t\u00eb q\u00ebndrohet n\u00eb xhami dy apo tri namaze, apo prej nga namazit t\u00eb sabahut e deri n\u00eb lindjen e diellit etj.<\/p>\n
Ibn Bazi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb:<\/p>\n
\u201cItikaf n\u00ebnkupton t\u00eb q\u00ebndrosh n\u00eb xhami p\u00ebr ta adhuruar Allahun, pavar\u00ebsisht koha e q\u00ebndrimit a \u00ebsht\u00eb shum\u00eb apo pak, sepse nuk di q\u00eb ka ndonj\u00eb argument i cili e p\u00ebrcakton koh\u00ebzgjatjen e q\u00ebndrimit n\u00eb itikaf, nj\u00eb apo dy dit\u00eb, apo m\u00eb tep\u00ebr se kaq. Itikafi, n\u00eb esenc\u00eb, \u00ebsht\u00eb sunet, por, kur ndonj\u00ebri zotohet t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf, n\u00eb k\u00ebt\u00eb rast atij i obligohet q\u00ebndrimi n\u00eb itikaf p\u00ebr shkak t\u00eb zotimit. Itikafi, po ashtu, lejohet p\u00ebr grat\u00eb ashtu si lejohet p\u00ebr burrat.\u201d[3]<\/p>\n
KOHA KUR FILLON ITIKAFI<\/p>\n
Itikafi fillon n\u00eb dhjet\u00ebshin e fundit, sakt\u00ebsisht me per\u00ebndimin e diellit t\u00eb dit\u00ebs s\u00eb nj\u00ebzet dhe me hyrjen e nat\u00ebs nj\u00ebzet e nj\u00eb t\u00eb Ramazanit. Ai q\u00eb d\u00ebshiron t\u00eb q\u00ebndroj\u00eb gjat\u00eb dhjet\u00ebshit t\u00eb fundit apo n\u00eb dit\u00ebt e para, duhet t\u00eb hyj\u00eb n\u00eb xhami para per\u00ebndimit t\u00eb diellit (para namazit t\u00eb akshamit).<\/p>\n
REALITETI I ITIKAFIT<\/p>\n
Realiteti i itikafit dhe synimi i tij \u00ebsht\u00eb q\u00eb zemra t\u00eb k\u00ebmb\u00ebngul\u00eb drejt Allahut dhe t\u00eb vetmohet me At\u00eb. Ai q\u00eb d\u00ebshiron t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf duhet t\u2019i nd\u00ebrpres\u00eb lidhjet dhe angazhimet me krijesat, t\u00eb angazhohet me adhurimin e Allahut dhe me p\u00ebrmir\u00ebsimin e lidhjes me At\u00eb, krejt preokupimi i tij t\u00eb jet\u00eb me dhe p\u00ebr Allahun, mendja e tij t\u00eb mos mendoj\u00eb n\u00eb di\u00e7ka tjet\u00ebr, p\u00ebrve\u00e7se n\u00eb arritjen e k\u00ebnaq\u00ebsis\u00eb s\u00eb Tij dhe veprave q\u00eb e afrojn\u00eb deri tek Ai.[4]<\/p>\n
P\u00cbR AT\u00cb Q\u00cb Q\u00cbNDRON N\u00cb ITIKAF<\/p>\n
Synimi i q\u00ebndrimit n\u00eb itikaf \u00ebsht\u00eb adhurimi dhe t\u00eb vetmuarit e zemr\u00ebs me Allahun, duke shpresuar n\u00eb arritjen e vler\u00ebs s\u00eb Nat\u00ebs s\u00eb Kadrit. P\u00ebr k\u00ebt\u00eb shkak gjat\u00eb q\u00ebndrimit n\u00eb itikaf p\u00eblqehet:<\/p>\n
T\u00eb zgjidhet xhamia e p\u00ebrshtatshme ku aty e gjen qet\u00ebsin\u00eb p\u00ebr zemr\u00ebn, edhe n\u00ebse nuk \u00ebsht\u00eb n\u00eb Qabe apo n\u00eb xhamin\u00eb e Pejgamberit \ufdfa n\u00eb Medine.<\/p>\n
Largimi nga ushqimi i tep\u00ebrt, t\u00eb folurit e tep\u00ebrt pa nevoj\u00eb dhe nga celulari. K\u00ebshtu m\u00eb mir\u00eb zbutet zemra dhe ruhet koha.<\/p>\n
Itikafi \u00ebsht\u00eb mund\u00ebsi p\u00ebr lutje n\u00eb koh\u00ebn kur lutja pranohet dhe p\u00ebr t\u2019u kujdesur p\u00ebr faljen e suneteve.<\/p>\n
P\u00eblqehet q\u00eb me vete t\u00eb merret ndonj\u00eb lib\u00ebr i tefsirit dhe i k\u00ebshillave p\u00ebr zbutjen e zemr\u00ebs q\u00eb t\u00eb shtohen ambiciet.<\/p>\n
PREJ MESELEVE T\u00cb ITIKAFIT<\/p>\n
E pyeta m\u00ebsuesin ton\u00eb, dijetarin Abdurrahman el-Berak, Allahu e ruajtt\u00eb, se a lejohet p\u00ebr at\u00eb q\u00eb q\u00ebndron n\u00eb itikaf t\u00eb b\u00ebj\u00eb porosi me celular p\u00ebr t\u2019i sjell\u00eb ushqim nga restoranti, apo t\u00eb b\u00ebj\u00eb tregti me aksione n\u00ebp\u00ebrmjet kompjuterit bart\u00ebs (laptop), por pa e ngritur z\u00ebrin dhe pa zhurm\u00eb?<\/p>\n
U p\u00ebrgjigj: \u201cNuk lejohet shitblerja n\u00eb xhami, prandaj k\u00ebto gj\u00ebra nuk lejohet t\u00eb veprohen, sepse p\u00ebrfshihen n\u00eb ndales\u00ebn e shitblerjes n\u00eb xhami.\u201d<\/p>\n
Dijetari i nderuar e lejoi t\u00eb dilet jasht\u00eb der\u00ebs s\u00eb xhamis\u00eb dhe t\u00eb porositet ushqim e m\u00eb pas nuk \u00ebsht\u00eb problem n\u00ebse e pranon ushqimin brenda xhamis\u00eb dhe ia b\u00ebn pages\u00ebn pun\u00ebtorit q\u00eb e sjell ushqimin, sepse n\u00eb k\u00ebt\u00eb rast nuk llogaritet shitblerje, por borxh q\u00eb duhet ta laj\u00eb, nd\u00ebrsa n\u00eb sunet ka ardhur argument q\u00eb lejohet larja e borxhit n\u00eb xhami.<\/p>\n
Lejohet p\u00ebr at\u00eb q\u00eb q\u00ebndron n\u00eb itikaf t\u00eb dal\u00eb nga xhamia n\u00ebse e ka patjet\u00ebr t\u00eb dal\u00eb, si: p\u00ebr kryerjen e nevoj\u00ebs, t\u00eb pastrohet nga xhunubll\u00ebku, t\u00eb blej\u00eb ushqim n\u00ebse nuk ka kush ia sjell n\u00eb xhami.<\/p>\n
Nuk lejohet t\u00eb dal\u00eb nga xhamia pa nevoj\u00eb. Dalja nga xhamia p\u00ebr ta vizituar t\u00eb s\u00ebmurin apo p\u00ebr ta p\u00ebrcjell\u00eb xhenazen, nuk lejohet, p\u00ebrve\u00e7 n\u00ebse e ka b\u00ebr\u00eb kusht[5] n\u00eb fillim.<\/p>\n
Itikafi nuk prishet n\u00ebse njeriu b\u00ebhet xhunub n\u00eb gjum\u00eb.<\/p>\n
MESELE Q\u00cb KAN\u00cb T\u00cb B\u00cbJN\u00cb ME PUN\u00cbTORIN I CILI E KA SHPREHUR D\u00cbSHIR\u00cbN T\u00cb Q\u00cbNDROJ\u00cb N\u00cb ITIKAF<\/p>\n
Disa norma p\u00ebr pun\u00ebtorin q\u00eb synon t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf:<\/p>\n
P\u00eblqehet p\u00ebr pun\u00ebtorin t\u00eb marr\u00eb ndonj\u00eb dit\u00eb nga pushimi i tij e ta investoj\u00eb n\u00eb p\u00ebrmir\u00ebsimin e zemr\u00ebs s\u00eb tij duke q\u00ebndruar n\u00eb itikaf.<\/p>\n
Mir\u00eb \u00ebsht\u00eb ta b\u00ebj\u00eb kusht t\u00eb dal\u00eb nga itikafi n\u00ebse k\u00ebrkohet prej tij t\u00eb kthehet n\u00eb pun\u00eb p\u00ebr ndonj\u00eb arsye t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n
Nuk lejohet t\u00eb hyj\u00eb n\u00eb itikaf n\u00ebse rregullorja e vendit t\u00eb pun\u00ebs nuk ia lejon at\u00eb apo n\u00ebse prania e tij n\u00eb pun\u00eb \u00ebsht\u00eb m\u00eb e dobishme se q\u00ebndrimi i tij n\u00eb itikaf.<\/p>\n
Pun\u00ebtori e ka mund\u00ebsin\u00eb t\u00eb b\u00ebj\u00eb itikaf edhe vet\u00ebm nj\u00eb nat\u00eb n\u00ebse d\u00ebshiron, duke filluar prej per\u00ebndimit t\u00eb diellit e deri kur t\u00eb hyj\u00eb sabahu. Dit\u00ebt e vikendit n\u00eb fundjav\u00eb jan\u00eb mund\u00ebsi e mir\u00eb p\u00ebr at\u00eb i cili d\u00ebshiron t\u00eb q\u00ebndroj\u00eb nj\u00eb dit\u00eb t\u00eb plot\u00eb.<\/p>\n
SHEMBULLI I ATIJ Q\u00cb Q\u00cbNDRON N\u00cb ITIKAF<\/p>\n
Ata el-Horasani, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cAi i cili q\u00ebndron n\u00eb itikaf i ngjan shembullit t\u00eb robit i cili e hedh veten para Allahut dhe thot\u00eb: \u2018O Zot! Nuk largohem nga ky vend derisa t\u00eb m\u00eb fal\u00ebsh! O Zot! Nuk largohem nga ky vend derisa t\u00eb m\u00eb m\u00ebshirosh!\u201d[6]<\/p>\n
O Zot! Ky rob Ty po t\u00eb drejtohet,<\/p>\n
mbase ka b\u00ebr\u00eb gjynah dhe ka b\u00ebr\u00eb pun\u00eb t\u00eb keqe.<\/p>\n
Sa shum\u00eb po turp\u00ebrohet para Teje,<\/p>\n
nga puna e keqe q\u00eb m\u00eb her\u00ebt e veproi.<\/p>\n
Gjynah pas gjynahu,<\/p>\n
derisa ra n\u00eb gjynahe t\u00eb m\u00ebdha dhe e teproi.<\/p>\n
Po k\u00ebrkon mbrojtje n\u00ebp\u00ebrmjet faljes Sate,<\/p>\n
mos ta prek\u00eb d\u00ebnimi Yt.<\/p>\n
O Zot! Fale dhe m\u00ebshiroje,<\/p>\n
sepse ve\u00e7 Ti je i Denji p\u00ebr falje!<\/p>\n
Q\u00cbNDRIMI I GRAVE N\u00cb ITIKAF<\/p>\n
Gruas myslimane i lejohet t\u00eb q\u00ebndroj\u00eb itikaf me k\u00ebto kushte:<\/p>\n
T\u00eb marr\u00eb leje nga burri i saj apo p\u00ebrgjegj\u00ebsi i saj (n\u00ebse nuk \u00ebsht\u00eb e martuar).<\/p>\n
Xhamia ku do t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf t\u00eb ket\u00eb siguri dhe t\u00eb jet\u00eb e p\u00ebrshtatshme p\u00ebr gra.<\/p>\n
Rruga ku \u00ebsht\u00eb xhamia t\u00eb ket\u00eb siguri e, n\u00eb ve\u00e7anti, gjat\u00eb nat\u00ebs.<\/p>\n
Q\u00ebndrimi i saj n\u00eb itikaf t\u00eb mos jet\u00eb shkak p\u00ebr t\u2019i hyr\u00eb n\u00eb hak burrit apo f\u00ebmij\u00ebve t\u00eb saj.<\/p>\n
N\u00ebse burri i saj i thot\u00eb t\u00eb dal\u00eb nga itikafi, ajo duhet t\u2019i bindet atij dhe t\u00eb dal\u00eb.<\/p>\n
Duhet t\u00eb jet\u00eb e past\u00ebr nga menstruacionet dhe lehonia.<\/p>\n
T\u00eb ket\u00eb kujdes nga kamerat e siguris\u00eb dhe nga kamerat e celular\u00ebve.<\/p>\n
Ta ruaj\u00eb sinqeritetin dhe t\u00eb ket\u00eb kujdes nga mburrja para grave t\u00eb tjerave p\u00ebr q\u00ebndrimin e saj n\u00eb itikaf.<\/p>\n
<\/p>\n
Dr. Muhamed Ibn Munexhidi<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
Pjes\u00eb nga libri: Zahireja e agj\u00ebruesit (i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n
[1] Itikaf nga aspekti gjuh\u00ebsor n\u00ebnkupton t\u00eb jepesh shum\u00eb pas di\u00e7kaje, t\u00eb jesh i pandar\u00eb, i pashk\u00ebputur nga di\u00e7ka dhe t\u00eb jesh i vazhduesh\u00ebm n\u00eb t\u00eb.<\/p>\n
Itikaf nga aspekti terminologjik fetar n\u00ebnkupton t\u00eb q\u00ebndrosh dhe t\u00eb vetmohesh n\u00eb xhami me nijet adhurimi dhe afrimi p\u00ebr tek Allahu. Atij q\u00eb q\u00ebndron n\u00eb xhami dhe vetmohet n\u00eb t\u00eb p\u00ebr adhurim, i thuhet \u2018akif \u2019 (i thuhet atij q\u00eb \u00ebsht\u00eb i dh\u00ebn\u00eb pas di\u00e7kaje, ose ai q\u00eb jeton i vetmuar.) dhe \u2018muatekif\u2019 (i thuhet atij q\u00eb q\u00ebndron n\u00eb nj\u00eb vend, ose nuk del nga vendi, ose i jepet t\u00ebr\u00ebsisht di\u00e7kaje) (sh.p.)<\/p>\n
[2] Buhariu dhe Muslimi prej hadithit t\u00eb Aishes i.<\/p>\n
[3] Fetava Ibn Baz (15\/441).<\/p>\n
[4] Zadul Mead (2\/82).<\/p>\n
[5] Shumica e dijetar\u00ebve e lejojn\u00eb q\u00eb njeriu ta kusht\u00ebzoj\u00eb q\u00ebndrimin e tij n\u00eb itikaf, me kusht q\u00eb kusht\u00ebzimi t\u00eb jet\u00eb n\u00eb saje t\u00eb s\u00eb lejuar\u00ebs dhe t\u00eb mos jet\u00eb gj\u00eb q\u00eb e mohon synimin dhe vlefshm\u00ebrin\u00eb e itikafit, si: marr\u00ebdh\u00ebniet intime, dalja nga xhamia p\u00ebr sh\u00ebtitje ose tregti etj.<\/p>\n
Prandaj, lejohet q\u00eb njeriu para se t\u00eb hyj\u00eb n\u00eb itikaf, t\u00eb vendos\u00eb kusht q\u00eb, n\u00ebse i ndodh di\u00e7ka, t\u00eb dal\u00eb nga itikafi, si: t\u00eb dal\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb ushqim n\u00eb sht\u00ebpi, ta vizitoj\u00eb t\u00eb af\u00ebrmin e s\u00ebmur\u00eb, t\u00eb prezentoj\u00eb n\u00eb xhenazen e ndonj\u00ebrit prej prind\u00ebrve ose t\u00eb af\u00ebrmve, dhe t\u00eb ngjashme me to.<\/p>\n
Dobia nga vendosja e kushtit \u00ebsht\u00eb se itikafi nuk prishet kur njeriu e vepron at\u00eb q\u00eb e ka vendosur si kusht para se t\u00eb hyj\u00eb n\u00eb itikaf dhe ai vazhdon t\u00eb llogaritet n\u00eb itikaf. N\u00ebse itikafi i tij \u00ebsht\u00eb i obliguesh\u00ebm p\u00ebr shkak t\u00eb zotimit, edhe n\u00eb k\u00ebt\u00eb rast periudha ose koha q\u00eb del nga xhamia nuk duhet t\u00eb kompensohet.<\/p>\n
Mosvendosja e kushtit \u00ebsht\u00eb m\u00eb e mir\u00eb, me k\u00ebt\u00eb i ik\u00ebn edhe mospajtimit t\u00eb dijetar\u00ebve q\u00eb e kan\u00eb n\u00eb mes tyre p\u00ebr sakt\u00ebsin\u00eb e vendosjes s\u00eb kushtit n\u00eb itikaf dhe kjo \u00ebsht\u00eb m\u00eb e p\u00ebraf\u00ebrt me synimin e itikafit, por, n\u00ebse i ndodh di\u00e7ka q\u00eb e ka t\u00eb patjet\u00ebrsueshme t\u00eb dal\u00eb nga itikafi, del nga xhamia dhe m\u00eb pas kthehet dhe e vazhdon itikafin e tij. (Burimi: Itikafi \u2013 rregulla dhe dobi \u2013 nga dijetari Muhamed el-Munexhid) (sh.p.)<\/p>\n
[6] Shuab el-Iman (3\/426).<\/p>\n","protected":false},"excerpt":{"rendered":"
URT\u00cbSIA E Q\u00cbNDRIMIT N\u00cb ITIKAF Pejgamberi \ufdfa q\u00ebndroi n\u00eb itikaf n\u00eb dhjet\u00ebshin e fundit t\u00eb Ramazanit. Gjat\u00eb k\u00ebsaj kohe e adhuronte Allahun dhe e k\u00ebrkonte Nat\u00ebn e Kadrit. N\u00ebse myslimani d\u00ebshiron t\u00eb kaloj\u00eb nj\u00eb nat\u00eb n\u00eb itikaf, duhet t\u00eb hyj\u00eb para se t\u00eb per\u00ebndoj\u00eb dielli (para namazit t\u00eb akshamit) dhe t\u00eb dal\u00eb pas sabahut. SH\u00cbMB\u00cbLLTYRA […]<\/p>\n","protected":false},"author":4,"featured_media":7533,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,11,6,8,10,67],"tags":[],"class_list":{"0":"post-7532","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c98-ceshtje-bashkekohore","10":"category-c96-davet","11":"category-c85-fikh","12":"category-c105-fik","13":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7532"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7532\/revisions"}],"predecessor-version":[{"id":7534,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7532\/revisions\/7534"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7533"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}