{"id":7545,"date":"2025-03-30T21:36:49","date_gmt":"2025-03-30T21:36:49","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7545"},"modified":"2025-03-30T21:36:49","modified_gmt":"2025-03-30T21:36:49","slug":"agjerimi-i-gjashte-diteve-te-shevalit-5","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7545","title":{"rendered":"AGJ\u00cbRIMI I GJASHT\u00cb DIT\u00cbVE T\u00cb SHEVALIT"},"content":{"rendered":"
\n
\n
\n
\n

 <\/p>\n<\/div>\n<\/div>\n

\n
\n
    \n
  1. Muaji Sheval[1]<\/sup><\/a>\u00a0\u00ebsht\u00eb muaj i bekuar. \u00cbsht\u00eb muaj i adhurimit dhe me t\u00eb fillojn\u00eb muajt e haxhit[2]<\/sup><\/a>. P\u00eblqehet agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb tij dhe njashtu preferohet kompensimi i itikafit[3]<\/sup><\/a>\u00a0p\u00ebr at\u00eb q\u00eb nuk e pati mund\u00ebsin\u00eb t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf gjat\u00eb Ramazanit. Shevali \u00ebsht\u00eb muaj i aktit t\u00eb martes\u00ebs (niqahut) dhe ruajtjes s\u00eb nderit n\u00eb hallall.[4]<\/sup><\/a><\/li>\n
  2. Myslimani pasi ta agj\u00ebroj\u00eb muajin e Ramazanit ligj\u00ebrohet t\u2019i agj\u00ebroj\u00eb edhe gjasht\u00eb dit\u00eb nga Shevali. Agj\u00ebrimi i gjasht\u00eb dit\u00ebve \u00ebsht\u00eb sunet i p\u00eblqyer dhe jo detyrim, e kan\u00eb vler\u00ebn e madhe dhe shp\u00ebrblimin e madh.<\/li>\n
  3. Ai q\u00eb pas muajit Ramazan i agj\u00ebron edhe gjasht\u00eb dit\u00eb nga Shevali i shkruhet shp\u00ebrblimi i agj\u00ebrimit t\u00eb nj\u00eb viti t\u00eb plot\u00eb, ashtu si\u00e7 erdhi n\u00eb hadith ku Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha:\u00a0\u201cKush e agj\u00ebron muajin e Ramazanit dhe at\u00eb e pason me gjasht\u00eb dit\u00eb nga Shevali, \u00ebsht\u00eb nj\u00eblloj sikur ka agj\u00ebruar t\u00ebr\u00eb vitin.\u201d<\/em>[5]<\/sup><\/a><\/li>\n
  4. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e sqaroi kuptimin e hadithit t\u00eb lartp\u00ebrmendur dhe tha:\u00a0\u201cKush e agj\u00ebron muajin e Ramazanit, \u00ebsht\u00eb sikur ka agj\u00ebruar dhjet\u00eb muaj, dhe agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit pas Fit\u00ebr Bajramit \u00ebsht\u00eb sikur ka agj\u00ebruar dy muaj. K\u00ebshtu, plot\u00ebsohet nj\u00eb vit<\/em>: \u2018Kush b\u00ebn nj\u00eb vep\u00ebr t\u00eb mir\u00eb, do t\u00eb shp\u00ebrblehet dhjet\u00ebfish\u2019.\u201d\u00a0<\/strong>(El-Enam: 160)\u201d[6]<\/sup><\/a><\/li>\n
  5. N\u00ebse dikush pyet: Pasi agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit shum\u00ebfishohet me dhjet\u00eb syresh sikur shum\u00ebfishohen n\u00eb p\u00ebrgjith\u00ebsi t\u00eb mirat, at\u00ebher\u00eb cili \u00ebsht\u00eb privilegji i agj\u00ebrimit t\u00eb gjasht\u00eb dit\u00ebve?<\/li>\n<\/ol>\n

    I p\u00ebrgjigjemi: Dijetar\u00ebt e shkoll\u00ebs juridike hanbelite dhe shafiite deklaruan se agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit pasi t\u00eb agj\u00ebrohet Ramazani \u00ebsht\u00eb ekuivalent me agj\u00ebrimin e nj\u00eb viti agj\u00ebrim t\u00eb detyruar.[7]<\/sup><\/a><\/p>\n

      \n
    1. Nga dobit\u00eb e agj\u00ebrimit t\u00eb gjasht\u00eb dit\u00ebve t\u00eb Shevalit \u00ebsht\u00eb plot\u00ebsimi i mang\u00ebsis\u00eb q\u00eb ka ndodhur n\u00eb agj\u00ebrimin e detyruar t\u00eb Ramazanit, ashtu si\u00e7 p\u00ebrcillet n\u00eb hadith:\u00a0\u201cGj\u00ebja e par\u00eb nga veprat q\u00eb robi do t\u00eb jap\u00eb llogari dit\u00ebn e Kiametit \u00ebsht\u00eb namazi i tij, n\u00ebse at\u00eb e ka n\u00eb rregull fiton dhe shp\u00ebton, e n\u00ebse at\u00eb nuk e ka n\u00eb rregull d\u00ebshton dhe humb. N\u00ebse ka di\u00e7ka mang\u00ebsi n\u00eb namazin e detyruar Allahu do t\u2019u thot\u00eb melaqeve shikoni se a ka robi Im di\u00e7ka nga namazet vullnetare dhe me to t\u2019i plot\u00ebsohen mang\u00ebsit\u00eb e namazeve t\u00eb detyruara. Pastaj k\u00ebshtu vazhdon llogaritja e veprave t\u00eb tjera.\u201d<\/em>[8]<\/sup><\/a><\/li>\n
    2. P\u00ebrcillet p\u00ebr disa dijetar\u00eb se agj\u00ebrimin e gjasht\u00eb dit\u00ebve t\u00eb Shevalit e konsideruan t\u00eb urryer me pretekst se ekziston frika q\u00eb disa nga mysliman\u00ebt t\u00eb mendojn\u00eb se ato jan\u00eb pjes\u00eb e Ramazanit.<\/li>\n<\/ol>\n

      Mir\u00ebpo m\u00eb meritor dhe m\u00eb i drejt\u00eb t\u00eb ndiqet \u00ebsht\u00eb suneti i v\u00ebrtet\u00eb profetik, dhe nuk braktiset suneti p\u00ebr mendimin e ndokujt, kushdo qoft\u00eb ai, dhe arsyetimet e tyre \u201cnuk mund ta kund\u00ebrshtojn\u00eb sunetin e v\u00ebrtet\u00eb dhe ata q\u00eb e din\u00eb argumentin kan\u00eb p\u00ebrpar\u00ebsi t\u00eb pasohen karshi atyre q\u00eb nuk e din\u00eb.\u201d[9]<\/sup><\/a><\/p>\n

        \n
      1. P\u00ebr ta larguar sa m\u00eb shpejt p\u00ebrgjegj\u00ebsin\u00eb para Allahut, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb fillohet me kompensimin e dit\u00ebve t\u00eb humbura t\u00eb Ramazanit, andaj ai q\u00eb nuk e ka agj\u00ebruar me arsye ndonj\u00eb dit\u00eb t\u00eb Ramazanit le t\u00eb p\u00ebrshpejtoj\u00eb ta kompensoj\u00eb dhe ta laj\u00eb borxhin e tij. Kompensimit i jepet prioritet para veprave vullnetare nga pik\u00ebpamja e p\u00ebrgjithshme.<\/li>\n
      2. Kush e d\u00ebshiron shp\u00ebrblimin e cekur n\u00eb hadith, fillimisht le t\u2019i kompensoj\u00eb dit\u00ebt e humbura t\u00eb Ramazanit, e pastaj le t\u2019i agj\u00ebroj\u00eb gjasht\u00eb dit\u00ebt e Shevalit[10]<\/sup><\/a>.<\/li>\n<\/ol>\n

        Fjala e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb:\u00a0\u201cdhe at\u00eb e pason me gjasht\u00eb dit\u00eb nga Shevali\u201d<\/em>\u00a0duksh\u00ebm aludon n\u00eb at\u00eb se fillimisht plot\u00ebsohet agj\u00ebrimi i Ramazanit, e pastaj agj\u00ebrohen gjasht\u00eb dit\u00ebt e Shevalit, \u201csepse pasimi i agj\u00ebrimit t\u00eb Ramazanit me gjasht\u00eb dit\u00ebt e Shevalit, si\u00e7 ka ardhur n\u00eb hadith, mund t\u00eb realizohet vet\u00ebm n\u00ebse \u00ebsht\u00eb plot\u00ebsuar agj\u00ebrimi i muajit Ramazan.\u201d[11]<\/sup><\/a><\/p>\n

          \n
        1. Nuk lejohet kompensimi i dit\u00ebve t\u00eb humbura t\u00eb Ramazanit s\u00eb bashku me gjasht\u00eb dit\u00ebt e Shevalit me nj\u00eb nijet t\u00eb p\u00ebrbashk\u00ebt. Ai q\u00eb me arsye e ka prishur agj\u00ebrimin e Ramazanit nuk lejohet q\u00eb agj\u00ebrimin vullnetar t\u00eb gjasht\u00eb dit\u00ebve dhe kompensimin e dit\u00ebve t\u00eb humbura t\u00eb Ramazanit t\u2019i agj\u00ebroj\u00eb me nj\u00eb nijet t\u00eb p\u00ebrbashk\u00ebt.<\/li>\n
        2. Lejohet q\u00eb gjasht\u00eb dit\u00ebt t\u00eb agj\u00ebrohen pa shk\u00ebputje apo ve\u00e7 e ve\u00e7 brenda muajit Sheval, sipas mund\u00ebsive q\u00eb i ka agj\u00ebruesi, n\u00ebse i vonon deri n\u00eb fund t\u00eb muajit nuk \u00ebsht\u00eb problem, e n\u00eb ve\u00e7anti p\u00ebr at\u00eb q\u00eb i shkojn\u00eb mysafir\u00eb apo bashkohet p\u00ebr ndej\u00eb me t\u00eb af\u00ebrmit e tij p\u00ebr Bajram dhe dit\u00ebt pas. N\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje ka hap\u00ebsir\u00eb.<\/li>\n
        3. Lejohet q\u00eb agj\u00ebrimi i dit\u00ebve t\u00eb bardha dhe dit\u00ebs s\u00eb h\u00ebn\u00eb dhe t\u00eb enjte, t\u00eb agj\u00ebrohen me nj\u00eb nijet t\u00eb p\u00ebrbashk\u00ebt me gjasht\u00eb dit\u00ebt e Shevalit dhe k\u00ebshtu t\u00eb shpresohet q\u00eb agj\u00ebruesi t\u2019i arrij\u00eb t\u00eb dyja shp\u00ebrblimet.<\/li>\n<\/ol>\n

          I k\u00ebtij mendimi \u00ebsht\u00eb edhe dijetari Abdulaziz ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb, i cili thot\u00eb: \u201cShpresohet q\u00eb agj\u00ebruesi ta arrij\u00eb shp\u00ebrblimin e dy agj\u00ebrimeve, sepse atij i llogaritet edhe agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit po edhe i dit\u00ebve t\u00eb bardha. Mir\u00ebsia e Allahut \u00ebsht\u00eb e madhe dhe e gjer\u00eb.\u201d<\/p>\n

          \u201cAi q\u00eb i agj\u00ebron gjasht\u00eb dit\u00ebt e Shevalit dhe tri dit\u00ebt e bardha me nj\u00eb nijet t\u00eb p\u00ebrbashk\u00ebt, e merr shp\u00ebrblimin e dy agj\u00ebrimeve .\u201d[12]<\/sup><\/a><\/p>\n

            \n
          1. N\u00ebse agj\u00ebrimi i gjasht\u00eb dit\u00ebve bie n\u00eb dit\u00ebn e shtun\u00eb, agj\u00ebruesi lejohet ta agj\u00ebroj\u00eb k\u00ebt\u00eb dit\u00eb, sepse ai nuk e ve\u00e7on dit\u00ebn e shtun\u00eb me agj\u00ebrim, por e agj\u00ebron ngase \u00ebsht\u00eb pjes\u00eb e agj\u00ebrimit t\u00eb gjasht\u00eb dit\u00ebve t\u00eb Shevalit.<\/li>\n
          2. Kujt i ka mbetur Ramazani pa agj\u00ebruar dhe kompensimi i tij e p\u00ebrfshin krejt muajin Sheval, sikurse gruaja n\u00eb periudh\u00ebn e lehonis\u00eb, ajo gjasht\u00eb dit\u00ebt e Shevalit i agj\u00ebron n\u00eb muajin Dhulkade q\u00eb vjen pas Shevalit, dhe shp\u00ebrblimi i saj do t\u00eb jet\u00eb sikurse i ka agj\u00ebruar n\u00eb Sheval, sepse vonimi n\u00eb k\u00ebt\u00eb rast ka qen\u00eb me arsye dhe i detyruesh\u00ebm[13]<\/sup><\/a>. I k\u00ebtij mendimi \u00ebsht\u00eb dijetari Ib\u00ebn Uthejmini dhe Ib\u00ebn Sa\u2019dij, Allahu i m\u00ebshiroft\u00eb.[14]<\/sup><\/a><\/li>\n
          3. Kujt i kan\u00eb mbetur dit\u00eb p\u00ebr t\u2019i kompensuar nga Ramazani dhe nuk i agj\u00ebron pa asnj\u00eb arsye n\u00eb Sheval, p\u00ebr t\u00eb nuk ligj\u00ebrohet q\u00eb gjasht\u00eb dit\u00ebt e Shevalit t\u2019i kompensoj\u00eb n\u00eb Dhulkade dhe nuk e arrin shp\u00ebrblimin, sepse agj\u00ebrimi i gjasht\u00eb dit\u00ebve \u00ebsht\u00eb sunet dhe me p\u00ebrfundimin e muajit ka ikur koha e vet pa arsye.<\/li>\n
          4. Nga besimet e kota dhe jo t\u00eb drejta \u00ebsht\u00eb besimi i disave se ai q\u00eb agj\u00ebron gjasht\u00eb dit\u00ebt e Shevalit n\u00eb ndonj\u00eb vit, m\u00eb pas detyrohet t\u2019i agj\u00ebroj\u00eb p\u00ebr \u00e7do vit q\u00eb vjen.<\/li>\n<\/ol>\n

            Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, sepse agj\u00ebrimi i gjasht\u00eb dit\u00ebve \u00ebsht\u00eb sunet, kushdo i agj\u00ebron dhe p\u00ebr t\u00eb shp\u00ebrblehet. Ai q\u00eb i agj\u00ebron gjasht\u00eb dit\u00ebt nj\u00eb her\u00eb apo m\u00eb shum\u00eb her\u00eb, m\u00eb pas nuk detyrohet t\u00eb vazhdoj\u00eb t\u2019i agj\u00ebroj\u00eb p\u00ebr \u00e7do vit dhe nuk merr m\u00ebkat n\u00ebse nuk i agj\u00ebron.<\/p>\n

              \n
            1. Disa besojn\u00eb se kush fillon me agj\u00ebrimin e gjasht\u00eb dit\u00ebve t\u00eb Shevalit \u00ebsht\u00eb i detyruar t\u2019i plot\u00ebsoj\u00eb ato derisa t\u2019i p\u00ebrfundoj\u00eb dhe nuk arsyetohet n\u00ebse i nd\u00ebrpret apo nuk i agj\u00ebron t\u00eb gjashtat.<\/li>\n<\/ol>\n

              Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb sepse n\u00eb hadith \u00ebsht\u00eb cekur:\u00a0\u201cAi q\u00eb agj\u00ebron vullnetarisht \u00ebsht\u00eb udh\u00ebheq\u00ebsi i vetes, n\u00ebse do agj\u00ebron, e n\u00ebse do nuk agj\u00ebron.\u201d<\/em>[15]<\/sup><\/a><\/p>\n

              Agj\u00ebruesi mund ta nd\u00ebrpres\u00eb agj\u00ebrimin e gjasht\u00eb dit\u00ebve t\u00eb Shevalit, me arsye apo pa arsye, dhe nuk detyrohet kompensimi i tyre sipas mendimit m\u00eb t\u00eb sakt\u00eb, por i ik shp\u00ebrblimi i p\u00ebrmendur n\u00eb hadith i cili nuk arrihet p\u00ebrve\u00e7se me plot\u00ebsimin e agj\u00ebrimit t\u00eb Ramazanit duke e pasuar at\u00eb me gjasht\u00eb dit\u00ebt e Shevalit.<\/p>\n

                \n
              1. Nga risit\u00eb q\u00eb nuk kan\u00eb baz\u00eb n\u00eb fe \u00ebsht\u00eb festimi i dit\u00ebs s\u00eb tet\u00eb nga Shevali pasi plot\u00ebsohen gjasht\u00eb dit\u00ebt me agj\u00ebrim. K\u00ebt\u00eb dit\u00eb dhe fest\u00eb e quajn\u00eb si \u201cdita e pun\u00ebmir\u00ebve.\u201d<\/li>\n<\/ol>\n

                Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDita e tet\u00eb e Shevalit nuk \u00ebsht\u00eb fest\u00eb, as e pun\u00ebmir\u00ebve dhe as e pun\u00ebk\u00ebqijve, dhe nuk i lejohet askujt t\u00eb besoj\u00eb se kjo dit\u00eb \u00ebsht\u00eb fest\u00eb dhe t\u00eb shpik\u00eb n\u00eb t\u00eb di\u00e7ka nga ritet e festave.\u201d[16]<\/sup><\/a><\/p>\n

                  \n
                1. Nga risit\u00eb \u00ebsht\u00eb abstenimi nga martesa n\u00eb muajin Sheval me pretekst parandjenj\u00ebs s\u00eb keqe p\u00ebr fatin e martes\u00ebs. Arab\u00ebt muajin Sheval e llogaritnin ndjellakeq dhe ogurzi p\u00ebr martes\u00eb dhe besonin se gruaja n\u00eb k\u00ebt\u00eb muaj duhet t\u00eb abstenoj\u00eb nga burri i saj, sikurse abstenon femra e deves\u00eb kur mbetet me barr\u00eb dhe e ngrit bishtin e saj.<\/li>\n<\/ol>\n

                  Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e prishi k\u00ebt\u00eb bes\u00ebtytni t\u00eb tyre dhe u martua me Aishen, Allahu qoft\u00eb i k\u00ebnaqur prej saj, n\u00eb muajin Sheval dhe hyri dh\u00ebnd\u00ebr me t\u00eb n\u00eb muajin Sheval.[17]<\/sup><\/a><\/p>\n

                    \n
                  1. P\u00eblqehet martesa, t\u00eb martuarit dhe hyrja dh\u00ebnd\u00ebr n\u00eb muajin Sheval, duke e ndjekur k\u00ebshtu tradit\u00ebn e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe duke e kund\u00ebrshtuar besimin e kot\u00eb t\u00eb periudh\u00ebs para Islamit q\u00eb e kishin, t\u00eb cil\u00ebt besonin se martesa \u00ebsht\u00eb ogurzez\u00eb dhe ndjellakeqe n\u00eb Sheval. Besimtari p\u00eblqehet ta ndjek\u00eb k\u00ebt\u00eb tradit\u00eb profetike e n\u00eb ve\u00e7anti n\u00ebse ky besim i kot\u00eb \u00ebsht\u00eb i p\u00ebrhapur dhe i shp\u00ebrndar\u00eb n\u00eb shoq\u00ebri.<\/li>\n<\/ol>\n

                    Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj, e p\u00eblqente q\u00eb grat\u00eb t\u00eb martohen me burrat e tyre n\u00eb muajin Sheval.[18]<\/sup><\/a><\/p>\n

                      \n
                    1. Nga bindjet e kota \u00ebsht\u00eb besimi i disave se kush martohet n\u00eb mes dy bajrameve, Fit\u00ebr dhe Kurban Bajramit, nj\u00ebri nga dy bashk\u00ebshort\u00ebt do t\u00eb vdes\u00eb apo do t\u00eb vij\u00eb deri te ndarja e nj\u00ebri-tjetrit.<\/li>\n<\/ol>\n

                      Ky besim \u00ebsht\u00eb i kot\u00eb dhe nuk ka baz\u00eb askund n\u00eb fe. \u00cbsht\u00eb pretendim i njohjes s\u00eb t\u00eb ardhmes dhe t\u00eb fsheht\u00ebs q\u00eb nuk e di askush p\u00ebrve\u00e7 Allahut, dhe \u00ebsht\u00eb njollosje e imanit n\u00eb caktimin e Allahut dhe \u00ebsht\u00eb parandjenj\u00eb e keqe e ndaluar dhe ogurzez\u00eb.<\/p>\n

                      Martesa e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, me Aishen, Allahu qoft\u00eb i k\u00ebnaqur prej saj, \u00ebsht\u00eb argument i qart\u00eb dhe kund\u00ebrshtim i k\u00ebtij besimi t\u00eb kot\u00eb.<\/p>\n

                       <\/p>\n

                      E lusim Allahun q\u00eb vepr\u00ebn ta pranoj\u00eb dhe t\u00eb na ndihmoj\u00eb q\u00eb ta p\u00ebrmendim Allahun, ta fal\u00ebnderojm\u00eb dhe ta adhurojm\u00eb ashtu si \u00ebsht\u00eb m\u00eb e mira.<\/p>\n

                      Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                       <\/p>\n

                      Dr. Muhamed el-Munexhid<\/p>\n

                      Nga arabishtja: Irfan JAHIU<\/p>\n

                      (Pjes\u00eb e librit Sezonet e adhurimit \u2013 i p\u00ebrkthyer n\u00eb shqip)<\/p>\n

                       <\/p>\n

                       <\/p>\n

                      [1]<\/a>\u00a0Muaji Sheval \u00ebsht\u00eb muaji i dhjet\u00eb sipas kalendarit hixhri dhe vjen pas muajit Ramazan. (sh.p.)<\/p>\n

                      [2]<\/a>\u00a0Muajt e haxhit jan\u00eb muaj Sheval, Dhulkade dhe dhjet\u00eb dit\u00ebt e Dhulhixhes. Muajt e haxhit Allahu i b\u00ebri sezon\u00eb nga ku fillojn\u00eb ritet e haxhill\u00ebkut. Allahu tha: \u201cKoha e haxhill\u00ebkut \u00ebsht\u00eb n\u00eb muaj t\u00eb caktuar. (El-Bekare: 197.) Shejh Salih el Feuzan, Allahu e ruajtt\u00eb, thot\u00eb: \u201cT\u00eb caktuara jan\u00eb p\u00ebr shkak se njer\u00ebzit i njohin prej koh\u00ebs s\u00eb Ibrahimit, alejhi selam, dhe Ismailit, alejhi selam, dhe nuk ka nevoj\u00eb p\u00ebr qart\u00ebsimin e saj sikur se nevojitet qart\u00ebsimi i koh\u00ebs s\u00eb agj\u00ebrimit dhe namazit.\u201d (Hutbe me titull: Muajt e Haxhit dhe vlera e tyre \u2013 Shejh Feuzan) (sh.p.)<\/p>\n

                      [3]<\/a>\u00a0Itikaf do t\u00eb thot\u00eb q\u00ebndrimi n\u00eb xhami me nijet adhurimi dhe p\u00ebrmendje t\u00eb Allahut. \u00cbsht\u00eb sunet si p\u00ebr burra ashtu edhe p\u00ebr gra dhe itikafi ligj\u00ebrohet t\u00eb b\u00ebhet gjat\u00eb t\u00ebr\u00eb vitit, mir\u00ebpo ajo m\u00eb e p\u00eblqyera \u00ebsht\u00eb n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit. Atij q\u00eb me arsye i ka ikur itikafi n\u00eb fund t\u00eb Ramazanit preferohet ta kompensoj\u00eb n\u00eb Sheval. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i ndodhi nj\u00eb her\u00eb t\u2019i ik\u00eb itikafi n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit dhe at\u00eb e kompensoi n\u00eb fillim t\u00eb Shevalit. (Buhariu dhe Muslimi). (sh.p).<\/p>\n

                      [4]<\/a>\u00a0Arab\u00ebt muajin Sheval e llogarisnin ndjellakeq dhe ogurzi p\u00ebr martes\u00eb, prandaj Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, u martua dhe hyri dh\u00ebnd\u00ebr n\u00eb Sheval q\u00eb t\u2019ua b\u00ebj\u00eb me dije se ato jan\u00eb bes\u00ebtytni dhe nuk kan\u00eb t\u00eb b\u00ebjn\u00eb me realitet. Pra, nga suneti \u00ebsht\u00eb martesa n\u00eb Sheval, e sidomos n\u00ebse ato bindje t\u00eb kota jan\u00eb t\u00eb p\u00ebrhapura n\u00eb shoq\u00ebri. (sh.p.)<\/p>\n

                      [5]<\/a>\u00a0Muslimi (1164).<\/p>\n

                      [6]<\/a>\u00a0Imam Ahmedi (22412), Ib\u00ebn Maxheh (1715), Ib\u00ebn Huzejme (2115), shejh Albani hadithin e sakt\u00ebsoi.<\/p>\n

                      [7]<\/a>\u00a0Ky shp\u00ebrblim vjen shkaku se nj\u00eb e mir\u00eb shp\u00ebrblehet me dhjet\u00eb, k\u00ebshtu q\u00eb p\u00ebr nj\u00eb muaj agj\u00ebrim shp\u00ebrblehet sikurse me pas agj\u00ebruar dhjet\u00eb muaj ose sikurse me pas agj\u00ebruar diku 295 apo 296 dit\u00eb (shkaku se muajt hixhri jan\u00eb 29 dhe 30 dit\u00eb), dhe p\u00ebr gjasht\u00eb dit\u00eb agj\u00ebrim t\u00eb Shevalit shp\u00ebrblehet sikurse me pas agj\u00ebruar dy muaj agj\u00ebrim ose diku 59 ose 60 dit\u00eb (shkaku se muajt hixhri jan\u00eb 29 dhe 30 dit\u00eb). Kjo i bie q\u00eb p\u00ebr nj\u00eb muaj agj\u00ebrim t\u00eb Ramazanit dhe p\u00ebr gjasht\u00eb dit\u00eb t\u00eb Shevalit shp\u00ebrblehet sikurse me pas agj\u00ebruar nj\u00eb vit t\u00eb plot\u00eb (hixhri \u2013 i cili i ka 355 dit\u00eb ose sakt\u00ebsisht 354 dit\u00eb e 8 or\u00eb e 48 minuta p\u00ebraf\u00ebrsisht), sepse nj\u00eb e mir\u00eb shp\u00ebrblehet me dhjet\u00eb. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cKush agj\u00ebron muajin e Ramazanit dhe at\u00eb e pason me gjasht\u00eb dit\u00eb nga Shevali, \u00ebsht\u00eb nj\u00eblloj sikur ka agj\u00ebruar t\u00ebr\u00eb vitin.\u201d Muslimi (1164). Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e sqaroi kuptimin e hadithit t\u00eb lartp\u00ebrmendur dhe tha: \u201cKush agj\u00ebron muajin e Ramazanit, \u00ebsht\u00eb sikur ka agj\u00ebruar dhjet\u00eb muaj, dhe agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit pas Fit\u00ebr Bajramit \u00ebsht\u00eb sikur ka agj\u00ebruar dy muaj. K\u00ebshtu, plot\u00ebsohet nj\u00eb vit: \u201cKush b\u00ebn nj\u00eb vep\u00ebr t\u00eb mir\u00eb, do t\u00eb shp\u00ebrblehet dhjet\u00ebfish\u201d (El-Enam: 160.)\u201d Imam Ahmedi (22412), Ib\u00ebn Maxheh (1715), Ib\u00ebn Huzejme (2115), shejh Albani hadithin e sakt\u00ebsoi. (sh.p.)<\/p>\n

                      [8]<\/a>\u00a0Ebu Davud (864), Et-Tirmidhij (413), shejh Albani hadithin e sakt\u00ebsoi.<\/p>\n

                      [9]<\/a>\u00a0El-Lexhneh Ed-Daimeh (10\/390).<\/p>\n

                      [10]<\/a>\u00a0Disa dijetar\u00eb e lejojn\u00eb q\u00eb nj\u00ebherit t\u00eb agj\u00ebrohen gjasht\u00eb dit\u00ebt e Shevalit, e pastaj t\u00eb kompensohen dit\u00ebt e humbura t\u00eb Ramazanit, edhe pse normalisht m\u00eb s\u00eb mir\u00eb \u00ebsht\u00eb q\u00eb nj\u00ebherit t\u00eb kompensohen dit\u00ebt e Ramazanit, e pastaj t\u00eb agj\u00ebrohen dit\u00ebt e Shevalit. Tek hanefit\u00eb lejohet pa urrejtje, kurse tek malikit\u00eb dhe shafiit\u00eb edhe pse lejohet po prap\u00eb e urrejn\u00eb t\u00eb fillohet nj\u00ebherit me agj\u00ebrimin e gjasht\u00eb dit\u00ebve para kompensimit t\u00eb Ramazanit, kurse hanbelit\u00eb e ndalojn\u00eb q\u00eb t\u00eb fillohet me gjasht\u00eb dit\u00ebt para kompensimit t\u00eb Ramazanit. Shih:\u00a0https:\/\/ar.islamway.net\/fatwa\/3366\/<\/a>\u00a0dhe\u00a0http:\/\/fatwa.islamweb.net\/fatwa\/index.php?page=showfatwa&lang=&Option=FatwaId&Id=3718<\/a>. (sh.p).<\/p>\n

                      [11]<\/a>\u00a0El-Lexhneh Ed-Daimeh (10\/392).<\/p>\n

                      [12]<\/a>\u00a0Ib\u00ebn Uthejmini.<\/p>\n

                      [13]<\/a>\u00a0Ka mendime t\u00eb ndryshime p\u00ebr sa i p\u00ebrket kompensimit t\u00eb gjasht\u00eb dit\u00ebve t\u00eb Shevalit n\u00eb Dhulkade, disa dijetar\u00eb e shohin se agj\u00ebrimi i saj n\u00eb Dhulkade \u00ebsht\u00eb nj\u00eblloj si n\u00eb Sheval, disa e shohin se n\u00ebse agj\u00ebrohen n\u00eb Dhulkade ka shp\u00ebrblim mir\u00ebpo jo si n\u00eb Sheval, disa e shohin se n\u00ebse nuk mund t\u00eb plot\u00ebsohet agj\u00ebrimi n\u00eb Sheval me arsye\u00a0 shpresohet p\u00ebr agj\u00ebruesin t\u2019i marr\u00eb shp\u00ebrblimet. Dijetari Ib\u00ebn Baz, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNuk ligj\u00ebrohet kompensimi i tyre pasi t\u00eb kaloj\u00eb Shevali, sepse agj\u00ebrimi i tyre \u00ebsht\u00eb sunet dhe koha e saj ka ikur, pavar\u00ebsisht a i ka l\u00ebn\u00eb me arsye apo pa arsye.\u201d Njashtu tha p\u00ebr at\u00eb q\u00eb i agj\u00ebron kat\u00ebr dit\u00eb nga dit\u00ebt e Shevalit dhe nuk i plot\u00ebson t\u00eb gjashtat me arsye: \u201cAgj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb Shevalit jan\u00eb adhurim i preferuar dhe jo i detyruar dhe ti e merr shp\u00ebrblimin p\u00ebr ato dit\u00eb q\u00eb i agj\u00ebron n\u00eb t\u00eb dhe shpresohet t\u00eb marr\u00ebsh shp\u00ebrblimin e plot\u00eb n\u00ebse ka pasur penges\u00eb dhe arsye q\u00eb t\u00eb kan\u00eb penguar ta plot\u00ebsosh deri n\u00eb fund, bazuar n\u00eb hadithin e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha: \u201cKur robi s\u00ebmuret apo \u00ebsht\u00eb udh\u00ebtar, atij i shkruhen shp\u00ebrblimet, sikurse ka qen\u00eb vendas dhe i sh\u00ebndosh\u00eb\u201d (Buhariu). Andaj nuk duhet t\u2019i kompensosh dit\u00ebt q\u00eb t\u00eb kan\u00eb mbetur. (Mexhmua fetava Ib\u00ebn Baz, 15\/389, 395). Burimi:\u00a0https:\/\/islamqa.info\/ar\/83292<\/a>\u00a0(sh.p.)<\/p>\n

                      [14]<\/a>\u00a0El-Fetava es-Sa\u2019dijeh (fq. 230), Mexhmua fetava Ib\u00ebn Uthejmin (20\/19).<\/p>\n

                      [15]<\/a>\u00a0Imam Ahmedi (26893), Et-Tirmidhij (732), shejh Albani hadithin e sakt\u00ebsoi.<\/p>\n

                      [16]<\/a>\u00a0El-Ihtijarat el-Ilmije.<\/p>\n

                      [17]<\/a>\u00a0Muslimi (1433).<\/p>\n

                      [18]<\/a>\u00a0Muslimi (1423).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

                        Muaji Sheval[1]\u00a0\u00ebsht\u00eb muaj i bekuar. \u00cbsht\u00eb muaj i adhurimit dhe me t\u00eb fillojn\u00eb muajt e haxhit[2]. P\u00eblqehet agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb tij dhe njashtu preferohet kompensimi i itikafit[3]\u00a0p\u00ebr at\u00eb q\u00eb nuk e pati mund\u00ebsin\u00eb t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf gjat\u00eb Ramazanit. Shevali \u00ebsht\u00eb muaj i aktit t\u00eb martes\u00ebs (niqahut) dhe ruajtjes s\u00eb nderit n\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7546,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,8,10,67],"tags":[],"class_list":{"0":"post-7545","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c85-fikh","11":"category-c105-fik","12":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7545"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7545\/revisions"}],"predecessor-version":[{"id":7547,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7545\/revisions\/7547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7546"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}