{"id":7548,"date":"2025-04-02T06:12:38","date_gmt":"2025-04-02T06:12:38","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7548"},"modified":"2025-04-02T06:12:38","modified_gmt":"2025-04-02T06:12:38","slug":"qendrueshmeria-ne-adhurime-pas-ramazanit","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7548","title":{"rendered":"Q\u00cbNDRUESHM\u00cbRIA N\u00cb ADHURIME PAS RAMAZANIT"},"content":{"rendered":"
    \n
  1. Atij q\u00eb Allahu ia mund\u00ebsoi t\u00eb b\u00ebj\u00eb adhurime n\u00eb Ramazan dhe t\u00eb shfryt\u00ebzoj\u00eb \u00e7do dit\u00eb e nat\u00eb t\u00eb k\u00ebtij muaji q\u00eb sa m\u00eb tep\u00ebr t\u2019i afrohet Allahut, duhet t\u00eb vazhdoj\u00eb me t\u00eb nj\u00ebjtin rit\u00ebm edhe pas p\u00ebrfundimit t\u00eb muajit Ramazan, t\u00eb kapet p\u00ebr litarin e Allahut n\u00eb rrug\u00ebtimin e tij p\u00ebr n\u00eb rrug\u00ebn e drejt\u00eb dhe mos t\u00eb lakoj\u00eb prej saj.<\/li>\n
  2. Q\u00ebndrueshm\u00ebria n\u00eb fe \u00ebsht\u00eb krenaria m\u00eb e madhe dhe mir\u00ebsia m\u00eb e lart\u00eb e Allahut p\u00ebr njeriun.<\/li>\n<\/ol>\n

    Vet\u00ebdijesimi fetar rreth k\u00ebtij realiteti e b\u00ebri Sufjan ibn Abdullah Thekafiun\u00a0 t\u00eb k\u00ebrkoj\u00eb prej Pejgamberit, alejhi selam, t\u2019ia m\u00ebsoj\u00eb nj\u00eb fjal\u00eb gjith\u00ebp\u00ebrfshir\u00ebse e t\u00eb mjaftueshme p\u00ebr \u00e7\u00ebshtjen e Islamit, q\u00eb t\u00eb mos pyes\u00eb p\u00ebr t\u00eb ask\u00ebnd tjet\u00ebr pas tij. Sufjani tha: \u201cO i D\u00ebrguar i Allahut, m\u00eb thuaj n\u00eb Islam nj\u00eb fjal\u00eb q\u00eb t\u00eb mos pyes p\u00ebr t\u00eb ask\u00ebnd pas teje?\u201d Pejgamberi, alejhi selam, tha: \u201dThuaj besova Allahun, pastaj p\u00ebrqendrohu n\u00eb t\u00eb\u201d.[1]<\/a><\/p>\n

    Allahu thot\u00eb: \u201cPrandaj q\u00ebndro i patundur n\u00eb udh\u00ebn e drejt\u00eb, ashtu si\u00e7 je i urdh\u00ebruar. Ashtu le t\u00eb veprojn\u00eb edhe besimtar\u00ebt q\u00eb jan\u00eb me ty, e mos i kaloni kufijt\u00eb, se Ai, me t\u00eb v\u00ebrtet\u00eb, i sheh mir\u00eb ato q\u00eb punoni ju\u201d. (Hud, 112)<\/p>\n

    Allahu thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, atyre q\u00eb thon\u00eb: \u201cZoti yn\u00eb \u00ebsht\u00eb Allahu\u201d, e pastaj vazhdojn\u00eb t\u00eb vendosur n\u00eb rrug\u00ebn e drejt\u00eb, do t\u2019u zbresin engj\u00ebjt (para vdekjes) e do t\u2019u thon\u00eb: \u201cMos u frik\u00ebsoni dhe mos u pik\u00eblloni!… \u201d (Fusilet, 30)<\/p>\n

    Omeri kur ishte n\u00eb minber e lexoi k\u00ebt\u00eb ajet e pastaj tha: \u201cP\u00ebrqendrohuni n\u00eb rrug\u00eb t\u00eb drejt\u00eb duke e adhuruar Allahun me sinqeritet dhe mos i b\u00ebni dredhit\u00eb e dhelpr\u00ebs\u201d.[2]<\/a><\/p>\n

    Ibn Abasi tha: \u201cAta u p\u00ebrqendruan n\u00eb kryerjen e detyrimeve fetare.\u201d<\/p>\n

    Katade (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cU p\u00ebrqendruan n\u00eb adhurimin e Allahut.\u201d<\/p>\n

    Hasan Basriu (Allahu e m\u00ebshiroft\u00eb!) pasi q\u00eb e lexonte k\u00ebt\u00eb ajet thoshte: \u201cO Allah! Ti je Zoti yn\u00eb, jepna p\u00ebrqendrim n\u00eb fe.\u201d[3]<\/a><\/p>\n

    Q\u00ebllimi ajetit \u00ebsht\u00eb: \u201cP\u00ebrqendrohuni n\u00eb fe dhe n\u00eb adhurimin e Allahut, duke q\u00ebndruar t\u00eb patundur n\u00eb udh\u00ebn e drejt\u00eb, pa lakuar n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb. Deri k\u00ebtu arrihet me veprimin e gjitha adhurimeve t\u00eb jashtme e t\u00eb brendshme dhe braktisjen e gjitha gj\u00ebrave t\u00eb ndaluara.\u201d[4]<\/a><\/p>\n

      \n
    1. Myslimani q\u00ebndron stoik n\u00eb adhurimin e Allahut gjithmon\u00eb deri sa t\u2019i vij\u00eb vdekja. Veprimtaria e besimtarit nuk nd\u00ebrpritet deri sa t\u2019i vij\u00eb exheli, ashtu si Allahu thot\u00eb: \u201cDhe adhuroje Zotin t\u00ebnd derisa t\u00eb t\u00eb vij\u00eb vdekja!\u201d. (El Hixhr, 99)<\/li>\n<\/ol>\n

      Hasan Basriu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cP\u00ebr besimtarin nuk ka koh\u00eb e cila p\u00ebrfundon, derisa t\u2019i vjen vdekja\u201d, e pastaj e lexoi k\u00ebt\u00eb ajet.[5]<\/a><\/p>\n

      Abdurrahman ibn Mehdij (Allahu e m\u00ebshiroft\u00eb!) thoshte: \u201cPo t\u2019i thuhej Hamad ibn Selemes: do vdes\u00ebsh nes\u00ebr; nuk kishte \u00e7far\u00eb t\u00eb shtoj\u00eb asgj\u00eb m\u00eb tep\u00ebr prej veprave t\u00eb mira (sepse gjith\u00eb koh\u00ebn e shfryt\u00ebzonte n\u00eb adhurim).\u201d<\/p>\n

      Imam Dhehebiu (Allahu e m\u00ebshiroft\u00eb!) thoshte: \u201cKoha e tij ishte e mbushur me adhurime dhe dhik\u00ebr.\u201d[6]<\/a><\/p>\n

      Prej lutjeve t\u00eb Pejgamberit, alejhi selam, ishte: \u201cO Allah! K\u00ebrkoj p\u00ebrqendrim n\u00eb \u00e7do \u00e7\u00ebshtje (t\u00eb fes\u00eb, dynjas\u00eb dhe ahiretit) dhe vendosm\u00ebri n\u00eb veprimin e drejt\u00eb.\u201d[7]<\/a><\/p>\n

      Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cAmbicien e lart\u00eb q\u00ebllimi past\u00ebr e b\u00ebn frytdh\u00ebn\u00ebse. Kur bashkohen ambicia e lart\u00eb dhe q\u00ebllimi i past\u00ebr, njeriu e arrin kulmin e asaj q\u00eb e synon.\u201d[8]<\/a><\/p>\n

        \n
      1. Myslimani vazhdimisht \u00ebsht\u00eb n\u00eb adhurim; prej nj\u00eb adhurimi kalon n\u00eb adhurim tjet\u00ebr, e prej nj\u00eb n\u00ebnshtrimi ndaj Allahut kalon n\u00eb n\u00ebnshtrim tjet\u00ebr. P\u00ebrgjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij mundohet t\u00eb shtoj\u00eb prej veprave t\u00eb mira. P\u00ebrfundon nj\u00eb sezon prej sezoneve t\u00eb mir\u00ebsis\u00eb, por nuk p\u00ebrfundon adhurimi n\u00eb p\u00ebrditshm\u00ebrin\u00eb e tij. Ai vazhdon deri n\u00eb frym\u00ebmarrjen e fundit. Adhurimi jon\u00eb nuk kufizohet me muajin Ramazan, sepse Zoti i Ramazanit \u00ebsht\u00eb edhe Zoti i Shevalit dhe i muajve t\u00eb tjer\u00eb. Myslimani detyrohet ta adhuroj\u00eb Allahun gjat\u00eb t\u00ebr\u00eb vitit, ashtu si Allahu thot\u00eb: \u201cThuaj: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, namazi im, kurbani im, jeta ime dhe vdekja ime, i p\u00ebrkasin vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve. Ai nuk ka asnj\u00eb ortak. K\u00ebshtu jam urdh\u00ebruar dhe un\u00eb jam i pari q\u00eb i n\u00ebnshtrohem Atij\u201d.\u201d (El Enam, 162-163)<\/li>\n<\/ol>\n

        Sa rob i keq q\u00eb \u00ebsht\u00eb robi q\u00eb e njeh Allahun ve\u00e7 n\u00eb Ramazan!<\/p>\n

        Prej shenjave t\u00eb zhg\u00ebnjimit \u00ebsht\u00eb njeriu t\u00eb kthehet n\u00eb vepra t\u00eb liga menj\u00ebher\u00eb sa t\u00eb p\u00ebrfundoj\u00eb muaji Ramazanit. E lusim Allahun t\u00eb na mbroj\u00eb nga zhg\u00ebnjimi!<\/p>\n

          \n
        1. Allahu n\u00eb Kuran e solli nj\u00eb shembull q\u00eb n\u00ebp\u00ebrmjet tij i paralajm\u00ebroi besimtar\u00ebt p\u00ebr nj\u00eb realitet q\u00eb ka t\u00eb b\u00ebj\u00eb me thyerjen e betimit (apo marr\u00ebveshjes) pas v\u00ebrtetimit t\u00eb tij, apo me braktisjen e adhurimit pasi q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb her\u00ebt, apo me prishjen e veprave t\u00eb mira duke i b\u00ebr\u00eb disa vepra t\u00eb k\u00ebqija. Allahu thot\u00eb: \u201cMos u b\u00ebni si ajo gruaja q\u00eb e shprish dhe e b\u00ebn fije-fije at\u00eb q\u00eb e ka tjerr\u00eb fort… \u201d (En Nahl, 92); do t\u00eb thot\u00eb ajo e shprishi pasi q\u00eb m\u00eb her\u00ebt e tjerri. Q\u00ebllimi k\u00ebtu \u00ebsht\u00eb t\u00eb paralajm\u00ebrohet besimtari t\u00eb respektoj\u00eb marr\u00ebveshjen, e jo ta prishe at\u00eb pasi q\u00eb e lidhi.<\/li>\n<\/ol>\n

          Disa than\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb grua kok\u00ebbosh e budalla prej fisit kurejsh e cila kishte probleme me vesvese. E merrte boshtin prej druri q\u00eb p\u00ebrdorej p\u00ebr tjerrje dhe me t\u00eb tjerrte leshin, fijet e pambukut dhe qimet. Po ashtu i urdh\u00ebronte sh\u00ebrb\u00ebtoret e saj t\u00eb veprojn\u00eb t\u00eb nj\u00ebjt\u00eb gj\u00eb. Ato nisnin me tjerrje prej m\u00ebngjesit e deri n\u00eb mesdit\u00eb, saq\u00eb kur ishin gati t\u00eb kryejn\u00eb me tjerrje ka fundi dit\u00ebs, ajo e shprishte krejt at\u00eb q\u00eb e kishin tjerr\u00eb tan\u00eb dit\u00ebn dhe e b\u00ebnte fije fije ashtu si ishte n\u00eb fillim. Pastaj s\u00ebrish niste me tjerrje dhe n\u00eb fund prap\u00eb e prishte at\u00eb q\u00eb e kishte tjerr\u00eb gjith\u00eb dit\u00ebn. K\u00ebshtu vepronte \u00e7doher\u00eb dhe p\u00ebr \u00e7do dit\u00eb. E neve Allahu n\u00ebp\u00ebrmjet rr\u00ebfimit p\u00ebr k\u00ebt\u00eb grua na tregoi q\u00eb marr\u00ebveshjet apo besatimet duhet t\u00eb respektohen e jo t\u00eb prishen pasi q\u00eb jan\u00eb lidhur. Allahu i paralajm\u00ebroi besimtar\u00ebt t\u2019i ngjasojn\u00eb k\u00ebsaj gruaje, me mosrespektimin e marr\u00ebveshjeve dhe me braktisjen e adhurimeve. T\u00eb mos respektosh marr\u00ebveshjen pasi q\u00eb \u00ebsht\u00eb v\u00ebrtetuar dhe t\u00eb braktis\u00ebsh adhurimin pasi q\u00eb e ke vepruar nuk \u00ebsht\u00eb prej cil\u00ebsive t\u00eb njer\u00ebzve t\u00eb men\u00e7ur. Kurse ai q\u00eb vepron ashtu \u00a0p\u00ebrfshihet n\u00eb kategorin\u00eb e njer\u00ebzve t\u00eb qortuar.[9]<\/a><\/p>\n

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          1. Pejgamberi, alejhi selam, porositi t\u00eb jemi t\u00eb kujdessh\u00ebm n\u00eb raport me adhurimin, mos ta braktisim at\u00eb pasi q\u00eb nj\u00ebher\u00eb e vepronim.<\/li>\n<\/ol>\n

            P\u00ebrcillet se Pejgamberi, alejhi selam, e porositi Abdullah ibn Amrin dhe i tha: \u201cO Abdullah, mos u b\u00ebj si filani i cili ngrihej nat\u00ebn e pastaj e braktisi namazin e nat\u00ebs.\u201d[10]<\/sup><\/a><\/p>\n

            Hadithi tregon q\u00eb \u201cp\u00eblqehet e mira t\u00eb veprohet n\u00eb vazhdim\u00ebsi, pa e tepruar duke i kaluar kufijt\u00eb, pasi q\u00eb njeriu ve\u00e7 m\u00eb \u00ebsht\u00eb m\u00ebsuar me t\u00eb.\u201d[11]<\/a><\/p>\n

            Myslimani kur fillon me adhurim nuk e braktis at\u00eb m\u00eb; \u201cbile p\u00ebrkundrazi, mundohet \u00e7do dit\u00eb t\u00eb ngrihet n\u00eb shkall\u00ebt e mir\u00ebsis\u00eb, me shpres\u00eb q\u00eb Allahu t\u2019ia mund\u00ebsoj\u00eb q\u00eb jet\u00ebn e tij ta p\u00ebrfundoj\u00eb me vepra t\u00eb mira.\u201d[12]<\/a><\/p>\n

            Aisha i tregon q\u00eb Pejgamberi, alejhi selam, kur e b\u00ebnte nj\u00eb vep\u00ebr e p\u00ebrforconte at\u00eb.[13]<\/a><\/p>\n

            Pejgamberi, alejhi selam, tha: \u201cVepra m\u00eb e dashur tek Allahu \u00ebsht\u00eb ajo e vazhdueshmja, edhe n\u00ebse \u00ebsht\u00eb e vog\u00ebl.\u201d[14]<\/a><\/p>\n

            Prej lutjeve t\u00eb Pejgamberit, alejhi selam, ishte: \u201cO Allah! K\u00ebrkoj mbrojtjen T\u00ebnde prej devijimit pas udh\u00ebzimit.\u201d[15]<\/a>; q\u00eb n\u00ebnkupton t\u00eb kthehet nga di\u00e7ka e mir\u00eb n\u00eb t\u00eb keqe si t\u00eb kthehet nga imani n\u00eb femohim (kuf\u00ebr), apo nga n\u00ebnshtrimi n\u00eb adhurime n\u00eb gjynah, apo nga shtimi n\u00eb pak\u00ebsim. Do t\u00eb thot\u00eb njeriu t\u00eb bie m\u00eb posht\u00eb pasi q\u00eb ishte m\u00eb lart\u00eb. Pasi q\u00eb ishte n\u00eb gjendje t\u00eb mir\u00eb, zmbrapset dhe kthehet mbrapa.[16]<\/a><\/p>\n

              \n
            1. Nj\u00eb prej shkaqeve m\u00eb t\u00eb m\u00ebdha t\u00eb q\u00ebndrueshm\u00ebris\u00eb n\u00eb fe \u00ebsht\u00eb lutja p\u00ebr ndihm\u00ebn e Allahut. Myslimani e lut Zotin e tij t\u2019i ndihmoj\u00eb t\u00eb jet\u00eb i q\u00ebndruesh\u00ebm dhe i vazhduesh\u00ebm n\u00eb adhurime. N\u00eb \u00e7do namaz kur lexojm\u00eb suren El Fatiha themi: \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb. Udh\u00ebzona n\u00eb rrug\u00ebn e drejt\u00eb!\u201d (El Fatiha, 5-6)<\/li>\n
            2. Q\u00ebndrueshm\u00ebria n\u00eb fe nuk vjen shkaku i fuqis\u00eb son\u00eb, po krejt\u00ebsisht \u00ebsht\u00eb dhunti e Allahut p\u00ebr neve. Allahu tregoi n\u00eb Kuran p\u00ebr besimtar\u00ebt se n\u00eb lutjet e tyre thon\u00eb: \u201cO Zoti yn\u00eb! Mos lejo q\u00eb zemrat tona t\u00eb shmangen (nga e v\u00ebrteta), pasi na ke udh\u00ebzuar n\u00eb rrug\u00ebn e drejt\u00eb, dhe jepna m\u00ebshir\u00eb prej Teje; v\u00ebrtet, Ti je Dhuruesi i Madh\u201d (Ali Imran: 8)<\/li>\n<\/ol>\n

              Prej lutjeve profetike ishte: \u201cO Allahu im! M\u00ebshir\u00ebn T\u00ebnde e shpresoj, mos m\u00eb l\u00ebr t\u00eb mb\u00ebshtetem n\u00eb veten time as sa nj\u00eb p\u00ebrp\u00eblitje e syrit.\u201d[17]<\/sup><\/a><\/p>\n

              Pejgamberi m shpeshher\u00eb lutej me k\u00ebto fjal\u00eb: \u201cO Rrotullues i zemrave, p\u00ebrqendroma zemr\u00ebn time n\u00eb fen\u00eb T\u00ebnde.\u201d[18]<\/sup><\/a><\/p>\n

                \n
              1. Pejgamberi, alejhi selam, i porositi sahab\u00ebt me fjal\u00ebt: \u201cN\u00ebse njer\u00ebzit e ruajn\u00eb (grumbullojn\u00eb) arin dhe argjendin, ju ruani e mbani mend k\u00ebto fjal\u00eb: \u2018O Allah! K\u00ebrkoj p\u00ebrqendrim n\u00eb \u00e7do \u00e7\u00ebshtje (t\u00eb fes\u00eb, dynjas\u00eb dhe ahiretit) dhe vendosm\u00ebri n\u00eb veprimin e drejt\u00eb.\u201d[19]<\/a><\/li>\n<\/ol>\n

                Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cFeja sillet rreth dy themeleve: vendosm\u00ebris\u00eb dhe q\u00ebndrueshm\u00ebris\u00eb. Kur robi p\u00ebrkrahet me vendosm\u00ebri dhe q\u00ebndrueshm\u00ebri, ve\u00e7se e ka marr\u00eb p\u00ebrkrahjen me mb\u00ebshtetje dhe sukses.\u201d[20]<\/a><\/p>\n

                  \n
                1. Prej shkaqeve t\u00eb q\u00ebndrueshm\u00ebris\u00eb \u00ebsht\u00eb p\u00ebrpjekja dhe vendosm\u00ebria e sinqert\u00eb, ashtu si Allahu thot\u00eb: \u201cAta q\u00eb luftojn\u00eb p\u00ebr \u00e7\u00ebshtjen Ton\u00eb, sigurisht, Ne do t\u2019i udh\u00ebzojm\u00eb drejt udh\u00ebve Tona. V\u00ebrtet, Allahu \u00ebsht\u00eb me pun\u00ebmir\u00ebt!\u201d (El Ankebut, 69)<\/li>\n
                2. Prej shkaqeve t\u00eb q\u00ebndrueshm\u00ebris\u00eb n\u00eb fe \u00ebsht\u00eb shoq\u00ebrimi me njer\u00ebz t\u00eb mir\u00eb dhe q\u00eb jan\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb. Realisht kjo \u00ebsht\u00eb mb\u00ebshtetja m\u00eb e mir\u00eb p\u00ebr t\u00eb qen\u00eb i q\u00ebndruesh\u00ebm n\u00eb fe pas lutjes p\u00ebr ndihm\u00ebn e Allahut. Nj\u00eb prej faktor\u00ebve q\u00eb e leht\u00ebson adhurimin dhe q\u00ebndrueshm\u00ebrin\u00eb n\u00eb Ramazan, pas suksesit prej Allahut, \u00ebsht\u00eb numri i madh i adhuruesve dhe namazfal\u00ebsve n\u00eb Ramazan. Me t\u00eb v\u00ebrtet\u00eb vetmia \u00e7on n\u00eb ashp\u00ebrsi dhe s\u2019ka dyshim q\u00eb ujku e ha delen q\u00eb largohet prej kopes\u00eb.<\/li>\n<\/ol>\n

                  Dr. Muhamed el Munexhidi<\/p>\n

                  Nga arabishtja: Irfan Jahiu<\/p>\n

                  [1]<\/a> Muslimi (38).<\/p>\n

                  [2]<\/a> \u201cTefsir Taberiu\u201d (20\/425).<\/p>\n

                  [3]<\/a> \u201cTefsir Taberiu\u201d (20\/425).<\/p>\n

                  [4]<\/a> \u201cXhamiu el Ulumi vel Hikemi\u201d, Ibn Rexheb (1\/510).<\/p>\n

                  [5]<\/a> \u201cLetaifu el Mearif, Ibn Rexheb (fq. 223).<\/p>\n

                  [6]<\/a> \u201cSijer Ealam En Nubela\u201d (7\/447).<\/p>\n

                  [7]<\/a> Tirmidhiu (3407), Nesaiu (1304), Albani e vler\u00ebsoi hadithin t\u00eb sakt\u00eb.<\/p>\n

                  [8]<\/a> \u201cEl Fevaid\u201d (fq. 200).<\/p>\n

                  [9]<\/a> \u201cTefsir Taberiu\u201d (14\/342), \u201cTefsir Bagaviu\u201d (5\/39), \u201cTefsir Ibn Kethir\u201d (4\/599).<\/p>\n

                  [10]<\/a> Buhariu (1152), Muslimi (1159).<\/p>\n

                  [11]<\/a> \u201cFet\u2019hul Barij\u201d, Ibn Haxheri (3\/38).<\/p>\n

                  [12]<\/a> \u201cEt Tevdih li Sherh el Xhami\u2019 Es Sahih\u201d, Ibn Mulekkin (9\/125).<\/p>\n

                  [13]<\/a> Muslimi (746).<\/p>\n

                  [14]<\/a> Buhariu (6464), Muslimi (782).<\/p>\n

                  [15]<\/a> Muslimi (1343), Tirmidhiu (3439).<\/p>\n

                  [16]<\/a> \u201cShanu ed Dua\u201d, Hatabiu (fq. 180), \u201cSherh en Nevevij ala Muslim\u201d (9\/111), \u201cSherh el Mishkah\u201d, Et Tibij (6\/1893).<\/p>\n

                  [17]<\/a> Ebu Davudi (5090), Albani e vler\u00ebsoi hadithin t\u00eb mir\u00eb.<\/p>\n

                  [18]<\/a> Tirmidhiu (2140), hadithi gjendet n\u00eb \u201cSahih El Xhami\u2019 \u201d (7987).<\/p>\n

                  [19]<\/a> Ahmedi (17114), Ibn Hiban (935), Albani n\u00eb \u201cEs Sahiha\u201d (3228)..<\/p>\n

                  [20]<\/a> \u201cUdetu Es Sabirin\u201d (fq. 110).<\/p>\n

                   <\/p>\n","protected":false},"excerpt":{"rendered":"

                  Atij q\u00eb Allahu ia mund\u00ebsoi t\u00eb b\u00ebj\u00eb adhurime n\u00eb Ramazan dhe t\u00eb shfryt\u00ebzoj\u00eb \u00e7do dit\u00eb e nat\u00eb t\u00eb k\u00ebtij muaji q\u00eb sa m\u00eb tep\u00ebr t\u2019i afrohet Allahut, duhet t\u00eb vazhdoj\u00eb me t\u00eb nj\u00ebjtin rit\u00ebm edhe pas p\u00ebrfundimit t\u00eb muajit Ramazan, t\u00eb kapet p\u00ebr litarin e Allahut n\u00eb rrug\u00ebtimin e tij p\u00ebr n\u00eb rrug\u00ebn e drejt\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7549,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,8,10,67],"tags":[],"class_list":{"0":"post-7548","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c85-fikh","11":"category-c105-fik","12":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7548"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7548\/revisions"}],"predecessor-version":[{"id":7550,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7548\/revisions\/7550"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7549"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}