{"id":7561,"date":"2025-04-10T05:45:43","date_gmt":"2025-04-10T05:45:43","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7561"},"modified":"2025-04-10T05:45:43","modified_gmt":"2025-04-10T05:45:43","slug":"te-vertetat-qe-me-cuan-drejt-udhezimit-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7561","title":{"rendered":"T\u00cb V\u00cbRTETAT Q\u00cb M\u00cb \u00c7UAN DREJT UDH\u00cbZIMIT"},"content":{"rendered":"

– E v\u00ebrteta e par\u00eb: Cili \u00ebsht\u00eb i panatyrsh\u00ebm?<\/em><\/p>\n

Nj\u00eb dit\u00eb dola me familjen time n\u00eb shkret\u00ebtir\u00eb. Nisa t\u00eb v\u00ebshtroja andej-k\u00ebndej, n\u00eb malet e larta, n\u00eb drunjt\u00eb e lart\u00eb, n\u00eb tok\u00ebn e thar\u00eb, por, kur bie shi, ajo trazohet e gufon dhe prej saj mbijn\u00eb gjithfar\u00eb lloj bim\u00ebsh t\u00eb mrekullueshme n\u00eb \u00e7ift. Kjo m\u00eb shtyu t\u00eb kujtoja fjal\u00ebt e Allahut: \u201cA nuk e sheh ti se, n\u00eb t\u00eb v\u00ebrtet\u00eb, Allahut i p\u00ebrulen n\u00eb sexhde ata q\u00eb gjenden n\u00eb qiej dhe n\u00eb Tok\u00eb, edhe Dielli, edhe H\u00ebna, edhe yjet, edhe malet, edhe drur\u00ebt, edhe kafsh\u00ebt dhe shum\u00eb nga njer\u00ebzit (mysliman\u00ebt)? Por ka shum\u00eb njer\u00ebz (mohues), q\u00eb meritojn\u00eb d\u00ebnimin. E at\u00eb q\u00eb e posht\u00ebron Allahu, askush nuk mund ta b\u00ebj\u00eb t\u00eb nderuar. Allahu, me t\u00eb v\u00ebrtet\u00eb, b\u00ebn \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb.\u201d<\/strong> (El Haxh, 18)<\/p>\n

N\u00eb momentin q\u00eb lindi Dielli, e v\u00ebshtroja si shkurtohej e pak\u00ebsohej hija, q\u00eb m\u00eb von\u00eb s\u00ebrish t\u00eb kthehej e t\u00eb zgjatej dhe toka t\u00eb mbulohet me terr: \u201cA nuk e ke par\u00eb ti se si Zoti yt e ka zgjatur hijen?! Sikur t\u00eb kishte dashur, do ta b\u00ebnte t\u00eb pandryshueshme? Pastaj Ne e kemi b\u00ebr\u00eb Diellin udh\u00ebzues t\u00eb saj, pastaj e t\u00ebrheqim at\u00eb (hijen), dal\u00ebngadal\u00eb pran\u00eb Vetes.\u201d<\/strong> (El Furkan, 45-46)<\/p>\n

At\u00ebher\u00eb i kujtova fjal\u00ebt e Allahut: \u201cAllahut i p\u00ebrulet n\u00eb sexhde gjith\u00e7ka q\u00eb gjendet n\u00eb qiej dhe n\u00eb Tok\u00eb, me hir a me pahir, si dhe hijet e tyre i p\u00ebrulen n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje.\u201d <\/strong>(Er Rad, 15)<\/p>\n

E gjith\u00eb bota p\u00ebrreth nesh me tok\u00ebn, me yjet, me kozmosin, me \u00e7do gj\u00eb t\u00eb vog\u00ebl dhe t\u00eb madhe, e kuptuam apo nuk e kuptuam, i b\u00ebjn\u00eb sexhde, i p\u00ebrulen dhe e lart\u00ebsojn\u00eb Krijuesit e vet.<\/p>\n

Hija e ombrell\u00ebs n\u00eb t\u00eb cil\u00ebn futemi t\u00eb na mbroj\u00eb nga rrezet p\u00ebrv\u00ebluese t\u00eb Diellit, zhvendoset n\u00eb t\u00eb majt\u00eb e n\u00eb t\u00eb djatht\u00eb duke iu n\u00ebnshtruar Allahut t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n

Madje, Diellin q\u00eb e shohim p\u00ebr \u00e7do dit\u00eb, e shfaq p\u00ebruljen dhe n\u00ebnshtrimin e tij p\u00ebr Krijuesin e vet.<\/p>\n

Ebu Dherri [1]<\/sup><\/a> tregon se n\u00eb momentin q\u00eb per\u00ebndoi Dielli, Pejgamberi, alejhi selam, i tha: \u201cA e di se ku po shkon Dielli?\u201d <\/em><\/p>\n

\u201cAllahu dhe i D\u00ebrguari i Tij e din\u00eb m\u00eb s\u00eb miri!\u201d – iu p\u00ebrgjigj Ebu Dherri.<\/p>\n

Pejgamberi, alejhi selam, tha: \u201cDielli l\u00ebviz derisa t\u00eb arrij\u00eb te vendi i tij n\u00ebn Arshin e Allahut, bie n\u00eb sexhde, e m\u00eb pas merr leje (p\u00ebr t\u00eb lindur s\u00ebrish) dhe i jepet. Por, shpejt do t\u00eb vij\u00eb koha (d.m.th. para se t\u00eb ndodh\u00eb Kiameti) kur ai do t\u00eb bjer\u00eb n\u00eb sexhde, po nuk do t\u2019i pranohet atij, do t\u00eb k\u00ebrkoj\u00eb leje, por nuk do t\u2019i jepet. Atij do t\u2019i thuhet: \u201cKthehu nga ke ardhur.\u201d K\u00ebshtu, do t\u00eb lind\u00eb prej per\u00ebndimit (e jo nga lindja). <\/em>Ky \u00ebsht\u00eb shpjegimi i Fjal\u00ebs s\u00eb Allahut: \u201cDielli sillet n\u00eb drejtimin e vet t\u00eb caktuar. K\u00ebshtu e ka paracaktuar i Plotfuqishmi, i Gjith\u00ebdijshmi.\u201d<\/strong><\/em> (Jasin, 38)[2]<\/sup><\/a><\/p>\n

\u00c7far\u00eb q\u00ebndrimi duhet t\u00eb marr\u00eb njeriu para gjith\u00eb k\u00ebtyre fakteve? Pse i mohon ato dhe shfaq arroganc\u00eb kundrejt Krijuesit t\u00eb tij? Madje, \u00e7far\u00eb ka ai q\u00eb e kund\u00ebrshton sistemin e jet\u00ebs n\u00eb t\u00ebr\u00ebsi? \u00c7far\u00eb mendon: sa vler\u00eb ka ai n\u00eb gjith\u00eb k\u00ebt\u00eb kozmos? Ku e ka vendin ai n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb gjer\u00eb?<\/p>\n

N\u00eb k\u00ebto momente e pyeta veten: \u201cCili \u00ebsht\u00eb i panatyrsh\u00ebm dhe i huaj? Cili po noton n\u00eb drejtimin e kund\u00ebrt t\u00eb val\u00ebve t\u00eb detit?<\/p>\n

Myslimani, i cili i p\u00ebrulet dhe e lart\u00ebson Allahun e i p\u00ebrgjigjet k\u00ebsaj orbite q\u00eb i p\u00ebrulet Zotit t\u00eb saj? Apo \u00ebsht\u00eb ai q\u00eb rebelohet kund\u00ebr Krijuesit t\u00eb tij dhe zmbrapset prej rrug\u00ebs s\u00eb udh\u00ebzimit, i cili, kur e b\u00ebn gjynahun, mundohet t\u00eb fshihet prej njer\u00ebzve pas murit q\u00eb e lart\u00ebson dhe i p\u00ebrulet Zotit t\u00eb tij? Vetura, celulari, lapsi, e \u00e7do gj\u00eb tjet\u00ebr q\u00eb ia leht\u00ebson atij rrug\u00ebn p\u00ebr n\u00eb gjynah, i p\u00ebrulen dhe e lart\u00ebsojn\u00eb Krijuesin e tyre!\u201d<\/p>\n

Pas gjith\u00eb k\u00ebsaj kuptova se rrug\u00ebtimi im n\u00eb udh\u00ebn e udh\u00ebzimit realisht \u00ebsht\u00eb n\u00eb p\u00ebrputhje me ligjin e Allahut. Sipas k\u00ebtij ligji vepron gjith\u00eb kozmosi.<\/p>\n

Po ashtu kuptova se ata q\u00eb i shmangen rrug\u00ebs s\u00eb udh\u00ebzimit, perceptimi i jet\u00ebs s\u00eb tyre \u00ebsht\u00eb kontradiktor, jo vet\u00ebm me kozmosin e gjer\u00eb, por edhe me veten e tyre. Trupat dhe gjymtyr\u00ebt e tyre i p\u00ebrulen Allahut, edhe pse ata vet\u00eb e kund\u00ebrshtojn\u00eb rrug\u00ebn e Allahut. Mu p\u00ebr k\u00ebt\u00eb Allahu p\u00ebrmendi se n\u00eb mesin e atyre q\u00eb i p\u00ebrulen Allahut: \u201cPor ka shum\u00eb njer\u00ebz (mohues), q\u00eb meritojn\u00eb d\u00ebnimin…\u201d<\/strong> (El Haxh, 18)<\/p>\n

Ibn Xheriri (Allahu e m\u00ebshiroft\u00eb!) n\u00eb komentin e k\u00ebtij ajeti tha: \u201cAllahu tregon se shum\u00eb prej bijve t\u00eb Ademit e meritojn\u00eb d\u00ebnimin. Medoemos do t\u00eb marrin d\u00ebnimin p\u00ebr shkak t\u00eb mohimit t\u00eb Allahut. Edhe pse ata mohojn\u00eb, trupat e tyre i p\u00ebrulen Allahut.\u201d<\/p>\n

– E v\u00ebrteta e dyt\u00eb: Sekreti i ekzistimit<\/em><\/p>\n

E v\u00ebrteta e dyt\u00eb q\u00eb m\u00eb \u00e7oi n\u00eb udh\u00ebzim \u00ebsht\u00eb meditimi i shpesht\u00eb p\u00ebr sekretin e ekzistimit.<\/p>\n

Personi i vet\u00ebm q\u00eb punon di\u00e7ka dhe nuk e di pse punon \u00ebsht\u00eb i \u00e7mendur. Kur njeriu sheh nj\u00eb veg\u00ebl t\u00eb prodhuar me perfeksionim dhe mjesht\u00ebri, pyetjen e par\u00eb q\u00eb ia parashtron vetes \u00ebsht\u00eb p\u00ebrse \u00ebsht\u00eb krijuar kjo veg\u00ebl dhe \u00e7far\u00eb funksioni kryen? Ai prerazi refuzon iden\u00eb q\u00eb kjo veg\u00ebl t\u00eb jet\u00eb krijuar kot.<\/p>\n

At\u00ebher\u00eb \u00e7far\u00eb t\u2019i thuhet atij njeriu q\u00eb e sheh krijes\u00ebn njeri si e mbush k\u00ebt\u00eb bot\u00eb me skajet e saj t\u00eb gjera, si e bart gjith\u00eb k\u00ebt\u00eb fuqi, si me mendjen e tij e drejton universin dhe bashk\u00ebpunon p\u00ebrbrenda tij me krijesat e tjera? Aq m\u00eb tep\u00ebr p\u00ebr bot\u00ebn e xhin\u00ebve, t\u00eb cil\u00ebn e njohim fare pak. Po edhe sikur t\u00eb supozonim q\u00eb pik\u00ebpamjet, mitet dhe goj\u00ebdh\u00ebnat q\u00eb sillen n\u00eb mendjet e mas\u00ebs s\u00eb gjer\u00eb p\u00ebr bot\u00ebn e xhin\u00ebve jan\u00eb t\u00eb v\u00ebrteta, ajo p\u00ebrfaq\u00ebson vet\u00ebm nj\u00eb hise t\u00eb vog\u00ebl t\u00eb k\u00ebsaj bote t\u00eb \u00e7uditshme.<\/p>\n

Njeriu dhe xhin\u00ebt e portretizojn\u00eb objektivin e ekzistimit t\u00eb tyre, q\u00eb \u00ebsht\u00eb adhurimi i Allahut t\u00eb Vet\u00ebm. Rreth k\u00ebtij realiteti as q\u00eb diskuton ndonj\u00eb mysliman, sado q\u00eb t\u00eb jet\u00eb imani tij: \u201cXhin\u00ebt dhe njer\u00ebzit i kam krijuar vet\u00ebm q\u00eb t\u00eb m\u00eb adhurojn\u00eb.\u201d<\/strong> (Edh Dharijat, 56)<\/p>\n

Kjo e v\u00ebrtet\u00eb i ka dometh\u00ebniet dhe gjurm\u00ebt e tij t\u00eb r\u00ebnd\u00ebsishme, prej t\u00eb cilave:<\/p>\n

    \n
  1. Njeriu dhe xhin\u00ebt jan\u00eb krijuar q\u00eb t\u00eb harmonizohen me k\u00ebt\u00eb funksion t\u00eb lart\u00eb dhe t\u00eb ndersh\u00ebm. Andaj, t\u00eb gjitha ndjenjat, emocionet, shqisat dhe cil\u00ebsit\u00eb e tyre jan\u00eb n\u00eb p\u00ebrputhje t\u00eb plot\u00eb me k\u00ebt\u00eb funksion dhe p\u00ebrgjegj\u00ebsi.<\/li>\n
  2. Ata jan\u00eb t\u00eb aft\u00eb t\u2019i p\u00ebrballojn\u00eb v\u00ebshtir\u00ebsit\u00eb q\u00eb i gjejn\u00eb gjat\u00eb realizimit t\u00eb k\u00ebtij funksioni dhe p\u00ebrgjegj\u00ebsive t\u00eb tij. Kjo tregon se Krijuesi i tyre \u00ebsht\u00eb Ai q\u00eb p\u00ebr ta e zgjodhi rrug\u00ebn e ubudijes (t\u00eb qen\u00ebt rob i Allahut). Ai i njeh dhe e di m\u00eb s\u00eb miri se \u00e7far\u00eb i ndihmon e i pengon n\u00eb adhurimin e Tij: \u201cE si t\u00eb mos dij\u00eb Ai q\u00eb ka krijuar gjith\u00e7ka, kur Ai njeh \u00e7do gj\u00eb me imt\u00ebsi dhe \u00ebsht\u00eb i Gjithinformuari?!\u201d<\/strong> (El Mulk, 14)<\/li>\n<\/ol>\n

    Ata q\u00eb pretendojn\u00eb se nuk mund t\u2019i p\u00ebrballojn\u00eb p\u00ebrgjegj\u00ebsit\u00eb e t\u00eb qenit rob i Allahut, ata e shp\u00ebrfillin k\u00ebt\u00eb realitet ose tregohen mendjem\u00ebdhenj.<\/p>\n

      \n
    1. Jeta e tyre p\u00ebrqendrohet dhe rregullohet vet\u00ebm at\u00ebher\u00eb kur shkojn\u00eb rrug\u00ebs s\u00eb ubudijes. \u00c7far\u00eb ndodh me nj\u00eb vetur\u00eb q\u00eb \u00ebsht\u00eb prodhuar t\u00eb funksionoj\u00eb p\u00ebr n\u00eb rrug\u00eb t\u00eb rrafsh\u00ebta n\u00ebse ajo ec\u00ebn n\u00ebp\u00ebr shkret\u00ebtir\u00eb? N\u00eb an\u00ebn tjet\u00ebr vetura q\u00eb \u00ebsht\u00eb prodhuar t\u2019i p\u00ebrballoj\u00eb v\u00ebshtir\u00ebsit\u00eb e shkret\u00ebtir\u00ebs, n\u00ebse ec\u00ebn n\u00eb rrug\u00eb t\u00eb rrafsh\u00ebta, nuk i p\u00ebrjeton problemet e nj\u00ebjta sikurse n\u00eb rrug\u00eb t\u00eb tjera.<\/li>\n<\/ol>\n

      K\u00ebshtu \u00ebsht\u00eb njeriu. Kur zmbrapset nga rruga e udh\u00ebzimit dhe ec\u00ebn rrug\u00ebs s\u00eb devijimit e mosbesimit, do t\u2019i p\u00ebrjetoj\u00eb ngjyrat e kontradikt\u00ebs me veten e tij, gj\u00eb q\u00eb do ta \u00e7oj\u00eb deri n\u00eb \u00e7rregullimin e ndjenjave, n\u00eb d\u00ebshp\u00ebrim dhe breng\u00eb. Kjo, se mbase krijesa nuk punoi p\u00ebr at\u00eb q\u00eb u krijua, prandaj ra n\u00eb k\u00ebt\u00eb gjendje. Ky i ngjason atij q\u00eb noton kund\u00ebr val\u00ebve t\u00eb detit dhe ec\u00ebn n\u00eb drejtimin e kund\u00ebrt t\u00eb er\u00ebs. Sa m\u00eb shum\u00eb q\u00eb shtohet largimi i tij prej udh\u00ebs s\u00eb udh\u00ebzimit, aq m\u00eb tep\u00ebr shtohet r\u00ebnia e tij n\u00eb humner\u00eb dhe aq m\u00eb shtrenjt\u00eb i paguan pasojat. Mu p\u00ebr k\u00ebt\u00eb ateist\u00ebt dhe t\u00eb pafet\u00eb vuajn\u00eb m\u00eb shum\u00eb n\u00eb krahasim me besimtar\u00ebt dhe adhuruesit e Allahut q\u00eb kan\u00eb q\u00ebndrueshm\u00ebri shpirt\u00ebrore dhe harmoni mes vete.<\/p>\n

      Prandaj kuptova se ecejaket e mia n\u00eb k\u00ebt\u00eb rrug\u00eb jan\u00eb \u00e7\u00ebshtje prej t\u00eb cilave s\u2019ka shp\u00ebtim.<\/p>\n

      E v\u00ebrteta e tret\u00eb: Nuk mund t\u2019i shp\u00ebtojm\u00eb vdekjes <\/em><\/p>\n

      Edhe un\u00eb si mysliman\u00ebt e tjer\u00eb e lexoja Kuranin, por p\u00ebrciptas e pa meditim, nuk i kuptoja dometh\u00ebniet e fjal\u00ebve t\u00eb Allahut. Nj\u00eb dit\u00eb prej dit\u00ebsh shkova ta p\u00ebrsh\u00ebndesja gjyshen time. E gjeta duke d\u00ebgjuar Kuran n\u00eb radio. Recituesi lexonte me p\u00ebrulje dhe z\u00ebri i tij na i prekte zemrat. E d\u00ebgjova duke e lexuar ajetin: \u201c\u00c7do shpirt do ta shijoj\u00eb vdekjen. Shp\u00ebrblimet do t\u2019u plot\u00ebsohen vet\u00ebm n\u00eb Dit\u00ebn e Kiametit; kushdo q\u00eb shp\u00ebton nga zjarri i Xhehenemit dhe hyn n\u00eb Xhenet, ai ka fituar (gjith\u00e7ka q\u00eb mund t\u00eb d\u00ebshirohet). Nd\u00ebrsa jeta e k\u00ebsaj bote \u00ebsht\u00eb vet\u00ebm k\u00ebnaq\u00ebsi mashtruese.\u201d<\/strong> (Ali Imran, 185)<\/p>\n

      Ky ajet m\u00eb preku zemr\u00ebn. U largova prej aty dhe shkova p\u00ebr t\u2019u shtrir\u00eb n\u00eb krevatin tim. M\u00eb sillej n\u00ebp\u00ebr mendje ai z\u00eb i p\u00ebrulur. N\u00eb vete se\u00e7 ndjeva frik\u00eb. Fjal\u00ebt e ajeteve p\u00ebr\u00e7onin nj\u00eb mesazh t\u00eb v\u00ebrtet\u00eb, t\u00eb friksh\u00ebm, por t\u00eb v\u00ebrtet\u00eb, se s\u2019ka shp\u00ebtim nga vdekja. Sado q\u00eb t\u00eb jet\u00eb e lart\u00eb pozita shoq\u00ebrore e njeriut, vdekja \u00ebsht\u00eb fundi i garantuar p\u00ebr \u00e7do njeri. T\u00eb gjith\u00eb do t\u00eb ikin: i ndershmi dhe i poshtri, pasaniku dhe i varfri; nga kjo dynja do t\u00eb largohen t\u00eb mbuluar me petkun e bardh\u00eb, t\u00eb cilin e quajn\u00eb \u201cqefin\u201d dhe do ta mbulojn\u00eb me dh\u00e9. Qefini shum\u00eb shpejt do t\u00eb griset e do t\u00eb kalbet, nd\u00ebrsa trupin e tij do ta han\u00eb insektet dhe krimbat e tok\u00ebs.<\/p>\n

      At\u00ebher\u00eb \u00e7far\u00eb vlere paska dynjaja me krejt at\u00eb q\u00eb gjendet n\u00eb t\u00eb? Supozo q\u00eb njeriu do t\u00eb jetoj\u00eb gjat\u00eb n\u00eb t\u00eb, do t\u00eb nd\u00ebrtoj\u00eb dhe do t\u00eb punoj\u00eb, do t\u2019i p\u00ebrjetoj\u00eb t\u00eb gjitha k\u00ebnaq\u00ebsit\u00eb dhe pasionet, megjithat\u00eb s\u2019ka mund\u00ebsi t\u2019i ik\u00eb fundit dhe vdekjes. Ah, sikur ky fund t\u00eb ishte pa kthim e i p\u00ebrhersh\u00ebm! Do t\u00eb ishte shum\u00eb m\u00eb e leht\u00eb, por jo, vdekja \u00ebsht\u00eb fillimi i asaj q\u00eb do t\u00eb vij\u00eb m\u00eb pas, ringjalljes dhe q\u00ebndrimit para Allahut p\u00ebr llogaridh\u00ebnie e, n\u00eb fund, Xheneti ose Xhehenemi.<\/p>\n

       <\/p>\n

      Dr. Muhamed ed Duvejshi<\/p>\n

      Nga arabishtja: Irfan JAHIU<\/p>\n

      (Pjes\u00eb nga libri: \u201cE TILL\u00cb ISHTE JETA IME (Memoaret e nj\u00eb vajze)\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

       <\/p>\n

      <\/a><\/p>\n

      [1]<\/a> Buhariu (3199), Muslimi (159).<\/p>\n","protected":false},"excerpt":{"rendered":"

      – E v\u00ebrteta e par\u00eb: Cili \u00ebsht\u00eb i panatyrsh\u00ebm? Nj\u00eb dit\u00eb dola me familjen time n\u00eb shkret\u00ebtir\u00eb. Nisa t\u00eb v\u00ebshtroja andej-k\u00ebndej, n\u00eb malet e larta, n\u00eb drunjt\u00eb e lart\u00eb, n\u00eb tok\u00ebn e thar\u00eb, por, kur bie shi, ajo trazohet e gufon dhe prej saj mbijn\u00eb gjithfar\u00eb lloj bim\u00ebsh t\u00eb mrekullueshme n\u00eb \u00e7ift. Kjo m\u00eb shtyu […]<\/p>\n","protected":false},"author":4,"featured_media":7562,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,25,67,24],"tags":[],"class_list":{"0":"post-7561","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c94-gruaja-dhe-familja","11":"category-te-zgjedhura","12":"category-c91-tregime"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7561"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7561\/revisions"}],"predecessor-version":[{"id":7563,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7561\/revisions\/7563"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7562"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}