Ata q\u00eb e k\u00ebnaqin veten me harame, e shohin pasionin dhe d\u00ebshirat e epshit me sy tjet\u00ebr. P\u00ebr ta ato kan\u00eb dometh\u00ebnie dhe vlera q\u00eb gj\u00ebrat e tjera nuk i kan\u00eb.<\/p>\n
Si disa t\u00eb tjer\u00eb, edhe un\u00eb e kisha mendimin se njer\u00ebzit q\u00eb nuk jepeshin pas pasioneve dhe d\u00ebshirave t\u00eb epshit, jet\u00ebn e kan\u00eb t\u00eb r\u00ebnd\u00eb. E ndieja se ata jan\u00eb t\u00eb privuar nga k\u00ebnaq\u00ebsit\u00eb dhe e detyrojn\u00eb veten t\u00eb respektojn\u00eb rregullat e fes\u00eb.<\/p>\n
Mir\u00ebpo, pasi e mora rrug\u00ebn e udh\u00ebzimit, e kuptova se bota e besimtar\u00ebve \u00ebsht\u00eb krejt\u00ebsisht tjet\u00ebr si\u00e7 e mendoja. N\u00eb krahasim me k\u00ebnaq\u00ebsit\u00eb e gjynahqar\u00ebve dhe atyre q\u00eb jepen pas k\u00ebnaq\u00ebsive t\u00eb epsheve, besimtar\u00ebt p\u00ebrjetojn\u00eb k\u00ebnaq\u00ebsi m\u00eb t\u00eb m\u00ebdha dhe m\u00eb t\u00eb thella. Prej atyre k\u00ebnaq\u00ebsive ve\u00e7ohet:<\/p>\n
K\u00ebt\u00eb k\u00ebnaq\u00ebsi nuk e p\u00ebrjeton \u00e7dokush. Shum\u00eb njer\u00ebz privohen ta p\u00ebrjetojn\u00eb k\u00ebt\u00eb k\u00ebnaq\u00ebsi t\u00eb ve\u00e7ant\u00eb. Gjynahet, femohimi dhe neglizhenca jan\u00eb shkak q\u00eb zemra t\u00eb mos e ndiej\u00eb k\u00ebnaq\u00ebsin\u00eb e imanit.<\/p>\n
Enes ibn Maliku tregon se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cKush i posedon k\u00ebto tria, e ka shijuar \u00ebmb\u00eblsin\u00eb e imanit: Allahu dhe i D\u00ebrguari i Tij <\/em>m<\/em> t\u00eb jen\u00eb m\u00eb t\u00eb dashur p\u00ebr t\u00eb se \u00e7dokush tjet\u00ebr; ta doj\u00eb tjetrin vet\u00ebm p\u00ebr hir t\u00eb Allahut; si dhe t\u00eb urrej\u00eb t\u00eb kthehet n\u00eb kuf\u00ebr (femohim) pasi q\u00eb Allahu e udh\u00ebzoi, ashtu si\u00e7 urren t\u00eb hidhet n\u00eb zjarr.\u201d<\/em>[1]<\/sup><\/a><\/p>\n Abas ibn Abdulmutalibi tregon se e d\u00ebgjoi Pejgamberin \ufdfa t\u00eb thot\u00eb: \u201cE ka shijuar \u00ebmb\u00eblsin\u00eb e imanit ai q\u00eb \u00ebsht\u00eb i k\u00ebnaqur ta ket\u00eb Allahun p\u00ebr Zot, Islamin p\u00ebr fe dhe Muhamedin <\/em>m<\/em> p\u00ebr Pejgamber.\u201d<\/em>[2]<\/sup><\/a><\/p>\n K\u00ebnaq\u00ebsi tjet\u00ebr m\u00eb e madhe se ajo q\u00eb e p\u00ebrjetojn\u00eb gjynahqar\u00ebt \u00ebsht\u00eb k\u00ebnaq\u00ebsia e mposhtjes s\u00eb vetes dhe e dominimit mbi epshet. P\u00ebr njeriun kjo \u00ebsht\u00eb vler\u00eb reale.<\/p>\n Por \u00e7far\u00eb vlere ka personi q\u00eb vetja e tij \u00ebsht\u00eb rob\u00ebruar me prangat e d\u00ebshirave t\u00eb epsheve kalimtare. E v\u00ebren se sa shpejt bie n\u00eb humner\u00ebn e tyre. E flijon karakterin, turpin, pasurin\u00eb dhe autoritetin e tij p\u00ebr t\u00eb arritur deri te k\u00ebnaq\u00ebsia e p\u00ebrkohshme. Nuk ka guximin t\u2019i thot\u00eb vetes nj\u00eb her\u00eb: \u201cJo!\u201d n\u00eb asnj\u00eb situat\u00eb.<\/p>\n Shprehjet dhe frazat si: Nuk mundem; Nuk kam durim; d\u00ebshmojn\u00eb dhe e shqiptojn\u00eb statusin e tyre se jan\u00eb rob\u00ebr t\u00eb epsheve.<\/p>\n Nj\u00eb studiuese n\u00eb universitetin Ajnu Shems t\u00eb Kajros n\u00eb Egjipt b\u00ebri nj\u00eb studim p\u00ebr punimin e saj t\u00eb magjistratur\u00ebs rreth ndikimit t\u00eb mbules\u00ebs n\u00eb aspektin shpirt\u00ebror dhe n\u00eb personalitetin e njeriut. Studimi p\u00ebrfshiu 250 studente, me mbules\u00eb dhe pa mbules\u00eb, prej shtat\u00eb fakulteteve t\u00eb ndryshme. Rezultati i studimit ishte ky: \u201cVajzat pa mbules\u00eb jan\u00eb m\u00eb t\u00eb ndjeshme, m\u00eb pak i b\u00ebjn\u00eb ball\u00eb shqet\u00ebsimit dhe baraspesha emocionale \u00ebsht\u00eb m\u00eb e vog\u00ebl n\u00eb krahasim me vajzat me mbules\u00eb.\u201d[3]<\/sup><\/a><\/p>\n Largimin prej shoqeve t\u00eb k\u00ebqija e p\u00ebrjetoja shum\u00eb keq. E kisha ndjenj\u00ebn se, n\u00ebse largohem prej tyre, do t\u00eb jetoj e vetme dhe larg njer\u00ebzve, e kjo do t\u00eb m\u00eb shtyj\u00eb drejt bot\u00ebs s\u00eb m\u00ebrzis\u00eb dhe pik\u00ebllimit. Mir\u00ebpo, nuk paska qen\u00eb ashtu. P\u00ebrkundrazi, Allahu m\u00eb nderoi me shoq\u00ebrimin e besimtareve dhe ma k\u00ebnaqi zemr\u00ebn.<\/p>\n Gjat\u00eb ndejave me to v\u00ebreja se t\u00eb folurit e sinqert\u00eb ishte adresa e bisedave t\u00eb tyre, p\u00ebrgojimi i ndonj\u00ebr\u00ebs prej tyre ishte si t\u00eb haje mishin e trupit t\u00eb saj t\u00eb vdekur, bartja e fjal\u00ebve t\u00eb d\u00ebmshme te t\u00eb tjerat llogaritej gjynah i madh.<\/p>\n Ato i zgjidhnin fjal\u00ebt m\u00eb t\u00eb mira ashtu si i zgjidhnin frutat m\u00eb t\u00eb mira. Sharja, fjal\u00ebt e pista dhe t\u00eb paturpshme nuk ekzistonin n\u00eb fjalorin e tyre.<\/p>\n K\u00ebto jan\u00eb mir\u00ebsit\u00eb n\u00eb dynja me rastin e shoq\u00ebrimit t\u00eb tyre, nd\u00ebrsa n\u00eb ahiret jan\u00eb m\u00eb t\u00eb m\u00ebdha sesa t\u00eb p\u00ebrshkruhen me fjal\u00eb.<\/p>\n N\u00eb Dit\u00ebn e Kiametit, kur njeriu ik\u00ebn nga shoku tij, nga n\u00ebna e babai i tij, nga gruaja e v\u00ebllai i tij, e shk\u00ebputet \u00e7do lidhje dhe nuk vlen asnj\u00eb marr\u00ebdh\u00ebnie e dynjas\u00eb, shoq\u00ebria e tyre mbetet p\u00ebr shkak se jan\u00eb shoq\u00ebruar p\u00ebr hir t\u00eb Allahut: \u201cAt\u00eb Dit\u00eb miqt\u00eb do t\u00eb b\u00ebhen armiq t\u00eb nj\u00ebri-tjetrit, p\u00ebrve\u00e7 t\u00eb drejt\u00ebve, q\u00eb e kan\u00eb pasur frik\u00eb Allahun.\u201d<\/strong> (Ez Zuhruf, 67)<\/p>\n Allahu i nderon me nj\u00eb pozit\u00eb q\u00eb t\u00eb tjer\u00ebt ua kan\u00eb lakmi, ashtu si\u00e7 lajm\u00ebroi Pejgamberi \ufdfa se Allahu at\u00eb Dit\u00eb thot\u00eb: \u201cKu jan\u00eb ata q\u00eb jan\u00eb dashur p\u00ebr hir t\u00eb madh\u00ebris\u00eb Sime? Ata do t\u00eb ulen n\u00eb podiume prej drite, me \u00e7\u2019rast do t\u2019u ken\u00eb lakmi pejgamber\u00ebt dhe d\u00ebshmor\u00ebt.\u201d<\/em>[4]<\/sup><\/a><\/p>\n N\u00ebse nj\u00ebri prej shok\u00ebve ka m\u00eb pak vepra se shoku tjet\u00ebr, pavar\u00ebsisht veprave, Allahu do ta nderoj\u00eb duke e ringjallur me shokun e vet. Ebu Musa el Eshariu tregon p\u00ebr nj\u00eb burr\u00eb se e pyeti Pejgamberin \ufdfa dhe i tha: \u201cPo njeriu q\u00eb do nj\u00eb popull (t\u00eb mir\u00eb dhe besimtar), por s\u2019mund t\u2019i arrij\u00eb ata (me vepra)?\u201d Pejgamberi \ufdfa tha: \u201cNjeriu do jet\u00eb me at\u00eb q\u00eb do.\u201d<\/em>[5]<\/sup><\/a><\/p>\n Kur Allahu do t\u2019i nderoj\u00eb me futjen e tyre n\u00eb Xhenet, zemrat do t\u2019u pastrohen duke larguar \u00e7do gj\u00eb t\u00eb f\u00eblliqur prej aty: \u201cNe do ta heqim urrejtjen nga zemrat e tyre; ata do t\u00eb rrin\u00eb ulur si v\u00ebllez\u00ebr p\u00ebrball\u00eb nj\u00ebri-tjetrit n\u00eb divane.\u201d<\/strong> (El Hixhr, 47)<\/p>\n K\u00ebnaq\u00ebsia m\u00eb e madhe q\u00eb e ndiejn\u00eb besimtar\u00ebt \u00ebsht\u00eb p\u00ebrmallimi p\u00ebr takimin me Allahun, k\u00ebnaq\u00ebsia me p\u00ebrjetimin e shp\u00ebrblimeve dhe me Xhenetin e Tij. M\u00eb e madhja nga t\u00eb gjitha k\u00ebto k\u00ebnaq\u00ebsi \u00ebsht\u00eb t\u00eb k\u00ebnaqurit me shikimin n\u00eb Fytyr\u00ebn e Allahut t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n P\u00ebrmallimi p\u00ebr takimin e Allahut vler\u00ebn e ka aq t\u00eb madhe, saq\u00eb Pejgamberi m e k\u00ebrkonte at\u00eb n\u00eb lutjet e tij si\u00e7 e k\u00ebrkonte shikimin n\u00eb Fytyr\u00ebn e Allahut.<\/p>\n Pejgamberi m e k\u00ebrkonte shikimin n\u00eb Fytyr\u00ebn e Allahut, q\u00eb \u00ebsht\u00eb begatia m\u00eb e madhe e Xhenetit, dhe e k\u00ebrkoi p\u00ebrmallimin p\u00ebr takimin me Allahun, q\u00eb \u00ebsht\u00eb begatia m\u00eb madh\u00ebshtore e dynjas\u00eb.<\/p>\n Prej lutjeve t\u00eb Pejgamberit \ufdfa ishte: \u201cO Allah! K\u00ebrkoj nga Ti k\u00ebnaq\u00ebsin\u00eb e shikimit n\u00eb Fytyr\u00ebn T\u00ebnde dhe p\u00ebrmallimin p\u00ebr takimin T\u00ebnd. K\u00ebrkoj mbrojte te Ti nga \u00e7do v\u00ebshtir\u00ebsi q\u00eb mund t\u00eb m\u00eb d\u00ebmtoj\u00eb dhe nga \u00e7do sprov\u00eb q\u00eb m\u00eb \u00e7on n\u00eb shkat\u00ebrrim.\u201d<\/em>[6]<\/sup><\/a><\/p>\n [1]<\/a> Buhariu (16), Muslimi (43).<\/p>\n [2]<\/a> Muslimi (34).<\/p>\n [3]<\/a> \u201cPorosia drejtuar Hav\u00ebs, porosia num\u00ebr pes\u00eb\u201d (f. 67).<\/p>\n [4]<\/a> Tirmidhiu (2390), Ahmedi (21575).<\/p>\n\n
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