{"id":7603,"date":"2025-05-07T10:21:23","date_gmt":"2025-05-07T10:21:23","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7603"},"modified":"2025-05-07T10:21:23","modified_gmt":"2025-05-07T10:21:23","slug":"rreziku-i-dhenies-pas-epshit","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7603","title":{"rendered":"RREZIKU I DH\u00cbNIES PAS EPSHIT"},"content":{"rendered":"
    \n
  1. A mund t\u2019i rezistosh?<\/em><\/li>\n<\/ol>\n

    Allahu thot\u00eb: \u201cDhe ata q\u00eb, pos Allahut, nuk adhurojn\u00eb zot tjet\u00ebr, nuk vrasin njeri, gj\u00eb q\u00eb Allahu e ka ndaluar, p\u00ebrve\u00e7se me t\u00eb drejt\u00eb dhe q\u00eb nuk b\u00ebjn\u00eb kurv\u00ebri. E kush i b\u00ebn k\u00ebto, do t\u00eb marr\u00eb gjynahe. Nd\u00ebshkimi do t\u2019i dyfishohet n\u00eb Dit\u00ebn e Kiametit dhe ai do t\u00eb q\u00ebndroj\u00eb p\u00ebrher\u00eb n\u00eb k\u00ebt\u00eb fatkeq\u00ebsi i posht\u00ebruar.\u201d <\/strong>(El Furkan, 68-69) B\u00ebhu i sinqert\u00eb: a mund t\u2019i rezistosh k\u00ebtij d\u00ebnimi?<\/p>\n

    Semura ibn Xhundebi\u00a0 tregon se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cUn\u00eb kam par\u00eb (n\u00eb \u00ebnd\u00ebrr) se dy veta erdh\u00ebn tek un\u00eb, m\u00eb mor\u00ebn p\u00ebr dore dhe m\u00eb \u00e7uan n\u00eb Tok\u00ebn e Shenjt\u00eb…[1]<\/strong><\/sup><\/a> <\/em>K\u00ebshtu, ec\u00ebm derisa arrit\u00ebm te nj\u00eb grop\u00eb si furr\u00eb: (kjo ishte) e ngusht\u00eb n\u00eb krye dhe e gjer\u00eb n\u00eb fund, nd\u00ebrsa zjarri ndizej fort q\u00eb nga posht\u00eb. Sa her\u00eb q\u00eb ngrihej flaka, njer\u00ebzit ngriheshin lart, aq sa gati dilnin jasht\u00eb dhe, sa her\u00eb q\u00eb ulej furia e zjarrit, njer\u00ebzit binin posht\u00eb, nd\u00ebrsa n\u00eb t\u00eb ishin burra dhe gra t\u00eb zhveshura. I pyeta se cil\u00ebt jan\u00eb k\u00ebta njer\u00ebz dhe ata dy veta (q\u00eb ishin realisht melek\u00eb), m\u00eb than\u00eb: \u201cBurra dhe gra q\u00eb kan\u00eb kryer imoralitet!\u201d<\/em>[2]<\/sup><\/a><\/p>\n

    Ky nd\u00ebshkim \u00ebsht\u00eb nj\u00eb form\u00eb e d\u00ebnimeve q\u00eb u jep Allahu atyre q\u00eb kan\u00eb kryer imoralitet, por me kaq nuk p\u00ebrfundon, se ka edhe m\u00eb shum\u00eb t\u00eb tjera! E ti, a mund t\u2019u rezistosh k\u00ebtyre nd\u00ebshkimeve? Apo ke d\u00ebshir\u00eb ta fus\u00ebsh veten n\u00eb rreziqe e ta marr\u00ebsh d\u00ebnimin?<\/p>\n

    Mos m\u00eb thuaj: \u201cNuk arrita deri tek imoraliteti.\u201d Ngase dihet se shikimi e prekja jan\u00eb hapat e par\u00eb n\u00eb rrug\u00ebn e amoralitetit.<\/p>\n

      \n
    1. Nj\u00eb hap p\u00ebr n\u00eb rrug\u00ebn e shkat\u00ebrrimit<\/em><\/li>\n<\/ol>\n

      A harrove q\u00eb shejtani u betua para Allahut p\u00ebr synimin e tij t\u00eb t\u00eb mashtroj\u00eb n\u00ebp\u00ebrmjet \u00e7do hap\u00ebsire q\u00eb i jepet atij? Allahu thot\u00eb: \u201c<\/strong>P\u00ebr shkak se Ti m\u00eb flake tej, un\u00eb do t\u2019u z\u00eb prit\u00eb njer\u00ebzve n\u00eb rrug\u00ebn T\u00ebnde t\u00eb drejt\u00eb. E do t\u2019u qasem atyre nga p\u00ebrpara dhe nga mbrapa, nga e djathta dhe nga e majta, e k\u00ebshtu Ti do t\u00eb v\u00ebresh se shumica prej tyre nuk t\u00eb jen\u00eb mir\u00ebnjoh\u00ebs!\u201d<\/strong> (<\/strong>El Araf, 16-17)<\/p>\n

      Shejtani synon t\u00eb riun ta mashtroj\u00eb e ta devijoj\u00eb me \u00e7do kusht. Ai mir\u00eb e di se, n\u00ebse robi bie n\u00eb gjynah, qoft\u00eb dhe i vog\u00ebl, tashm\u00eb ka hedhur nj\u00eb hap p\u00ebrpara me gjynahun, e ajo q\u00eb vjen m\u00eb pas do t\u00eb jet\u00eb m\u00eb e leht\u00eb se n\u00eb fillim.<\/p>\n

      Allahu tregoi p\u00ebr rastin e dezertor\u00ebve nga fush\u00ebbeteja e Uhudit se si shejtani i \u00e7oi n\u00eb gabim t\u00eb madh, p\u00ebr shkak t\u00eb disa gjynaheve q\u00eb kishin b\u00ebr\u00eb. Megjithat\u00eb, n\u00eb fund, Allahu ua fali gabimin, si\u00e7 thot\u00eb \u201cAta prej jush q\u00eb kthyen shpin\u00ebn dit\u00ebn kur u ndesh\u00ebn dy ushtrit\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, djalli i shtyu n\u00eb gabim, p\u00ebr shkak t\u00eb disa gjynaheve q\u00eb kishin b\u00ebr\u00eb. Por, n\u00eb t\u00eb v\u00ebrtet\u00eb, Allahu ua fali (gabimin), sepse Allahu \u00ebsht\u00eb Fal\u00ebs i madh dhe i But\u00eb.\u201d<\/strong> (Ali Imran, 155)<\/p>\n

      Kuptoje se shejtani synon t\u00eb shfryt\u00ebzoj\u00eb \u00e7do metod\u00eb vet\u00ebm q\u00eb t\u00eb fus\u00eb n\u00eb gjynah t\u00eb vog\u00ebl, q\u00eb m\u00eb pas gradualisht t\u00eb t\u00eb \u00e7oj\u00eb deri n\u00eb imoralitet e, p\u00ebr n\u00eb fund, t\u00eb t\u00eb thot\u00eb: \u201cTashm\u00eb e humbe dynjan\u00eb dhe ahiretin, tanim\u00eb k\u00ebnaqu me \u00e7far\u00ebdo d\u00ebshire epshi dhe zhytu thell\u00eb n\u00eb t\u00eb.\u201d K\u00ebshtu t\u00eb humb \u00e7do gjurm\u00eb t\u00eb rrug\u00ebs s\u00eb kthimit.<\/p>\n

        \n
      1. Kujdes nga p\u00ebrfundimi i keq<\/em><\/li>\n<\/ol>\n

        Ibn Mesudi\u00a0 tregon se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cPasha Allahun, n\u00eb Dor\u00ebn e t\u00eb Cilit \u00ebsht\u00eb shpirti im, njeriu do t\u00eb punoj\u00eb pun\u00eb t\u00eb banor\u00ebve t\u00eb Xhenetit, derisa mes tij dhe hyrjes n\u00eb Xhenet t\u00eb mbetet ve\u00e7 nj\u00eb kut, por <\/em>libri ia parakalon, prandaj nis t\u00eb punoj\u00eb vepra t\u00eb banor\u00ebve t\u00eb Zjarrit dhe hyn n\u00eb t\u00eb.\u201d<\/em>[3]<\/sup><\/a><\/p>\n

        Mu p\u00ebr k\u00ebt\u00eb selef\u00ebt (gjeneratat e para t\u00eb drejta) e kishin frik\u00eb p\u00ebrfundimin e keq. Sufjan Theuriu (Allahu e m\u00ebshiroft\u00eb!) qau nj\u00eb nat\u00eb deri n\u00eb m\u00ebngjes e i than\u00eb: \u201cPse po qan? A jan\u00eb shkak gjynahet e tua?\u201d Mori nj\u00eb fije kashte prej n\u00eb tok\u00eb dhe tha: \u201cGjynahet jan\u00eb m\u00eb t\u00eb lehta se kjo fije, e ajo q\u00eb m\u00eb b\u00ebri t\u00eb qaj \u00ebsht\u00eb frika nga p\u00ebrfundimi i keq.\u201d<\/em><\/p>\n

        Nj\u00eb prej shkaqeve m\u00eb t\u00eb m\u00ebdha t\u00eb p\u00ebrfundimit t\u00eb keq \u00ebsht\u00eb lidhja e zemr\u00ebs me epshe deri n\u00eb at\u00eb grad\u00eb sa ta mposhtin at\u00eb. \u00c7do njeri e brengos di\u00e7ka q\u00eb ia angazhon mendjen dhe ia rr\u00ebmben ndjenjat. P\u00ebr dik\u00eb dinari e d\u00ebrhemi jan\u00eb preokupimi i tij, p\u00ebr dik\u00eb tjet\u00ebr epshet dhe k\u00ebnaq\u00ebsit\u00eb jan\u00eb prioriteti i tij, e tjetrin e v\u00ebren q\u00eb mendjen e ka te bota tjet\u00ebr, e, n\u00ebse mendon p\u00ebr k\u00ebt\u00eb bot\u00eb, mendjen e ka te gjendja e mysliman\u00ebve dhe synimi i tij \u00ebsht\u00eb ta p\u00ebrmir\u00ebsoj\u00eb veten.<\/p>\n

        Tregohet p\u00ebr nj\u00eb person t\u00eb cilit dashuria ia kishte verbuar zemr\u00ebn, u s\u00ebmur nga dhembja e madhe derisa u b\u00eb p\u00ebr n\u00eb shtrat. Gjendja e tij u p\u00ebrkeq\u00ebsua. Njer\u00ebzit shkuan te personi q\u00eb e dashuronte, k\u00ebrkuan prej tij q\u00eb ta vizitonte. Premtoi se do t\u00eb shkonte n\u00eb vizit\u00eb. Shkoi lajmi si rrufeja se i dashuri do ta vizitonte e ai, nga g\u00ebzimi, u ngrit nga shtrati, sikur t\u00eb mos kishte pasur gj\u00eb. Priste me padurim takimin e tij. Por, ndodhi di\u00e7ka e papritur: i treguan q\u00eb personi u nis dhe rrug\u00ebs u kthye s\u00ebrish. Lajmi e l\u00ebndoi keqas dhe u b\u00eb m\u00eb keq sesa q\u00eb ishte m\u00eb par\u00eb. I shtrir\u00eb n\u00eb shtrat, n\u00eb at\u00eb gjendje t\u00eb r\u00ebnd\u00eb, p\u00ebrmallohej p\u00ebr t\u00eb dashurin e tij, saq\u00eb nj\u00eb moment, n\u00eb agonin\u00eb e vdekjes, tha: \u201cK\u00ebto momente zemra po vuan p\u00ebr dashurin\u00eb dhe k\u00ebnaq\u00ebsin\u00eb t\u00ebnde. Ato po i k\u00ebrkon n\u00eb vend t\u00eb m\u00ebshir\u00ebs s\u00eb Krijuesit t\u00eb Madh\u00ebrish\u00ebm!\u201d Personi q\u00eb ishte pran\u00eb tij i tha: \u201cKi frik\u00eb Allahun! \u00c7far\u00eb po flet!\u201d Tha: \u201cE kisha dikur at\u00eb! Tani zemra ime ve\u00e7 dashurin\u00eb e tij po e k\u00ebrkon!\u201d Personi q\u00eb i q\u00ebndronte pran\u00eb u largua prej tij dhe, me t\u00eb arritur te pragu i der\u00ebs, i d\u00ebgjoi klithmat e fundit t\u00eb tij duke dh\u00ebn\u00eb shpirt, pa e shqiptuar shehadetin!<\/p>\n

        Tregohet p\u00ebr nj\u00eb burr\u00eb tjet\u00ebr dhe dashurin\u00eb e tij t\u00eb \u00e7mendur pas nj\u00eb gruaje. Q\u00ebndronte jasht\u00eb sht\u00ebpis\u00eb, n\u00eb rrug\u00eb pran\u00eb der\u00ebs s\u00eb tij. N\u00eb nj\u00eb moment kaloi pran\u00eb tij nj\u00eb grua e bukur q\u00eb e pyeti: \u201cM\u00eb oriento p\u00ebr te Hamami Minxhab?\u201d Kur e pa bukurin\u00eb e saj, nuk deshi t\u2019i ikte mund\u00ebsia ta b\u00ebnte p\u00ebr vete. Ai i tha: \u201cKy objekt \u00ebsht\u00eb Hamami Minxhab (kishte p\u00ebr q\u00ebllim sht\u00ebpin\u00eb e tij)!\u201d Gruaja u fut brenda e, pas saj hyri edhe ai. Sapo u fut brenda, e kuptoi mashtrimin e tij. N\u00eb k\u00ebt\u00eb rast e shfaqi men\u00e7urin\u00eb dhe maturin\u00eb e saj. E dinte q\u00eb nuk kishte zgjidhje tjet\u00ebr, prandaj zgjodhi t\u00eb shfaqte g\u00ebzimin e rrejsh\u00ebm kinse po g\u00ebzohej me takimin e tij. I tha atij: \u201cTakimi yn\u00eb \u00ebsht\u00eb i ve\u00e7ant\u00eb dhe duhet t\u00eb festohet n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb ve\u00e7ant\u00eb!\u201d Burri e kuptoi mesazhin dhe menj\u00ebher\u00eb doli t\u00eb p\u00ebrgatitej p\u00ebr at\u00eb nat\u00eb. Kur doli, harroi ta mbyllte der\u00ebn e sht\u00ebpis\u00eb. Ajo menj\u00ebher\u00eb e hapi der\u00ebn dhe iku prej aty. Kur burri u kthye dhe nuk e pa n\u00eb sht\u00ebpi, u d\u00ebshp\u00ebrua tep\u00ebr. Nisi ta kujtonte shpeshher\u00eb e ta p\u00ebrmendte shum\u00eb her\u00eb. Rrug\u00ebs ecte dhe fliste me vete. Gjendja e tij nisi t\u00eb p\u00ebrkeq\u00ebsohej. Dhimbjet ia keq\u00ebsuan sh\u00ebndetin derisa e shtrin\u00eb n\u00eb shtrat. N\u00eb agonin\u00eb e vdekjes, k\u00ebrkonin prej tij t\u00eb shqiptoj\u00eb shehadetin, por ai vazhdimisht i p\u00ebrs\u00ebriste fjal\u00ebt q\u00eb e shprehnin dashurin\u00eb e zjarrt\u00eb p\u00ebr at\u00eb grua dhe vdiq pa shehadet. Allahu na ruajtt\u00eb![4]<\/sup><\/a><\/p>\n

        M\u00ebsoje prej k\u00ebtyre rasteve se \u00e7far\u00eb b\u00ebn epshi me njeriun q\u00eb jepet pas d\u00ebshirave t\u00eb epsheve? Prandaj, ki kujdes dhe ruaju nga kjo rrug\u00eb!<\/p>\n

          \n
        1. Cilin prej dy t\u00eb dashurve e synon? <\/em><\/li>\n<\/ol>\n

          Zemra e robit \u00ebsht\u00eb organ i krijuar q\u00eb t\u00eb dashuroj\u00eb. Ajo shpreson t\u00eb jet\u00eb af\u00ebr atij q\u00eb e do dhe i frikohet munges\u00ebs s\u00eb tij. Nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt: dy t\u00eb kund\u00ebrta nuk b\u00ebhen bashk\u00eb asnj\u00ebher\u00eb. N\u00ebse zemra jote mbushet me dashuri p\u00ebr epshet, a mendon ti se do t\u00eb mbetet hap\u00ebsir\u00eb p\u00ebr ta dashur Allahun dhe p\u00ebr t\u2019i dashur gj\u00ebrat q\u00eb Allahu i do?<\/p>\n

          Rruga e drejt\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb, nd\u00ebrsa zgjedhjen e b\u00ebn vet\u00eb njeriu, andaj p\u00ebrcakto drejtimin t\u00ebnd dhe zgjidhe nj\u00ebr\u00ebn prej dy rrug\u00ebve. N\u00ebse e k\u00ebrkon dashurin\u00eb e Allahut dhe lezetin e imanit, patjet\u00ebr duhet t\u00eb pastrosh zemr\u00ebn nga dashuria e gj\u00ebrave q\u00eb e zem\u00ebrojn\u00eb Allahun. N\u00ebse ti lidh zemr\u00ebn me dik\u00eb tjet\u00ebr jasht\u00eb Allahut, si mendon se do ta ndiesh lezetin e imanit dhe \u00ebmb\u00eblsin\u00eb e adhurimit?<\/p>\n

          Cilit grup i p\u00ebrket ti? P\u00ebrcakto pozit\u00ebn t\u00ebnde me cilin do t\u00eb jesh dhe ji i bindur se n\u00eb momentet e vdekjes ke p\u00ebr ta gjetur at\u00eb q\u00eb e kishe prioritet n\u00eb jet\u00eb.<\/p>\n

            \n
          1. A ke d\u00ebgjuar p\u00ebr s\u00ebmundjet seksualisht t\u00eb transmetuara?<\/em><\/li>\n<\/ol>\n

            Prej ligjeve t\u00eb pandryshueshme t\u00eb Allahut \u00ebsht\u00eb nd\u00ebshkimi i gjynahqar\u00ebve n\u00eb dynja para se t\u00eb nd\u00ebshkohen n\u00eb ahiret. Imoraliteti shkakton nj\u00eb lloj t\u00eb ve\u00e7ant\u00eb t\u00eb nd\u00ebshkimit.<\/p>\n

            Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cO ju muhaxhir\u00eb (emigruesit n\u00eb rrug\u00eb t\u00eb Allahut)! Jan\u00eb pes\u00eb gj\u00ebra p\u00ebr t\u00eb cilat e lus Allahun t\u00eb mos sprovoheni me to e as t\u2019i arrini ato: nuk \u00ebsht\u00eb p\u00ebrhapur imoraliteti n\u00eb nj\u00eb popull ndonj\u00ebher\u00eb derisa kan\u00eb filluar ta shfaqin haptazi, ve\u00e7se tek ata \u00ebsht\u00eb p\u00ebrhapur murtaja (s\u00ebmundjet ngjit\u00ebse) dhe s\u00ebmundje t\u00eb tjera q\u00eb baballar\u00ebt e tyre nuk i kan\u00eb njohur m\u00eb her\u00ebt. Nuk peshojn\u00eb e nuk matin drejt (pak\u00ebsojn\u00eb n\u00eb peshore), ve\u00e7se do t\u00eb nd\u00ebshkohen me varf\u00ebri, skamje dhe padrejt\u00ebsit\u00eb e pushtetar\u00ebve ndaj tyre. Nuk e nd\u00ebrpresin dh\u00ebnien e zekatit, ve\u00e7se do t\u2019u nd\u00ebrpritet shiu nga qielli. Sikur t\u00eb mos ishin kafsh\u00ebt, nuk do t\u00eb pikonte asnj\u00eb pik\u00eb. Nuk e thyejn\u00eb premtimin e dh\u00ebn\u00eb Allahut dhe premtimin e dh\u00ebn\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut <\/em>m<\/em>, ve\u00e7se Allahu do t\u2019u d\u00ebrgoj\u00eb nj\u00eb armik t\u00eb jasht\u00ebm, i cili do t\u2019ua marr\u00eb disa prej t\u00eb mirave q\u00eb i posedojn\u00eb. Dhe nuk gjykojn\u00eb udh\u00ebheq\u00ebsit e tyre me Librin e Allahut dhe nuk zgjedhin gjykimet q\u00eb i ka zbritur Allahu, ve\u00e7se Allahu do t\u2019i p\u00ebr\u00e7aj\u00eb dhe do t\u2019ua shtoj\u00eb urrejtjen mes vete.\u201d<\/em>[5]<\/sup><\/a><\/p>\n

            S\u00ebmundja e sifilizit, herpesi gjenital, dhe shum\u00eb s\u00ebmundje t\u00eb tjera t\u00eb p\u00ebrhapura n\u00ebp\u00ebr bot\u00eb, madje vdekjeprur\u00ebse, si\u00e7 \u00ebsht\u00eb sida, erdh\u00ebn si pasoj\u00eb e imoralitetet.<\/p>\n

            Nj\u00eb prej t\u00eb prekurve me sid\u00eb ishte artisti i njohur Rok Hadson. N\u00eb prag t\u00eb vdekjes tha: \u201cVdekja po troket n\u00eb der\u00ebn time. E d\u00ebgjoj z\u00ebrin e saj nga brend\u00ebsia. Asnj\u00ebher\u00eb nuk kam shpresuar t\u00eb vuaj k\u00ebshtu, nga s\u00ebmundja e sid\u00ebs q\u00eb llogaritet kancer bashk\u00ebkohor. Pavar\u00ebsisht buz\u00ebqeshjeve dhe uratave t\u00eb shum\u00eb njer\u00ebzve, po ballafaqohem me caktimin e Allahut q\u00eb m\u00eb troket n\u00eb der\u00eb p\u00ebr her\u00eb t\u00eb fundit.\u201d[6]<\/sup><\/a><\/p>\n

              \n
            1. Shp\u00ebrblimi vjen sipas llojit t\u00eb vepr\u00ebs<\/em><\/li>\n<\/ol>\n

              Ky \u00ebsht\u00eb rregull fetar dhe ligj i pandryshuesh\u00ebm i Allahut n\u00eb tok\u00eb. Ai q\u00eb jepet pas epsheve, pa asnj\u00eb kriter e rregull, a mendon ti se ai do t\u00eb shp\u00ebtoj\u00eb nga d\u00ebnimi i Allahut? Assesi jo! Nj\u00eb hise e d\u00ebnimit t\u00eb tij do t\u00eb jet\u00eb sipas llojit t\u00eb vepr\u00ebs q\u00eb e punoi. Kurv\u00ebria \u00ebsht\u00eb borxh! Ashtu si veprove me t\u00eb tjer\u00ebt, do t\u00eb veprohet me an\u00ebtar\u00ebt e familjes sate!<\/p>\n

              Kush e merr guximin t\u00eb cenoj\u00eb nderin e t\u00eb tjer\u00ebve, rreziku \u00ebsht\u00eb i madh q\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb ta shoh\u00eb te vajza ose motra e tij.<\/p>\n

              Ai q\u00eb nuk i ka gajle ndalesat e Allahut, mund t\u00eb vij\u00eb puna q\u00eb grat\u00eb e familjes ta tradhtojn\u00eb. Allahu na ruajtt\u00eb!<\/p>\n

              Ruajeni nderin dhe dijeni se do t\u00eb shp\u00ebrbleheni sipas llojit t\u00eb vepr\u00ebs q\u00eb e punoni. T\u00eb k\u00ebqijat q\u00eb ua b\u00ebn njer\u00ebzve, do t\u2019i gjesh te familja jote.<\/p>\n

               <\/p>\n

              Dr. Muhamed ed Duvejshi<\/p>\n

              Nga arabishtja: Irfan JAHIU<\/p>\n

              (Pjes\u00eb nga libri: \u201cSI T\u00cb BALLAFAQOHESH ME EPSHIN\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

               <\/p>\n

              [1]<\/a> Hadithi \u00ebsht\u00eb pjes\u00eb e hadithit t\u00eb gjat\u00eb ku tregohet p\u00ebr d\u00ebnimet n\u00eb jet\u00ebn e pasvdekjes (berzahut). Hadithi i plot\u00eb \u00ebsht\u00eb si vijon: Semure ibn Xhundebi\u00a0 tregon: \u201cPasi Pejgamberi \ufdfa <\/em>e mbaronte namazin, kthehej me fytyr\u00eb nga ne dhe thoshte: \u201cCili prej jush ka par\u00eb ndonj\u00eb \u00ebnd\u00ebrr mbr\u00ebm\u00eb?\u201d N\u00ebse ndokush kishte par\u00eb ndonj\u00eb, ia rr\u00ebfente, e ai e shpjegonte aq sa donte Allahu. Nj\u00eb dit\u00eb na pyeti: \u201cA ka par\u00eb ndokush ndonj\u00eb \u00ebnd\u00ebrr?\u201d Ne tham\u00eb: \u201cJo.\u201d At\u00ebher\u00eb ai tha: \u201cE po, un\u00eb mbr\u00ebm\u00eb (n\u00eb \u00ebnd\u00ebrr) pash\u00eb se dy njer\u00ebz erdh\u00ebn e m\u00eb mor\u00ebn p\u00ebr dore dhe m\u00eb d\u00ebrguan n\u00eb Tok\u00ebn e Shenjt\u00eb. Aty pash\u00eb nj\u00eb njeri t\u00eb ulur dhe nj\u00eb tjet\u00ebr n\u00eb k\u00ebmb\u00eb, i cili n\u00eb dor\u00eb mbante nj\u00eb \u00e7engel hekuri, – disa transmetues nga Musa ibn Ismaili shtuan, – t\u00eb cilin ia fuste n\u00eb skajin e goj\u00ebs (atij q\u00eb ishte ulur dhe ia shqyente), derisa i arrinte pas qaf\u00ebs. Nj\u00ebjt\u00eb vepronte edhe me skajin tjet\u00ebr t\u00eb goj\u00ebs. Kur plaga i sh\u00ebrohej, kthehej dhe e p\u00ebrs\u00ebriste. Un\u00eb thash\u00eb: \u201c\u00c7ka \u00ebsht\u00eb kjo?\u201d Ata than\u00eb: \u201cVazhdo!\u201d Vazhduam m\u00eb tutje, derisa arrit\u00ebm te nj\u00eb njeri i shtrir\u00eb n\u00eb shpin\u00eb, t\u00eb cilit nj\u00eb tjet\u00ebr, q\u00eb rrinte n\u00eb k\u00ebmb\u00eb, i q\u00ebndronte te koka dhe e godiste me nj\u00eb gur ose shk\u00ebmb, me t\u00eb cilin ia thyente kok\u00ebn. Sa her\u00eb q\u00eb e godiste, guri rrokullisej. Ai shkonte p\u00ebr ta marr\u00eb dhe, nd\u00ebrsa kthehej, koka i sh\u00ebrohej e i kthehej n\u00eb gjendjen e m\u00ebparshme, dhe s\u00ebrish e godiste sikurse her\u00ebn e par\u00eb. Un\u00eb pyeta: \u201cKush \u00ebsht\u00eb ky?\u201d Ata than\u00eb: \u201cVazhdo!\u201d Vazhduam m\u00eb tutje deri te nj\u00eb zgav\u00ebr sikurse furra. Pjesa e sip\u00ebrme e saj ishte e ngusht\u00eb, kurse pjesa e poshtme e gjer\u00eb, posht\u00eb s\u00eb cil\u00ebs ndizej nj\u00eb zjarr. N\u00eb t\u00eb kishte burra dhe gra lakuriq. Kur i afrohej (zjarri), ata ngriheshin, saq\u00eb pothuajse dilnin, e, kur fashitej, ata binin prap\u00eb n\u00eb t\u00eb. Un\u00eb thash\u00eb: \u201cCil\u00ebt jan\u00eb k\u00ebta?\u201d Ata than\u00eb: \u201cVazhdo!\u201d Vazhduam m\u00eb tutje, derisa vajt\u00ebm te nj\u00eb lum\u00eb gjaku. Aty, n\u00eb mes t\u00eb lumit, q\u00ebndronte nj\u00eb njeri n\u00eb k\u00ebmb\u00eb, – Jezidi dhe Vehb ibn Xherir ibn Hazimi kan\u00eb th\u00ebn\u00eb: – kurse nj\u00eb tjet\u00ebr n\u00eb breg mbante nj\u00eb gur para vetes. Kur ai q\u00eb ishte n\u00eb lum\u00eb afrohej p\u00ebr t\u00eb dal\u00eb, ky e q\u00ebllonte me gur n\u00eb goj\u00eb dhe e kthente aty ku ishte. K\u00ebshtu vepronte me t\u00eb sa her\u00eb q\u00eb ky tentonte t\u00eb dilte. Un\u00eb thash\u00eb: \u201cKush \u00ebsht\u00eb ky?\u201d Ata than\u00eb: \u201cVazhdo!\u201d Vazhduam m\u00eb tutje, derisa arrit\u00ebm te nj\u00eb kopsht i gjelb\u00ebruar, ku ndodhej nj\u00eb pem\u00eb e madhe, te trungu i s\u00eb cil\u00ebs q\u00ebndronte nj\u00eb plak me disa f\u00ebmij\u00eb. Af\u00ebr pem\u00ebs ndodhej edhe nj\u00eb njeri, q\u00eb ndizte zjarr para vetes. Ata m\u00eb ngrit\u00ebn n\u00eb pem\u00eb dhe m\u00eb fut\u00ebn n\u00eb nj\u00eb sht\u00ebpi. Asnj\u00ebher\u00eb nuk kam par\u00eb sht\u00ebpi m\u00eb t\u00eb mir\u00eb se ajo. Brenda kishte burra t\u00eb moshuar, djelmosha t\u00eb rinj, gra dhe f\u00ebmij\u00eb. Pastaj m\u00eb nxor\u00ebn nga aty dhe m\u00eb ngrit\u00ebn (m\u00eb lart) n\u00eb pem\u00eb e m\u00eb fut\u00ebn n\u00eb nj\u00eb sht\u00ebpi, e cila ishte m\u00eb e bukur dhe m\u00eb e mir\u00eb se e para. Edhe aty kishte t\u00eb moshuar e t\u00eb rinj. Thash\u00eb: \u201cSonte m\u00eb keni sh\u00ebtitur. A mund t\u00eb m\u00eb tregoni p\u00ebr t\u00ebr\u00eb at\u00eb q\u00eb pash\u00eb?\u201d Ata than\u00eb: \u201cPo.\u201d Sa i p\u00ebrket atij q\u00eb i shqyhej goja, \u00ebsht\u00eb g\u00ebnjeshtari. Ai thot\u00eb g\u00ebnjeshtra, t\u00eb cilat barten (dhe shp\u00ebrndahen), anemban\u00eb. K\u00ebshtu veprohet me t\u00eb, deri n\u00eb Dit\u00ebn e Kiametit. Ai, t\u00eb cilit i thyhej koka, \u00ebsht\u00eb njeriu t\u00eb cilit Allahu ia ka mund\u00ebsuar m\u00ebsimin e Kuranit, por e linte pas dore at\u00eb nat\u00ebn (e nuk e lexonte), nd\u00ebrsa gjat\u00eb dit\u00ebs nuk punonte me t\u00eb. K\u00ebshtu do t\u00eb veprohet me t\u00eb deri n\u00eb Dit\u00ebn e Kiametit. Ata q\u00eb i pe n\u00eb zgav\u00ebr, jan\u00eb zinaqar\u00ebt. Nd\u00ebrkaq, personi te lumi \u00ebsht\u00eb ngr\u00ebn\u00ebsi i kamat\u00ebs. Plaku te trungu i pem\u00ebs \u00ebsht\u00eb Ibrahimi <\/em>\ufdfa<\/em>, e ata p\u00ebrreth tij jan\u00eb f\u00ebmij\u00ebt e njer\u00ebzve. Ai q\u00eb e ndizte zjarrin, ishte Maliku, roja e Xhehenemit. Sht\u00ebpia e par\u00eb n\u00eb t\u00eb cil\u00ebn hyre \u00ebsht\u00eb sht\u00ebpia e besimtar\u00ebve, kurse kjo e dyta \u00ebsht\u00eb sht\u00ebpia e d\u00ebshmor\u00ebve. Un\u00eb jam Xhibrili, nd\u00ebrsa ky \u00ebsht\u00eb Mikaili. Tani, ngrije kok\u00ebn! Kur e ngrita kok\u00ebn, pash\u00eb di\u00e7ka n\u00eb form\u00eb resh. Ata than\u00eb: \u201cAjo \u00ebsht\u00eb sht\u00ebpia jote.\u201d Un\u00eb thash\u00eb: \u201cM\u00eb lejoni t\u00eb hyj n\u00eb sht\u00ebpin\u00eb time.\u201d Ata than\u00eb: \u201cT\u00eb ka mbetur edhe nj\u00eb pjes\u00eb e jet\u00ebs pa e plot\u00ebsuar. Kur ta plot\u00ebsosh, vjen n\u00eb sht\u00ebpin\u00eb t\u00ebnde.\u201d <\/em>Buhariu (1386)<\/p>\n

              [2]<\/a> Buhariu (386).<\/p>\n

              [3]<\/a> Buhariu (3208), Muslimi (2643), Ebu Davudi (4708), Tirmidhiu (2138).<\/p>\n

              [4]<\/a> \u201cEl Akibe\u201d (f. 161).<\/p>\n

              [5]<\/a> Ibn Maxhe (4019), Albani e vler\u00ebsoi hadithin si t\u00eb sakt\u00eb.<\/p>\n

              [6]<\/a> \u201cZem\u00ebrimi i Allahut i p\u00ebrfshin ata q\u00eb rebelohen kundrejt natyrshm\u00ebris\u00eb\u201d, Fuad Seid er Rifai.<\/p>\n","protected":false},"excerpt":{"rendered":"

              A mund t\u2019i rezistosh? Allahu thot\u00eb: \u201cDhe ata q\u00eb, pos Allahut, nuk adhurojn\u00eb zot tjet\u00ebr, nuk vrasin njeri, gj\u00eb q\u00eb Allahu e ka ndaluar, p\u00ebrve\u00e7se me t\u00eb drejt\u00eb dhe q\u00eb nuk b\u00ebjn\u00eb kurv\u00ebri. E kush i b\u00ebn k\u00ebto, do t\u00eb marr\u00eb gjynahe. Nd\u00ebshkimi do t\u2019i dyfishohet n\u00eb Dit\u00ebn e Kiametit dhe ai do t\u00eb q\u00ebndroj\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7604,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7603","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7603"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7603\/revisions"}],"predecessor-version":[{"id":7605,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7603\/revisions\/7605"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7604"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}