{"id":7607,"date":"2025-05-09T17:55:03","date_gmt":"2025-05-09T17:55:03","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7607"},"modified":"2025-05-09T17:55:03","modified_gmt":"2025-05-09T17:55:03","slug":"shkaqet-qe-cojne-ne-imoralitet","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7607","title":{"rendered":"SHKAQET Q\u00cb \u00c7OJN\u00cb N\u00cb IMORALITET"},"content":{"rendered":"<ol>\n<li><em>Dob\u00ebsimi i besimit<\/em><\/li>\n<\/ol>\n<p>Besimi n\u00eb Allahun \u00ebsht\u00eb siguri dhe paramburoj\u00eb prej gjynahut. \u00cbsht\u00eb shk\u00ebmbi q\u00eb epshet e nefsit t\u00eb mbrapsht\u00eb thyhen n\u00eb t\u00eb. \u00c7doher\u00eb q\u00eb imani dob\u00ebsohet, rreziku b\u00ebhet m\u00eb i madh q\u00eb t\u00eb shkelen kufijt\u00eb e Allahut. Si ta merr mendja: a ka guxim t\u00eb jepet pas gjynahut personi q\u00eb e adhuron Allahun sikurse ta shoh\u00eb At\u00eb? Po edhe sikur t\u00eb bjer\u00eb n\u00eb gjynah, a mendon ti se do t\u00eb k\u00ebmb\u00ebngul\u00eb n\u00eb veprimin e atij gjynahu?<\/p>\n<p>Prandaj, dob\u00ebsimi i imanit llogaritet t\u00eb jet\u00eb prej shkaqeve t\u00eb m\u00ebdha q\u00eb \u00e7ojn\u00eb t\u00eb zhytemi n\u00eb balt\u00ebn e epshit.<\/p>\n<ol start=\"2\">\n<li><em>Shoq\u00ebria e keqe<\/em><\/li>\n<\/ol>\n<p>Rishikoji shok\u00ebt nj\u00eb nga nj\u00eb. Hulumto n\u00eb mesin e tyre n\u00eb mos rast\u00ebsisht ke ndonj\u00eb shok q\u00eb n\u00eb Dit\u00ebn e Kiametit do t\u2019i thuash: <strong>\u201cAh, sikur t\u00eb mos e kisha b\u00ebr\u00eb filanin mik! Ai m\u00eb ka larguar nga K\u00ebshilla (Kurani) q\u00eb m\u00eb kishte ardhur!\u201d<\/strong> (El Furkan, 28-29)<\/p>\n<p>Shikoji se a jan\u00eb prej atyre q\u00eb d\u00ebshiron t\u00eb ringjallesh me ta n\u00eb Dit\u00ebn e Kiametit? Pejgamberi \ufdfa ka th\u00ebn\u00eb: <em>\u201cNjeriu \u00ebsht\u00eb me at\u00eb q\u00eb do.\u201d<\/em><a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/p>\n<p>Vall\u00eb, a je i k\u00ebnaqur me fen\u00eb dhe fetarin\u00eb e gjith\u00eb shok\u00ebve t\u00eb tu? Kujtoje hadithin e Pejgamberit \ufdfa: <em>\u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut t\u00eb tij, andaj le t\u00eb shikoj\u00eb secili se k\u00eb merr p\u00ebr shok.\u201d<\/em><a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a><\/p>\n<p>P\u00ebr n\u00eb fund cil\u00ebs pal\u00eb u takojn\u00eb ata? Atyre q\u00eb shesin parfum e u vjen era e mir\u00eb apo atyre q\u00eb merren me fark\u00ebtari dhe shp\u00ebrndajn\u00eb er\u00eb t\u00eb pak\u00ebndshme. Besoj se ke d\u00ebgjuar p\u00ebr hadithin e Pejgamberit \ufdfa, i cili ka th\u00ebn\u00eb:<em>\u00a0<\/em><em>\u201cShoku i mir\u00eb dhe i keq i sh\u00ebmb\u00ebllejn\u00eb mbajt\u00ebsit t\u00eb miskut dhe fark\u00ebtarit.\u201d<\/em><a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a><\/p>\n<p>N\u00eb nj\u00ebfar\u00eb forme shoq\u00ebria e ka ndikimin e saj n\u00eb \u00e7do faz\u00eb t\u00eb jet\u00ebs, por m\u00eb i theksuar \u00ebsht\u00eb n\u00eb periudh\u00ebn e rinis\u00eb, ku shoku p\u00ebr shokun e fut veten n\u00eb zjarr. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb shok\u00ebt e fusin shokun e tyre n\u00eb balt\u00ebn e epshit.<\/p>\n<p>Revista kuvajtiane kreu nj\u00eb studim rreth problemeve t\u00eb rinis\u00eb, nd\u00ebr t\u00eb cilat shkruan: \u201cNj\u00eb i ri tregoi se p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00eb, para disa vjet\u00ebsh, kishte shikuar film pornografik. Ngjarja ndodhi gjat\u00eb nj\u00eb vizite q\u00eb i b\u00ebri nj\u00ebrit prej shok\u00ebve t\u00eb tij, i cili e l\u00ebshoi filmin n\u00eb dhom\u00ebn e tij.<a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a><\/p>\n<p>Nj\u00eb tjet\u00ebr e tregon rastin e vet pas rikthimit t\u00eb tij n\u00eb Qendr\u00ebn e Kujdesit Social n\u00eb Riad (kryeqytetin e Arabis\u00eb Saudite): \u201cArdhja ime s\u00ebrish n\u00eb k\u00ebt\u00eb vend \u00ebsht\u00eb se iu riktheva t\u00eb nj\u00ebjtit problem dhe shok\u00ebve t\u00eb k\u00ebqij. Pasi dola her\u00ebn e par\u00eb prej k\u00ebtij institucioni, ata m\u00eb prisnin jasht\u00eb. M\u00eb ftuan t\u2019u bashk\u00ebngjit\u00ebm atyre n\u00eb rrug\u00ebn e m\u00ebhershme. Pasi ma zbukuruan t\u00eb sh\u00ebmtuar\u00ebn dhe ma sh\u00ebmtuan t\u00eb bukur\u00ebn, m\u00eb b\u00ebn\u00eb ta harroja pendimin dhe vendosm\u00ebrin\u00eb time q\u00eb t\u00eb kthehesha n\u00eb fe. Rikthimi im n\u00eb k\u00ebt\u00eb institucion erdhi pasi nuk gjeta zgjidhje tjet\u00ebr si t\u00eb largohesha nga ajo rrug\u00eb e keqe.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a><\/p>\n<p>Me shok\u00eb t\u00eb k\u00ebqij nuk n\u00ebnkuptohen njer\u00ebzit q\u00eb kan\u00eb dal\u00eb prej burgjeve ose institucioneve t\u00eb p\u00ebrmir\u00ebsimit e as \u00ebsht\u00eb kusht t\u00eb jen\u00eb duhanpir\u00ebsit, si\u00e7 mendojn\u00eb e pretendojn\u00eb disa t\u00eb tjer\u00eb.<\/p>\n<p>Po, shok i keq \u00ebsht\u00eb \u00e7dokush q\u00eb ta zbukuron gjynahun ose ta sh\u00ebmton adhurimin. Ai mund t\u00eb jet\u00eb djali i mixh\u00ebs ose dikush nga akrabaja, madje edhe v\u00ebllai yt.<\/p>\n<p>P\u00ebr fund, nga shoku i keq largohu menj\u00ebher\u00eb e mos u largo gradualisht. N\u00ebse sot zbulon q\u00eb shoku yt nuk qenka si duhet, t\u00eb nes\u00ebrmen duhet t\u2019i ndash rrug\u00ebt me t\u00eb. Shembulli i atij q\u00eb nuk largohet menj\u00ebher\u00eb nga shoq\u00ebria e keqe \u00ebsht\u00eb si shembulli i atij q\u00eb \u00ebsht\u00eb m\u00ebsuar t\u00eb haj\u00eb ushqim t\u00eb pash\u00ebndetsh\u00ebm. M\u00eb her\u00ebt hante tri her\u00eb n\u00eb dit\u00eb e, pasi kuptoi se ushqimi i tij \u00ebsht\u00eb i d\u00ebmsh\u00ebm, e zvog\u00ebloi n\u00eb dy her\u00eb n\u00eb dit\u00eb, q\u00eb pas nj\u00eb kohe ta braktiste m\u00eb leht\u00eb. Por, kjo nuk jep rezultat, sepse qoft\u00eb dy her\u00eb, qoft\u00eb tri her\u00eb, ushqimi i pash\u00ebndetsh\u00ebm ndikon keq n\u00eb sh\u00ebndet. E s\u2019ka dyshim se largimi jo i menj\u00ebhersh\u00ebm prej shokut t\u00eb keq \u00ebsht\u00eb m\u00eb i d\u00ebmsh\u00ebm dhe m\u00eb i rreziksh\u00ebm se largimi i jo menj\u00ebhersh\u00ebm prej ushqimit t\u00eb keq. Sikur ta meditosh mir\u00eb k\u00ebt\u00eb gj\u00eb, do t\u00eb t\u00eb qart\u00ebsohet shum\u00eb m\u00eb tep\u00ebr, me lejen e Allahut.<\/p>\n<ol start=\"3\">\n<li><em>Shikimi n\u00eb haram \u00ebsht\u00eb shigjet\u00eb prej shigjetave t\u00eb Iblisit<\/em><\/li>\n<\/ol>\n<p>A t\u00eb duket n\u00eb rregull q\u00eb shikimin ta l\u00ebshosh andej-k\u00ebndej e pastaj t\u00eb thuash se cili \u00ebsht\u00eb shkaku i ndezjes s\u00eb epshit. \u00c7far\u00eb mendon: a i ka hije nj\u00eb myslimani si ti q\u00eb shikimin e tij ta ngulit\u00eb n\u00eb televizor e t\u00eb shikoj\u00eb femra ose t\u00eb ndjek\u00eb filma t\u00eb f\u00eblliqur ose revista t\u00eb shthurura ose t\u00eb d\u00ebgjoj\u00eb k\u00ebng\u00eb me tekste t\u00eb f\u00eblliqura? N\u00eb syt\u00eb tan\u00eb je llogaritur m\u00eb i men\u00e7ur dhe m\u00eb i urt\u00eb se pun\u00ebt q\u00eb po i b\u00ebn! E, n\u00eb fund, po interesohesh p\u00ebr shkakun dhe po e k\u00ebrkon ila\u00e7in: <strong>\u201c<\/strong><strong>Thuaju besimtar\u00ebve q\u00eb t\u00eb ulin shikimet e tyre (nga e ndaluara) dhe ta ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme)! Kjo \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ta! Me t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr at\u00eb q\u00eb b\u00ebjn\u00eb ata. Thuaju besimtareve q\u00eb t\u00eb ulin shikimet e tyre (nga e ndaluara)&#8230;\u201d<\/strong> (En Nur, 30-31)<\/p>\n<ol start=\"4\">\n<li><em>Koha e lir\u00eb dhe vetmia<\/em><\/li>\n<\/ol>\n<p>Nj\u00ebher\u00eb e k\u00ebshilloj veten e pastaj t\u00eb k\u00ebshilloj ty q\u00eb t\u00eb jesh i kujdessh\u00ebm kundrejt nj\u00eb shkaku tjet\u00ebr q\u00eb e shkakton nxitjen e epshit, p\u00ebrkat\u00ebsisht koha e lir\u00eb dhe vetmia. Kur je vet\u00ebm, u dor\u00ebzohesh mendimeve dhe kujtimeve, e shejtani mundohet ta marr\u00eb situat\u00ebn n\u00ebn kontroll, q\u00eb t\u00eb zhyt\u00eb n\u00eb mendime me epsh dhe k\u00ebnaq\u00ebsi. Nj\u00ebher\u00eb fillon me mendim, pastaj mendimi zhvillohet derisa b\u00ebhet preokupim, e m\u00eb pas kalon n\u00eb vullnet, e hap pas hapi n\u00eb shumic\u00ebn e rasteve deri n\u00eb masturbim, e kjo mund t\u00eb \u00e7oj\u00eb deri n\u00eb imoralitet. Masturbimi \u00ebsht\u00eb i ndaluar, nd\u00ebrsa pasojat e tij jan\u00eb t\u00eb r\u00ebnda: pik\u00ebllimi dhe brenga, r\u00ebnia n\u00eb ambicie dhe humbja e dinjitetit, pasoja n\u00eb kujtes\u00eb dhe d\u00ebme n\u00eb shikim, k\u00ebrrusje n\u00eb shpatulla, dob\u00ebsi n\u00eb tretje etj. Teprimi me masturbim n\u00eb t\u00eb ardhmen mund t\u00eb shkaktoj\u00eb paaft\u00ebsi n\u00eb kryerjen e marr\u00ebdh\u00ebnieve bashk\u00ebshortore. Para s\u00eb gjithash, masturbimi \u00ebsht\u00eb shkelje e kufijve t\u00eb Allahut, ashtu si\u00e7 thot\u00eb Allahu: <strong>\u201c&#8230; pik\u00ebrisht ata jan\u00eb shkel\u00ebsit.\u201d<\/strong> (El Mearixh, 31)<\/p>\n<p>M\u00eb ndalove t\u2019i shoq\u00ebroj t\u00eb k\u00ebqijt\u00eb dhe m\u00eb urdh\u00ebrove t\u2019i zgjedh shok\u00ebt, e un\u00eb iu p\u00ebrgjigja urdhrave t\u00eb tu! Tash m\u00eb ndalove t\u00eb q\u00ebndroj i vet\u00ebm? Besoj se k\u00ebto pyetje d\u00ebshiron t\u00eb m\u2019i parashtrosh, por k\u00ebrkoj ndjes\u00eb se fillimisht nuk dua t\u00eb t\u00eb lodh m\u00eb shum\u00eb. Pak m\u00eb von\u00eb, te kapitulli mbi ila\u00e7in, do ta gjesh p\u00ebrgjigjen e pyetjeve t\u00eb tua, me lejen e Allahut!<\/p>\n<ol start=\"5\">\n<li><em>Mendimi me epsh \u00ebsht\u00eb s\u00ebmundje e rrezikshme<\/em><\/li>\n<\/ol>\n<p>Prej m\u00ebshir\u00ebs dhe drejt\u00ebsis\u00eb s\u00eb Allahut \u00ebsht\u00eb q\u00eb robin nuk e merr n\u00eb llogari p\u00ebr mendimet e tij, p\u00ebrderisa nuk i shpreh ato ose nuk punon sipas tyre. Ka t\u00eb rinj q\u00eb k\u00ebnaqen t\u00eb mendojn\u00eb me epsh. N\u00eb fillim u duket e sikletshme \u201cp\u00ebr t\u00eb riun m\u00eb e dashur \u00ebsht\u00eb t\u00eb k\u00ebrcej\u00eb nga qielli se ta veproj\u00eb at\u00eb q\u00eb i sillet n\u00eb mendjen e tij\u201d, por, n\u00ebse mendimet vazhdojn\u00eb dhe nuk i nd\u00ebrpret, ato dikur i b\u00ebhen rutin\u00eb, saq\u00eb i kujtohen edhe gjat\u00eb faljes s\u00eb namazit! Kur mendimet vijn\u00eb nj\u00eb pas nj\u00eb, at\u00ebher\u00eb epshi nis t\u00eb vloj\u00eb dhe t\u2019ia pushtoj\u00eb zemr\u00ebn e t\u2019i ngjasoj\u00eb vullkanit q\u00eb k\u00ebrkon rrug\u00ebdalje si t\u00eb shp\u00ebrthej\u00eb.<\/p>\n<p>Ruaju mir\u00eb nga t\u00eb menduarit me epsh! \u00c7doher\u00eb q\u00eb troket n\u00eb der\u00ebn t\u00ebnde, k\u00ebputja rr\u00ebnj\u00ebt. Mendimet e tua orientoji atje ku ka dobi p\u00ebr dynjan\u00eb dhe ahiretin t\u00ebnd. Medito rreth krijimtaris\u00eb s\u00eb Allahut, madh\u00ebshtis\u00eb s\u00eb Allahut, p\u00ebr Dit\u00ebn e Kiametit, p\u00ebr gjendjen e dhimbshme t\u00eb umetit etj.<\/p>\n<p>Dr. Muhamed ed Duvejshi<\/p>\n<p>Nga arabishtja: Irfan JAHIU<\/p>\n<p>(Pjes\u00eb nga libri: \u201cSI T\u00cb BALLAFAQOHESH ME EPSHIN\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Buhariu (6168), Muslimi (2640).<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Tirmidhiu (2378).<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Buhariu (5534), Muslimi (2638).<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Revista \u201cEl Enba El Kuvajtije\u201d (13\/8\/87).<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Revista \u201cDar el Mulahadha\u201d, numri 3, (f. 51), \u201cVirtytshm\u00ebria dhe rrug\u00ebt e saj\u201d (f. 59).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dob\u00ebsimi i besimit Besimi n\u00eb Allahun \u00ebsht\u00eb siguri dhe paramburoj\u00eb prej gjynahut. \u00cbsht\u00eb shk\u00ebmbi q\u00eb epshet e nefsit t\u00eb mbrapsht\u00eb thyhen n\u00eb t\u00eb. \u00c7doher\u00eb q\u00eb imani dob\u00ebsohet, rreziku b\u00ebhet m\u00eb i madh q\u00eb t\u00eb shkelen kufijt\u00eb e Allahut. Si ta merr mendja: a ka guxim t\u00eb jepet pas gjynahut personi q\u00eb e adhuron Allahun sikurse [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":7608,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7607","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7607"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7607\/revisions"}],"predecessor-version":[{"id":7609,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7607\/revisions\/7609"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7608"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}