Imani \u00ebsht\u00eb shk\u00ebmb, para t\u00eb cilit thyhen epshet<\/p>\n
Me t\u00eb v\u00ebrtet\u00eb besimi n\u00eb Allahun e mbron njeriun q\u00eb t\u00eb mos bjer\u00eb n\u00eb haram. A nuk ka th\u00ebn\u00eb Pejgamberi \ufdfa: \u201cKur njeriu kryen imoralitet, n\u00eb momentin e aktit nuk \u00ebsht\u00eb besimtar.\u201d?[1]<\/p>\n
At\u00ebher\u00eb kur zemra mbushet me besim dhe ndjenjat i ngjyros imani, natyrisht se duhet t\u00eb jesh goxha guximtar p\u00ebr t\u2019i shkelur kufijt\u00eb e Allahut. N\u00ebse bie ndonj\u00ebher\u00eb n\u00eb gjynah, imani t\u00eb kthjell shpejt dhe at\u00ebher\u00eb e kujton fjal\u00ebn e Allahut: \u201cAta q\u00eb i frik\u00ebsohen Allahut, kur u vjen ndonj\u00eb mendim i lig nga djalli, i kujtojn\u00eb (urdhrat e Tij), e at\u00ebher\u00eb e shohin rrug\u00ebn e drejt\u00eb.\u201d (El Araf, 201)<\/p>\n
Kujdesu t\u2019i mbjell\u00ebsh rr\u00ebnj\u00ebt e imanit n\u00eb zem\u00ebr, se, kur rr\u00ebnj\u00ebt lul\u00ebzojn\u00eb, ta japin frytin e lumturis\u00eb n\u00eb dynja dhe ahiret.<\/p>\n
Preventiva para ila\u00e7it<\/p>\n
P\u00ebr ty cila prej dy rrug\u00ebve \u00ebsht\u00eb m\u00eb e lehta dhe cilin opsion do ta zgjedh\u00ebsh?<\/p>\n
T\u00eb lirosh veten e t\u2019ia hap\u00ebsh dyert p\u00ebr \u00e7do gj\u00eb q\u00eb e rrit vrullin e epshit, e m\u00eb pas t\u00eb mundohesh ta mposht\u00ebsh e t\u00eb mbrohesh nga epshi apo t\u2019ia mbyll\u00ebsh dyert dhe k\u00ebshtu \u00e7do rrug\u00eb q\u00eb \u00e7on tek epshi?<\/p>\n
I men\u00e7uri dhe i mendjemprehti e zgjedh opsionin e dyt\u00eb: mbyll \u00e7do der\u00eb dhe rrug\u00eb q\u00eb e \u00e7on te rritja e vrullit t\u00eb epshit. Bile, kjo \u00ebsht\u00eb metoda dhe rruga q\u00eb e jep feja p\u00ebr ta zgjidhur k\u00ebt\u00eb problem.<\/p>\n
A \u00ebsht\u00eb e logjikshme dhe n\u00eb p\u00ebrputhje me rregullat e fes\u00eb t\u00eb l\u00ebshosh shikimin n\u00eb haram, e m\u00eb pas t\u00eb ankohesh prej epshit dhe vrullit t\u00eb tij n\u00eb zemr\u00ebn t\u00ebnde? A t\u00eb ka hije t\u00eb shfletosh revistat dhe t\u00eb shikosh filmat e f\u00eblliqur e, m\u00eb pas, t\u00eb pyes\u00ebsh se cila \u00ebsht\u00eb rruga e virtytshm\u00ebris\u00eb? E k\u00ebrkon lumturin\u00eb, nd\u00ebrkoh\u00eb d\u00ebgjon k\u00ebng\u00eb dashurie dhe muzik\u00eb t\u00eb shthurur?<\/p>\n
N\u00ebse do shp\u00ebtim, shkurtoje rrug\u00ebn qysh prej fillimit dhe mbylle der\u00ebn q\u00eb prej saj vjen era. Ti m\u00eb s\u00eb miri e njeh veten dhe e di se cila rrug\u00eb (shok, lib\u00ebr, revist\u00eb, film, etj.) t\u00eb th\u00ebrret n\u00eb gjynah, k\u00ebshtu q\u00eb thuaji atij: Tashti ka ardhur koha e ndarjes nga ti.<\/p>\n
Receta efektive profetike<\/p>\n
Besoj q\u00eb e di se Pejgamberi \ufdfa \u00e7do gj\u00ebje i dha hakun dhe \u00e7donj\u00ebrin e k\u00ebshillonte sipas asaj q\u00eb duhej. A mendon ti se \u00e7\u00ebshtjen e epshit e la anash pa e zgjidhur dhe pa sqaruar?<\/p>\n
Ai nuk la gj\u00eb pa sqaruar. Nuk ka t\u00eb mir\u00eb n\u00eb t\u00eb cil\u00ebn nuk na ka drejtuar dhe nuk ka t\u00eb keqe nga e cila nuk na ka paralajm\u00ebruar.<\/p>\n
Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cO ju t\u00eb rinj! Kush prej jush ka mund\u00ebsi p\u00ebr martes\u00eb, le t\u00eb martohet… E kush nuk ka mund\u00ebsi p\u00ebr martes\u00eb, le t\u00eb kapet p\u00ebr agj\u00ebrimin, sepse ajo do t\u00eb jet\u00eb mburoj\u00eb p\u00ebr t\u00eb.\u201d[2] Me t\u00eb v\u00ebrtet\u00eb, recet\u00eb efektive e p\u00ebrshkruar prej mjekut t\u00eb zemrave dhe t\u00eb trupave.<\/p>\n
O ti i ri dhe e re! Mendoje \u00e7\u00ebshtjen e martes\u00ebs me shum\u00eb seriozitet. Mos u frik\u00ebso prej varf\u00ebris\u00eb, sepse Allahu ka premtuar se do t\u00eb t\u00eb furnizoj\u00eb. A mund t\u00eb ket\u00eb premtues m\u00eb t\u00eb sinqert\u00eb se Allahu: \u201cI martoni t\u00eb pamartuarit dhe t\u00eb pamartuarat nd\u00ebr ju, si dhe skllev\u00ebrit dhe skllavet tuaja q\u00eb jan\u00eb besimtar\u00eb t\u00eb ndersh\u00ebm! N\u00ebse jan\u00eb t\u00eb varf\u00ebr, Allahu do t\u2019i begatoj\u00eb ata me dhuntin\u00eb e Tij; Allahu \u00ebsht\u00eb i Gjer\u00eb n\u00eb mir\u00ebsi dhe i Gjith\u00ebdijsh\u00ebm.\u201d (En Nur, 32)<\/p>\n
D\u00ebshiroj t\u2019i p\u00ebshp\u00ebrit prindit t\u00ebnd n\u00eb vesh e t\u2019i them: Ki frik\u00eb Allahun p\u00ebr f\u00ebmij\u00ebn t\u00ebnd! Dije se martesa \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr t\u00eb. Ti nuk je ai q\u00eb siguron rriskun e tij. K\u00ebt\u00eb p\u00ebrgjegj\u00ebsi e ka vet\u00ebm Allahu. Ai garantoi se do t\u00eb t\u00eb begatoj\u00eb me dhuntin\u00eb e Tij. Prej teje shpresojm\u00eb ta nxit\u00ebsh f\u00ebmij\u00ebn t\u00eb martohet, e jo t\u00eb b\u00ebhesh penges\u00eb n\u00eb rrug\u00ebn e tij.<\/p>\n
O ti i ri dhe e re! Ndoshta nuk i ke mund\u00ebsit\u00eb t\u00eb martohesh, por para vetes ke nj\u00eb zgjidhje, me lejen e Allahut, q\u00eb \u00ebsht\u00eb agj\u00ebrimi. P\u00ebrse nuk e rishikon mund\u00ebsin\u00eb q\u00eb\u00a0 t\u00eb agj\u00ebrosh tri dit\u00eb n\u00eb \u00e7do muaj, ose dit\u00ebn e h\u00ebn\u00eb dhe t\u00eb enjte? Dije se agj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb prej Zjarrit. Pejgamberi\u00a0 \ufdfa tha: \u201cAgj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb nga Zjarri.\u201d[3] Mbi t\u00eb gjitha \u00ebsht\u00eb rrug\u00eb e mund\u00ebsi p\u00ebr t\u2019i shum\u00ebfishuar shp\u00ebrblimet: \u201c\u00c7do vep\u00ebr e birit t\u00eb Ademit shp\u00ebrblehet me nj\u00eb t\u00eb mir\u00eb, e ajo shum\u00ebfishohet deri n\u00eb dhjet\u00eb. P\u00ebrve\u00e7 agj\u00ebrimit, ai m\u00eb takon Mua dhe Un\u00eb shp\u00ebrblej p\u00ebr t\u00eb.\u201d[4] Po ashtu agj\u00ebrimi \u00ebsht\u00eb rrug\u00eb p\u00ebr t\u00eb arritur devotshm\u00ebrin\u00eb. Allahu thot\u00eb: \u201cO besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni nga t\u00eb k\u00ebqijat.\u201d (El Bekare, 183)<\/p>\n
A ke provuar t\u00eb agj\u00ebrosh nj\u00eb dit\u00eb p\u00ebr hir t\u00eb Allahut? A ke ndier nj\u00eb dit\u00eb prej dit\u00ebve etje n\u00eb rrug\u00eb t\u00eb Allahut, kur t\u00eb tjer\u00ebt kan\u00eb shuar etjen me uj\u00eb t\u00eb fresk\u00ebt? Provoje, n\u00ebse ende deri m\u00eb sot nuk e ke provuar.<\/p>\n
Agj\u00ebrimi, p\u00ebrve\u00e7se \u00ebsht\u00eb mburoj\u00eb nga epshi dhe e shum\u00ebfishon t\u00eb mir\u00ebn tek Allahu, ai e kalit njeriun t\u00eb ket\u00eb vullnet dhe t\u00eb ket\u00eb durim, t\u2019i p\u00ebrballoj\u00eb gj\u00ebrat m\u00eb leht\u00eb dhe ta mposht\u00eb nefsin kundrejt pasioneve e d\u00ebshirave t\u00eb epshit.<\/p>\n
Andaj, nxito q\u00eb t\u00eb agj\u00ebrosh. Allahu t\u00eb dh\u00ebnt\u00eb mbar\u00ebsi dhe sukses!<\/p>\n
Ruaju nga gjynahet e vogla<\/p>\n
Vetja mund t\u00eb t\u00eb shtyj\u00eb t\u00eb n\u00ebnvler\u00ebsosh disa prej gjynaheve t\u00eb vogla. Pa dyshim, gjynahet e vogla nuk jan\u00eb sikurse t\u00eb m\u00ebdhat\u00eb, por megjithat\u00eb:<\/p>\n
N\u00ebnvler\u00ebsimi i gjynahut e nxit t\u00eb riun t\u2019i shtoj\u00eb gjynahet dhe t\u00eb mos largohet prej tyre. Edhe sikur ato gjynahe t\u00eb jen\u00eb t\u00eb vogla, me koh\u00eb ato do t\u00eb grumbullohen derisa ta shkat\u00ebrrojn\u00eb.<\/p>\n
Pejgamberi\u00a0 \ufdfa e paralajm\u00ebronte gruan e tij, Aishen, p\u00ebr k\u00ebt\u00eb realitet duke i th\u00ebn\u00eb: \u201cOj Aishe, kujdes e mos i n\u00ebnvler\u00ebso gjynahet e vogla, sepse p\u00ebr to do t\u00eb merresh n\u00eb llogari tek Allahu.\u201d[5]<\/p>\n
Pejgamberi\u00a0 \ufdfa ka th\u00ebn\u00eb: \u201cRuajuni nga n\u00ebnvler\u00ebsimi i gjynaheve (t\u00eb vogla). Shembulli i gjynaheve t\u00eb vogla \u00ebsht\u00eb si shembulli i nj\u00eb grupi njer\u00ebzish, t\u00eb cil\u00ebt zbrit\u00ebn n\u00eb nj\u00eb lugin\u00eb e nj\u00ebri prej tyre solli nj\u00eb deg\u00eb e tjetri nj\u00eb deg\u00eb, derisa (u b\u00ebn\u00eb shum\u00eb deg\u00eb dhe) e poq\u00ebn buk\u00ebn e tyre.\u201d[6]<\/p>\n
P\u00ebr k\u00ebt\u00eb shkak porosiste Ibn el Muatezi q\u00eb t\u00eb kemi kujdes nga gjynahet e vogla, duke th\u00ebn\u00eb:<\/p>\n
Braktisi gjynahet e vogla dhe t\u00eb m\u00ebdhat\u00eb, k\u00ebshtu e ka devotshm\u00ebria,<\/p>\n
n\u00eb jet\u00eb b\u00ebhu sikurse ai q\u00eb, n\u00eb tok\u00ebn plot ferra, ec\u00ebn me kujdes se ku po shkel,<\/p>\n
dhe mos i p\u00ebrbuz gjynahet e vogla, sepse malet jan\u00eb ngritur me guralec\u00eb.<\/p>\n
A e ke v\u00ebrejtur malin e madh dhe t\u00eb lart\u00eb se si duket? Ai \u00ebsht\u00eb b\u00ebr\u00eb i madh prej guralec\u00ebve t\u00eb vegj\u00ebl, duke u grumbulluar gur pas guri. K\u00ebshtu edhe ti, n\u00ebse i n\u00ebnvler\u00ebson gjynahet e vogla, ato me koh\u00eb do t\u00eb grumbullohen derisa t\u00eb t\u00eb shkat\u00ebrrojn\u00eb. Allahu thot\u00eb: \u201cDhe n\u00eb Dit\u00ebn e Kiametit, Ne do t\u00eb vendosim peshore t\u00eb sakta e askush nuk do t\u00eb p\u00ebsoj\u00eb asnj\u00eb padrejt\u00ebsi. Ne do t\u00eb sjellim (p\u00ebr gjykim) \u00e7do vep\u00ebr, qoft\u00eb kjo edhe sa pesha e nj\u00eb kokrre sinapi. Ne jemi t\u00eb mjaftuesh\u00ebm p\u00ebr llogaritje.\u201d (El Enbija, 47)<\/p>\n
Mos harro se ti je n\u00eb betej\u00eb t\u00eb vazhdueshme me armikun e p\u00ebrbetuar, i cili t\u00eb th\u00ebrret p\u00ebr n\u00eb shkat\u00ebrrim nga \u00e7do rrug\u00eb e mundshme dhe mundohet t\u00eb t\u00eb mashtroj\u00eb me \u00e7do metod\u00eb t\u00eb mundshme. K\u00ebt\u00eb e pohoi me fjal\u00ebt e tij: \u201cE do t\u2019u qasem atyre nga p\u00ebrpara dhe nga mbrapa, nga e djathta dhe nga e majta, e k\u00ebshtu Ti do t\u00eb v\u00ebresh se shumica prej tyre nuk t\u00eb jan\u00eb mir\u00ebnjoh\u00ebs!\u201d (El Araf, 17)<\/p>\n
Besoj se je i vet\u00ebdijsh\u00ebm se r\u00ebnia jote n\u00eb gjynah, n\u00ebnkupton dob\u00ebsimin e imanit t\u00ebnd, q\u00eb llogaritet mburoj\u00eb kund\u00ebr k\u00ebtij armiku t\u00eb p\u00ebrbetuar.<\/p>\n
T\u00eb jem m\u00eb i qart\u00eb: \u00e7doher\u00eb q\u00eb ti e n\u00ebnvler\u00ebson gjynahun, do t\u00eb jesh m\u00eb i dob\u00ebt para armikut dhe ai do ta ket\u00eb m\u00eb t\u00eb leht\u00eb t\u00eb t\u00eb mposht\u00eb: \u201cSepse, n\u00eb t\u00eb v\u00ebrtet\u00eb, djalli nuk ka kurrfar\u00eb pushteti mbi ata q\u00eb besojn\u00eb dhe mb\u00ebshteten tek Zoti i tyre. Pushteti i djallit \u00ebsht\u00eb vet\u00ebm mbi ata, q\u00eb i binden atij dhe adhurojn\u00eb zota t\u00eb tjer\u00eb p\u00ebrve\u00e7 Allahut.\u201d (En Nahl, 99-100)<\/p>\n
\u00c7doher\u00eb q\u00eb ti bie n\u00eb gjynah, g\u00ebzohet ky armik ziliqar dhe e shfryt\u00ebzon si arm\u00eb t\u00eb t\u00eb sulmoj\u00eb.<\/p>\n
R\u00ebnia jote n\u00eb gjynah t\u00eb vog\u00ebl dhe n\u00ebnvler\u00ebsimi i tij e largon sh\u00ebmtir\u00ebn e gjynahut nga zemra jote derisa t\u00eb b\u00ebhet normalitet, e kjo ia hap der\u00ebn gjynahut t\u00eb madh m\u00eb leht\u00eb q\u00eb t\u00eb dep\u00ebrtoj\u00eb n\u00eb zem\u00ebr.<\/p>\n
A po harron se ky armik futi n\u00eb kurthin e tij disa prej sahab\u00ebve n\u00eb Luft\u00ebn e Uhudit. Ata e braktis\u00ebn fush\u00ebbetej\u00ebn shkaku i disa gjynaheve q\u00eb kishin b\u00ebr\u00eb: \u201cAta prej jush q\u00eb kthyen shpin\u00ebn dit\u00ebn kur u ndesh\u00ebn dy ushtrit\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, djalli i shtyu n\u00eb gabim, p\u00ebr shkak t\u00eb disa gjynaheve q\u00eb kishin b\u00ebr\u00eb. Por, n\u00eb t\u00eb v\u00ebrtet\u00eb, Allahu ua fali (gabimin), sepse Allahu \u00ebsht\u00eb Fal\u00ebs i madh dhe i But\u00eb.\u201d (Ali Imran, 155)<\/p>\n
Allahu ua fali atyre, por nuk e dim\u00eb se \u00e7far\u00eb do t\u00eb b\u00ebj\u00eb Allahu me ne. E lusim Allahun t\u00eb na fal\u00eb!<\/p>\n
Dije se shikimi n\u00eb haram ose hapat (jo drejtp\u00ebrdrejt amoralitetit) jan\u00eb rruga q\u00eb \u00e7ojn\u00eb n\u00eb paturp\u00ebsi, nd\u00ebrsa paturp\u00ebsia \u00e7on t\u00eb zhytesh n\u00eb balt\u00ebn e gjynahut dhe e largon nga zemra ndjenj\u00ebn e sh\u00ebmtir\u00ebs s\u00eb gjynahut.<\/p>\n
Mbik\u00ebqyrje e rrept\u00eb<\/p>\n
A ke mund\u00ebsi t\u00eb b\u00ebsh gjynah pa i p\u00ebrdorur gjymtyr\u00ebt e tua?<\/p>\n
Ndoshta pyet: \u201cPse kjo pyetje? \u00c7\u2019\u00ebsht\u00eb puna e gjymtyr\u00ebve?\u201d<\/p>\n
T\u00eb tregoj tani: A nuk e di q\u00eb k\u00ebto gjymtyr\u00eb dhe ky vitalitet e gjall\u00ebri jan\u00eb dhunti prej Allahut p\u00ebr ty? Vall\u00eb, fal\u00ebnderimi i Allahut p\u00ebr dhuntit\u00eb a shfaqet me gjynahe dhe me mosrespektimin e urdhrave t\u00eb Tij?<\/p>\n
Pastaj \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje tjet\u00ebr me r\u00ebnd\u00ebsi q\u00eb duhet ta kuptosh. Lexoje k\u00ebt\u00eb ajet: \u201cKur t\u00eb vijn\u00eb af\u00ebr Zjarrit, kund\u00ebr tyre do t\u00eb d\u00ebshmojn\u00eb vesh\u00ebt, syt\u00eb dhe l\u00ebkur\u00ebt e tyre p\u00ebr at\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb. Ata do t\u2019u thon\u00eb l\u00ebkur\u00ebve t\u00eb veta: \u201cPse d\u00ebshmuat kund\u00ebr nesh?\u201d, e ato do t\u00eb p\u00ebrgjigjen: \u201cAllahu, i Cili ia jep aft\u00ebsin\u00eb e t\u00eb folurit gjith\u00e7kaje, na ka b\u00ebr\u00eb q\u00eb t\u00eb flasim. Ai ju ka krijuar p\u00ebr her\u00eb t\u00eb par\u00eb dhe tek Ai do t\u00eb ktheheni.\u201d (El Fusilet, 21)<\/p>\n
Imazhe frik\u00ebsuese dhe situata t\u00eb v\u00ebshtira. Gjymtyr\u00ebt t\u00eb parat flasin p\u00ebr pun\u00ebt q\u00eb kan\u00eb punuar, sepse ato t\u00eb parat e kan\u00eb shijuar \u00ebmb\u00eblsin\u00eb e gjynahut.<\/p>\n
Nj\u00eb dit\u00eb Pejgamberi \ufdfa qeshi n\u00eb pranin\u00eb e sahab\u00ebve, e ata e pyet\u00ebn pse qeshi, me \u00e7\u2019rast u tha: \u201cM\u00eb \u00e7uditi diskutimi i robit me Allahun n\u00eb Dit\u00ebn e Kiametit! Robi thot\u00eb: \u201cO Zot! A m\u00eb premtove q\u00eb nuk m\u00eb b\u00ebn padrejt\u00ebsi?\u201d Allahu thot\u00eb: \u201cA nuk t\u00eb mjaftoj Un\u00eb si d\u00ebshmitar dhe melek\u00ebt e ndersh\u00ebm q\u00eb i shkruajn\u00eb veprat?\u201d M\u00eb pas i vuloset goja dhe do t\u00eb flasin gjymtyr\u00ebt e tij p\u00ebr at\u00eb q\u00eb e punuan, e robi thot\u00eb: \u201cSa m\u00eb larg qofshi dhe u shkat\u00ebrrofshi! Un\u00eb p\u00ebr ju deri tani diskutoja!\u201d[7]<\/p>\n
Kur nefsi t\u00eb ngacmon ta p\u00ebrjetosh gjynahun, t\u00eb vog\u00ebl ose t\u00eb madh, rikujtoje se ato gjymtyr\u00eb q\u00eb k\u00ebnaqen me gjynahun, pik\u00ebrisht ato n\u00eb Dit\u00ebn e Kiametit do t\u00eb jen\u00eb d\u00ebshmitari i par\u00eb para Allahut p\u00ebr veprat q\u00eb i punuan. Allahut asgj\u00eb nuk i fshihet e as q\u00eb mund t\u00eb paramendohet t\u2019i fshihet. Allahu thot\u00eb: \u201cJu nuk u fsheh\u00ebt, q\u00eb kund\u00ebr jush t\u00eb mos d\u00ebshmonin vesh\u00ebt, syt\u00eb e l\u00ebkura juaj, por ngaq\u00eb besonit se Allahu nuk i dinte shum\u00eb nga ato q\u00eb b\u00ebnit.\u201d (El Fusilet, 22)<\/p>\n
A mund t\u00eb q\u00ebndrosh n\u00eb vetmi?<\/p>\n
Kur je vet\u00eb n\u00eb dhom\u00eb e askush nuk \u00ebsht\u00eb me ty dhe kur vrulli i epshit nis t\u00eb t\u00eb ngacmoj\u00eb n\u00eb brend\u00ebsi, kujtoje Allahun, i Cili t\u00eb sheh dhe di \u00e7far\u00eb ke n\u00eb brend\u00ebsi, para se t\u00eb l\u00ebvizin gjymtyr\u00ebt e tua: \u201cAllahu e di se \u00e7\u2019mbart \u00e7do fem\u00ebr dhe e di sa shkurtohet e sa zgjatet (koha e lindjes). \u00c7do gj\u00eb tek Ai \u00ebsht\u00eb me mas\u00eb. Ai i di gj\u00ebrat e dukshme dhe t\u00eb padukshme. Ai \u00ebsht\u00eb i Madhi, i Larti. (P\u00ebr T\u00eb) nj\u00eblloj \u00ebsht\u00eb: si ai prej jush q\u00eb flet me vete edhe ai q\u00eb flet me z\u00eb t\u00eb lart\u00eb, si ai q\u00eb fshihet nat\u00ebn edhe ai q\u00eb ec\u00ebn dit\u00ebn.\u201d (Er Rad, 8-10)<\/p>\n
Kjo vet\u00ebdije e mbik\u00ebqyrjes hyjnore nuk t\u00eb l\u00eb aq leht\u00eb t\u00eb shkosh pas gjynahut.<\/p>\n
Mos i shmang syt\u00eb prej tyre<\/p>\n
Mos harro. M\u00eb lart u pajtuam se shoku i keq \u00ebsht\u00eb prej shkaqeve t\u00eb m\u00ebdha q\u00eb e fusin njeriun n\u00eb balt\u00ebn e epsheve. Po ashtu u pajtuam q\u00eb duhet t\u00eb merren masat menj\u00ebher\u00eb p\u00ebr t\u2019u larguar prej tij. Dhe, n\u00eb fund, t\u00eb ndalova t\u00eb q\u00ebndrosh n\u00eb vetmi. Besoj se pyetja jote pas gjith\u00eb k\u00ebsaj do t\u00eb ishte: \u201cAt\u00ebher\u00eb \u00e7far\u00eb t\u00eb veproj dhe cila \u00ebsht\u00eb zgjidhja?\u201d Pyetje me vend q\u00eb k\u00ebrkon prej meje t\u00eb t\u00eb p\u00ebrgjigjem. P\u00ebrpara vetes ke nj\u00eb alternativ\u00eb t\u00eb mir\u00eb. Madje, nuk mund t\u00eb krahasohet me k\u00ebrkes\u00ebn e m\u00ebhershme q\u00eb ta braktis\u00ebsh shoq\u00ebrin\u00eb.<\/p>\n
Shoq\u00ebria e mir\u00eb dhe e devotshme. Kjo \u00ebsht\u00eb alternativa. Aty e gjen buz\u00ebqeshjen e sinqert\u00eb, d\u00ebfrimin dhe rekreacionin p\u00ebr zemr\u00ebn pa e zem\u00ebruar Allahun. N\u00ebse ke d\u00ebgjuar m\u00eb her\u00ebt p\u00ebr moralin e mir\u00eb, gjall\u00ebrin\u00eb, respektin, durimin, bujarin\u00eb, q\u00eb t\u00eb gjitha k\u00ebto do t\u2019i shoh\u00ebsh tek ata n\u00eb realitet. Nuk besoj q\u00eb pas gjith\u00eb k\u00ebsaj do t\u00eb kesh dyshime t\u2019i shoq\u00ebrosh ata? Megjithat\u00eb, ndalu pak! \u00c7\u00ebshtja nuk p\u00ebrfundon me kaq!<\/p>\n
Allahu iu drejtua t\u00eb D\u00ebrguarit t\u00eb Tij, Muhamedit \ufdfa, njeriut m\u00eb t\u00eb mir\u00eb q\u00eb m\u00eb shum\u00eb se gjith\u00eb t\u00eb tjer\u00ebt e adhuronte Allahun, me fjal\u00ebt: \u201cDhe q\u00ebndro me ata q\u00eb i luten Zotit t\u00eb vet n\u00eb m\u00ebngjes dhe mbr\u00ebmje, duke d\u00ebshiruar Fytyr\u00ebn (k\u00ebnaq\u00ebsin\u00eb) e Tij dhe mos i shmang syt\u00eb nga ata (tek t\u00eb tjer\u00ebt)…\u201d (El Kehf, 28)<\/p>\n
P\u00ebrcillet n\u00eb librat e hadithit se Pejgamberi \ufdfa ishte m\u00eb bujari n\u00eb mir\u00ebsi, e bujaria e tij shtohej edhe m\u00eb shum\u00eb n\u00eb Ramazan kur e takonte Xhibrilin. Shiko se si Pejgamberi m p\u00ebrfitonte nga takimi i shokut t\u00eb mir\u00eb, Xhibrilit. E ku jemi un\u00eb dhe ti?! Megjithat\u00eb, \u00e7\u00ebshtja nuk p\u00ebrfundon me kaq!<\/p>\n
P\u00ebrgjat\u00eb shoq\u00ebrimit t\u00eb tyre, kur q\u00ebndron vet\u00ebm dhe vetja t\u00eb th\u00ebrret t\u00eb b\u00ebsh gjynah, ve\u00e7 kujtimi i atyre shok\u00ebve t\u00eb ndersh\u00ebm n\u00eb ato momente t\u00eb b\u00ebn t\u00eb ndihesh i turp\u00ebruar ta b\u00ebsh at\u00eb gjynah n\u00eb vetmi e t\u2019i shoq\u00ebrosh ata n\u00eb publik. Madje, edhe n\u00ebse vetja mposhtet dhe bie n\u00eb gjynah, p\u00ebrgjat\u00eb takimeve me ta, t\u00eb bren nd\u00ebrgjegjja si re n\u00eb at\u00eb gjynah, e ku je ti me fe dhe ku jan\u00eb ata? Megjithat\u00eb, \u00e7\u00ebshtja nuk p\u00ebrfundon me kaq!<\/p>\n
N\u00eb Dit\u00ebn e Kiametit njeriu ik\u00ebn nga v\u00ebllai tij, nga n\u00ebna e babai tij, e shk\u00ebputet \u00e7do lidhje dhe nuk vlen asnj\u00eb marr\u00ebdh\u00ebnie e dynjas\u00eb. Allahu thot\u00eb: \u201cAt\u00eb Dit\u00eb keqb\u00ebr\u00ebsi do t\u00eb haj\u00eb gishtat e duarve t\u00eb veta, duke th\u00ebn\u00eb: \u201cAh, sikur ta kisha marr\u00eb rrug\u00ebn (e drejt\u00eb) me t\u00eb D\u00ebrguarin! Ah, sikur t\u00eb mos e kisha b\u00ebr\u00eb filanin mik!\u201d (El Furkan, 27-28)<\/p>\n
Po ashtu Allahu thot\u00eb: \u201cAh, sikur ta shihnin \u00e7astin kur t\u00eb adhuruarit do t\u2019i braktisin adhuruesit e tyre, kur t\u00eb gjith\u00eb do t\u00eb shohin d\u00ebnimin e midis tyre do t\u00eb k\u00ebputet \u00e7do lidhje.\u201d (El Bekare, 166)<\/p>\n
E ti, pasi i shoq\u00ebron besimtar\u00ebt, do t\u00eb jesh n\u00eb mesin e atyre q\u00eb Allahu p\u00ebr ta thot\u00eb: \u201cAt\u00eb Dit\u00eb miqt\u00eb do t\u00eb b\u00ebhen armiq t\u00eb nj\u00ebri-tjetrit, p\u00ebrve\u00e7 t\u00eb devotshm\u00ebve, q\u00eb e kan\u00eb pasur frik\u00eb Allahun.\u201d (Ez Zuhruf, 67)<\/p>\n
Dhe do t\u00eb jesh prej atyre q\u00eb p\u00ebr ta Pejgamberi \ufdfa tha: \u201cShtat\u00eb grupe njer\u00ebzish Allahu i fut n\u00eb hijen e Arshit t\u00eb Tij, at\u00eb dit\u00eb ku nuk ka hije tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Arshit t\u00eb Allahut… (N\u00eb mesin e tyre do jen\u00eb) dhe dy persona q\u00eb jan\u00eb dashur p\u00ebr Allahun, kan\u00eb q\u00ebndruar bashk\u00eb p\u00ebr hir t\u00eb Allahut dhe jan\u00eb ndar\u00eb prej nj\u00ebri-tjetrit duke u dashur p\u00ebr Allahun.\u201d[8]<\/p>\n
Lutja \u00ebsht\u00eb arma e besimtarit<\/p>\n
Lutja \u00ebsht\u00eb arma q\u00eb nuk tradhton n\u00eb fatkeq\u00ebsi. Njeriu e ruan at\u00eb p\u00ebr koh\u00ebt e\u00a0 v\u00ebshtira dhe p\u00ebr halle: \u201cZoti juaj ka th\u00ebn\u00eb: \u201cLutmuni Mua, se do t\u2019ju p\u00ebrgjigjem! Me t\u00eb v\u00ebrtet\u00eb, ata q\u00eb tregohen mendjem\u00ebdhenj e nuk duan t\u00eb M\u00eb adhurojn\u00eb, do t\u00eb hyjn\u00eb n\u00eb Xhehenem t\u00eb posht\u00ebruar!\u201d (El Gafir, 60)<\/p>\n
Nd\u00ebrkaq, nevojtari i k\u00ebputur ka tjet\u00ebr tretman: lutja e tij ka m\u00eb shum\u00eb merita q\u00eb t\u00eb pranohet: \u201cA ka m\u00eb t\u00eb mir\u00eb se Ai q\u00eb i vjen n\u00eb ndihm\u00eb nevojtarit t\u00eb k\u00ebputur, kur i lutet Atij, q\u00eb jua largon t\u00eb keqen dhe ju b\u00ebn trash\u00ebgimtar\u00eb n\u00eb Tok\u00eb?!\u201d (En Neml, 62)<\/p>\n
Ti e di se Pejgamberi m nuk flet nga hamendja. T\u00eb gjitha premtimet e tij jan\u00eb t\u00eb v\u00ebrteta, pa fije dyshimi. Ja \u00e7far\u00eb thot\u00eb n\u00eb nj\u00eb hadith: \u201cNuk ka mysliman n\u00eb Tok\u00eb q\u00eb i lutet Allahut me lutje, ve\u00e7se Allahu ia jep atij (at\u00eb q\u00eb e k\u00ebrkon) ose i largon nj\u00eb t\u00eb keqe t\u00eb ngjashme me at\u00eb q\u00eb e k\u00ebrkon n\u00eb lutjen e tij.\u201d[9]<\/p>\n
Merri p\u00ebr sh\u00ebmb\u00eblltyr\u00eb t\u00eb mir\u00eb t\u00eb d\u00ebrguarit e Allahut!<\/p>\n
Jusufi\u00a0 \ufdfa u ballafaqua me sprov\u00eb t\u00eb r\u00ebnd\u00eb n\u00eb mosh\u00eb t\u00eb re e i ngriti duart e p\u00ebruljes para Allahut dhe tha: \u201cO Zoti im, m\u00eb shum\u00eb e dua burgun se at\u00eb ku m\u00eb shtyjn\u00eb ato. N\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d (Jusuf, 33) Po fundi, si ishte? Le ta lexojm\u00eb s\u00eb bashku ajetin vijues: \u201cDhe Zoti e plot\u00ebsoi lutjen e tij dhe e shmangu nga dredhit\u00eb e tyre. Me t\u00eb v\u00ebrtet\u00eb, Ai d\u00ebgjon dhe di \u00e7do gj\u00eb.\u201d (Jusuf, 34)<\/p>\n
O ti i ri dhe e re, a jeni munduar t\u00eb luteni ndonj\u00ebher\u00eb? A i keni ngritur duart me p\u00ebrulje para Allahut ndonj\u00eb dit\u00eb e t\u00eb k\u00ebrkoni prej Tij t\u2019ju ruaj\u00eb nga e keqja dhe ta largoj\u00eb prej jush t\u00eb keqen?<\/p>\n
Lutjuni Allahut me zemra t\u00eb sinqerta dhe mos u ngutni n\u00eb pritjen e rezultateve.<\/p>\n
A nuk d\u00ebshiron t\u00eb jesh prej tyre?<\/p>\n
A i ke lexuar fjal\u00ebt e Allahut: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre, t\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota, t\u00eb cil\u00ebt japin zekatin. T\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim – dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve), – t\u00eb cil\u00ebt u p\u00ebrmbahen amaneteve dhe detyrimeve t\u00eb marra dhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet. Pik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht.\u201d (El Muminun, 1-11)<\/p>\n
N\u00ebse d\u00ebshiron t\u00eb jesh prej tyre, nxito t\u00eb pajisesh me vetit\u00eb e tyre. Mos harro q\u00eb nj\u00eb prej vetive \u00ebsht\u00eb ruajtja e organit gjenital prej haramit.<\/p>\n
Po t\u00eb sjell edhe nj\u00eb shembull tjet\u00ebr: nj\u00eb i ri beqar ishte larg familjes s\u00eb tij. Banonte n\u00eb nj\u00eb sht\u00ebpi ku nuk respektoheshin ligjet e Allahut. Aty jetonte nj\u00eb grua e bukur dhe me pozit\u00eb n\u00eb shoq\u00ebri. Ajo e thirri t\u2019i afrohet p\u00ebr imoralitet, megjithat\u00eb i riu e refuzoi, edhe pse nuk i shihte askush. Madje, ajo e k\u00ebrc\u00ebnoi se, n\u00ebse nuk i afrohet, do ta burgoste. Fjal\u00ebt e tij ishin: \u201cAllahu m\u00eb ruajtt\u00eb! Me t\u00eb v\u00ebrtet\u00eb, Zoti im ka treguar kujdes p\u00ebr mua dhe, pa dyshim, keqb\u00ebr\u00ebsit nuk do t\u00eb shp\u00ebtojn\u00eb kurr\u00eb.\u201d (Jusuf, 23)<\/p>\n
A e kuptove kush \u00ebsht\u00eb ky i ri? Jam i bindur q\u00eb e kuptove se ishte Jusufi \ufdfa. At\u00ebher\u00eb, a nuk d\u00ebshiron t\u00eb ec\u00ebsh rrug\u00ebs s\u00eb k\u00ebtij pejgamberi t\u00eb ndersh\u00ebm dhe ta marr\u00ebsh p\u00ebr sh\u00ebmb\u00eblltyr\u00eb?<\/p>\n
Ja dhe nj\u00eb shembull tjet\u00ebr, i duhuri p\u00ebr ty: n\u00eb Dit\u00ebn e Kiametit, kur Dielli do t\u00eb jet\u00eb mbi kokat e njer\u00ebzve pak m\u00eb tep\u00ebr se nj\u00eb kilomet\u00ebr dhe njer\u00ebzit do t\u00eb fundosen n\u00eb djers\u00ebt e tyre sipas veprave q\u00eb kan\u00eb punuar, n\u00eb k\u00ebt\u00eb situat\u00eb t\u00eb r\u00ebnd\u00eb do t\u00eb shoh\u00ebsh disa njer\u00ebz q\u00eb Allahu i ka futur n\u00ebn hijen e Arshit t\u00eb Tij, e n\u00eb mesin e tyre do t\u00eb jet\u00eb: \u201c… nj\u00eb i ri q\u00eb \u00ebsht\u00eb rritur n\u00eb adhurimin e Allahut.\u201d<\/p>\n
Andaj, o ju t\u00eb rinj, edhe ju mund t\u00eb jeni n\u00ebn hijen e Arshit t\u00eb Allahut, sikur t\u2019i respektoni kufijt\u00eb dhe urdhrat e Allahut.<\/p>\n
[1] Buhariu (2375), Muslimi (57), Ebu Davudi (4689), Tirmidhiu (2627), Nesaiu (4870).<\/p>\n
[2] Buhariu (1905), Muslimi (1400), Ebu Davudi (2046), Tirmidhiu (1081), Nesaiu (2239).<\/p>\n
[3] Nesaiu (2234).<\/p>\n
[4] Buhariu (1904), Muslimi (1151), Ebu Davudi (2363), Tirmidhiu (764), Nesaiu (2216).<\/p>\n
[5] Nesaiu (2216).<\/p>\n
[6] Ahmedi (5\/231). Ibn Haxheri thot\u00eb se imam Ahmedi e nxori hadithin me zinxhir t\u00eb mir\u00eb \u201cFet\u2019hul Barij\u201d (11\/329).<\/p>\n
[7] Muslimi (2969).<\/p>\n
[8] Buhariu (1423), Muslimi (1031), Tirmidhiu (2392), Nesaiu (5380).<\/p>\n
[9] Ahmedi (5\/329), Tirmidhiu (3568) dhe e vler\u00ebsoi hadithin t\u00eb sakt\u00eb.<\/p>\n
<\/p>\n
Dr. Muhamed ed Duvejshi<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
(Pjes\u00eb nga libri: \u201cSI T\u00cb BALLAFAQOHESH ME EPSHIN\u201d \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n","protected":false},"excerpt":{"rendered":"
Imani \u00ebsht\u00eb shk\u00ebmb, para t\u00eb cilit thyhen epshet Me t\u00eb v\u00ebrtet\u00eb besimi n\u00eb Allahun e mbron njeriun q\u00eb t\u00eb mos bjer\u00eb n\u00eb haram. A nuk ka th\u00ebn\u00eb Pejgamberi \ufdfa: \u201cKur njeriu kryen imoralitet, n\u00eb momentin e aktit nuk \u00ebsht\u00eb besimtar.\u201d?[1] At\u00ebher\u00eb kur zemra mbushet me besim dhe ndjenjat i ngjyros imani, natyrisht se duhet t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7611,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7610","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7610"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7610\/revisions"}],"predecessor-version":[{"id":7623,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7610\/revisions\/7623"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7611"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}