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Hadithi nr. 15<\/p>\nHadithi nr. 15<\/p>\n
Urve ib\u00ebn Zubejri transmeton nga Abdullah ib\u00ebn Zubejri se i kishte th\u00ebn\u00eb: “Nj\u00eb njeri nga ensar\u00ebt kishte ngritur padi ndaj Zubejrit tek i D\u00ebrguari sal-lAllahu alejhi ve sel-lem p\u00ebr shkak t\u00eb kanaleve t\u00eb ujitjes, uj\u00eb me t\u00eb cilin ujitnin hurmat. Ensari i tha (Zubejrit): “L\u00ebshoje ujin t\u00eb ec\u00eb”, mir\u00ebpo (Zubjeri) e kund\u00ebrshtoi nj\u00eb gj\u00eb t\u00eb till\u00eb, prandaj erdh\u00ebn t\u00eb gjykonin tek i D\u00ebrguari sal-lAllahu alejhi ve sel-Iem. I D\u00ebrguari tha: “O Zubejr, ujite tok\u00ebn ti nj\u00ebher\u00eb, pastaj l\u00ebshoje ujin p\u00ebr fqinjin t\u00ebnd.” Ensari u hidh\u00ebrua dhe tha: “A vet\u00ebm pse \u00ebsht\u00eb djali i hall\u00ebs t\u00ebnde?!” T\u00eb D\u00ebrguarit iu nd\u00ebrrua \u00e7ehrja e fytyr\u00ebs dhe m\u00eb pas i tha: “O Zubejr! Ujit dhe mos e l\u00ebsho ujin, derisa uji t\u00eb kthehet te muret e kopshtit.” Ka th\u00ebn\u00eb (Abdullahu i biri i Zubjerit): “Zubejri ka th\u00ebn\u00eb: “Mendoj se p\u00ebr k\u00ebt\u00eb ngjarje ka zbritur ky ajet i Kur’anit: “P\u00ebr Zotin t\u00ebnd jo, ata nuk jan\u00eb besimtar\u00eb (t\u00eb asaj q\u00eb t\u00eb zbriti ty as t\u00eb asaj para teje) derisa t\u00eb mos zgjedhin ty p\u00ebr t\u00eb gjykuar n\u00eb at\u00eb konflikt mes tyre, e pastaj (pas gjykimit t\u00ebnd) t\u00eb mos ndiejn\u00eb pak\u00ebnaq\u00ebsi nga gjykimi yt dhe (derisa) t\u00eb mos binden sinqerisht.” (Nisa: 65)<\/p>\n
Hadithin e transmeton Buhariu me nr. 2359 dhe 2360 dhe Muslimi me nr. 6065.<\/p>\n
Kush \u00ebsht\u00eb Zubejri, Allahu qoft\u00eb i k\u00ebnaqur prej tij?<\/p>\n
Ai \u00ebsht\u00eb Ez-Zubejr ib\u00ebn el-Av-vam ib\u00ebn Huvejlid, shok i af\u00ebrt i t\u00eb D\u00ebrguarit dhe djal\u00eb i hall\u00ebs s\u00eb tij Safijes, vajz\u00ebs s\u00eb Abdulmutalibit, nj\u00ebri nga dhjet\u00eb t\u00eb p\u00ebrg\u00ebzuarit me xhennet, nj\u00ebri nga gjasht\u00eb personat e Shuras dhe i pari q\u00eb e nxori shpat\u00ebn n\u00eb rrug\u00ebn e Allahut. \u00cbsht\u00eb b\u00ebr\u00eb musliman i ri, n\u00eb mosh\u00ebn gjasht\u00ebmb\u00ebdhjet\u00ebvje\u00e7are. Transmetoi shum\u00eb pak nga i D\u00ebrguari dhe nuk ka marr\u00eb ndonj\u00ebher\u00eb ndonj\u00eb post. Zoti i kishte dh\u00ebn\u00eb pasuri t\u00eb madhe. Thuhet se pasuria e tij ishte pes\u00ebdhjet\u00eb milion\u00eb e dyqind mij\u00eb d\u00ebrhem\u00eb. Buhariu thot\u00eb se Zubejr ib\u00ebn Av-vami \u00ebsht\u00eb vrar\u00eb n\u00eb vitin 36 hixhrij n\u00eb kalifatin e Aliut, Allahu qoft\u00eb i k\u00ebnaqur prej tyre.<\/p>\n
Sqarimi i hadithit<\/p>\n
Rreth emrit t\u00eb ensarit nga Medina i cili ra n\u00eb mospajtim me Zubejrin ka dilema dhe mospajtime dhe gjithashtu disa kan\u00eb th\u00ebn\u00eb se ka qen\u00eb munafik, dyfytyr\u00ebsh, mir\u00ebpo t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb se nuk ka qen\u00eb munafik, por kjo fjal\u00eb ka dal\u00eb nga ai p\u00ebr shkak t\u00eb pakujdesis\u00eb dhe ngutjes. Megjithat\u00eb, ne nuk kemi edhe shum\u00eb dobi nga ajo se kush ka qen\u00eb ai. Dobia q\u00ebndron n\u00eb at\u00eb se si duhet pasur kujdes kur \u00ebsht\u00eb fjala p\u00ebr raportin me t\u00eb D\u00ebrguarin sal-lAllahu alejhi ve sel-lem gjat\u00eb jet\u00ebs s\u00eb tij edhe pas vdekjes, karshi tradit\u00ebs s\u00eb tij n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos i kthehet fjala apo gjykimi atij sepse ai nuk flet dhe nuk gjykon nga hamendja, por vet\u00ebm at\u00eb q\u00eb i shpallet. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, dobia e k\u00ebtij hadithi q\u00ebndron n\u00eb an\u00ebn legjislative lidhur me uj\u00ebrat kolektive p\u00ebr ujitje se si duhet t\u00eb shfryt\u00ebzohen ato dhe kush ka m\u00eb shum\u00eb merita p\u00ebr to.<\/p>\n
N\u00eb k\u00ebt\u00eb rast, Zubejri ishte i pari p\u00ebr t\u00eb ujitur sepse toka e tij ishte m\u00eb lart tok\u00ebs s\u00eb ensarit. I D\u00ebrguari sal-lAllahu alejhi ve sel-lem i tha Zubejrit “ujite tok\u00ebn pak dhe m\u00eb pas l\u00ebshoje p\u00ebr fqinjin t\u00ebnd”, d.m.th. mos e merr t\u00eb drejt\u00ebn t\u00ebnde n\u00eb t\u00ebr\u00ebsi, por deri n\u00eb nj\u00eb mas\u00eb, sepse i D\u00ebrguari deshi t\u00eb b\u00ebnte miq\u00ebsi mes tyre, por kur d\u00ebgjoi \u00e7far\u00eb tha ensari, at\u00ebher\u00eb i tha Zubejrit “ujite tok\u00ebn dhe mos e l\u00ebsho ujin derisa t\u00eb kthehet uji te muret e kopshtit”. Dijetar\u00ebt e kan\u00eb komentuar n\u00eb m\u00ebnyra t\u00eb ndryshme k\u00ebt\u00eb th\u00ebnie. Disa kan\u00eb th\u00ebn\u00eb se q\u00ebllimi \u00ebsht\u00eb t\u00eb ngopet toka me uj\u00eb e t\u00eb dal\u00eb uji mbi t\u00eb deri te zogu i k\u00ebmb\u00ebs, disa kan\u00eb th\u00ebn\u00eb se q\u00ebllimi \u00ebsht\u00eb t\u00eb b\u00ebhet gropa rreth rr\u00ebnj\u00ebve t\u00eb pem\u00ebve t\u00eb m\u00ebdha p\u00ebr t\u00eb mbajtur ujin dhe i D\u00ebrguari e urdh\u00ebroi Zubejrin q\u00eb ta linte ujin derisa t\u00eb mbusheshin gropat plot rreth pem\u00ebve, sepse kjo ishte e drejta e Zubejrit.<\/p>\n
Imam Neveviu tregon nga dijetar\u00ebt e m\u00ebhersh\u00ebm se kan\u00eb th\u00ebn\u00eb: “Sikur sot dikush t\u00eb shprehet me shprehje t\u00eb ngjashme si\u00e7 u cek n\u00eb hadith “a vet\u00ebm pse \u00ebsht\u00eb djali i hall\u00ebs t\u00ebnde”, at\u00ebher\u00eb k\u00ebt\u00eb person e p\u00ebrfshijn\u00eb rregullat e renegat\u00ebve-t\u00eb dal\u00ebve nga feja dhe vritet n\u00ebse plot\u00ebsohen edhe kushtet e tjera (ky rregull vlen p\u00ebr vende ku gjykohet me ligjin e Zotit e jo diku tjet\u00ebr), mir\u00ebpo e ka l\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem sepse n\u00eb fillim t\u00eb Islamit i afronte zemrat e njer\u00ebzve dhe i largonte problemet n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb duronte ndaj t\u00eb k\u00ebqijave t\u00eb munafik\u00ebve dhe atyre q\u00eb i kishin zemrat e s\u00ebmura.<\/p>\n
Dobit\u00eb nga ky hadith<\/p>\n
Imam Siraxhudin ib\u00ebn Mulek-kin, Allahu e m\u00ebshiroft\u00eb, n\u00eb sqarimin e tij t\u00eb “Sahihut” t\u00eb Buhariut, kur vjen tek ky hadith, nd\u00ebr t\u00eb tjera thot\u00eb:<\/p>\n
1) Uj\u00ebrat e kanaleve p\u00ebr ujitje, lumenjve t\u00eb vegj\u00ebl q\u00eb nuk jan\u00eb pron\u00eb e askujt dhe nuk \u00ebsht\u00eb punuar n\u00eb to nga dikush p\u00ebr t’i nxjerr\u00eb nga thell\u00ebsia e tok\u00ebs, t\u00eb gjitha k\u00ebto n\u00eb esenc\u00eb jan\u00eb t\u00eb lejuara dhe kush i arrin i pari, ai ka m\u00eb shum\u00eb merita.<\/p>\n
2) Ata q\u00eb jan\u00eb m\u00eb lart kan\u00eb t\u00eb drejt\u00eb para atyre q\u00eb jan\u00eb m\u00eb posht\u00eb p\u00ebr nga vendi i tok\u00ebs.<\/p>\n
3) N\u00eb t\u00eb ka argument se ai q\u00eb \u00ebsht\u00eb lart, n\u00ebse e merr t\u00eb drejt\u00ebn e tij, nuk i lejohet q\u00eb t’ia ndal\u00eb ujin atij q\u00eb \u00ebsht\u00eb posht\u00eb.<\/p>\n
4) N\u00eb t\u00eb ka argument se udh\u00ebheq\u00ebsi i musliman\u00ebve ka t\u00eb drejt\u00eb t\u00eb mos e zbatoj\u00eb ndaj dikujt d\u00ebnimin q\u00eb meriton, si\u00e7 ka t\u00eb drejt\u00eb ta zbatoj\u00eb at\u00eb (sepse n\u00eb k\u00ebt\u00eb rast ky person, ensari, meritoi t\u00eb nd\u00ebshkohet p\u00ebr at\u00eb se si e ofendoi t\u00eb D\u00ebrguarin, se gjoja nuk gjykoi drejt, por ai nuk u nd\u00ebshkua).<\/p>\n
5) Ky hadith sinjalizon p\u00ebr at\u00eb se duhet t\u00eb urdh\u00ebrojm\u00eb p\u00ebrher\u00eb p\u00ebr miq\u00ebsi dhe afrim e jo armiq\u00ebsi e largim (k\u00ebt\u00eb e marrim nga pjesa e par\u00eb e hadithit, se i D\u00ebrguari n\u00eb fillim i tha Zubejrit q\u00eb t\u00eb ujiste kopshtin, por jo ta merrte t\u00eb drejt\u00ebn e tij n\u00eb t\u00ebr\u00ebsi, t\u00eb ujiste pak dhe m\u00eb pas t’ia l\u00ebshonte ujin fqinjit, edhe pse Zubejri kishte t\u00eb drejt\u00eb ta ujiste tok\u00ebn e tij derisa ajo t\u00eb ngopej me uj\u00eb).<\/p>\n
6) N\u00eb t\u00eb ka argument se kur gjykat\u00ebsi d\u00ebshiron t’i miq\u00ebsoj\u00eb pal\u00ebt dhe i udh\u00ebzon n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr ta, mir\u00ebpo nuk gjen mir\u00ebkuptim, q\u00eb d.m.th. se nuk l\u00ebshojn\u00eb pe asnj\u00ebra pal\u00eb, at\u00ebher\u00eb ia jep t\u00eb drejt\u00ebn secilit ashtu si\u00e7 e meriton.<\/p>\n
Kujdes!<\/p>\n
N\u00eb k\u00ebt\u00eb rast, i D\u00ebrguari sal-lAllahu alejhi ve sel-lem gjykoi mes Zubejrit dhe ensarit duke qen\u00eb i hidh\u00ebruar nga ensari me veprimin e tij, kur dihet se nuk lejohet gjykimi mes dikujt duke qen\u00eb i hidh\u00ebruar. Kjo rregull vlen p\u00ebr njer\u00ebzit n\u00eb p\u00ebrgjith\u00ebsi, se nuk u lejohet t\u00eb gjykojn\u00eb mes t\u00eb tjer\u00ebve duke qen\u00eb t\u00eb hidh\u00ebruar sepse nuk mund t\u00eb gjykojn\u00eb drejt, mir\u00ebpo i D\u00ebrguari ndryshon nga t\u00eb tjer\u00ebt sepse ai \u00ebsht\u00eb i mbrojtur nga Allahu si n\u00eb g\u00ebzim ashtu edhe n\u00eb hidh\u00ebrim q\u00eb t\u00eb thot\u00eb vet\u00ebm t\u00eb v\u00ebrtet\u00ebn.<\/p>\n
Hadithi nr. 16<\/p>\n
Transmetohet nga Abdullah ib\u00ebn Omeri se i D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Mos i ndaloni rob\u00ebreshat e Allahut (grat\u00eb) q\u00eb t\u00eb falen n\u00eb xhami. Nj\u00eb djal\u00eb i tij i tha: “Ne do t’i ndalojm\u00eb ato.” At\u00ebher\u00eb ib\u00ebn Omeri u hidh\u00ebrua shum\u00eb dhe i tha: “T\u00eb transmetoj nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem dhe m\u00eb thua se do t’i ndalojm\u00eb?!”<\/p>\n
Hadithin e transmeton Buhariu me nr. 873 dhe Muslimi (989) dhe t\u00eb tjer\u00ebt.<\/p>\n
Sqarim: Disa hadithe trajtojn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb, por vet\u00ebm se n\u00eb to jan\u00eb p\u00ebrmendur disa shtesa t\u00eb cilat mbartin me vete dobi t\u00eb shumta:<\/p>\n
a) “N\u00ebse dikujt nga ju i k\u00ebrkon gruaja e tij leje p\u00ebr xhami, mos ta ndaloj\u00eb at\u00eb.” (Muslimi nr. 987)<\/p>\n
b) Transmeton Salimi, djali i Abdullah ib\u00ebn Omerit, se e ka d\u00ebgjuar ib\u00ebn Omerin duke th\u00ebn\u00eb: “E kam d\u00ebgjuar t\u00eb D\u00ebrguarin duke th\u00ebn\u00eb: “Mos i ndaloni grat\u00eb tuaja nga xhamit\u00eb, n\u00ebse ju k\u00ebrkojn\u00eb leje.” At\u00ebher\u00eb, Bilali (djali i Abdullah ib\u00ebn Omerit) tha: “Pasha Allahun, do t’i ndalojm\u00eb!” Abdullahu u kthye nga ai dhe e fyeu me nj\u00eb fyerje t\u00eb keqe q\u00eb nuk e kam d\u00ebgjuar m\u00eb her\u00ebt asnj\u00ebher\u00eb dhe i tha: “T\u00eb tregoj nga i D\u00ebrguari dhe m\u00eb thua pasha Allahun do t’i ndalojm\u00eb?!” (Muslimi nr. 988)<\/p>\n
N\u00eb disa transmetime \u00ebsht\u00eb kufizuar k\u00ebrkimi i lejes nga ana e grave p\u00ebr namazin e mbr\u00ebmjes, d.m.th. t\u00eb akshamit dhe t\u00eb jacis\u00eb:<\/p>\n
c) “Mos i ndaloni grat\u00eb q\u00eb t\u00eb dalin p\u00ebr n\u00eb xhami gjat\u00eb nat\u00ebs (aksham e jaci), at\u00ebher\u00eb nj\u00ebri nga djemt\u00eb e ib\u00ebn Omerit i tha: “Nuk do t’i l\u00ebm\u00eb t\u00eb dalin e t\u00eb b\u00ebhet fesad-\u00e7rregullim n\u00eb tok\u00eb.” (Muslimi nr. 991)<\/p>\n
d) “Mos i ndaloni rob\u00ebreshat e Allahut nga xhamit\u00eb e Allahut, por t\u00eb dalin duke qen\u00eb t\u00eb paparfumuara.” (Ebu Davudi nr. 565; dijetar Albani thot\u00eb sahih-autentik)<\/p>\n
e) “Mos i ndaloni grat\u00eb tuaja nga xhamit\u00eb, edhe pse sht\u00ebpit\u00eb e tyre jan\u00eb m\u00eb t\u00eb mira p\u00ebr to.” Ebu Davudi nr. 567 (dijetar Albani thot\u00eb sahih-autentik)<\/p>\n
Nga k\u00ebto hadithe m\u00ebsojm\u00eb disa gj\u00ebra:<\/p>\n
1) Gruas nuk i lejohet q\u00eb t\u00eb dal\u00eb p\u00ebr n\u00eb xhami apo diku tjet\u00ebr pa k\u00ebrkimin e lejes nga burri.<\/p>\n
2) N\u00eb qoft\u00eb se gruaja i k\u00ebrkon leje burrit q\u00eb t\u00eb shkoj\u00eb n\u00eb xhami, at\u00ebher\u00eb burri nuk ka t\u00eb drejt\u00eb ta ndal\u00eb at\u00eb nga xhamia, mir\u00ebpo me disa kushte t\u00eb cilat dijetar\u00ebt i kan\u00eb p\u00ebrmendur n\u00ebp\u00ebr libra. N\u00eb mesin e k\u00ebtyre kushteve jan\u00eb: t\u00eb mos jet\u00eb e parfumuar, t\u00eb mos lyhet e t\u00eb zbukurohet, t\u00eb mos vendos\u00eb zinxhir\u00eb apo di\u00e7ka q\u00eb d\u00ebgjohet gjat\u00eb t\u00eb ecurit e t’ia t\u00ebrheq\u00eb v\u00ebrejtjen burrave, t\u00eb mos vesh\u00eb rroba t\u00eb bukura, t\u00eb mos p\u00ebrzihet me burra, t\u00eb mos ket\u00eb gjat\u00eb rrug\u00ebs di\u00e7ka nga e cila mund t\u00eb frik\u00ebsohemi se mund t’i ndodh\u00eb di\u00e7ka e keqe gruas etj. P\u00ebrndryshe, n\u00ebse gruaja e ka nj\u00ebr\u00ebn nga k\u00ebto cil\u00ebsi, at\u00ebher\u00eb \u00ebsht\u00eb e drejt\u00eb e burrit q\u00eb t\u00eb mos e lejoj\u00eb t\u00eb dal\u00eb p\u00ebr n\u00eb xhami. Allahu e di m\u00eb s\u00eb miri.<\/p>\n
3) P\u00ebr gruan m\u00eb mir\u00eb \u00ebsht\u00eb q\u00eb t\u00eb falet n\u00eb sht\u00ebpin\u00eb e saj sepse namazi i saj n\u00eb sht\u00ebpi \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm sesa n\u00eb xhami, sepse n\u00eb shumic\u00ebn e rasteve sprovat jan\u00eb t\u00eb pranishme kur gruaja del nga sht\u00ebpia. K\u00ebt\u00eb e argumenton hadithi i lartp\u00ebrmendur q\u00eb e transmeton Ebu Davudi, ku i D\u00ebrguari sal-lAllahu alejhi ve sel-lem thot\u00eb: “Mos i ndaloni grat\u00eb tuaja nga xhamit\u00eb, edhe pse sht\u00ebpit\u00eb e tyre jan\u00eb m\u00eb t\u00eb mira p\u00ebr to.”<\/p>\n
Gjithashtu hadithi q\u00eb transmetohet nga Abdullah ib\u00ebn Mes’udi, ku i D\u00ebrguari sal-lAllahu alejhi ve sel-lem thot\u00eb: “Namazi i gruas n\u00eb dhom\u00ebn e saj \u00ebsht\u00eb m\u00eb i mir\u00eb sesa namazi i saj n\u00eb huxhretiha (dhom\u00ebn e pritjes, sallon), nd\u00ebrsa namazi i saj n\u00eb mahdaiha (nj\u00eb dhom\u00eb e vog\u00ebl brenda dhom\u00ebs s\u00eb vet ku ruan gj\u00ebrat e \u00e7muara) \u00ebsht\u00eb m\u00eb i mir\u00eb sesa namazi i saj n\u00eb dhom\u00ebn e saj.”<\/p>\n
4) Hidh\u00ebrimi i Abdullah ib\u00ebn Omerit ndaj djalit t\u00eb tij arsyetohet me at\u00eb sepse kur ai i tha: “I D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Mos i ndaloni grat\u00eb nga xhamit\u00eb”, djali i tij tha t\u00eb kund\u00ebrt\u00ebn: “Pasha Allahun, do t’i ndalojm\u00eb!” K\u00ebtu \u00ebsht\u00eb kund\u00ebrshtimi direkt i fjal\u00ebs s\u00eb t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem, q\u00eb \u00ebsht\u00eb gj\u00eb e ndaluar.<\/p>\n
Edhe pse djali i tij q\u00ebllimin e kishte t\u00eb mir\u00eb, q\u00eb t\u00eb mos p\u00ebrhapej imoraliteti dhe sprovat e ndryshme dhe fjala e tij ishte si rezultat i fillimit t\u00eb nj\u00eb shfrenimi nga ana e grave, si\u00e7 kishte th\u00ebn\u00eb edhe Aishja pas vdekjes s\u00eb t\u00eb D\u00ebrguarit, se sikur i D\u00ebrguari t\u00eb ishte gjall\u00eb e t’i shihte grat\u00eb n\u00eb koh\u00ebn e saj se si kishin ndryshuar dhe kishin filluar t\u00eb zbukuroheshin e t\u00eb dilnin n\u00ebp\u00ebr rrug\u00eb, do t’i ndalonte i D\u00ebrguari sal-lAllahu alejhi ve sel-lem q\u00eb t\u00eb dilnin n\u00eb xhami.<\/p>\n
Mir\u00ebpo prap\u00ebseprap\u00eb k\u00ebto arsye nuk e justifikuan djalin e ib\u00ebn Omerit dhe q\u00eb ib\u00ebn Omeri t\u00eb heshte ndaj tij sepse ishte nj\u00eb kund\u00ebrshtim direkt. \u00c7far\u00eb mund t\u00eb themi p\u00ebr dit\u00ebt e sotme p\u00ebr ata t\u00eb cil\u00ebt e kund\u00ebrshtojn\u00eb fjal\u00ebn e t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem p\u00ebr shkaqe shum\u00eb t\u00eb ul\u00ebta dhe epshet e veta personale?<\/p>\n
Literatura e konsultuar:<\/p>\n
1. “Suneni i Ebu Davudit”, me verifikim t\u0451 haditheve nga dijetari Muhamed Nasirudin Albani. Me p\u00ebrkujdesjen e dijetarit Mesh’hur ib\u0451n Hasen al Selman, “Mektebet el mearif”, Riad, botimi i par\u0451.<\/p>\n
2. “Suneni i Tirmidhiut” me verifikim t\u0451 haditheve nga dijetari Muhamed Nasirudin Albani. Me p\u00ebrkujdesjen e dijetarit Mesh’hur ib\u0451n Hasen al Selman, “Mektebet el mearif”, Riad, botimi i par\u0451.<\/p>\n
3. “Suneni i Ib\u0451n Maxhes”, me verifikim t\u0451 haditheve nga dijetari shqiptar Muhamed Nasirudin Albani, me p\u00ebrkujdesjen e dijetarit Mesh’hur ib\u0451n Hasen al Selman, “Mektebet el mearif”, Riad, botimi i par\u0451.<\/p>\n
4. “El Minhaxh sherh Sahih Muslim ib\u00ebn el Haxhaxh”, autor imam Muhjidin En Neveviu, me verifikim t\u00eb esh-shejh Halil Me’mun\u00eb Shejha, Darul Ma’rife, Bejrut, botimi i n\u00ebnt\u00eb.<\/p>\n
5. “Et-Tevdih li-sherh el xhami’i es-sahih”, autor Siraxhudin ib\u00ebn Mulek-kin, verifikoi Darul fellah, botoi Ministria e Vak\u00ebfit dhe \u00c7\u00ebshtjeve Islame nga Katari, botim i par\u00eb 2008.<\/p>\n
6. “Sijer e’alam en-nubela”, autor imam Dhehebiu, Dar ihja et-turath el-arabij- Bejrut. \u00cbsht\u00eb kujdesur p\u00ebr verifikimin e librit Mahmud Shakir, botimi i par\u00eb 2006<\/p>\n
P\u04ebrgatiti Mr.Fidan Xhelili<\/p>\n
Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"
Hadithi nr. 15 Urve ib\u00ebn Zubejri transmeton nga Abdullah ib\u00ebn Zubejri se i kishte th\u00ebn\u00eb: “Nj\u00eb njeri nga ensar\u00ebt kishte ngritur padi ndaj Zubejrit tek i D\u00ebrguari sal-lAllahu alejhi ve sel-lem p\u00ebr shkak t\u00eb kanaleve t\u00eb ujitjes, uj\u00eb me t\u00eb cilin ujitnin hurmat.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-77","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c83-hadith"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/77","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=77"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/77\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=77"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=77"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=77"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}