{"id":7719,"date":"2025-07-02T14:15:00","date_gmt":"2025-07-02T14:15:00","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7719"},"modified":"2025-07-02T14:15:00","modified_gmt":"2025-07-02T14:15:00","slug":"muaji-muharrem-dhe-dita-e-ashures-5","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7719","title":{"rendered":"MUAJI MUHARREM DHE DITA E ASHUR\u00cbS"},"content":{"rendered":"
    \n
  1. Muaji Muharrem \u00ebsht\u00eb muaji i par\u00eb i vitit hixhri[1]<\/sup><\/a>\u00a0dhe \u00ebsht\u00eb muaji i fundit nga muajt e shenjt\u00eb. Si muaj i shenjt\u00eb vjen i treti n\u00eb varg pas muajve Dhulkade dhe Dhulhixhe, kurse pas tij vjen muaji Rexheb.[2]<\/sup><\/a>\u00a0Allahu thot\u00eb:\u00a0\u201cV\u00ebrtet, numri i muajve tek Allahu \u00ebsht\u00eb dymb\u00ebdhjet\u00eb, sipas Librit t\u00eb Allahut, q\u00eb prej dit\u00ebs kur i krijoi qiejt dhe Tok\u00ebn. Kat\u00ebr prej tyre jan\u00eb t\u00eb shenjt\u00eb.\u201d<\/strong>\u00a0(Et-Teube: 36)<\/li>\n<\/ol>\n

    Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha:\u00a0\u201cKoha (viti) \u00ebsht\u00eb kthyer p\u00ebrs\u00ebri, si\u00e7 ka qen\u00eb n\u00eb fillim kur Allahu i krijoi qiejt dhe tok\u00ebn. Viti ka dymb\u00ebdhjet\u00eb muaj, kat\u00ebr jan\u00eb t\u00eb shenjt\u00eb, tre nga ta jan\u00eb radhazi: Dhulkade, Dhulhixhe dhe Muharrem, kurse muaji Rexheb \u00ebsht\u00eb nd\u00ebrmjet muajit Xhumada dhe Shaban.\u201d<\/em>[3]<\/sup><\/a><\/p>\n

      \n
    1. Nga vlerat e k\u00ebtij muaji \u00ebsht\u00eb se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin me t\u00eb, e quajti\u00a0\u201cMuaji i Allahut\u201d<\/em>[4]<\/sup><\/a>.<\/li>\n<\/ol>\n

      Dedikimi i muajit si muaj i Allahut \u00ebsht\u00eb n\u00eb shenj\u00eb nderimi dhe madh\u00ebshtie, \u201cgj\u00eb q\u00eb aludon n\u00eb vler\u00ebn dhe madh\u00ebshtin\u00eb e tij si muaj. Allahu kur i dedikon di\u00e7ka Vetes ajo duhet t\u00eb jet\u00eb e ve\u00e7ant\u00eb nga krijesat e Tij, ashtu si ia dedikoi ubudijes (t\u00eb qen\u00ebt rob i Allahut) s\u00eb Tij Muhamedin, Ibrahimin, Is\u2019hakun, Jakubin dhe profet\u00ebt e tjer\u00eb, si dhe ia dedikoi Vetes sht\u00ebpin\u00eb e Tij (Qaben\u00eb) dhe deven\u00eb e Tij.\u201d[5]<\/sup><\/a><\/p>\n

        \n
      1. Nga dijetar\u00ebt ka q\u00eb muajin Muharrem e llogarisin si m\u00eb t\u00eb mirin n\u00eb mesin e muajve t\u00eb shenjt\u00eb. El-Hasan el-Basrij, Allahu e m\u00ebshiroft\u00eb, tha: \u201cMuaji m\u00eb i mir\u00eb n\u00eb mesin e muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb muaji i Allahut, muaji Muharrem.\u201d<\/li>\n<\/ol>\n

        Dhe njashtu tha: \u201cAllahu e filloi vitin me nj\u00eb muaj t\u00eb shenjt\u00eb dhe e p\u00ebrfundoi me nj\u00eb muaj t\u00eb shenjt\u00eb, andaj tek Allahu, pas muajit Ramazan, nuk ka muaj m\u00eb t\u00eb mir\u00eb brenda vitit se muaji Muharrem.\u201d[6]<\/sup><\/a><\/p>\n

          \n
        1. Dhjet\u00eb dit\u00ebt e para t\u00eb Muharremit jan\u00eb dit\u00ebt m\u00eb t\u00eb mira t\u00eb muajit. Ebu Uthman en-Nehdij, Allahu e m\u00ebshiroft\u00eb, tha: \u201cT\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb i dallonin tri dhjet\u00ebshe: dhjet\u00ebshin e fundit t\u00eb Ramazanit, dhjet\u00ebshin e par\u00eb t\u00eb Dhulhixhes dhe dhjet\u00ebshin e par\u00eb t\u00eb Muharremit.\u201d[7]<\/sup><\/a><\/li>\n
        2. Allahu e ndaloi t\u2019i b\u00ebhet d\u00ebm vetes n\u00eb muajt e shenjt\u00eb dhe thot\u00eb:\u00a0\u201cPrandaj, mos i b\u00ebni vetes d\u00ebm.\u201d<\/strong>\u00a0(Et-Teube: 36)<\/li>\n<\/ol>\n

          Gjynahu gjat\u00eb muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb m\u00eb i madh sesa n\u00eb muajt e tjer\u00eb p\u00ebr shkak t\u00eb shenjt\u00ebris\u00eb dhe madh\u00ebshtis\u00eb s\u00eb tyre.<\/p>\n

          Katade, Allahu e m\u00ebshiroft\u00eb, tha: \u201cD\u00ebmi gjat\u00eb muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb m\u00eb i madh n\u00eb gjynah karshi muajve t\u00eb tjer\u00eb, edhe pse d\u00ebmi \u00ebsht\u00eb i madh dhe padrejt\u00ebsia e madhe n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do gjendje, por Allahu madh\u00ebshton nga \u00e7\u00ebshtja e Tij \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb.\u201d[8]<\/sup><\/a><\/p>\n

            \n
          1. Myslimani gjat\u00eb muajit Muharrem p\u00eblqehet ta shpeshtoj\u00eb agj\u00ebrimin e tij. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb nj\u00eb hadith tha:\u00a0\u201cAgj\u00ebrimi m\u00eb i mir\u00eb pas atij t\u00eb muajit Ramazan \u00ebsht\u00eb agj\u00ebrimi n\u00eb muajin Muharrem, dhe namazi m\u00eb i mir\u00eb pas atij t\u00eb detyruar \u00ebsht\u00eb namazi i nat\u00ebs.\u201d<\/em>[9]<\/sup><\/a><\/li>\n<\/ol>\n

            Ib\u00ebn Rexheb, Allahu e m\u00ebshiroft\u00eb, tha: \u201cHadithi tregon qart\u00eb se agj\u00ebrimi vullnetar m\u00eb i mir\u00eb, pas atij t\u00eb detyruar n\u00eb Ramazan, \u00ebsht\u00eb agj\u00ebrimi n\u00eb muajin Muharrem.\u201d[10]<\/sup><\/a><\/p>\n

            K\u00ebtu p\u00ebr q\u00ebllim \u00ebsht\u00eb m\u00eb i mir\u00eb n\u00eb mesin e agj\u00ebrimit vullnetar t\u00eb p\u00ebrgjithsh\u00ebm.<\/p>\n

              \n
            1. T\u00eb agj\u00ebrohet n\u00eb muajin Muharrem \u00ebsht\u00eb e p\u00eblqyer, q\u00eb n\u00ebnkupton se p\u00eblqehet t\u00eb shpeshtohet agj\u00ebrimi i tij, e jo t\u00eb agj\u00ebrohet muaji n\u00eb t\u00ebr\u00ebsi, sepse \u00ebsht\u00eb v\u00ebrtetuar q\u00eb Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, p\u00ebrve\u00e7 muajit Ramazan asnj\u00ebher\u00eb nuk ka agj\u00ebruar muaj tjet\u00ebr n\u00eb t\u00ebr\u00ebsi, kurse m\u00eb shum\u00eb dit\u00eb q\u00eb ka agj\u00ebruar brenda nj\u00eb muaji tjet\u00ebr ka qen\u00eb n\u00eb muajin Shaban.[11]<\/sup><\/a><\/li>\n
            2. Dijetar\u00ebve u krijoi problem n\u00eb kuptim agj\u00ebrimi i shpesht\u00eb i Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb muajin Shaban dhe jo n\u00eb Muharrem, duke pasur parasysh q\u00eb ai vet\u00eb e p\u00ebrmendi qart\u00eb se agj\u00ebrimi m\u00eb i mir\u00eb pas atij n\u00eb Ramazan \u00ebsht\u00eb agj\u00ebrimi n\u00eb muajin Muharrem.<\/li>\n<\/ol>\n

              P\u00ebrgjigjja \u00ebsht\u00eb:<\/strong><\/p>\n

              P\u00ebrmendet se ekziston mund\u00ebsia q\u00eb shpallja p\u00ebr vler\u00ebn e agj\u00ebrimit n\u00eb muajin Muharrem t\u00eb mos i ket\u00eb zbritur, p\u00ebrve\u00e7se n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij dhe para se t\u2019i mund\u00ebsohet t\u00eb agj\u00ebroj\u00eb n\u00eb k\u00ebt\u00eb muaj.<\/p>\n

              Apo ekziston mund\u00ebsia t\u00eb jet\u00eb sfiduar me pengesa q\u00eb e kan\u00eb penguar t\u00eb agj\u00ebroj\u00eb m\u00eb shum\u00eb dit\u00eb n\u00eb k\u00ebt\u00eb muaj, si: udh\u00ebtimi, s\u00ebmundja etj.[12]<\/sup><\/a><\/p>\n

                \n
              1. Dita e Ashur\u00ebs bie n\u00eb dit\u00ebn e dhjet\u00eb t\u00eb muajit Muharrem, t\u00eb k\u00ebtij mendimi jan\u00eb shumica e dijetar\u00ebve t\u00eb m\u00ebhersh\u00ebm dhe bashk\u00ebkohor\u00eb, n\u00eb k\u00ebt\u00eb aludojn\u00eb hadithet, k\u00ebt\u00eb kuptim e p\u00ebrmban vet\u00eb fjala (Ashura) dhe kjo \u00ebsht\u00eb e njohur te dijetar\u00ebt e gjuh\u00ebs.[13]<\/sup><\/a><\/li>\n
              2. Ashura \u00ebsht\u00eb em\u00ebr islam dhe si em\u00ebr nuk \u00ebsht\u00eb njohur n\u00eb periudh\u00ebn para Islamit.[14]<\/sup><\/a><\/li>\n
              3. Dita e Ashur\u00ebs p\u00eblqehet shum\u00eb t\u00eb agj\u00ebrohet. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha:\u00a0\u201cP\u00ebr agj\u00ebrimin e dit\u00ebs s\u00eb Ashur\u00ebs, shpresoj q\u00eb Allahu t\u00eb m\u2019i shlyej\u00eb gjynahet e vitit q\u00eb kaloi.\u201d<\/em>[15]<\/sup><\/a><\/li>\n
              4. Agj\u00ebrimi i dit\u00ebs s\u00eb Ashur\u00ebs i shlyen t\u00eb gjitha gjynahet e vogla dhe jo ato t\u00eb m\u00ebdha.<\/li>\n<\/ol>\n

                N\u00ebse gjen gjynahe t\u00eb vogla, agj\u00ebrimi\u00a0 i Ashur\u00ebs i shlyen ato, e n\u00ebse nuk gjen as t\u00eb vogla e as t\u00eb m\u00ebdha, at\u00ebher\u00eb atij q\u00eb agj\u00ebron i shkruhen t\u00eb mira dhe i ngriten gradat, e n\u00ebse gjen gjynah t\u00eb madh apo gjynahe t\u00eb m\u00ebdha, shpresohet q\u00eb ato gjynahe t\u2019i leht\u00ebsohen.[16]<\/sup><\/a><\/p>\n

                  \n
                1. Myslimani familjen, f\u00ebmij\u00ebt dhe ata q\u00eb i ka n\u00ebn p\u00ebrgjegj\u00ebsin\u00eb e tij duhet t\u2019i nxit\u00eb ta agj\u00ebrojn\u00eb dit\u00ebn e Ashur\u00ebs dhe nat\u00ebn t\u00eb ngriten p\u00ebr syfyr.<\/li>\n<\/ol>\n

                  Rubejia bint Muavidh, Allahu qoft\u00eb i k\u00ebnaqur prej saj, p\u00ebr agj\u00ebrimin e Ashur\u00ebs[17]<\/sup><\/a>\u00a0 tha: \u201cE agj\u00ebronim dit\u00ebn e Ashur\u00ebs dhe i nxitnim f\u00ebmij\u00ebt tan\u00eb q\u00eb ta agj\u00ebrojn\u00eb, u punonim loj\u00ebra nga leshi dhe kur qante ndonj\u00ebri p\u00ebr ushqim, u jepnim loj\u00ebn t\u00eb hutohen derisa t\u00eb vinte koha e iftarit.\u201d[18]<\/sup><\/a><\/p>\n

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                  1. P\u00eblqehet t\u00eb agj\u00ebrohet dita e n\u00ebnt\u00eb dhe dita e dhjet\u00eb bashk\u00ebrisht, si kund\u00ebrshtim i \u00e7ifut\u00ebve dhe krishter\u00ebve. Abdullah ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cKur Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e agj\u00ebroi dit\u00ebn e Ashur\u00ebs dhe urdh\u00ebroi t\u00eb agj\u00ebrohet, shok\u00ebt e tij i than\u00eb: \u201cO i D\u00ebrguar i Allahut! Kjo \u00ebsht\u00eb dit\u00eb q\u00eb e madh\u00ebrojn\u00eb \u00e7ifut\u00ebt dhe t\u00eb krishter\u00ebt!\u2019\u2019 Profeti, lavd\u00ebrimi dhe paqja e Allahut qoft\u00eb p\u00ebr t\u00eb, tha:\u00a0\u201cVitin q\u00eb vjen, me lejen e Allahut, dit\u00ebs s\u00eb dhjet\u00eb do t\u2019ia bashk\u00ebngjisim edhe dit\u00ebn e n\u00ebnt\u00eb.\u201d<\/em>; mir\u00ebpo kur erdhi viti tjet\u00ebr Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin me t\u00eb, nd\u00ebrroi jet\u00eb.<\/li>\n<\/ol>\n

                    Me nj\u00eb transmetim tjet\u00ebr:\u00a0\u201cN\u00ebse jam gjall\u00eb vitin q\u00eb vjen, do ta agj\u00ebroj dit\u00ebn e n\u00ebnt\u00eb.\u201d<\/em>[19]<\/sup><\/a><\/p>\n

                      \n
                    1. Kujt i ik agj\u00ebrimi i dit\u00ebs s\u00eb n\u00ebnt\u00eb, mundet ta agj\u00ebroj\u00eb dit\u00ebn e dhjet\u00eb dhe t\u00eb nj\u00ebmb\u00ebdhjet\u00ebn, p\u00ebr t\u2019i kund\u00ebrshtuar \u00e7ifut\u00ebt.<\/li>\n
                    2. Nga frika p\u00ebr dit\u00ebt e muajit, se mund t\u00eb jen\u00eb muaj t\u00eb mang\u00ebt, apo dyshimi se a ka hyr\u00eb sakt\u00ebsisht muaji Muharrem, apo nga frika e r\u00ebnies n\u00eb ndonj\u00eb gabim, si mas\u00eb kujdesi dhe sigurie nuk ka gj\u00eb n\u00ebse dit\u00ebs s\u00eb Ashur\u00ebs i shtohet nj\u00eb dit\u00eb para dhe nj\u00eb dit\u00eb pas, k\u00ebshtu q\u00eb dita e n\u00ebnt\u00eb n\u00eb num\u00ebr t\u00eb b\u00ebhet e dhjeta n\u00eb thelb t\u00eb \u00e7\u00ebshtjes.<\/li>\n
                    3. Agj\u00ebrimi i dit\u00ebs s\u00eb Ashur\u00ebs te disa dijetar\u00eb \u00ebsht\u00eb tri shkall\u00eb:<\/li>\n<\/ol>\n

                      Shkalla e par\u00eb:<\/strong>\u00a0Ashura t\u00eb agj\u00ebrohet tri dit\u00eb: dita e n\u00ebnt\u00eb, e dhjet\u00eb dhe e nj\u00ebmb\u00ebdhjet\u00eb. P\u00ebrcillet p\u00ebr k\u00ebt\u00eb veprim nj\u00eb hadith, mir\u00ebpo i dob\u00ebt[20]<\/sup><\/a>, dhe p\u00ebrcillet se disa nga t\u00eb par\u00ebt tan\u00eb k\u00ebsisoji kan\u00eb vepruar si mas\u00eb kujdesi dhe sigurie.[21]<\/sup><\/a><\/p>\n

                      Shkalla e dyt\u00eb:<\/strong>\u00a0Ashura t\u00eb agj\u00ebrohet dy dit\u00eb: dita e n\u00ebnt\u00eb dhe e dhjet\u00eb. Shumica e haditheve aludojn\u00eb n\u00eb k\u00ebt\u00eb lloj agj\u00ebrimi dhe me t\u00eb ka ardhur suneti.<\/p>\n

                      Shkalla e tret\u00eb:<\/strong>\u00a0Ashura t\u00eb agj\u00ebrohet vet\u00ebm dit\u00ebn e dhjet\u00eb. Ve\u00e7imi i dit\u00ebs s\u00eb dhjet\u00eb me agj\u00ebrim lejohet dhe nuk urrehet t\u00eb veprohet.[22]<\/sup><\/a><\/p>\n

                        \n
                      1. N\u00ebse dita e Ashur\u00ebs bie n\u00eb dit\u00ebn e xhuma apo t\u00eb shtun\u00eb, nuk ka penges\u00eb dhe nuk urrehet q\u00eb nj\u00ebra nga k\u00ebto dit\u00eb t\u00eb ve\u00e7ohet me agj\u00ebrim. Myslimani e agj\u00ebron, sepse \u00ebsht\u00eb dit\u00eb q\u00eb ligj\u00ebrohet agj\u00ebrimi i saj, e jo se \u00ebsht\u00eb dit\u00eb e xhuma apo e shtun\u00eb.[23]<\/sup><\/a><\/li>\n
                      2. Atij q\u00eb i kan\u00eb mbetur dit\u00eb nga Ramazani pa i agj\u00ebruar, nuk ka penges\u00eb q\u00eb ta agj\u00ebroj\u00eb dit\u00ebn e Ashur\u00ebs me nijet t\u00eb agj\u00ebrimit vullnetar, e pastaj t\u2019i kompensoj\u00eb ato dit\u00eb nga Ramazani. Lejohet, sipas mendimit m\u00eb t\u00eb sakt\u00eb, agj\u00ebrimi vullnetar para se t\u00eb kompensohen dit\u00ebt e paagj\u00ebruara t\u00eb Ramazanit, sepse \u00ebsht\u00eb agj\u00ebrim i p\u00ebrcaktuar q\u00eb ik\u00ebn me kalimin e dit\u00ebs s\u00eb vet, kurse te kompensimi i dit\u00ebve t\u00eb humbura \u00e7\u00ebshtja \u00ebsht\u00eb m\u00eb e gjer\u00eb dhe ekziston m\u00eb tep\u00ebr hap\u00ebsir\u00eb.<\/li>\n
                      3. Atij q\u00eb i ka mbetur ndonj\u00eb dit\u00eb e Ramazanit pa e agj\u00ebruar dhe dit\u00ebn e Ashur\u00ebs e agj\u00ebron me nijet kompensimi t\u00eb dit\u00ebs s\u00eb humbur t\u00eb Ramazanit, agj\u00ebrimi i tij pranohet si kompensim dhe shpresohet ta marr\u00eb shp\u00ebrblimin e agj\u00ebrimit t\u00eb Ashur\u00ebs, sipas mendimit t\u00eb disa dijetar\u00ebve, e k\u00ebshtu me kompensimin e dit\u00ebs s\u00eb humbur t\u00eb Ramazanit e merr edhe shp\u00ebrblimin e agj\u00ebrimit t\u00eb dit\u00ebs s\u00eb Ashur\u00ebs. Dijetari Ib\u00ebn Uthejmini, Allahu e m\u00ebshiroft\u00eb, \u00ebsht\u00eb n\u00eb mesin e atyre dijetar\u00ebve q\u00eb e ka dh\u00ebn\u00eb k\u00ebt\u00eb fetva.[24]<\/sup><\/a><\/li>\n<\/ol>\n

                        Por ajo m\u00eb e mira \u00ebsht\u00eb q\u00eb kompensimi i dit\u00ebve t\u00eb humbura t\u00eb Ramazanit t\u00eb b\u00ebhet jasht\u00eb dit\u00ebs s\u00eb Ashur\u00ebs, nj\u00ebherit ta agj\u00ebroj\u00eb dit\u00ebn e Ashur\u00ebs me nijet agj\u00ebrimi vullnetar, e m\u00eb pas t\u2019i agj\u00ebroj\u00eb dit\u00ebt e humbura t\u00eb Ramazanit, dhe k\u00ebshtu t\u00eb bashkoj\u00eb n\u00eb mes t\u00eb dy mir\u00ebsive, mir\u00ebsis\u00eb s\u00eb kompensimit dhe mir\u00ebsis\u00eb s\u00eb agj\u00ebrimit t\u00eb dit\u00ebs s\u00eb Ashur\u00ebs.<\/p>\n

                          \n
                        1. Lejohet q\u00eb dita e n\u00ebnt\u00eb dhe e nj\u00ebmb\u00ebdhjet\u00eb t\u00eb agj\u00ebrohet me nijet kompensimi t\u00eb Ramazanit, nd\u00ebrsa dita e dhjet\u00eb t\u00eb agj\u00ebrohet me nijet agj\u00ebrimi t\u00eb Ashur\u00ebs, dhe k\u00ebshtu ta arrij\u00eb shp\u00ebrblimin e kompensimit dhe shp\u00ebrblimin e agj\u00ebrimit vullnetar.<\/li>\n
                        2. Udh\u00ebtari p\u00ebrderisa nuk gjen v\u00ebshtir\u00ebsi ta agj\u00ebroj\u00eb dit\u00ebn e Ashur\u00ebs gjat\u00eb udh\u00ebtimit t\u00eb tij, i lejohet t\u00eb agj\u00ebroj\u00eb.<\/li>\n
                        3. Gruas me menstruacione apo lehoni apo i s\u00ebmuri, agj\u00ebrimin e Ashur\u00ebs nuk duhet ta kompensojn\u00eb pasi t\u00eb kaloj\u00eb dita e saj, ngase \u00ebsht\u00eb i nd\u00ebrlidhur me dit\u00eb t\u00eb ve\u00e7ant\u00eb dhe dispozita e saj mbaron me kalimin e dit\u00ebs.[25]<\/sup><\/a><\/li>\n
                        4. Ai q\u00eb me arsye nuk e agj\u00ebron dit\u00ebn e Ashur\u00ebs, si: i s\u00ebmuri, gruaja me menstruacione apo gjidh\u00ebn\u00ebsja, dhe nga tradita e tij ka qen\u00eb agj\u00ebrimi i Ashur\u00ebs p\u00ebr \u00e7do vit, ai do t\u00eb shp\u00ebrblehet sipas nijetit t\u00eb tij. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, me nj\u00eb hadith, tha:\u00a0\u201cKur robi s\u00ebmuret apo \u00ebsht\u00eb udh\u00ebtar, i shkruhen shp\u00ebrblimet atij, sikurse ka punuar si vendas dhe i sh\u00ebndosh\u00eb.\u201d<\/em>[26]<\/sup><\/a><\/li>\n
                        5. Agj\u00ebrimi i dit\u00ebs s\u00eb Ashur\u00ebs ka qen\u00eb i patjet\u00ebrsuesh\u00ebm para se t\u00eb detyrohet agj\u00ebrimi i muajit Ramazan, e m\u00eb pas u b\u00eb i p\u00eblqyesh\u00ebm. Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj, p\u00ebrcjell: \u201cProfeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, urdh\u00ebronte t\u00eb agj\u00ebrohet dita e Ashur\u00ebs para se t\u00eb detyrohet agj\u00ebrimi i Ramazanit, e kur agj\u00ebrimi i Ramazanit u b\u00eb i patjet\u00ebrsuesh\u00ebm, at\u00ebher\u00eb agj\u00ebrimi i Ashur\u00ebs u b\u00eb sipas d\u00ebshir\u00ebs, kush d\u00ebshironte e agj\u00ebronte dhe kush nuk d\u00ebshironte nuk e agj\u00ebronte.\u201d[27]<\/sup><\/a><\/li>\n<\/ol>\n

                          Me nj\u00eb hadith tjet\u00ebr:\u00a0\u201cSot \u00ebsht\u00eb Dita e Ashur\u00ebs. Allahu nuk e b\u00ebri t\u00eb patjet\u00ebrsuesh\u00ebm agj\u00ebrimin e saj, por un\u00eb sot jam me agj\u00ebrim. Kush do t\u00eb agj\u00ebroj\u00eb, le t\u00eb agj\u00ebroj\u00eb dhe kush do t\u00eb mos agj\u00ebroj\u00eb, le t\u00eb haj\u00eb.\u201d<\/em>[28]<\/sup><\/a><\/p>\n

                            \n
                          1. Dita e Arafatit ka vler\u00eb m\u00eb t\u00eb madhe se dita e Ashur\u00ebs, agj\u00ebrimi i saj i shlyen gjynahet e dy viteve.<\/li>\n<\/ol>\n

                            Nga urt\u00ebsit\u00eb q\u00eb p\u00ebrmenden thuhet se dita e Ashur\u00ebs bashk\u00eblidhet me Musain, alejhi selam, kurse dita e Arafatit bashk\u00eblidhet me Profetin Muhamed, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe \u00ebsht\u00eb nga ve\u00e7orit\u00eb e fes\u00eb son\u00eb, prandaj edhe ka vler\u00eb m\u00eb t\u00eb madhe dhe ajo u shum\u00ebfishua me bereqetin e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb.<\/p>\n

                            Si urt\u00ebsi tjet\u00ebr p\u00ebrmendet se dita e Arafatit bie n\u00eb muajin Dhulhixhe q\u00eb \u00ebsht\u00eb muaj i shenjt\u00eb dhe para tij \u00ebsht\u00eb muaji Dhulkade q\u00eb \u00ebsht\u00eb muaj i shenjt\u00eb dhe pas tij vjen muaji Muharrem q\u00eb \u00ebsht\u00eb muaj i shenjt\u00eb, n\u00eb krahasim me dit\u00ebn e Ashur\u00ebs q\u00eb nuk e ka k\u00ebt\u00eb pozit\u00eb.[29]<\/sup><\/a><\/p>\n

                            P\u00ebrmendet njashtu se Allahu n\u00eb dit\u00ebn e Ashur\u00ebs e plot\u00ebsoi begatin\u00eb mbi Musain duke e shp\u00ebtuar nga armiku i tij, kurse n\u00eb dit\u00ebn e Arafatit e plot\u00ebsoi begatin\u00eb mbi Muhamedin, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, duke e plot\u00ebsuar mesazhin e tij. Arritja e plot\u00ebsimit t\u00eb begatis\u00eb n\u00eb fe \u00ebsht\u00eb m\u00eb madh\u00ebshtore se arritja e begatis\u00eb n\u00eb trup, k\u00ebshtu q\u00eb ep\u00ebrsia n\u00eb shp\u00ebrblim ka ardhur si rrjedhoj\u00eb e ep\u00ebrsis\u00eb n\u00eb begati, q\u00eb nj\u00ebra \u00ebsht\u00eb n\u00eb fe e tjetra n\u00eb trup.<\/p>\n

                              \n
                            1. Dita e Ashur\u00ebs \u00ebsht\u00eb dit\u00eb madh\u00ebshtore nga dit\u00ebt e Allahut, ashtu si\u00e7 erdhi n\u00eb hadith[30]<\/sup><\/a>, nd\u00ebrsa Allahu thot\u00eb:\u00a0\u201c\u2026dhe p\u00ebrkujtoju atyre dit\u00ebt e Allahut\u2026.\u201d<\/strong>\u00a0(Ibrahim: 5). N\u00eb k\u00ebt\u00eb dit\u00eb Allahu e shp\u00ebtoi Musain dhe popullin e tij dhe e fundosi n\u00eb det faraonin dhe popullin e tij, prandaj edhe Musai, alejhi selam, n\u00eb shenj\u00eb fal\u00ebnderimi e agj\u00ebroi k\u00ebt\u00eb dit\u00eb. Po ashtu k\u00ebt\u00eb dit\u00eb e agj\u00ebroi edhe Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe e p\u00eblqeu agj\u00ebrimin e saj duke e ndjekur k\u00ebshtu veprimin e Musait, alejhi selam, \u201cdhe kjo kundrejt trajtimit t\u00eb begatis\u00eb me fal\u00ebnderim n\u00eb koh\u00eb q\u00eb i b\u00ebn ato t\u00eb m\u00ebdha.\u201d[31]<\/sup><\/a><\/li>\n<\/ol>\n

                              Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, kur erdhi n\u00eb Medine i gjeti \u00e7ifut\u00ebt duke e agj\u00ebruar dit\u00ebn e Ashur\u00ebs dhe u tha:\u00a0\u201c\u00c7far\u00eb \u00ebsht\u00eb kjo dit\u00eb q\u00eb ju po e agj\u00ebroni?\u201d<\/em>\u00a0I than\u00eb: \u201cKjo dit\u00eb \u00ebsht\u00eb madh\u00ebshtore, Allahu n\u00eb t\u00eb e shp\u00ebtoi Musain dhe popullin e tij dhe e fundosi n\u00eb det faraonin dhe popullin e tij, \u2013 me nj\u00eb transmetim tjet\u00ebr: \u201ckjo \u00ebsht\u00eb dita kur Allahu u ndihmoi Musait dhe bijve t\u00eb israilit kund\u00ebr faraonit\u201d, dhe Musai k\u00ebt\u00eb dit\u00eb e agj\u00ebroi n\u00eb shenj\u00eb fal\u00ebnderimi dhe po e agj\u00ebrojm\u00eb edhe ne.\u201d<\/p>\n

                              Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha:\u00a0\u201cNe kemi m\u00eb shum\u00eb t\u00eb drejt\u00eb dhe jemi m\u00eb meritor\u00eb p\u00ebr Musain sesa ju.\u201d<\/em>; k\u00ebshtu q\u00eb Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e agj\u00ebroi k\u00ebt\u00eb dit\u00eb dhe urdh\u00ebroi t\u00eb agj\u00ebrohet.\u201d[32]<\/sup><\/a><\/p>\n

                                \n
                              1. Dita e Ashur\u00ebs na e rikujton lidhshm\u00ebrin\u00eb e thell\u00eb q\u00eb e kan\u00eb n\u00eb mes tyre mysliman\u00ebt, edhe poq\u00eb se ndryshojn\u00eb koh\u00ebt dhe larg\u00ebsit\u00eb e nj\u00ebri-tjetrit, si dhe na e rikujton realizimin e patjet\u00ebrsuesh\u00ebm t\u00eb v\u00ebllaz\u00ebris\u00eb imanore n\u00eb mes mysliman\u00ebve dhe realizimin e miq\u00ebsis\u00eb p\u00ebr Allahun dhe profetin e Tij dhe rob\u00ebrit e Tij besimtar\u00eb:\u00a0\u201cBesimtar\u00ebt dhe besimtaret jan\u00eb miq p\u00ebr nj\u00ebri-tjetrin.\u201d<\/strong>\u00a0(Et-Teube: 71)<\/li>\n
                              2. Dita e Ashur\u00ebs \u00ebsht\u00eb dit\u00eb fal\u00ebnderimi dhe dit\u00eb e k\u00ebrkimit t\u00eb shp\u00ebtimit dhe e fitores nga Allahu. Musait n\u00eb k\u00ebt\u00eb dit\u00eb i than\u00eb:\u00a0\u201cMe t\u00eb v\u00ebrtet\u00eb, na zun\u00eb!\u201d<\/strong>\u00a0(Esh-Shuara: 61), kurse p\u00ebrgjigja e tij ishte:\u00a0\u201cKurrsesi! N\u00eb t\u00eb v\u00ebrtet\u00eb, me mua \u00ebsht\u00eb Zoti im. Ai do t\u00eb ma tregoj\u00eb rrug\u00ebn\u201d.<\/strong>\u00a0(Esh-Shuara: 62)<\/li>\n
                              3. Madh\u00ebrimi i dit\u00ebs s\u00eb Ashur\u00ebs ishte i njohur edhe n\u00eb periudh\u00ebn para Islamit, njer\u00ebzit e madh\u00ebronin dhe n\u00eb t\u00eb agj\u00ebronin si dhe e mbulonin Qaben\u00eb, ashtu si\u00e7 tha Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj.[33]<\/sup><\/a><\/li>\n
                              4. Dita e Ashur\u00ebs madh\u00ebrohet me agj\u00ebrimin e saj n\u00eb shenj\u00eb fal\u00ebnderimi ndaj Allahut p\u00ebr begatin\u00eb e shp\u00ebtimit dhe shkat\u00ebrrimit t\u00eb armikut, si dhe kjo dit\u00eb na i rikujton veprimet e Allahut ndaj armiqve t\u00eb Tij dhe armiqve t\u00eb profet\u00ebve t\u00eb Tij.<\/li>\n
                              5. Ka njer\u00ebz q\u00eb kan\u00eb shpikur shum\u00eb risi p\u00ebr Ashur\u00ebn. Nd\u00ebr to num\u00ebrojm\u00eb at\u00eb q\u00eb e veprojn\u00eb disa ithtar t\u00eb risive t\u00eb cil\u00ebt k\u00ebt\u00eb dit\u00eb e marrin si dit\u00eb zie, p\u00ebr shkak t\u00eb vrasjes s\u00eb Husejnit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, dit\u00eb pik\u00ebllimi, vajtimi, grisjeje t\u00eb rrobave, rrahjeje t\u00eb fytyr\u00ebs dhe b\u00ebrtitjeje me z\u00eb t\u00eb lart\u00eb. Kjo nuk ka t\u00eb b\u00ebj\u00eb me fe fare, madje kjo \u00ebsht\u00eb nga veprimet e periudh\u00ebs para Islamit.<\/li>\n<\/ol>\n

                                Me nj\u00eb hadith ka ardhur.\u00a0\u201cAi i cili rrah faqet e veta, q\u00eb gris rrobat dhe q\u00eb k\u00ebrkon e ndjek rrug\u00ebt e sjelljet e xhahilijetit (padijes paraislame), nj\u00eb i till\u00eb nuk \u00ebsht\u00eb prej nesh.\u201d<\/em>[34]<\/sup><\/a>\u00a0Besimtari gjat\u00eb fatkeq\u00ebsive duron, e shpreson shp\u00ebrblimin dhe \u00ebsht\u00eb i k\u00ebnaqur me caktimin e Allahut.<\/p>\n

                                  \n
                                1. N\u00eb k\u00ebt\u00eb dit\u00eb shejtani luan dhe tallet me mendjet e disa njer\u00ebzve dhe i largon nga rruga e besimtar\u00ebve. Disa k\u00ebt\u00eb dit\u00eb e shnd\u00ebrruan n\u00eb dit\u00eb zie dhe ngush\u00ebllimi, disa t\u00eb tjer\u00eb e shnd\u00ebrruan n\u00eb fest\u00eb dhe k\u00ebndim, madje gjen t\u00eb till\u00eb q\u00eb b\u00ebjn\u00eb manifestime dhe gatuajn\u00eb \u00ebmb\u00eblsira dhe ushqime enkas p\u00ebr k\u00ebt\u00eb dit\u00eb dhe kjo \u00ebsht\u00eb p\u00ebrngjasim me \u00e7ifut\u00ebt dhe t\u00eb krishter\u00ebt n\u00eb madh\u00ebshtimin e k\u00ebsaj dite. Kjo e t\u00ebra \u00ebsht\u00eb nga risit\u00eb n\u00eb fe.<\/li>\n<\/ol>\n

                                   <\/p>\n

                                  E lusim Allahun q\u00eb t\u00eb na jap\u00eb sukses dhe sakt\u00ebsi n\u00eb at\u00eb q\u00eb e do dhe \u00ebsht\u00eb i k\u00ebnaqur me t\u00eb, fal\u00ebnderimi i takon vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                                  Dr. Muhamed Salih El-Munexhid<\/p>\n

                                  Nga arabishtja: Irfan JAHIU<\/p>\n

                                  Marr\u00eb nga libri: Sezonet e adhurimit<\/p>\n

                                   <\/p>\n

                                  [1]<\/a>\u00a0 Fjala arabe \u201cHixhri\u201d n\u00ebnkupton emigrimin apo shp\u00ebrnguljen e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, prej Mek\u00ebs n\u00eb Medine n\u00eb vitin 622 gregorian. Shp\u00ebrngulja e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe mysliman\u00ebve prej Mek\u00ebs n\u00eb Medine \u00ebsht\u00eb nisma e llogaritjes s\u00eb koh\u00ebs s\u00eb kalendarit mysliman. Udh\u00ebheq\u00ebsi i mysliman\u00ebve, Omer ib\u00ebn el-Hatabi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ishte ai q\u00eb n\u00eb vitin 638 gregorian e vuri n\u00eb p\u00ebrdorim kalendarin mysliman dhe dit\u00ebn e emigrimit e b\u00ebri dita e par\u00eb e kalendarit hixhri. Viti hixhri i ka dymb\u00ebdhjet\u00eb muaj, dit\u00eb i ka 354, pra 11 dit\u00eb m\u00eb pak se viti gregorian, sepse bazohet n\u00eb l\u00ebvizjet e h\u00ebn\u00ebs, e jo t\u00eb diellit. (sh.p.)<\/p>\n

                                  [2]<\/a>\u00a0Muajt e shenjt\u00eb jan\u00eb kat\u00ebr: Dhulkade, Dhulhixhe, Muharrem dhe Rexheb. K\u00ebta muaj jan\u00eb me shum\u00eb vler\u00eb dhe t\u00eb bekuar dhe n\u00eb ta ndalohet rrept\u00ebsisht lufta. Muaji i par\u00eb prej kat\u00ebr muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb muaji Rexheb, kurse i fundit \u00ebsht\u00eb Muharrem, edhe pse n\u00eb kalendarin hixhri n\u00eb radhitje muaji Rexheb \u00ebsht\u00eb i shtati, kurse Muharrem \u00ebsht\u00eb i pari. (sh.p).<\/p>\n

                                  [3]<\/a>\u00a0Buhariu (3197), Muslimi (1679).<\/p>\n

                                  [4]<\/a>\u00a0Muslimi (1163).<\/p>\n

                                  [5]<\/a>\u00a0\u201cLetaif el-Mearif\u201d, Ib\u00ebn Rexheb (fq. 36).<\/p>\n

                                  [6]<\/a>\u00a0\u201cLetaif el-Mearif\u201d, Ib\u00ebn Rexheb (fq. 34).<\/p>\n

                                  [7]<\/a>\u00a0\u201cLetaif el-Mearif\u201d, Ib\u00ebn Rexheb (fq. 35).<\/p>\n

                                  [8]<\/a>\u00a0Tefsir et-Taberij (14\/238), Tefsir Ib\u00ebn Kethiri (4\/148).<\/p>\n

                                  [9]<\/a>\u00a0Muslimi (1163).<\/p>\n

                                  [10]<\/a>\u00a0Letaif el-Mearif (fq. 33).<\/p>\n

                                  [11]<\/a>\u00a0Buhariu (1969, 1971), Muslimi (1156, 1157).<\/p>\n

                                  [12]<\/a>\u00a0Shih: Sherh en-Nevevij ala Muslim (7\/37,55), El-Mexhmua (6\/387).<\/p>\n

                                  [13]<\/a>\u00a0Shih: Sherh en-Nevevij ala Muslim (7\/12), El-Mexhmua (6\/383).<\/p>\n

                                  [14]<\/a>\u00a0Shih: Mesharik el-Envar\u201d, Kadi Ijad (2\/102), Keshaf el-Kana\u2019a, El-Buhutij (2\/338).<\/p>\n

                                  [15]<\/a>\u00a0Muslimi (1162).<\/p>\n

                                  [16]<\/a>\u00a0Shih: Sherh en-Nevevij ala Muslim (3\/113, 8\/51), El-Mexhmua (6\/382).<\/p>\n

                                  [17]<\/a>\u00a0N\u00eb fillim ka qen\u00eb detyrim t\u00eb agj\u00ebrohet, m\u00eb von\u00eb kur u b\u00eb i detyruar agj\u00ebrimi i muajit t\u00eb Ramazanit, agj\u00ebrimi i Ashur\u00ebs u la i lir\u00eb, kush d\u00ebshironte e agj\u00ebronte, e kush d\u00ebshironte e linte. (sh.p).<\/p>\n

                                  [18]<\/a>\u00a0Buhariu (1960), Muslimi (1136).<\/p>\n

                                  [19]<\/a>\u00a0Muslimi (1134).<\/p>\n

                                  [20]<\/a>\u00a0Fjal\u00ebt e hadithit jan\u00eb k\u00ebto: \u201cAgj\u00ebroni dit\u00ebn e Ashur\u00ebs, kund\u00ebrshtoni \u00e7ifut\u00ebt n\u00eb k\u00ebt\u00eb dit\u00eb duke e agj\u00ebruar nj\u00eb dit\u00eb para apo pas.\u201d Me nj\u00eb transmetim tjet\u00ebr: \u201cAgj\u00ebroni nj\u00eb dit\u00eb para dhe nj\u00eb dit\u00eb pas.\u201d Sh\u00ebnon imam Ahmedi (2154), Bejhakiu n\u00eb el-Kubra (4\/287). Hadithi \u00ebsht\u00eb es-Silsiletu ed-Daife (4297), dhe hadithin e kan\u00eb vler\u00ebsuar si t\u00eb dob\u00ebt verifikuesit e haditheve t\u00eb Musnedit t\u00eb imam Ahmedit, nd\u00ebrsa shejh Ahmed Shakir e vler\u00ebsoi si t\u00eb mir\u00eb zinxhirin e hadithit.<\/p>\n

                                  [21]<\/a>\u00a0Letaif el-Mearif (fq. 52).<\/p>\n

                                  [22]<\/a>\u00a0Shih: Zadul Mead, Ib\u00ebn el-Kajimi (2\/72), Fet\u2019hul Barij, Ib\u00ebn Haxheri (4\/246).<\/p>\n

                                  [23]<\/a>\u00a0Shih: Fet\u2019hul Barij (4\/234), Fetava Ib\u00ebn Baz (15\/414), Fetava Ib\u00ebn Uthejmin (20\/58).<\/p>\n

                                  [24]<\/a>\u00a0Shih: Fetava Ib\u00ebn Uthejmin (20\/48).<\/p>\n

                                  [25]<\/a>\u00a0Shih: Fetava Ib\u00ebn Uthejmin (20\/43).<\/p>\n

                                  [26]<\/a>\u00a0Buhariu (2996).<\/p>\n

                                  [27]<\/a>\u00a0Buhariu (1592), Muslimi (1125).<\/p>\n

                                  [28]<\/a>\u00a0Buhariu (2003), Muslimi (1129).<\/p>\n

                                  [29]<\/a>\u00a0Shih: Bedaiu el-Fevaid (4\/211), Fet\u2019hul Barij (4\/249).<\/p>\n

                                  [30]<\/a>\u00a0Hadithi: \u201cAshura \u00ebsht\u00eb dit\u00eb nga dit\u00ebt e Allahut.\u201d Sh\u00ebnon Muslimi (1892).<\/p>\n

                                  [31]<\/a>\u00a0Letaif el-Mearif (fq. 96), me disa ndryshime t\u00eb lehta.<\/p>\n

                                  [32]<\/a>\u00a0Buhariu (3943), Muslimi (1130).<\/p>\n

                                  [33]<\/a>\u00a0Buhariu (1893, 1592), Muslimi (1125).<\/p>\n

                                  [34]<\/a>\u00a0Buhariu (1294), Muslimi (103).<\/p>\n","protected":false},"excerpt":{"rendered":"

                                  Muaji Muharrem \u00ebsht\u00eb muaji i par\u00eb i vitit hixhri[1]\u00a0dhe \u00ebsht\u00eb muaji i fundit nga muajt e shenjt\u00eb. Si muaj i shenjt\u00eb vjen i treti n\u00eb varg pas muajve Dhulkade dhe Dhulhixhe, kurse pas tij vjen muaji Rexheb.[2]\u00a0Allahu thot\u00eb:\u00a0\u201cV\u00ebrtet, numri i muajve tek Allahu \u00ebsht\u00eb dymb\u00ebdhjet\u00eb, sipas Librit t\u00eb Allahut, q\u00eb prej dit\u00ebs kur i krijoi […]<\/p>\n","protected":false},"author":4,"featured_media":7720,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,8,10,67],"tags":[],"class_list":{"0":"post-7719","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c85-fikh","11":"category-c105-fik","12":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7719"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7719\/revisions"}],"predecessor-version":[{"id":7721,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7719\/revisions\/7721"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7720"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}