Ibn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cP\u00ebr \u00e7do obligim q\u00eb Allahu ua obligoi rob\u00ebrve t\u00eb Vet, caktoi kufij q\u00eb njihen, pastaj i arsyetoi disa rob\u00ebr t\u00eb Tij q\u00eb jan\u00eb p\u00ebr t\u2019u arsyetuar, p\u00ebrve\u00e7 n\u00eb rastin e dhikrit, ku p\u00ebr t\u00eb Allahu nuk caktoi kufij q\u00eb duhet ndalur n\u00eb ta dhe nuk e arsyetoi ask\u00ebnd p\u00ebr braktisjen e tij, p\u00ebrve\u00e7 atij q\u00eb nuk e ka n\u00ebn kontroll mendjen e tij. Allahu thot\u00eb: \u201c…p\u00ebrmendeni Allahun duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb, ulur dhe t\u00eb shtrir\u00eb…\u201d (En-Nisa: 103), nat\u00ebn dhe dit\u00ebn, n\u00eb tok\u00eb dhe n\u00eb det, udh\u00ebtar dhe i pranish\u00ebm, n\u00eb pasuri dhe n\u00eb varf\u00ebri, i s\u00ebmur\u00eb dhe i sh\u00ebndosh\u00eb, n\u00eb vetmi e n\u00eb publik dhe n\u00eb \u00e7do gjendje.\u201d[1]<\/p>\n
Dhikri \u00ebsht\u00eb ibadet i k\u00ebrkuar, pa ndonj\u00eb num\u00ebr t\u00eb kufizuar: \u201cO besimtar\u00eb, p\u00ebrmendeni shpesh Allahun.\u201d (El-Ahzab: 41)<\/p>\n
Dhe pa ndonj\u00eb koh\u00eb t\u00eb p\u00ebrkufizuar: \u201cPrandaj duroje (o Muhamed) at\u00eb q\u00eb thon\u00eb ata dhe lavd\u00ebroje me fal\u00ebnderim Zotin t\u00ebnd para lindjes s\u00eb Diellit dhe para per\u00ebndimit t\u00eb tij! Lavd\u00ebroje At\u00eb edhe n\u00eb or\u00ebt e nat\u00ebs, edhe n\u00eb skajet e dit\u00ebs, q\u00eb t\u00eb mund t\u00eb k\u00ebnaqesh.\u201d (Ta Ha: 130)<\/p>\n
Dhe pa ndonj\u00eb gjendje q\u00eb ve\u00e7ohet me t\u00eb: \u201cP\u00ebr ata q\u00eb e p\u00ebrmendin Allahun duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb, ndenjur ose shtrir\u00eb…\u201d (Ali Imran: 191)<\/p>\n
Allahu i p\u00ebrmendi p\u00ebr t\u00eb mir\u00eb ata (burra) dhe ato (gra) q\u00eb e p\u00ebrmendin Allahun shum\u00eb, saq\u00eb kur e p\u00ebrfundoi n\u00eb nj\u00eb ajet p\u00ebrshkrimin e mysliman\u00ebve dhe myslimaneve, besimtar\u00ebve dhe besimtareve, thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb q\u00eb p\u00ebr mysliman\u00ebt dhe myslimanet, besimtar\u00ebt dhe besimtaret, t\u00eb bindurit ndaj Allahut dhe t\u00eb bindurat ndaj Allahut, t\u00eb drejt\u00ebt (t\u00eb sinqert\u00ebt) dhe t\u00eb drejtat (t\u00eb sinqertat), duruesit dhe durueset, t\u00eb p\u00ebrulurit dhe t\u00eb p\u00ebrulurat, mir\u00ebb\u00ebr\u00ebsit dhe mir\u00ebb\u00ebr\u00ebset, agj\u00ebruesit dhe agj\u00ebrueset, ruajt\u00ebsit e nderit dhe ruajt\u00ebset e nderit, p\u00ebrkujtuesit e Allahut vazhdimisht dhe p\u00ebrkujtueset, pra, p\u00ebr t\u00eb gjith\u00eb k\u00ebta Allahu ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh.\u201d (El-Ahzab: 35)<\/p>\n
Ib\u00ebn Abasi, Allahu qoft\u00eb k\u00ebnaqur prej tij, n\u00eb komentin e fjal\u00ebs s\u00eb Allahut: \u201c…p\u00ebrkujtuesit e Allahut vazhdimisht dhe p\u00ebrkujtueset…\u201d thot\u00eb: \u201cQ\u00ebllimi \u00ebsht\u00eb p\u00ebr ata (burra) apo ato (gra) q\u00eb e p\u00ebrmendin Allahun pas namazeve farze, n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje, kur ngrihen nga gjumi dhe \u00e7doher\u00eb kur dalin nga sht\u00ebpit\u00eb e veta.\u201d[2]<\/p>\n
[1] Tefsir Ibn Kethir (6\/386).<\/p>\n
[2] El-Edhkar, Imam Neveviu (fq. 10).<\/p>\n
Dr. Muhamed Salih el Munexhidi<\/p>\n
Nga arabishtja: Irfan Jahiu<\/p>\n
(Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe: DOMETH\u00cbNIET DHE \u00a0KUPTIMET E DHIKRIT)<\/p>\n
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Ibn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cP\u00ebr \u00e7do obligim q\u00eb Allahu ua obligoi rob\u00ebrve t\u00eb Vet, caktoi kufij q\u00eb njihen, pastaj i arsyetoi disa rob\u00ebr t\u00eb Tij q\u00eb jan\u00eb p\u00ebr t\u2019u arsyetuar, p\u00ebrve\u00e7 n\u00eb rastin e dhikrit, ku p\u00ebr t\u00eb Allahu nuk caktoi kufij q\u00eb duhet ndalur n\u00eb ta dhe nuk e […]<\/p>\n","protected":false},"author":4,"featured_media":7760,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7759","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7759"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7759\/revisions"}],"predecessor-version":[{"id":7761,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7759\/revisions\/7761"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7760"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}