Ekziston nj\u00eb dit\u00eb, nj\u00eb moment, nj\u00eb \u00e7ast, kur \u00e7do baba dhe n\u00ebn\u00eb e paramendojn\u00eb se \u00ebsht\u00eb i larg\u00ebt dhe besojn\u00eb, se nuk do t\u00eb vij\u00eb shum\u00eb shpejt. Ajo dit\u00eb \u00ebsht\u00eb kur ata e shohin vajz\u00ebn \u2013 q\u00eb dikur zvarritej \u2013 para tyre si nuse, e cila niset p\u00ebr n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe fillon jet\u00ebn e saj t\u00eb re, t\u00eb p\u00ebrb\u00ebr\u00eb prej nj\u00eb familjeje me an\u00ebtar\u00eb t\u00eb rinj.<\/p>\n
Shumica e prind\u00ebrve vajzat e tyre gjithmon\u00eb i traj\u00adtojn\u00eb si f\u00ebmij\u00eb. Prandaj p\u00ebrgatitja e tyre p\u00ebr at\u00eb dit\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb shumic\u00ebn e rasteve \u00ebsht\u00eb vet\u00ebm n\u00eb aspektin material, kjo m\u00eb tep\u00ebr duke bler\u00eb disa nevoja p\u00ebr nusen dhe p\u00ebr dasm\u00ebn. Ata harrojn\u00eb nj\u00eb \u00e7\u00ebshtje, q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme, m\u00eb e rrezikshme dhe \u00ebsht\u00eb shkak p\u00ebr lumturin\u00eb e vazhdueshme n\u00eb jet\u00ebn e f\u00ebmij\u00ebs s\u00eb tyre, e ajo \u00ebsht\u00eb m\u00ebsimi i asaj me at\u00eb q\u00eb: \u00e7ka do t\u00eb thot\u00eb t\u00eb jesh bashk\u00ebshorte.<\/p>\n
Ata mendojn\u00eb, se para tyre kan\u00eb shum\u00eb koh\u00eb p\u00ebr t\u2019ia m\u00ebsuar e shpjeguar asaj \u00e7do send rreth martes\u00ebs, dhe p\u00ebr at\u00eb shkak e neglizhojn\u00eb ngulitjen e bot\u00ebkup\u00adtimit t\u00eb fjal\u00ebs\u00a0bashk\u00ebshorte<\/em>, q\u00ebllimet, mjetet dhe elementet p\u00ebrb\u00ebr\u00ebse t\u00eb saj. Harrojn\u00eb se n\u00eb shoq\u00ebri ekzistojn\u00eb \u00e7erdhe edukimi dhe faktor\u00eb ndikues, ku t\u2019i edukojn\u00eb f\u00ebmij\u00ebt e tyre me t\u00eb nj\u00ebjtat tematika, por me nj\u00eb pasqyr\u00eb krejt\u00ebsisht t\u00eb kund\u00ebrt q\u00eb e lejon Islami dhe e d\u00ebshirojn\u00eb prind\u00ebrit musliman\u00eb p\u00ebr f\u00ebmij\u00ebt e tyre. Si rezultat i k\u00ebsaj vjen nj\u00eb brez i ri vajzash, t\u00eb cilat prej \u00e7\u00ebshtjeve t\u00eb martes\u00ebs din\u00eb vet\u00ebm p\u00ebr fustanin e bardh\u00eb, termin \u201cnuse\u201d, p\u00ebrgatitjen e sht\u00ebpis\u00eb bashk\u00eb\u00adshortore dhe radhitjen e mobilieve t\u00eb asaj sht\u00ebpie. Kur vjen ajo dit\u00eb q\u00eb e \u00ebnd\u00ebrron \u00e7do vajz\u00eb, k\u00ebto mbret\u00ebresha fillojn\u00eb jet\u00ebn e tyre bashk\u00ebshortore, por me bindje dhe mendime t\u00eb formuara dhe ndikuara prej faktor\u00ebve t\u00eb jasht\u00ebm. Ato bindje n\u00eb shumic\u00ebn e rasteve jan\u00eb se mar\u00adtesa \u00ebsht\u00eb nj\u00eb aventur\u00eb e \u00ebmb\u00ebl, me shum\u00eb udh\u00ebtime dhe sh\u00ebtitje. Ajo ka bindjen se bashk\u00ebshorti e dashuron at\u00eb deri n\u00eb at\u00eb grad\u00eb, saq\u00eb vepron \u00e7do send q\u00eb ajo d\u00ebshiron p\u00ebr t\u00eb realizuar k\u00ebnaq\u00ebsin\u00eb e plot\u00eb q\u00eb ajo \u00ebnd\u00ebrron. Mendon se s\u2019ka nevoj\u00eb t\u00eb nd\u00ebrhyj\u00eb askush dhe t\u00eb veproj\u00eb asgj\u00eb p\u00ebr shp\u00ebtimin e k\u00ebsaj marr\u00ebdh\u00ebnie bashk\u00ebshortore dhe se ajo thjesht shkon tek ai p\u00ebr t\u2019u k\u00ebnaqur me nj\u00eb jet\u00eb t\u00eb re, t\u00eb sigurt, t\u00eb qet\u00eb dhe t\u00eb k\u00ebnaqshme.<\/p>\n Shumica e njer\u00ebzve e neglizhojn\u00eb edukimin dhe p\u00ebrgatitjen e vajzave p\u00ebr nj\u00eb jete t\u00eb re me nj\u00eb burr\u00eb, q\u00eb nuk e njeh m\u00eb her\u00ebt dhe nuk ia njeh karakterin dhe tiparet e tij. Ky burr\u00eb do t\u00eb b\u00ebhet gjat\u00eb nat\u00ebs dhe dit\u00ebs njeriu m\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn e saj, k\u00ebnaq\u00ebsia e tij dhe respektimi i tij do t\u00eb b\u00ebhet p\u00ebr bashk\u00ebshorten der\u00eb prej dyerve t\u00eb Xhenetit. Pas k\u00ebsaj nuk mbetet p\u00ebr at\u00eb grua gj\u00eb tjet\u00ebr ve\u00e7se p\u00ebrkujdesja p\u00ebr pes\u00eb koh\u00ebt e namazit, t\u00eb agj\u00ebroj\u00eb nj\u00eb muaj n\u00eb vit dhe t\u00eb mbroj\u00eb nderin e saj, derisa t\u00eb th\u00ebrritet n\u00eb Dit\u00ebn e Gjykimit dhe t\u00eb zgjedh\u00eb cil\u00ebn der\u00eb t\u00eb d\u00ebshiroj\u00eb ajo prej Xhenetit. Na p\u00ebrcjell imam Ahmedi nga Abdurrahman ib\u00ebn Aufi, i cili thot\u00eb: Pejgamberi, sal-lallahu alejhi ue selem, ka<\/em>\u00a0<\/em>th\u00ebn\u00eb: \u201cAjo grua q\u00eb i fal pes\u00eb koh\u00ebt e namazit, agj\u00ebron Ramazanin dhe e respekton burrin e saj, i thuhet hyn n\u00eb Xhenetin e Allahut<\/em>\u00a0prej cil\u00ebs der\u00eb d\u00ebshiron\u201d.\u00a0<\/em>Po ashtu hadithin e p\u00ebrcjell Ib\u00ebn Hibani n\u00eb Sahihun e tij, dhe Shejh Albani thot\u00eb se hadithi \u00ebsht\u00eb i v\u00ebrtet\u00eb. P\u00ebr k\u00ebt\u00eb shkak ajo obligohet t\u00eb p\u00ebrgatitet me t\u00eb v\u00ebrtet\u00eb dhe seriozisht p\u00ebr martes\u00ebn. Duhet t\u00eb veproj\u00eb, t\u00eb mendoj\u00eb dhe t\u00eb kontribuoj\u00eb rreth asaj, se si ta arrij\u00eb k\u00ebt\u00eb shp\u00ebrblim t\u00eb madh, i cili ec\u00ebn paralelisht dhe i p\u00ebrgjigjet gjith\u00eb asaj q\u00eb e veprojn\u00eb burrat prej n\u00ebn\u00adshtrimeve, si xhihadin, namazin me xhemat dhe dit\u00ebn e Xhumas\u00eb.<\/p>\n Nj\u00eb dit\u00eb shkoi Esma bint Jezid ib\u00ebn es-Seken el-Ensarije, radijallahu anha,<\/em>\u00a0e njohur edhe me em\u00ebrtimin hatibja (ligj\u00ebruesja) e grave, tek Pejgamberi, sal-lallahu alejhi ue selem,<\/em>\u00a0dhe i tha: \u201cO i D\u00ebrguari i Allahut. Allahu t\u00eb d\u00ebrgoi p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, burra dhe gra dhe ne t\u00eb besuam ty dhe Zotin t\u00ebnd. Ne grat\u00eb jemi t\u00eb p\u00ebrku\u00adfizuara, t\u00eb mbyllura mes kat\u00ebr mureve, jemi mbajt\u00ebse dhe kujdestare e sht\u00ebpive tuaja, bart\u00ebse e f\u00ebmij\u00ebve tuaj, por ju o burra u dalluat dhe u parap\u00eblqyet ndaj nesh me prezenc\u00ebn e bashk\u00ebsis\u00eb dhe xhemateve, me prezenc\u00ebn e xhenazes, me vizit\u00ebn e t\u00eb s\u00ebmur\u00ebve, pastaj u dalluat dhe u parap\u00eblqyet ndaj nesh me shkuarjen n\u00eb Haxh pas Haxhi, dhe m\u00eb e madhe se kjo, shkuarjen n\u00eb luft\u00eb p\u00ebr hir t\u00eb Allahut. Nj\u00eb burr\u00eb prej jush, kur merr rrug\u00ebn p\u00ebr n\u00eb Haxh, apo Umre, apo Xhihad, ne mbesim n\u00eb sht\u00ebpit\u00eb tuaja, kujdesemi p\u00ebr pasurin\u00eb tuaj, edukojm\u00eb f\u00ebmij\u00ebt tuaj, qepim rrobat tuaja. Prandaj, a marrim pjes\u00eb edhe ne grat\u00eb n\u00eb at\u00eb \u00e7ka ua ka dh\u00ebn\u00eb Allahu prej t\u00eb mirave dhe shp\u00ebrblimeve? \u2013 Pejgamberi,\u00a0sal-lallahu alejhi ue selem,<\/em>\u00a0u kthye me trupin e tij, dhe tha:\u00a0\u201dA dini ndonj\u00eb grua, q\u00eb ka pyetur p\u00ebr \u00e7\u00ebshtjet e fes\u00eb s\u00eb saj m\u00eb mir\u00eb sesa kjo grua\u201d<\/em>.<\/p>\n Grat\u00eb than\u00eb: O i D\u00ebrguari i Allahut, nuk e kemi paramenduar, se nj\u00eb grua mund t\u00eb b\u00ebj\u00eb nj\u00eb pyetje t\u00eb till\u00eb. Pastaj Pejgamberi,\u00a0sal-lallahu alejhi ue selem,<\/em>\u00a0tha: \u201cOj ti Esma, kupto prej meje at\u00eb \u00e7ka do t\u00eb them. Tregoju gjith\u00eb grave t\u00eb tjera, se ajo grua q\u00eb \u00ebsht\u00eb bashk\u00ebshorte e mir\u00eb ndaj burrit t\u00eb saj, e respekton dhe i n\u00ebnshtrohet urdhrave t\u00eb tij, ia plot\u00ebson t\u00eb gjitha d\u00ebshirat e tij, \u00ebsht\u00eb e barabart\u00eb me krejt at\u00eb q\u00eb vepron burri\u201d.<\/em>\u00a0<\/em>U kthye Esmaja dhe e madh\u00ebronte n\u00eb vete Allahun duke p\u00ebrs\u00ebritur fja\u00adlin\u00eb:\u00a0\u201c\u00cbsht\u00eb e barabart\u00eb me krejt at\u00eb q\u00eb vepron burri, \u00ebsht\u00eb e barabart\u00eb me krejt at\u00eb q\u00eb vepron burri\u201d.<\/em>\u00a0(Bejhakiu, n\u00eb librin e tij Shuab el Iman)<\/p>\n T\u00eb par\u00ebt q\u00eb duhen dhe detyrohen t\u00eb kujdesen p\u00ebr k\u00ebt\u00eb edukat\u00eb t\u00eb d\u00ebshiruar dhe synuar jan\u00eb prind\u00ebrit. Ata jan\u00eb t\u00eb par\u00ebt q\u00eb do t\u00eb mallkohen dhe akuzohen, n\u00eb rast se e neglizhojn\u00eb dh\u00ebnien e k\u00ebsaj edukate vajz\u00ebs s\u00eb tyre, dhe jan\u00eb t\u00eb par\u00ebt q\u00eb do t\u00eb mallkohen nga ana e vajz\u00ebs s\u00eb tyre, kur ajo nuk do t\u00eb mund ta kryej\u00eb rolin e saj t\u00eb duhur si bashk\u00ebshorte. Si rezultat i k\u00ebsaj edukate ajo ndoshta do t\u00eb kthehet n\u00eb sht\u00ebpin\u00eb e bab\u00ebs s\u00eb saj, por me nj\u00eb epitet t\u00eb ri, si e shkuror\u00ebzuar apo e ndar\u00eb. Sipas nj\u00eb studimi zyrtar, viti i par\u00eb i martes\u00ebs \u00ebsht\u00eb viti kur edhe ndahet m\u00eb shum\u00eb burri prej gruas s\u00eb tij. N\u00eb vazhdim do t\u2019i p\u00ebrmendim disa manifestime t\u00eb negli\u00adzhenc\u00ebs n\u00eb edukat\u00ebn e f\u00ebmij\u00ebve rreth bot\u00ebkuptimit t\u00eb fjal\u00ebs\u00a0bashk\u00ebshort\u00ebsi\u00a0<\/em>dhe disa parafytyrime t\u00eb gabuara t\u00eb grave rreth martes\u00ebs dhe nevojave t\u00eb saj.<\/p>\n \u2013 Te disa njer\u00ebz ekziston nj\u00eb bindje, q\u00eb martesa nuk ka r\u00ebnd\u00ebsi t\u00eb madhe dhe nuk \u00ebsht\u00eb e domosdoshme, derisa vajza \u00ebsht\u00eb e lumtur, e respektuar, e qet\u00eb n\u00eb sht\u00ebpin\u00eb e bab\u00ebs s\u00eb saj, dhe nuk i mungon as sendi m\u00eb i vog\u00ebl. Shp\u00ebrndarja e k\u00ebtij besimi n\u00eb mesin e vajzave vjen si pasoj\u00eb e d\u00ebgjimit t\u00eb problemeve martesore dhe ankesave t\u00eb disa grave t\u00eb divorcuara, prej t\u00eb cilave disa jan\u00eb t\u00eb v\u00ebrteta, por n\u00eb shumic\u00ebn e rasteve jan\u00eb g\u00ebnje\u00adshtra, vet\u00ebm q\u00eb ta mbrojn\u00eb veten prej fjal\u00ebve t\u00eb njer\u00ebzve. Ky \u00ebsht\u00eb edhe shkaku i largimit t\u00eb vajzave prej ides\u00eb s\u00eb martes\u00ebs, posa\u00e7\u00ebrisht kur \u00ebsht\u00eb e re dhe me p\u00ebrvoj\u00eb t\u00eb pak\u00ebt, dhe kur mb\u00ebshtetet n\u00eb edukat\u00ebn e shoqeve t\u00eb saj dhe mjeteve t\u00eb informimit, duke mos e harruar k\u00ebtu edhe neglizhenc\u00ebn dhe preokupimin e prindit, q\u00eb ta p\u00ebrmir\u00ebsoj\u00eb at\u00eb ideologji t\u00eb gabuar.<\/p>\n \u2013 Disa prej vajzave martes\u00ebn e njohin thjesht vet\u00ebm si ceremoni dhe protokoll. Kur p\u00ebrmendet martesa ajo fillon t\u00eb flas\u00eb vet\u00ebm p\u00ebr an\u00ebn materiale q\u00eb nuk vlen aspak. E neglizhon dhe e harron, askush s\u2019ia t\u00ebrheq v\u00ebrejtjen asaj p\u00ebr an\u00ebt e tjera martesore, e q\u00eb pa dyshim gjurm\u00ebt e saj jan\u00eb m\u00eb t\u00eb m\u00ebdha n\u00eb jet\u00ebn bashk\u00ebshortore, si p.sh.: menaxhimi dhe administrimi i pun\u00ebve sht\u00ebpiake, m\u00ebnyra e sjelljes me burrin dhe me familjen e tij, m\u00ebnyra e veprimit t\u00eb saj n\u00eb faz\u00ebn e re q\u00eb do t\u00eb ballafaqohet me t\u00eb. Disa prej vajzave pasi martohen nuk d\u00ebshirojn\u00eb t\u00eb binden se gjendja e tyre \u00ebsht\u00eb ndryshuar dhe se nuk \u00ebsht\u00eb m\u00eb\u00a0vajza e babit<\/em>, por \u00ebsht\u00eb b\u00ebr\u00eb bashk\u00ebshorte, e cila \u00ebsht\u00eb p\u00ebrgjegj\u00ebse p\u00ebr veprat dhe sjelljet e saj para njer\u00ebzve. Njer\u00ebzit n\u00eb shumic\u00ebn e rasteve i pranojn\u00eb dhe i falin disa vepra dhe gabime prej nj\u00eb vajze t\u00eb pamartuar, n\u00eb krahasim me nj\u00eb grua t\u00eb martuar, ku nuk pranohen veprat dhe gabimet e saj aq leht\u00eb, po sikur ta kishte kaluar edhe vet\u00ebm nj\u00eb nat\u00eb si e martuar.<\/p>\n \u2013 Shumica e vajzave n\u00eb \u00ebndrrat e tyre e imagjinojn\u00eb bashk\u00ebshortin me cil\u00ebsi dhe veti t\u00eb plota, q\u00eb realisht ato veti nuk gjenden tek asnj\u00eb njeri asnj\u00ebher\u00eb. Prandaj lindin edhe problemet kur vjen nj\u00eb djalosh e k\u00ebrkon dor\u00ebn e saj dhe ajo e refuzon p\u00ebr shkak se nuk i p\u00ebrngjan princit t\u00eb \u00ebndrrave t\u00eb saj. Ndonj\u00ebrin e refu\u00adzon se \u00ebsht\u00eb i varf\u00ebr, tjetrin se \u00ebsht\u00eb i vog\u00ebl, apo hund\u00ebn e ka t\u00eb madhe, \u00ebsht\u00eb i trash\u00eb, e k\u00ebshtu me radh\u00eb, kurse prind\u00ebrit e saj p\u00ebr fat t\u00eb keq e mb\u00ebshtesin plot\u00ebsisht dhe e respektojn\u00eb lirin\u00eb e t\u00eb drejt\u00ebs s\u00eb saj n\u00eb zgjedhjen e burrit t\u00eb vet. N\u00eb vazhdim ajo e humb shansin p\u00ebr t\u2019u martuar me nj\u00eb burr\u00eb, i cili e respekton, e nderon, ia mbron dynjan\u00eb dhe fen\u00eb e saj, ia plot\u00ebson t\u00eb drejtat e saj dhe ia ngre pozit\u00ebn asaj tek Allahu.<\/p>\n \u2013 N\u00eb disa sht\u00ebpi \u00ebsht\u00eb n\u00ebna ajo, e cila merr p\u00ebrgjegj\u00ebsin\u00eb e plot\u00eb p\u00ebr p\u00ebrkujdesjen e sht\u00ebpis\u00eb. Ajo gatuan, pastron, ia drejton dhe ia rregullon vajz\u00ebs shtratin, ia lan rrobat dhe \u00e7ka \u00ebsht\u00eb m\u00eb e keqja nuk e m\u00ebson vajz\u00ebn e tyre p\u00ebr p\u00ebrgjegj\u00ebsit\u00eb e saj ndaj shoq\u00eb\u00adris\u00eb, si pjes\u00ebmarrjet, urimet, ngush\u00ebllimet, lidhjet farefisnore etj. Prandaj shum\u00eb shpejt pasi ajo martohet ballafaqohet me nj\u00eb problem shum\u00eb t\u00eb madh. Ajo detyrohet t\u2019i kryej\u00eb personalisht t\u00eb gjitha k\u00ebto detyra, n\u00eb sht\u00ebpi apo jasht\u00eb saj, e pastaj ndoshta edhe lind f\u00ebmij\u00eb, e nuk di se si ta ushqej\u00eb, e ta pastroj\u00eb, dhe n\u00eb fund detyrohet q\u00eb ta th\u00ebrras\u00eb n\u00ebn\u00ebn e saj q\u00eb ta ndih\u00admoj\u00eb dhe t\u00eb plot\u00ebsoj\u00eb rolin e saj n\u00eb p\u00ebrgjegj\u00ebsis\u00eb e p\u00ebr\u00adkujdesjes s\u00eb sht\u00ebpis\u00eb s\u00eb vajz\u00ebs s\u00eb vet. Sa i p\u00ebrket bu\u00adrrave t\u00eb k\u00ebtyre vajzave n\u00eb k\u00ebsisoj rastesh hasim burra q\u00eb b\u00ebjn\u00eb durim me grat\u00eb e tyre, hasim burra q\u00eb nuk b\u00ebjn\u00eb durim dhe fillojn\u00eb problemet mes tyre, ku mund t\u00eb p\u00ebrfundojn\u00eb edhe me ndarje mes bashk\u00ebshort\u00ebve, e n\u00eb fund ata q\u00eb akuzohen jan\u00eb prind\u00ebrit, e n\u00eb ve\u00e7anti n\u00ebna.<\/p>\n \u2013 Jan\u00eb disa vajza, t\u00eb cilat besojn\u00eb se martesa \u00ebsht\u00eb \u00ebnd\u00ebrr e \u00ebmb\u00ebl, fillimi i nj\u00eb tregimi p\u00ebr nj\u00eb dashuri t\u00eb bukur, dhe se ajo \u00ebsht\u00eb porta e lumturis\u00eb, duke mos u munduar aspak p\u00ebr arritjen e saj dhe se martesa \u00ebsht\u00eb vet\u00ebm aventur\u00eb, k\u00ebnaq\u00ebsi, dashuri, rehati etj. T\u00eb gjitha k\u00ebto premtime jan\u00eb fjal\u00eb dhe ide, q\u00eb i ngulitin djemt\u00eb n\u00eb mendjen e vajzave dhe mosreagimi i prind\u00ebrve n\u00eb p\u00ebrmir\u00ebsimin e k\u00ebtyre ideve t\u00eb gabuara b\u00ebhet shkaktar i problemeve bashk\u00ebshortore. Kur ajo vajz\u00eb e porsa\u00admartuar ballafaqohet me realitetin, ajo sheh se krejt ato premtime ishin \u00ebndrra dhe iluzione.<\/p>\n Pra, martesa \u00ebsht\u00eb nj\u00eb p\u00ebrgjegj\u00ebsi e vazhdueshme n\u00eb jet\u00eb dhe nuk \u00ebsht\u00eb vet\u00ebm k\u00ebnaq\u00ebsi, por \u00ebsht\u00eb edhe vep\u00ebr dhe k\u00ebmb\u00ebngulje n\u00eb arritjen e lumturis\u00eb, e cila ndoshta dallon prej asaj q\u00eb e ka parafytyruar nj\u00eb vajz\u00eb, mir\u00ebpo lumturia n\u00eb martes\u00eb ka shum\u00eb forma dhe lloje t\u00eb tjera plot\u00ebsisht t\u00eb kund\u00ebrta me at\u00eb q\u00eb e parafy\u00adtyrojn\u00eb vajzat n\u00eb mendjen e tyre.<\/p>\n JAHJA EL BULINI<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Ekziston nj\u00eb dit\u00eb, nj\u00eb moment, nj\u00eb \u00e7ast, kur \u00e7do baba dhe n\u00ebn\u00eb e paramendojn\u00eb se \u00ebsht\u00eb i larg\u00ebt dhe besojn\u00eb, se nuk do t\u00eb vij\u00eb shum\u00eb shpejt. Ajo dit\u00eb \u00ebsht\u00eb kur ata e shohin vajz\u00ebn \u2013 q\u00eb dikur zvarritej \u2013 para tyre si nuse, e cila niset p\u00ebr n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe […]<\/p>\n","protected":false},"author":4,"featured_media":7809,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,22,25],"tags":[],"class_list":{"0":"post-7808","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c82-artikuj","9":"category-c94-gruaja-dhe-familja"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7808"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7808\/revisions"}],"predecessor-version":[{"id":7810,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7808\/revisions\/7810"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7809"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}