{"id":7824,"date":"2025-09-23T20:38:42","date_gmt":"2025-09-23T20:38:42","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7824"},"modified":"2025-09-23T20:38:42","modified_gmt":"2025-09-23T20:38:42","slug":"demi-dhe-pasojat-e-mekateve-7","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7824","title":{"rendered":"D\u00cbMI DHE PASOJAT E M\u00cbKATEVE"},"content":{"rendered":"<p>Disa prej musliman\u00ebve n\u00eb k\u00ebt\u00eb koh\u00eb bashk\u00ebkohore u sprovuan me bot\u00ebn e materializmit. Nj\u00eb grup prej tyre u dhan\u00eb pas epsheve e pasioneve duke i marr\u00eb ato p\u00ebr zota, e grupin tjet\u00ebr e mund\u00ebn dhe e kapluan dyshimet e lindjes dhe per\u00ebndimit, k\u00ebshtu q\u00eb devijuan prej kuptimit t\u00eb drejt\u00eb t\u00eb ligjeve t\u00eb Allahut, dyshimin e shnd\u00ebrruan n\u00eb argument, nd\u00ebrsa p\u00ebr jobesimtar\u00ebt than\u00eb se e flasin gjithmon\u00eb t\u00eb v\u00ebrtet\u00ebn dhe se ata nuk e veprojn\u00eb p\u00ebrve\u00e7 se t\u00eb mir\u00ebn. Si pjell\u00eb e k\u00ebtyre bindjeve, n\u00eb shoq\u00ebrit\u00eb muslimane u p\u00ebrhap\u00ebn s\u00ebmundje t\u00eb ndryshme q\u00eb nuk njiheshin m\u00eb her\u00ebt tek baballar\u00ebt e tyre dhe u sprovuan me skamje e varf\u00ebri, me that\u00ebsi e v\u00ebrshime dhe luft\u00ebra e p\u00ebr\u00e7arje.<\/p>\n<p>\u00c7do sherr dhe bela vjen si pasoj\u00eb e m\u00ebkateve dhe gjynaheve. N\u00ebp\u00ebrmjet m\u00ebkatit Iblisi e shnd\u00ebrron besimin n\u00eb mohim, m\u00ebshir\u00ebn n\u00eb mallkim, Xhenetin n\u00eb zjarr. Popullin e Nuhit e fundos\u00ebn v\u00ebrshimet, popullin e Adit e shkat\u00ebrroi furtuna, popullin e Themudit e goditi nj\u00eb z\u00eb i tmerrsh\u00ebm, popullit t\u00eb Lutit iu p\u00ebrmbys\u00ebn sht\u00ebpit\u00eb dhe mbi ata u l\u00ebshuam gur\u00eb nga balta e pjekur, duke r\u00ebn\u00eb vazhdimisht, si shiu. Kjo, si pasoj\u00eb e m\u00ebkateve t\u00eb tyre<strong>: \u201c<\/strong><strong>Ne t\u00eb gjith\u00eb i d\u00ebnuam p\u00ebr gjynahun e vet: disave u d\u00ebrguam furtun\u00eb, disa syresh i goditi nj\u00eb z\u00eb i tmerrsh\u00ebm, disa prej tyre i g\u00eblltiti toka dhe t\u00eb tjer\u00ebt i p\u00ebrmbyti uji. Allahu nuk u b\u00ebri atyre padrejt\u00ebsi, por ata i b\u00ebn\u00eb padrejt\u00ebsi vetvetes\u201d. <\/strong>(El-Ankebut: 40)<\/p>\n<p>Nuk jan\u00eb paraqitur m\u00ebkatet n\u00eb nj\u00eb vend vet\u00ebm se e kan\u00eb shkat\u00ebrruar at\u00eb, nuk e kan\u00eb kapluar nj\u00eb zem\u00ebr p\u00ebrve\u00e7 se e kan\u00eb verb\u00ebruar dhe nuk jan\u00eb shp\u00ebrndar\u00eb n\u00eb nj\u00eb popull p\u00ebrve\u00e7 se e kan\u00eb posht\u00ebruar e n\u00ebn\u00e7muar. Gjurm\u00ebt e tij ndikojn\u00eb thell\u00eb n\u00eb shpirtra dhe familje, n\u00eb tok\u00eb dhe det, n\u00eb aj\u00ebr dhe qiell. I devijon mendjet dhe zemrat, e rebelon robin ndaj Krijuesit dhe e ngrit frik\u00ebn prej zemrave t\u00eb rob\u00ebrve: <strong>\u201cE at\u00eb q\u00eb e posht\u00ebron Allahu, askush nuk mund ta b\u00ebj\u00eb t\u00eb nderuar.\u201d<\/strong> (El-Haxh: 18)<\/p>\n<p>Imam Ahmedi, <em>Allahu e m\u00ebshiroft\u00eb,<\/em> sh\u00ebnon nj\u00eb hadith n\u00eb Musnedin e tij prej Abdurrahman ib\u00ebn Xhubejr ib\u00ebn Nefirit i cili thot\u00eb se babai i tij dit\u00ebn kur u \u00e7lirua Qiproja e kishte par\u00eb Ebu Derdan, <em>Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> se ishte ulur dhe qante. I thash\u00eb: \u201cPse qan, o Ebu Derda, n\u00eb k\u00ebt\u00eb dit\u00eb kur Allahu e ngriti Islamin dhe musliman\u00ebt?\u201d Mu p\u00ebrgjigj: \u201cI mjeri ti, o Xhubejr! Populli m\u00eb i p\u00ebrbuzur tek Allahu \u00ebsht\u00eb ai i cili rebelohet ndaj urdhrave t\u00eb Allahut. Ky popull kishte mbret t\u00eb fort\u00eb dhe ushtri t\u00eb fort\u00eb, mir\u00ebpo kur nuk e respektuan urdhrin e Allahut erdh\u00ebn n\u00eb k\u00ebt\u00eb gjendje t\u00eb cil\u00ebn ti e sheh.\u201d<\/p>\n<p>M\u00ebkatet dhe gjynahet jan\u00eb shkaktar\u00eb t\u00eb brengave, pik\u00ebllimeve dhe problemeve shpirt\u00ebrore. Ato jan\u00eb burim i p\u00ebrtacis\u00eb, i paaft\u00ebsi, i shp\u00ebrndarjes s\u00eb papun\u00ebsis\u00eb, ku si pasoj\u00eb e saj vijn\u00eb frika dhe koprracia, zhytja n\u00eb borxhe dhe mundjet e njer\u00ebzve. Me veprimin e saj zhduken begatit, lejohen nd\u00ebshkimet, vijn\u00eb s\u00ebmundjet dhe meritohet zem\u00ebrimi i Allahut. Kur sprovohet robi me m\u00ebkate zemra i eg\u00ebrsohet, me musliman\u00ebt dhe njer\u00ebzit e mir\u00eb lidhja i dob\u00ebsohet, familja dhe t\u00eb af\u00ebrmit i ashp\u00ebrsohen. Nj\u00eb prej selefit thoshte: \u201cM\u00ebkatin q\u00eb ia b\u00ebja Allahut e v\u00ebreja n\u00eb sjelljen e gruas sime dhe kafsh\u00ebs sime.\u201d<\/p>\n<p>Kush i afrohet m\u00ebkatit dhe e vepron, n\u00eb zem\u00ebr i lind dashuria ndaj tij, fillon ta pranoj\u00eb leht\u00eb dhe k\u00ebshtu vazhdon derisa e sh\u00ebmtuara e m\u00ebkatit t\u2019i duket e mir\u00eb, e pastaj fillon ta vepron haptazi n\u00eb publik. Shumica e m\u00ebkatar\u00ebve nuk i shp\u00ebtojn\u00eb k\u00ebsaj gjendjeje, ashtu si\u00e7 na paralajm\u00ebron edhe hadithi i Profetit, <em>salallahu alejhi ue selem<\/em>: <em>\u201cI gjith\u00eb umeti im \u00ebsht\u00eb i falur, p\u00ebrve\u00e7 ata q\u00eb i veprojn\u00eb m\u00ebkatet haptazi. Prej m\u00ebkateve t\u00eb vepruara haptazi \u00ebsht\u00eb kur njeriu b\u00ebn di\u00e7ka nat\u00ebn dhe Allahu ia fsheh at\u00eb, nd\u00ebrsa ai me t\u00eb gdhir\u00eb n\u00eb m\u00ebngjes i tregon shokut t\u00eb tij: \u201cUn\u00eb mbr\u00ebm\u00eb kam b\u00ebr\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb m\u00ebkat\u201d. Allahu e ka fshehur, nd\u00ebrsa ai n\u00eb m\u00ebngjes e ka publikuar at\u00eb q\u00eb Allahu ia ka fshehur\u201d. <\/em><\/p>\n<p>Prej veprimit t\u00eb m\u00ebkateve haptazi \u00ebsht\u00eb q\u00eb t\u00eb flet tregtari p\u00ebr mashtrimet e tij n\u00eb mallin q\u00eb e shet dhe at\u00eb ta konsideroj\u00eb si shkatht\u00ebsi dhe mjesht\u00ebri. Po ashtu prej veprimit t\u00eb m\u00ebkateve haptazi \u00ebsht\u00eb p\u00ebrmendja e m\u00ebkatit dhe shp\u00ebrndarja e tij, pastaj shp\u00ebrndarja e fotove dhe fjal\u00ebve q\u00eb jan\u00eb n\u00eb kund\u00ebrshtim me virtytet e larta t\u00eb moralit. Kjo \u00ebsht\u00eb hapje e der\u00ebs s\u00eb belave dhe nj\u00eb pjes\u00eb e madhe e fajit bie mbi mjetet e informimit. Belaja m\u00eb e madhe b\u00ebhet kur m\u00ebkatari k\u00ebnaqet me veprimin e m\u00ebkatit dhe me rritjen e numrit t\u00eb tyre, nuk ndjen n\u00eb vete frik\u00eb prej d\u00ebnimit, g\u00ebzohet me fitimin dhe ngr\u00ebnien e pasuris\u00eb haram, e ndoshta si shkak i m\u00ebkateve t\u00eb shumta n\u00eb zemr\u00ebn e tij zhduket xhelozia ndaj familjes dhe t\u00eb af\u00ebrmve t\u00eb tij, nuk e mohon t\u00eb keqen dhe nuk e ndalon t\u00eb sh\u00ebmtuar\u00ebn. Ai i cili vepron k\u00ebshtu n\u00eb familje \u00ebsht\u00eb krijesa m\u00eb e keqe tek Allahu dhe Xheneti i b\u00ebhet i ndaluar, ashtu si\u00e7 na njofton edhe Profeti, <em>salallahu alejhi ue selem<\/em>: <em>\u201cTre lloje t\u00eb njer\u00ebzve nuk do t\u00eb hyjn\u00eb n\u00eb Xhenet dhe nuk do t\u2019i shikoj\u00eb Allahu n\u00eb Dit\u00ebn e Kiametit: Ai q\u00eb nuk i respekton prind\u00ebrit, gruaja e cila iu p\u00ebrngjan burrave dhe Dejuthi<\/em> (ai i cili nuk e mbron nderin e familjes s\u00eb tij).\u201d<\/p>\n<p>Veprimi i m\u00ebkateve t\u00eb nj\u00ebpasnj\u00ebshme i shk\u00ebput rrug\u00ebt q\u00eb \u00e7ojn\u00eb deri tek n\u00ebnshtrimet dhe mir\u00ebsit\u00eb, prandaj zemrat dhe shpirtrat ngurt\u00ebsohen dhe largohen prej pendimit t\u00eb sinqert\u00eb. Argument p\u00ebr k\u00ebt\u00eb i ke vet\u00eb m\u00ebkatar\u00ebt, t\u00eb cil\u00ebve gjuh\u00ebt u l\u00ebvizin me pendim dhe falje, mir\u00ebpo zemrat e tyre k\u00ebt\u00eb e refuzojn\u00eb dhe nuk e pranojn\u00eb, i k\u00ebrkojn\u00eb m\u00ebkatet dhe veprimin me to. Kjo \u00ebsht\u00eb prej s\u00ebmundjeve m\u00eb t\u00eb m\u00ebdha.<\/p>\n<p><strong>O musliman\u00eb!<\/strong><\/p>\n<p>N\u00eb shum\u00eb shoq\u00ebri u p\u00ebrhap imoraliteti, kamata, pirja e alkoolit dhe droga. U shpeshtua ngr\u00ebnia prej pasuris\u00eb haram, mashtrimet mor\u00ebn lloj-lloj forme, d\u00ebshmit\u00eb dhe betimet e rrejshme u shtuan, muzika dhe veglat muzikore u lejuan, dhe u p\u00ebrhap morali i ul\u00ebt dhe traditat e sh\u00ebmtuara tek rinia. Deri kur kjo munges\u00eb v\u00ebmendjeje ndaj ligjeve t\u00eb Allahut? K\u00ebrkoj mbrojtje tek Allahu prej siguris\u00eb nga t\u00eb papriturat e Allahut: <strong>\u201c<\/strong><strong>Kjo ndodh se Allahu nuk ia ndryshon kurr\u00eb nj\u00eb mir\u00ebsi q\u00eb ia ka dh\u00ebn\u00eb nj\u00eb populli, derisa ata t\u00eb ndryshojn\u00eb at\u00eb q\u00eb kan\u00eb n\u00eb veten e tyre.\u201d<\/strong> (El-Enfal: 53)<\/p>\n<p>Nj\u00eb popull kur \u00ebsht\u00eb i pav\u00ebmendsh\u00ebm ndaj ligjeve t\u00eb Allahut fundoset n\u00eb epshe e pasione, e devijon rrug\u00ebn e saj dhe bie n\u00eb rrug\u00eb t\u00eb keqe. Ky \u00ebsht\u00eb ligj i Allahut, at\u00ebher\u00eb kur p\u00ebrhapen t\u00eb k\u00ebqijat dhe ngrihet jeta mbi m\u00ebkate e gjynahe.<\/p>\n<p>Prandaj frikojuni Allahut, njihuni me ligjet e Allahut dhe largohuni prej m\u00ebkateve.<\/p>\n<p>Allahu, <em>azze ue xhel,<\/em> thot\u00eb<strong>: \u201c<\/strong><strong>Sa her\u00eb q\u00eb \u00e7onim t\u00eb d\u00ebrguar n\u00eb ndonj\u00eb vendbanim, Ne i d\u00ebnonim banor\u00ebt e tij me skamje dhe s\u00ebmundje, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb p\u00ebruleshin. Pastaj ua shnd\u00ebrronim fatkeq\u00ebsin\u00eb n\u00eb lul\u00ebzim. Por, kur shtoheshin e begatoheshin, ata thoshin: \u201cEdhe et\u00ebrit tan\u00eb i pat\u00ebn goditur hidh\u00ebrimet e g\u00ebzimet\u201d. K\u00ebshtu q\u00eb Ne i d\u00ebnonim papritmas, pa e marr\u00eb vesh ata. Sikur banor\u00ebt e atyre qyteteve t\u00eb besonin dhe t\u00eb ruheshin prej gjynaheve, Ne do t\u2019u d\u00ebrgonim bekime nga qielli dhe toka, por ata mohuan, prandaj i d\u00ebnuam p\u00ebr at\u00eb q\u00eb b\u00ebn\u00eb. A jan\u00eb t\u00eb sigurt banor\u00ebt e k\u00ebtyre qyteteve se nuk do t\u2019iu vij\u00eb d\u00ebnimi Yn\u00eb nat\u00ebn, nd\u00ebrkoh\u00eb q\u00eb flen\u00eb?! A jan\u00eb t\u00eb sigurt ata se nuk do t\u2019iu vij\u00eb d\u00ebnimi Yn\u00eb dit\u00ebn, nd\u00ebrkoh\u00eb q\u00eb arg\u00ebtohen?! A jan\u00eb t\u00eb sigurt ata nga t\u00eb papriturat e Allahut? Vet\u00ebm ata q\u00eb jan\u00eb t\u00eb humbur nuk u frik\u00ebsohen t\u00eb papriturave t\u00eb Allahut.\u201d<\/strong> (El-A\u2019raf: 94-99)<\/p>\n<p>Largojuni m\u00ebkateve dhe shtoni prej veprave t\u00eb mira. Abdullah ib\u00ebn Abasi, <em>Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> thoshte: \u201cVepra e mir\u00eb dhuron shk\u00eblqim n\u00eb fytyr\u00eb, drit\u00eb n\u00eb zem\u00ebr, zgjerim n\u00eb furnizim, fuqi n\u00eb trup, dashuri n\u00eb zemrat e rob\u00ebrve, nd\u00ebrsa vepra e keqe dhuron nxirje n\u00eb fytyr\u00eb, err\u00ebsir\u00eb n\u00eb zem\u00ebr, pak\u00ebsim n\u00eb furnizim, lodhje n\u00eb trup dhe urrejtje n\u00eb zemrat e rob\u00ebrve.\u201d<\/p>\n<p>Imam ib\u00ebn Kajimi, <em>Allahu e m\u00ebshiroft\u00eb<\/em>, i num\u00ebroi gjurm\u00ebt t\u00eb cilat paraqiten si rezultat i largimit t\u00eb njeriut prej m\u00ebkateve. Prej atyre i dalloi: \u201cMbrojtjen e nderit, mbrojtjen e pasuris\u00eb, mbrojtjen e mendjes dhe fes\u00eb, zgjerimin e gjoksit, pak\u00ebsimin e brengave dhe pik\u00ebllimeve, p\u00ebrmasimin e jetes\u00ebs, krenarin\u00eb me veten, leht\u00ebsimin e furnizimit, leht\u00ebsimin e problemeve dhe v\u00ebshtir\u00ebsive, leht\u00ebsimin e kryerjes s\u00eb adhurimeve, dashurin\u00eb e rob\u00ebrve ndaj tij, zvog\u00eblimin e dynjas\u00eb n\u00eb zemr\u00ebn e tij, shijimin e k\u00ebnaq\u00ebsis\u00eb s\u00eb adhurimeve dhe imanit, e k\u00ebshtu me radh\u00eb.\u201d<\/p>\n<p><strong>V\u00ebllez\u00ebr musliman\u00eb!<\/strong><\/p>\n<p>Ruajuni prej n\u00ebn\u00e7mimit t\u00eb m\u00ebkateve t\u00eb vogla dhe zvog\u00eblimit t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb tyre n\u00eb syt\u00eb e juaja. Sa m\u00eb shum\u00eb q\u00eb robi e rrit m\u00ebkatin n\u00eb syt\u00eb e tij, aq m\u00eb shum\u00eb zvog\u00eblohet tek Allahu, dhe sa m\u00eb shum\u00eb q\u00eb robi e zvog\u00eblon n\u00eb syt\u00eb e tij aq m\u00eb shum\u00eb rritet tek Allahu. P\u00ebrcillet se disa prej selefit thonin: \u201cMos e shiko mas\u00ebn e m\u00ebkatit t\u00eb vepruar, por shiko madh\u00ebshtin\u00eb e Atij q\u00eb i b\u00ebhet m\u00ebkat<em>.\u201d<\/em><\/p>\n<p><strong>Shejh Dr. Salih El Humejd<\/strong><\/p>\n<p>Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Disa prej musliman\u00ebve n\u00eb k\u00ebt\u00eb koh\u00eb bashk\u00ebkohore u sprovuan me bot\u00ebn e materializmit. Nj\u00eb grup prej tyre u dhan\u00eb pas epsheve e pasioneve duke i marr\u00eb ato p\u00ebr zota, e grupin tjet\u00ebr e mund\u00ebn dhe e kapluan dyshimet e lindjes dhe per\u00ebndimit, k\u00ebshtu q\u00eb devijuan prej kuptimit t\u00eb drejt\u00eb t\u00eb ligjeve t\u00eb Allahut, dyshimin e [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":7825,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7824","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7824"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7824\/revisions"}],"predecessor-version":[{"id":7826,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7824\/revisions\/7826"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7825"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}