{"id":7827,"date":"2025-09-25T21:25:15","date_gmt":"2025-09-25T21:25:15","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7827"},"modified":"2025-09-25T21:25:15","modified_gmt":"2025-09-25T21:25:15","slug":"fuqizimi-i-vetedijes-se-mbikeqyrjes-hyjnore-6","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7827","title":{"rendered":"FUQIZIMI I VET\u00cbDIJES S\u00cb MBIK\u00cbQYRJES HYJNORE"},"content":{"rendered":"

Vet\u00ebdija e mbik\u00ebqyrjes hyjnore \u00ebsht\u00eb dylloj\u00ebshe:<\/span><\/h1>\n
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Lloji i par\u00eb<\/strong>: Mbik\u00ebqyrja jote kundrejt Allahut,\u00a0azze ue xhel.<\/em><\/p>\n

Lloji i dyt\u00eb:<\/strong>\u00a0Mbik\u00ebqyrja e Allahut kundrejt robit t\u00eb Tij, si\u00e7 e cek\u00eb edhe Allahu,\u00a0azze ue xhel,<\/em>\u00a0n\u00eb Kur\u2019an:\u00a0\u201c<\/strong>Allahu \u00ebsht\u00eb mbik\u00ebqyr\u00ebs p\u00ebr \u00e7do gj\u00eb.<\/strong>\u201d\u00a0<\/strong>(El-Ahzab: 52)<\/p>\n

Sa i p\u00ebrket llojit t\u00eb par\u00eb q\u00ebllimi i tij \u00ebsht\u00eb ti ta kuptosh se Allahu e di \u00e7do send q\u00eb e thua, e vepron apo beson. Allahu,\u00a0azze ue xhel<\/em>, thot\u00eb:\u00a0\u201c<\/strong>Dhe mb\u00ebshtetu n\u00eb t\u00eb Plotfuqishmin, M\u00ebshir\u00ebplotin, i Cili e sheh q\u00ebndrimin t\u00ebnd n\u00eb k\u00ebmb\u00eb\u00a0<\/strong>(gjat\u00eb namazit)\u00a0dhe l\u00ebvizjet e tua midis atyre q\u00eb p\u00ebrulen n\u00eb sexhde.\u201d\u00a0<\/strong>(Esh-Shuara: 217-219) Ajeti na b\u00ebn me dije se ti kur ngrihesh nat\u00ebn i vetmuar n\u00eb nj\u00eb vend t\u00eb err\u00ebt ku nuk t\u00eb sheh askush, fillon ta fal\u00ebsh namazin dhe t\u00eb p\u00ebrulesh n\u00eb sexhde, dije se Allahu t\u00eb gjitha l\u00ebvizjet e tua i p\u00ebrcjell dhe i mbik\u00ebqyr.<\/p>\n

Po ashtu prej mbik\u00ebqyrjes t\u00ebnde kundrejt Allahut \u00ebsht\u00eb ta dish se Allahu t\u00eb d\u00ebgjon. \u00c7do fjal\u00eb \u00e7ka e flet qoft\u00eb e mir\u00eb apo e keqe dije se Allahu e d\u00ebgjon:\u00a0\u201cVall\u00eb, a mos kujtojn\u00eb ata se Ne nuk i d\u00ebgjojm\u00eb fjal\u00ebt e tyre tin\u00ebzare dhe bisedat e tyre t\u00eb fshehta? Pa dyshim, Ne d\u00ebgjojm\u00eb, nd\u00ebrsa t\u00eb d\u00ebrguarit Tan\u00eb\u00a0<\/strong>(engj\u00ebj)\u00a0q\u00eb jan\u00eb pran\u00eb tyre, sh\u00ebnojn\u00eb.\u201d<\/strong>\u00a0(Ez-Zuhruf: 80)<\/p>\n

M\u00ebso prej k\u00ebtij ajeti se t\u00eb gjitha th\u00ebniet tua qofshin t\u00eb mira apo t\u00eb k\u00ebqija, t\u00eb fshehta apo t\u00eb zbuluara, do t\u00eb jen\u00eb d\u00ebshmi p\u00ebr teje ose kund\u00ebr teje:\u00a0\u201cDhe, p\u00ebr \u00e7do fjal\u00eb q\u00eb ai thot\u00eb, ka pran\u00eb vetes nj\u00eb mbik\u00ebqyr\u00ebs t\u00eb gatsh\u00ebm\u00a0<\/strong>(p\u00ebr ta sh\u00ebnuar at\u00eb).\u201d\u00a0<\/strong>(Kaf: 18)<\/p>\n

Merre k\u00ebt\u00eb \u00e7\u00ebshtje me seriozitet dhe i mjeri ti n\u00ebse flet fjal\u00eb jo t\u00eb hijshme se p\u00ebr to do t\u00eb jap\u00ebsh llogari n\u00eb Dit\u00ebn e Kiametit. M\u00ebsoje gjuh\u00ebn t\u00ebnde t\u00eb flet fjal\u00eb t\u00eb mira dhe t\u00eb v\u00ebrteta ose t\u00eb hesht, ashtu si\u00e7 na m\u00ebsoi Pejgamberi,\u00a0salallahu alejhi ue selem,<\/em>\u00a0n\u00eb nj\u00eb hadith t\u00eb v\u00ebrtet:\u00a0\u201cKush i beson Allahut dhe Dit\u00ebs s\u00eb Fundit le t\u00eb flet mir\u00eb ose le t\u00eb hesht.\u201d<\/em><\/p>\n

Po ashtu mos harro ta mbik\u00ebqyr\u00ebsh Allahun n\u00eb zemr\u00ebn t\u00ebnde. Shiko n\u00eb zemr\u00ebn t\u00ebnde se a gjendet ndonj\u00eb lloj i shirkut apo hipokrizis\u00eb, devijim, armiq\u00ebsi dhe urrejtje ndaj besimtar\u00ebve dhe dashuri ndaj jobesimtar\u00ebve apo gj\u00ebra t\u00eb ngjashme t\u00eb cilat nuk e k\u00ebnaqin Allahun,\u00a0azze ue xhel<\/em>?<\/p>\n

Kur vepron dhe kur flet dhe n\u00eb zemr\u00ebn t\u00ebnde vazhdimisht rikujtoje se Allahu t\u00eb mbik\u00ebqyr\u00eb, derisa t\u00eb shtohet vet\u00ebdija se je n\u00ebn mbik\u00ebqyrje t\u00eb Allahut. P\u00ebr k\u00ebt\u00eb shkak kur u pyet Pejgamberi,\u00a0salallahu alejhi ue selem,<\/em>\u00a0mbi mir\u00ebsin\u00eb (ihsanin), u p\u00ebrgjigj:\u00a0\u201c<\/em>Ta adhurosh Alla\u00adhun sikur ta shoh\u00ebsh, sepse edhe pse ti nuk e sheh, Ai v\u00ebrtet t\u00eb sheh ty.\u201d<\/em><\/p>\n

Adhuroje Allahun sikur se ta shoh\u00ebsh para teje me pamje okulare, dhe n\u00eb rast se nuk e sheh at\u00ebher\u00eb zbrit n\u00eb shkall\u00ebn e dyt\u00eb: \u201cAi v\u00ebrtet t\u00eb sheh ty.\u201d<\/em><\/p>\n

E para \u00ebsht\u00eb adhurim d\u00ebshire, ta adhurosh Allahun sikur se ta shoh\u00ebsh, nd\u00ebrsa e dyta \u00ebsht\u00eb adhurim frike, dhe p\u00ebr at\u00eb shkak tha: \u201csepse edhe pse ti nuk e sheh, Ai v\u00ebrtet t\u00eb sheh ty.\u201d<\/em><\/p>\n

Allahu,\u00a0azze ue xhel,<\/em>\u00a0\u00ebsht\u00eb kudo me rob\u00ebrit e Tij:\u00a0\u201cAi \u00ebsht\u00eb me ju kudo q\u00eb t\u00eb gjendeni\u201d\u00a0<\/strong>(El-Hadid: 4) N\u00eb tok\u00eb, n\u00eb det, n\u00eb aj\u00ebr, n\u00eb err\u00ebsir\u00eb, n\u00eb drit\u00eb dhe n\u00eb \u00e7do gjendje. Kjo aludon n\u00eb p\u00ebrsosm\u00ebrin\u00eb e p\u00ebrfshirjes s\u00eb Allahut kundrejt nesh me dituri, me fuqi, me pozit\u00eb, me drejtim, etj. Mir\u00ebpo kjo nuk duhet n\u00ebnkuptuar se Allahu \u00ebsht\u00eb me ne n\u00eb t\u00eb nj\u00ebjtin vend n\u00eb tok\u00eb, sepse Ai \u00ebsht\u00eb mbi t\u00eb gjitha. Vendq\u00ebndrimi i Qenies s\u00eb Tij \u00ebsht\u00eb mbi shtat\u00eb qiejt mbi Arsh, nd\u00ebrsa n\u00eb tok\u00eb \u00ebsht\u00eb prezent me dijen e Tij:\u00a0\u201cI Gjith\u00ebm\u00ebshirshmi mbi Fron u ngrit\u00a0<\/strong>(si i takon Madh\u00ebris\u00eb s\u00eb Tij).\u201d\u00a0<\/strong>(Ta Ha: 5);\u00a0\u201cAi \u00ebsht\u00eb i Sunduesi mbi rob\u00ebrit e Vet; Ai \u00ebsht\u00eb i Urti dhe ka dijeni p\u00ebr gjith\u00e7ka.\u201d<\/strong>\u00a0(El-En\u2019am: 18);\u00a0\u201cAi \u00ebsht\u00eb i Larti, Madh\u00ebshtori\u201d<\/strong>\u00a0(El-Bekare: 255); \u201cLavd\u00ebro emrin e Zotit t\u00ebnd, m\u00eb t\u00eb Lartit\u201d<\/strong>\u00a0(El-A\u2019la: 1);\u00a0\u201cA jeni t\u00eb sigurt se kush \u00ebsht\u00eb n\u00eb qiell\u201d<\/strong>\u00a0(El-Mulk: 16)<\/p>\n

Atij po ashtu nuk i fshihet asgj\u00eb n\u00eb tok\u00eb dhe as n\u00eb qiell: \u201cPa dyshim, Allahut nuk i fshihet asgj\u00eb n\u00eb Tok\u00eb dhe as n\u00eb qiell!\u201d\u00a0<\/strong>(Ali Imran: 5) K\u00ebt\u00eb e sqaroi n\u00eb nj\u00eb ajet tjet\u00ebr ku thot\u00eb:\u00a0\u201cAi i ka \u00e7el\u00ebsat e s\u00eb padukshmes dhe vet\u00ebm Ai i njeh ato. Ai e di \u00e7\u2019ka n\u00eb tok\u00eb dhe n\u00eb det; asnj\u00eb gjeth nuk bie, pa e ditur Ai dhe nuk ekziston asnj\u00eb kok\u00ebrr n\u00eb err\u00ebsir\u00ebn e tok\u00ebs, as e njom\u00eb, as e that\u00eb, q\u00eb t\u00eb mos jet\u00eb sh\u00ebnuar n\u00eb Librin e qart\u00eb\u00a0<\/strong>(Leuhi Mahfudh).\u201d\u00a0<\/strong>(El-En\u2019am: 59)<\/p>\n

Prej k\u00ebtyre fjal\u00ebve \u00e7ka i p\u00ebrmend\u00ebm na b\u00ebhet me dije se fuqizimi i vet\u00ebdijes s\u00eb mbik\u00ebqyrjes hyjnore n\u00eb shpirtin e muslimanit \u00ebsht\u00eb e domosdoshme dhe \u00e7do neglizhenc\u00eb e jona rreth saj \u00ebsht\u00eb humbje dhe shkat\u00ebrrim.<\/p>\n

Le t\u2019i kthehemi historive t\u00eb popujve t\u00eb m\u00ebhersh\u00ebm t\u00eb cilat na i rr\u00ebfeu Kur\u2019ani dhe Suneti. Allahu,\u00a0azze ue xhel<\/em>, na njoftoi p\u00ebr popullin e Adit, Themudit, Faraonit dhe shum\u00eb popujve t\u00eb tjer\u00eb t\u00eb cil\u00ebve i kishte dhuruar shum\u00eb t\u00eb mira, duke filluar prej trupave t\u00eb tyre, e pastaj vendbanimeve dhe bag\u00ebtive. Mir\u00ebpo, krahas t\u00eb gjitha k\u00ebtyre begative q\u00eb i kishin, ata t\u00eb gjitha i mohuan duke i b\u00ebr\u00eb s\u00eb pari shirk Allahut e pastaj duke i luftuar edhe t\u00eb d\u00ebrguarit e Tij. Harruan se Allahu i mbik\u00ebqyr veprat e tyre dhe u b\u00ebn kryelart\u00eb n\u00eb tok\u00eb. E merituan d\u00ebnimin e Allahut ashtu si\u00e7 e meriton \u00e7do zullumqar dhe prej gjurm\u00ebve t\u00eb tyre nuk mbeti asgj\u00eb.<\/p>\n

Allahu,\u00a0azze ue xhel,<\/em>\u00a0thot\u00eb:\u00a0\u201cVall\u00eb, a nuk e di ti se \u00e7far\u00eb ka b\u00ebr\u00eb Zoti yt me fisin Ad, banor\u00eb t\u00eb Iremit me pallate shum\u00ebshtyll\u00ebshe, t\u00eb atill\u00eb q\u00eb nuk jan\u00eb krijuar askund tjet\u00ebr n\u00eb tok\u00eb si ata?! Dhe me fisin Themud, q\u00eb gdhendi shk\u00ebmbinjt\u00eb n\u00eb lugin\u00eb\u00a0<\/strong>(p\u00ebr t\u00eb b\u00ebr\u00eb sht\u00ebpi)? Dhe me Faraonin, njeriun e hunjve\u00a0<\/strong>(ku torturonte njer\u00ebzit)? T\u00eb gjith\u00eb k\u00ebta shkel\u00ebn \u00e7do kufi n\u00eb vendet e tyre, duke shtuar atje shthurjen dhe korrupsionin, prandaj Zoti yt l\u00ebshoi mbi ata kamxhikun e d\u00ebnimit.\u201d\u00a0<\/strong>(El-Fexhr: 7-13), dhe n\u00eb fund e p\u00ebrfundoi ajetin duke th\u00ebn\u00eb:\u00a0\u201cV\u00ebrtet, Zoti yt \u00ebsht\u00eb gjithnj\u00eb n\u00eb prit\u00eb!\u201d<\/strong>\u00a0(El-Fexhr: 14)<\/p>\n

Pejgamberi,\u00a0salallahu alejhi ue selem<\/em>, po ashtu na njoftoi me disa ngjarje t\u00eb cilat e trajtojn\u00eb k\u00ebt\u00eb tem\u00eb dhe na b\u00ebri me dije se sa e r\u00ebnd\u00ebsishme \u00ebsht\u00eb fuqizimi i k\u00ebsaj vet\u00ebdije n\u00eb shpirtin e muslimanit. Prej k\u00ebtyre ngjarjeve mund ta ve\u00e7ojm\u00eb hadithin t\u00eb cilin na e p\u00ebrcjell Ebu Hurejra,\u00a0radijallahu anhu<\/em>, prej Pejgamberit,\u00a0salallahu alejhi ue selem,\u00a0<\/em>i cili thot\u00eb: \u201cTre njer\u00ebz nga Beni Israil\u00ebt, Allahu, azze ue xhel, d\u00ebshiroi t\u2019i sprovoj\u00eb. Nj\u00ebri prej tyre ishte zgjeban, i dyti qelan,\u00a0kur\u00adse i treti i verb\u00ebr. Allahu ua d\u00ebrgoi nj\u00eb melaqe, i cili s\u00eb pari i vjen zgjebanit dhe i thot\u00eb: \u201c\u00c7do t\u00eb d\u00ebshiroje m\u00eb s\u00eb shumti?\u201d Tha: \u201cM\u00eb s\u00eb shumti do t\u00eb d\u00ebshiroja t\u00eb kem ngjy\u00adr\u00eb dhe l\u00ebkur\u00eb t\u00eb mir\u00eb dhe t\u00eb \u00e7lirohem nga kjo p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs m\u00eb urrejn\u00eb njer\u00ebzit.\u201d Meleku e f\u00ebrkoi me dor\u00eb dhe prej tij ran\u00eb krejt zgjebet dhe e fitoi ngjyr\u00ebn e mir\u00eb (t\u00eb trupit). (Pastaj meleku) Tha: \u201cCil\u00ebn pasuri d\u00ebshiron m\u00eb s\u00eb shumti?\u201d Tha: \u201cDevet\u00eb \u2013 ose lop\u00ebt\u201d (nuk i kujtohet sakt\u00eb tran\u00ads\u00admetuesit), ai ia jep nj\u00eb deve barrs\u00eb dhe i thot\u00eb: \u201cAllahu t\u00eb bekoft\u00eb me t\u00eb!\u201d Pastaj shkoi te qelani dhe i tha: \u201c\u00c7do t\u00eb d\u00ebshiroje m\u00eb s\u00eb shumti?\u201d (Qelani) Tha: \u201cFlok\u00eb t\u00eb bukura dhe t\u00eb largohet prej meje ajo prej s\u00eb cil\u00ebs njer\u00ebzit neveriten nga un\u00eb.\u201d Meleku e f\u00ebrkon dhe ai sh\u00ebrohet e i jepen flok\u00eb t\u00eb bukur. (Meleku) Tha: \u201cCil\u00ebn pa\u00adsuri d\u00ebshiron m\u00eb s\u00eb shumti?\u201d (Qelani) Tha: \u201cLop\u00ebt.\u201d Meleku ia jep nj\u00eb lop\u00eb bars\u00eb dhe i thot\u00eb: \u201cAllahu t\u00eb bekoft\u00eb me te.\u201d Meleku i shkon t\u00eb verbrit e i thot\u00eb: \u201c\u00c7do t\u00eb d\u00ebshiroje m\u00eb s\u00eb shumti?\u201d (I verb\u00ebri) Tha: \u201cT\u00eb ma kthej\u00eb Allahu shikimin, q\u00eb t\u2019i shoh njer\u00eb\u00adzit.\u201d Meleku e f\u00ebrkon dhe Allahu ia kthen shikimin. (Meleku) Tha: \u201cCil\u00ebn pasuri e d\u00ebshiron m\u00eb s\u00eb shum\u00ebti?\u201d (I verb\u00ebri) Tha: \u201cDhent\u00eb!\u201d Meleku ia jep nj\u00eb dele q\u00eb lind. Te t\u00eb tre pasuria u shtua e u rrit, k\u00ebshtu q\u00eb nj\u00ebri (zgjebani) b\u00ebri nj\u00eb lugin\u00eb me deve, i dyti (qe\u00adlani) e b\u00ebri nj\u00eb lugin\u00eb me lop\u00eb dhe i treti (i verb\u00ebri) b\u00ebri nj\u00eb lugin\u00eb me dele.<\/em><\/p>\n

Pas k\u00ebsaj meleku i vjen zgjebanit n\u00eb form\u00ebn dhe pamjen e tij t\u00eb m\u00ebparshme e i thot\u00ad\u00eb: \u201cUn\u00eb jam nj\u00eb njeri i mjer\u00eb, m\u00eb jan\u00eb k\u00ebputur penjt\u00eb n\u00eb udh\u00ebtimin tim, andaj sot askush nuk mund t\u00eb m\u00eb ndihmoj\u00eb p\u00ebrve\u00e7 Allahut, pastaj ti, andaj po t\u00eb lu\u00adtem n\u00eb emrin e Atij q\u00eb t\u00eb ka dh\u00ebn\u00eb ngjyr\u00eb dhe l\u00ebkur\u00eb aq t\u00eb bukur dhe q\u00eb t\u00eb ka dh\u00ebn\u00eb kaq deve, t\u00eb m\u00eb jap\u00ebsh nj\u00eb deve q\u00eb t\u00eb mund ta va\u00adzhdoj rrug\u00ebn.\u201d (Ish zgjebani, tani pasanik) Tha: \u201cJo, un\u00eb kam shum\u00eb obligime (borxhe).\u201d (Meleku) I tha: \u201cSikur po t\u00eb njoh un\u00eb ty, a mos ke qen\u00eb nj\u00eb zgjeban nga i cili neveriteshin njer\u00ebzit, nj\u00eb i varf\u00ebr t\u00eb cilin Allahu e ka pasuruar?\u201d Tha: \u201cUn\u00eb k\u00ebt\u00eb pasuri e kam tra\u00adsh\u00ebguar nga t\u00eb par\u00ebt e m\u00ebdhenj.\u201d Meleku i tha: \u201cN\u00ebse po g\u00ebnjen, le t\u00eb t\u00eb kthej\u00eb Allahu n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn ke qen\u00eb!\u201d<\/em><\/p>\n

Meleku pastaj i shkon qelanit, por n\u00eb form\u00ebn dhe pamjen e tij t\u00eb m\u00ebparshme, e i thot\u00eb ashtu si\u00e7 i tha zgjebanit, por edhe ky i p\u00ebr\u00adgjigjet ashtu si\u00e7 iu pat p\u00ebrgjigjur zgjebani. Meleku i tha: \u201cN\u00ebse po g\u00ebnjen, le t\u00eb t\u00eb kthej\u00eb Allahu n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn ke qen\u00eb!\u201d<\/em><\/p>\n

Pastaj meleku i shkon ish t\u00eb verbrit, por n\u00eb form\u00ebn dhe pam\u00adjen e tij t\u00eb m\u00ebparshme, dhe i thot\u00eb: \u201cUn\u00eb jam i mjer\u00eb dhe udh\u00ebtar, m\u00eb jan\u00eb k\u00ebputur penjt\u00eb n\u00eb udh\u00ebtimin tim, andaj sot askush nuk mund t\u00eb m\u00eb ndihmoj\u00eb p\u00ebrve\u00e7 Allahut, pastaj ti. T\u00eb lutem me at\u00eb q\u00eb t\u00eb ka kthyer t\u00eb par\u00ebt, m\u00eb jep nj\u00eb dele, q\u00eb t\u00eb ndihmohem me te dhe t\u00eb vazhdoj rrug\u00ebn.\u201d (Ish i verbri) Tha: \u201cV\u00ebrtet un\u00eb kam qen\u00eb i ver\u00adb\u00ebr, por Allahu ma ka kthyer t\u00eb par\u00ebt. Merr v\u00eblla \u00e7ka t\u00eb duash dhe l\u00ebr \u00e7ka t\u00eb duash! Pasha Allahun, asgj\u00eb sot nuk t\u00eb ndaloj t\u00eb ma\u00adrr\u00ebsh n\u00eb em\u00ebr t\u00eb Allahut t\u00eb Gjith\u00ebfuqish\u00ebm e t\u00eb Madh\u00ebrish\u00ebm. Meleku i tha: \u201cMbaje krejt pasurin\u00eb, ju vet\u00ebm keni qen\u00eb t\u00eb spro\u00advuar. Allahu \u00ebsht\u00eb i k\u00ebnaqur me ty, kurse \u00ebsht\u00eb i hidh\u00ebruar me dy shok\u00ebt e tu.\u201d\u00a0<\/em>(Buhariu dhe Muslimi).<\/p>\n

Muslimanit nuk i mbetet asgj\u00eb tjet\u00ebr vet\u00ebm se t\u00eb jet\u00eb i vet\u00ebdijsh\u00ebm se Allahu e mbik\u00ebqyr\u00eb dhe se ai duhet t\u2019i frik\u00ebsohet n\u00eb vetmi ashtu si i frik\u00ebsohet n\u00eb publik. Bile ai i cili i frikohet Allahut n\u00eb vetmi m\u00eb shum\u00eb se haptazi, ai \u00ebsht\u00eb i begatuar, p\u00ebr shkak se frika n\u00eb vetmi \u00ebsht\u00eb m\u00eb e sinqert\u00eb krahas asaj e cila shfaqet n\u00eb publik dhe prej t\u00eb cil\u00ebs mund t\u00eb sprovohesh me hipokrizi.<\/p>\n

Prandaj, o v\u00eblla musliman, kujdesu q\u00eb t\u2019i zbatosh urdh\u00ebresat dhe t\u00eb largohesh prej ndalesave dhe e lus Allahun q\u00eb t\u00eb na mund\u00ebson k\u00ebt\u00eb, se n\u00eb rast se nuk na ndihmon at\u00ebher\u00eb ne do t\u00eb jemi t\u00eb braktisur prej m\u00ebshir\u00ebs s\u00eb Tij, si\u00e7 thot\u00eb Allahu,\u00a0azze ue xhel<\/em>:\u00a0\u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d\u00a0<\/strong>(El-Fatiha: 5)<\/p>\n

Kur begatohet robi me udh\u00ebzim dhe ndihm\u00eb sipas kornizave t\u00eb sheriatit, at\u00ebher\u00eb ky \u00ebsht\u00eb ai t\u00eb cilin Allahu e ka begatuar me t\u00eb mirat e Tij.<\/p>\n

Muhamed ib\u00ebn Salih El Uthejmin\u00a0<\/strong><\/p>\n

Nga arabishtja: Irfan JAHIU\u00a0 \u00a0 \u00a0<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Vet\u00ebdija e mbik\u00ebqyrjes hyjnore \u00ebsht\u00eb dylloj\u00ebshe: Lloji i par\u00eb: Mbik\u00ebqyrja jote kundrejt Allahut,\u00a0azze ue xhel. Lloji i dyt\u00eb:\u00a0Mbik\u00ebqyrja e Allahut kundrejt robit t\u00eb Tij, si\u00e7 e cek\u00eb edhe Allahu,\u00a0azze ue xhel,\u00a0n\u00eb Kur\u2019an:\u00a0\u201cAllahu \u00ebsht\u00eb mbik\u00ebqyr\u00ebs p\u00ebr \u00e7do gj\u00eb.\u201d\u00a0(El-Ahzab: 52) Sa i p\u00ebrket llojit t\u00eb par\u00eb q\u00ebllimi i tij \u00ebsht\u00eb ti ta kuptosh se Allahu e di […]<\/p>\n","protected":false},"author":4,"featured_media":7828,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7827","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7827"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7827\/revisions"}],"predecessor-version":[{"id":7829,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7827\/revisions\/7829"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7828"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}