{"id":7849,"date":"2025-10-14T21:28:47","date_gmt":"2025-10-14T21:28:47","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7849"},"modified":"2025-10-14T21:28:47","modified_gmt":"2025-10-14T21:28:47","slug":"mjetet-qe-ndihmojne-ne-largimin-e-merzise","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7849","title":{"rendered":"MJETET Q\u00cb NDIHMOJN\u00cb N\u00cb LARGIMIN E M\u00cbRZIS\u00cb"},"content":{"rendered":"

Ngush\u00ebllimi i t\u00eb thyerve shpirt\u00ebrisht dhe largimi i m\u00ebrzis\u00eb s\u00eb tyre nuk p\u00ebrkufizohet vet\u00ebm n\u00eb t\u00eb folur, po ato mund t\u00eb b\u00ebhen edhe me pasuri, nganj\u00ebher\u00eb me pozit\u00eb, e nganj\u00ebher\u00eb me k\u00ebshill\u00eb dhe udh\u00ebzim. Mund t\u00eb b\u00ebhet edhe me dua dhe me k\u00ebrkimfalje p\u00ebr ta, me kryerjen e nj\u00eb sh\u00ebrbimi apo nevoje p\u00ebr ta. Pra sipas sasis\u00eb s\u00eb imanit, b\u00ebhet edhe ngush\u00ebllimi dhe p\u00ebrkrahja, sa m\u00eb i dob\u00ebt q\u00eb \u00ebsht\u00eb imani, aq m\u00eb e dob\u00ebt do t\u00eb jet\u00eb p\u00ebrkrahja dhe sa m\u00eb i fort\u00eb q\u00eb \u00ebsht\u00eb imani, aq m\u00eb e fort\u00eb do t\u00eb jen\u00eb p\u00ebrkrahja dhe ngush\u00ebllimi.[1]<\/a><\/p>\n

Prej mjeteve q\u00eb ndihmojn\u00eb n\u00eb aromatizimin e shpirtrave num\u00ebrojm\u00eb:<\/p>\n

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  1. Ngush\u00ebllimi i atyre q\u00eb i humbin t\u00eb dashurit<\/em><\/li>\n<\/ol>\n

    Ajo q\u00eb e qet\u00ebson shpirtin e thyer dhe t\u00eb sprovuar me humbjen e t\u00eb dashurve \u00ebsht\u00eb ngush\u00ebllimi me but\u00ebsi dhe me fjal\u00eb t\u00eb mira.<\/p>\n

    Fjala e mir\u00eb t\u00eb goditurin me fatkeq\u00ebsi e forcon me lejen e Allahut, ia shton durimin dhe ia leht\u00ebson dhembjet. Njeriu kur \u00ebsht\u00eb vet \u00ebsht\u00eb m\u00eb i dob\u00ebt, kurse kur i vjen ngush\u00ebllimi prej tjetrit, kjo e forcon dhe i jep fuqi p\u00ebr ta tejkaluar sprov\u00ebn me leht\u00ebsi, qofshin ato edhe sprova t\u00eb m\u00ebdha.<\/p>\n

    Kur nd\u00ebrroi jet\u00eb e bija e udh\u00ebheq\u00ebsit t\u00eb mysliman\u00ebve, El-Mehdij, babai i saj aq shum\u00eb u m\u00ebrzit, saq\u00eb njer\u00ebzit m\u00eb her\u00ebt nuk kishin pas d\u00ebgjuar p\u00ebr m\u00ebrzi dhe pik\u00ebllim t\u00eb till\u00eb. Njer\u00ebzit filluan ta ngush\u00ebllojn\u00eb dhe nj\u00eb dit\u00eb p\u00ebr ngush\u00ebllim shkoi edhe Ib\u00ebnShejbe dhe i tha: \u201cO prij\u00ebs i mysliman\u00ebve, Allahu t\u00eb shp\u00ebrbleft\u00eb p\u00ebr fatkeq\u00ebsin\u00eb q\u00eb t\u00eb goditi dhe pas saj ta shtoft\u00eb durimin! E lus Allahun t\u00eb mos e pasoj\u00eb sprov\u00ebn t\u00ebnde me nd\u00ebshkim dhe t\u00eb mos e largoj\u00eb prej teje begatin\u00eb! Shp\u00ebrblimi i Allahut p\u00ebr ty \u00ebsht\u00eb m\u00eb i mir\u00eb sesa vajza jote dhe m\u00ebshira e Allahut p\u00ebr vajz\u00ebn t\u00ebnde \u00ebsht\u00eb m\u00eb e mir\u00eb sesa ti, dhe ajo q\u00eb m\u00eb s\u00eb tep\u00ebrmi e meriton t\u00eb b\u00ebhet durim \u00ebsht\u00eb durimi p\u00ebr at\u00eb q\u00eb nuk ka kthim.\u201d [2]<\/a><\/p>\n

    Nuk p\u00ebrcillet p\u00ebr ndonj\u00eb ngush\u00ebllim m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb shkurt\u00ebr se sa ky ngush\u00ebllim, dhe prij\u00ebsit t\u00eb mysliman\u00ebve, El-Mehdiut, nuk ia largoi m\u00ebrzin\u00eb dhe ia shtoi qet\u00ebsin\u00eb asnj\u00eb ngush\u00ebllim sikurse k\u00ebto fjal\u00eb ngush\u00eblluese t\u00eb Ib\u00ebn Shejbes, Allahu e m\u00ebshiroft\u00eb!<\/p>\n

    Nga t\u00eb shprehurit e ngush\u00ebllimit t\u00eb mir\u00eb \u00ebsht\u00eb edhe ajo q\u00eb thuhet p\u00ebr nj\u00eb endacak arab se ia tha nj\u00ebrit prej mbret\u00ebrve, Abasit, q\u00eb i kishte pas vdekur f\u00ebmija me emrin El-Abas dhe ngush\u00ebllimin ia shprehu me k\u00ebto fjal\u00eb:<\/p>\n

    Pas vdekjes s\u00eb Abasit shp\u00ebrblimi \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr ty<\/em><\/p>\n

    E Allahu \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr Abasin se sa je ti.<\/em>[3]<\/a><\/p>\n

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    1. T\u00eb k\u00ebrkuarit e faljes kur gabon ndaj tjer\u00ebve dhe pranimi i faljeve kur t\u00eb tjer\u00ebt gabojn\u00eb ndaj teje <\/em><\/li>\n<\/ol>\n

      P\u00ebrkujdesja p\u00ebr t\u00eb k\u00ebrkuar falje kur gabon \u00ebsht\u00eb nj\u00eb prej mjeteve q\u00eb i qet\u00ebsojn\u00eb shpirtrat, sepse njeriu mund t\u00eb gaboj\u00eb me tjetrin gjat\u00eb sjelljeve t\u00eb tij t\u00eb p\u00ebrditshme dhe shpagimi i atyre gabimeve dhe mang\u00ebsive \u00ebsht\u00eb t\u00eb k\u00ebrkuarit e faljes.<\/p>\n

      Kjo nj\u00ebsoj vlen edhe at\u00ebher\u00eb \u201ckur ndonj\u00ebri t\u00eb d\u00ebmton e pastaj vjen dhe t\u00eb k\u00ebrkon falje, modestia jote t\u00eb detyron t\u00eb pranosh arsyetimin e tij, qoft\u00eb arsyetim i sh\u00ebndosh\u00eb apo i kot\u00eb, dhe ti gjykon sipas t\u00eb jashtmes, kurse p\u00ebr brend\u00ebsin\u00eb e tij i mb\u00ebshtetesh Allahut dhe p\u00ebr at\u00eb gjykon Allahu.\u201d[4]<\/a><\/p>\n

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      1. K\u00ebmbimi i dhuratave<\/em><\/li>\n<\/ol>\n

        Dhurata l\u00eb gjurm\u00eb t\u00eb dukshme n\u00eb ngush\u00ebllimin e shpirtrave dhe largimin e m\u00ebrzis\u00eb, si dhe pastrimin e zemrave nga urrejtja dhe armiq\u00ebsia. Enes ib\u00ebn Maliku, Allahu qoft\u00eb i k\u00ebnaqur prej tij!, p\u00ebrcillet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cF\u00ebmij\u00ebt e mi, jepni dhurata nj\u00ebri-tjetrit, sepse ajo e shton dashurin\u00eb mes jush!\u201d<\/em>[5]<\/a><\/p>\n

        P\u00ebrcillet nga Ebu Jusufi, Allahu e m\u00ebshiroft\u00eb!, se prij\u00ebsi i\u00a0 mysliman\u00ebve, Reshidi, i dhuroi pasuri me vler\u00eb t\u00eb madhe dhe nd\u00ebrkoh\u00eb ajo pasuri i arriti atij gjersa ishte n\u00eb kuvend me shok\u00ebt e tij, dhe nj\u00ebri prej tyre i tha: \u201cI D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb!, ka th\u00ebn\u00eb: \u201cShok\u00ebt tuaj t\u00eb ndej\u00ebs jan\u00eb ortak\u00ebt tuaj n\u00eb ndarje t\u00eb dhurat\u00ebs.\u201d<\/em>[6]<\/a>Ebu Jusufi iu p\u00ebrgjigj: \u201cHadithi nuk ka ardhur p\u00ebr dhurata t\u00eb tilla, po p\u00ebr dhurata t\u00eb lehta dhe t\u00eb vogla dhe p\u00ebr ato gj\u00ebra q\u00eb hahen dhe pihen dhe q\u00eb shpirtrat t\u00eb qet\u00ebsohen dhe k\u00ebnaqen me dh\u00ebnien e tyre.\u201d[7]<\/a><\/p>\n

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        1. Buz\u00ebqeshja<\/em><\/li>\n<\/ol>\n

          I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb!, ka th\u00ebn\u00eb: \u201cBuz\u00ebqeshja jote n\u00eb fytyr\u00ebn e v\u00ebllait t\u00ebnd p\u00ebr ty \u00ebsht\u00eb sadaka!\u201d<\/em>[8]<\/a>, q\u00eb n\u00ebnkupton se shp\u00ebrblehesh p\u00ebr paraqitjen e buz\u00ebqeshjes dhe g\u00ebzimit kur e takon v\u00ebllain t\u00ebnd mysliman sikurse shp\u00ebrblehesh p\u00ebr sadakan\u00eb,[9]<\/a> duke shtuar se prej meritave t\u00eb buz\u00ebqeshjes \u00ebsht\u00eb edhe ajo se i qet\u00ebson shpirtrat dhe e shton dashurin\u00eb.<\/p>\n

          Ib\u00ebn Ujejneh, Allahu e m\u00ebshiroft\u00eb!, thot\u00eb: \u201cBuz\u00ebqeshja \u00ebsht\u00eb mjet p\u00ebr gjuetin\u00eb e dashuris\u00eb.\u201d Ndoshta t\u00eb rastis t\u00eb takosh dik\u00eb n\u00eb rrug\u00eb duke qen\u00eb ti n\u00eb pik\u00ebllim, m\u00ebrzi dhe d\u00ebshp\u00ebrim, dhe ai t\u00eb buz\u00ebqesh\u00eb n\u00eb fytyr\u00ebn t\u00ebnde, e ti t\u00eb ndjesh brenda teje se m\u00ebrzia shkoi dhe brenga u largua.<\/p>\n

          P\u00ebrcillet p\u00ebr Muadh ib\u00ebn Xhebelin, Allahu qoft\u00eb i k\u00ebnaqur prej tij!, t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cKur takohen dy mysliman\u00eb dhe i buz\u00ebqesh\u00ebn nj\u00ebri-tjetrit n\u00eb fytyr\u00eb dhe p\u00ebrsh\u00ebndeten me dor\u00eb, bien gjynahet e tyre ashtu si bien gjethet e pem\u00ebs.\u201d<\/em>[10]<\/a><\/p>\n

          Buz\u00ebqeshja pra e p\u00ebrhap dashurin\u00eb n\u00eb mes mysliman\u00ebve, i qet\u00ebson shpirtrat e tyre, si dhe p\u00ebr\u00e7on qet\u00ebsi n\u00eb zemrat dhe shpirtrat e tyre.<\/p>\n

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          1. Kryerja e nevojave apo sh\u00ebrbimeve t\u00eb njer\u00ebzve<\/em><\/li>\n<\/ol>\n

            I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb!, nuk ndjente neveri t\u00eb ec\u00eb me t\u00eb vejat dhe t\u00eb mjer\u00ebt dhe t\u2019i kryen nevojat e tyre dhe t\u00eb jet\u00eb n\u00eb sh\u00ebrbim t\u00eb tyre.[11]<\/a><\/p>\n

            Hakim ib\u00ebn Hizami, Allahu e m\u00ebshiroft\u00eb!, thot\u00eb: \u201cNuk ka dit\u00eb q\u00eb jam gdhir\u00eb n\u00eb t\u00eb dhe te dera ime nuk kam gjetur nevojtar vet\u00ebm se e kam ditur se kjo \u00ebsht\u00eb nga fatkeq\u00ebsit\u00eb p\u00ebr t\u00eb cil\u00ebn k\u00ebrkoj nga Allahu shp\u00ebrblim.\u201d[12]<\/a><\/p>\n

            Muhamed ib\u00ebn Abdulvahid ez-Zahid, Allahu e m\u00ebshiroft\u00eb!, tha: \u201cBraktisja e t\u00eb drejtave t\u00eb v\u00ebllez\u00ebrve mysliman\u00eb \u00ebsht\u00eb n\u00ebn\u00e7mim, kurse kryerja e nevojave dhe t\u00eb qenurit n\u00eb sh\u00ebrbim t\u00eb tyre \u00ebsht\u00eb krenari, andaj fal\u00ebnderoni Allahun p\u00ebr t\u00eb dhe nxitoni t\u2019i kryeni nevojat e nevojtar\u00ebve.\u201d[13]<\/a><\/p>\n

            Ecte Bakiju ib\u00ebn Mehled, Allahu e m\u00ebshiroft\u00eb!, me t\u00eb dob\u00ebtin n\u00ebp\u00ebr err\u00ebsir\u00eb n\u00eb Ishbilija[14]<\/a>, me tjetrin shkonte deri n\u00eb Ilbijrah[15]<\/a> dhe me gruan e mjer\u00eb dhe t\u00eb dob\u00ebt n\u00eb Xhejan[16]<\/a>, q\u00eb t\u2019i kryen nevojat e tyre.[17]<\/a><\/p>\n

            I ndihmonte njer\u00ebzit dhe ishte n\u00eb sh\u00ebrbim t\u00eb tyre edhe p\u00ebrskaj adhurimeve t\u00eb shumta, nx\u00ebn\u00ebsve t\u00eb dijes q\u00eb ishin num\u00ebr t\u00eb madh dhe merrnin prej tij dituri, dhe angazhimit t\u00eb tij n\u00eb k\u00ebrkimin e dituris\u00eb dhe shkrimit t\u00eb librave.<\/p>\n

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            1. Vizita e nj\u00ebri-tjetrit<\/em><\/li>\n<\/ol>\n

              Vizita e t\u00eb s\u00ebmurit kur s\u00ebmuret dhe vizita e v\u00ebllez\u00ebrve mysliman\u00eb gjat\u00eb koh\u00ebrave t\u00eb lira ka ndikim t\u00eb madh n\u00eb largimin e m\u00ebrzis\u00eb dhe n\u00eb shtimin e dashuris\u00eb dhe miq\u00ebsis\u00eb.<\/p>\n

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              1. T\u00eb kuptuarit e mentaliteteve<\/em><\/li>\n<\/ol>\n

                Shpirti i njeriut \u00ebsht\u00eb si deti, mes veti shpirtrat dallojn\u00eb me dallimin e njer\u00ebzve, at\u00eb q\u00eb e d\u00ebshiron nj\u00ebri nuk i p\u00ebrshtatet tjetrit.<\/p>\n

                T\u00eb v\u00ebrtet\u00ebn e tha Shebib ib\u00ebn Shejbe, Allahu e m\u00ebshiroft\u00eb!, kur tha: \u201cMos u ul me dik\u00eb q\u00eb nuk i p\u00ebrshtatesh atij, n\u00ebse d\u00ebshiron ta takosh injorantin me dije, t\u00eb shkujdesurin me njohuri, t\u00eb paaftin me argument, ke p\u00ebr ta d\u00ebmtuar at\u00eb q\u00eb ulesh me t\u00eb.\u201d[18]<\/a><\/p>\n

                Hasan ib\u00ebn Seid el-Mehzumij, Allahu e m\u00ebshiroft\u00eb!, kur d\u00ebshiroi t\u00eb nd\u00ebrton xhami, i erdhi nj\u00eb grua me nj\u00eb petk q\u00eb d\u00ebshironte t\u2019ia shet dhe ato t\u00eb holla t\u2019i jep p\u00ebr nd\u00ebrtimin e xhamis\u00eb. Petku vler\u00ebn reale e kishte jo m\u00eb shum\u00eb se gjysm\u00eb dinari, mir\u00ebpo q\u00eb t\u2019ia k\u00ebnaq\u00eb zemr\u00ebn dhe t\u2019ia qet\u00ebsoj\u00eb shpirtin, e bleu petkun e saj p\u00ebr nj\u00eb mij\u00eb dinar\u00eb dhe e ruajti at\u00eb petk si qefin p\u00ebr t\u00eb.[19]<\/a><\/p>\n

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                1. Fshehja e merit\u00ebs dhe bamir\u00ebsis\u00eb gjat\u00eb qet\u00ebsimit t\u00eb shpirtit<\/em><\/li>\n<\/ol>\n

                  El Ka\u2019ka\u00eb ib\u00ebn Shevrin, Allahu e m\u00ebshiroft\u00eb!, kur i shkonte ndonj\u00eb njeri e ulej me t\u00eb, i jepte pjes\u00eb nga pasuria e tij, i dilte n\u00eb krah kund\u00ebr armikut t\u00eb tij, nd\u00ebrmjet\u00ebsonte p\u00ebr nevojat e tij dhe pas ndej\u00ebs largohej prej tij duke e fal\u00ebnderuar.[20]<\/a><\/p>\n

                  K\u00ebto ishin disa nga mjetet q\u00eb i qet\u00ebsojn\u00eb shpirtrat dhe ndjenjat e njer\u00ebzve dhe e lus Allahun q\u00eb t\u00eb gjith\u00ebve t\u00eb na b\u00ebjn\u00eb dobi!<\/p>\n

                  Nuk duhet harruar se t\u00eb gjith\u00eb, i s\u00ebmuri, i brengosuri, i pik\u00eblluari, mjeku, pun\u00ebtori, thirr\u00ebsi, pasaniku, fukaraja, i moshuari, i riu, kan\u00eb nevoj\u00eb p\u00ebr fjal\u00eb t\u00eb mira, buz\u00ebqeshje q\u00eb shk\u00eblqen dhe sjellje t\u00eb mir\u00eb. T\u00eb gjith\u00eb kemi nevoj\u00eb p\u00ebr k\u00ebto adhurime. Prandaj duhet t\u00eb gjith\u00eb t\u00eb mundohen ta ringjallin k\u00ebt\u00eb adhurim te f\u00ebmij\u00ebt, t\u00eb m\u00ebdhenjt\u00eb, t\u00eb s\u00ebmur\u00ebt dhe t\u00eb sh\u00ebndosh\u00ebt, te nx\u00ebn\u00ebsit dhe m\u00ebsuesit, te dijetar\u00ebt dhe injorant\u00ebt, tek ai q\u00eb ia q\u00eblloi dhe tek ai q\u00eb gaboi.<\/p>\n

                  F\u00ebmija kur t\u00eb rritet ndoshta mund t\u00eb b\u00ebhet dijetar dhe njeri me pesh\u00eb dhe i dobish\u00ebm p\u00ebr umetin e tij dhe shkak t\u00eb b\u00ebhet nj\u00eb fjal\u00eb stimuluese q\u00eb e d\u00ebgjon prej m\u00ebsuesit apo prej ndonj\u00ebrit prej prind\u00ebrve t\u00eb vet.<\/p>\n

                  T\u00eb s\u00ebmurin q\u00eb e mundojn\u00eb dhembjet mund t\u00eb sh\u00ebrohet dhe t\u00eb sh\u00ebndoshet me nj\u00eb fjal\u00eb stimuluese, lutje t\u00eb mir\u00eb, buz\u00ebqeshje t\u00eb sinqert\u00eb nga vizituesit.<\/p>\n

                  M\u00ebkatari dhe gjynahqari mund t\u00eb p\u00ebrmir\u00ebsohet dhe t\u00eb drejtohet me nj\u00eb k\u00ebshill\u00eb t\u00eb bukur, rikujtim t\u00eb dobish\u00ebm dhe udh\u00ebzim t\u00eb drejt\u00eb.<\/p>\n

                  Patjet\u00ebr duhet t\u00eb shfryt\u00ebzohet situata kur njeriu \u00ebsht\u00eb m\u00eb i dob\u00ebt q\u00eb ta lidhim me Allahun, sepse Allahu \u00ebsht\u00eb shpresa dhe ngush\u00ebllimi p\u00ebr t\u00eb thyerit dhe t\u00eb d\u00ebshp\u00ebruarit dhe Allahu \u00ebsht\u00eb Ai q\u00eb e largon t\u00eb keqen: \u201cA <\/strong>ka m\u00eb t\u00eb mir\u00eb se Ai q\u00eb i vjen n\u00eb ndihm\u00eb nevojtarit t\u00eb k\u00ebputur, kur i lutet Atij, q\u00eb jua largon t\u00eb keqen.\u201d<\/strong> (En-Neml: 62) Po ashtu, duhet rikujtuar t\u00eb sprovuarve shp\u00ebrblimin e madh q\u00eb e marrin t\u00eb sprovuarit ashtu si\u00e7 erdhi n\u00eb hadithin q\u00eb e p\u00ebrcjell\u00eb Ebu Hurejre dhe Ebu Seidi, Allahu qoft\u00eb i k\u00ebnaqur prej tyre!, se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb!, ka th\u00ebn\u00eb: \u201cGjith\u00e7ka q\u00eb e godet myslimanin, qoft\u00eb lodhje, s\u00ebmundje, breng\u00eb, pik\u00ebllim, d\u00ebm, m\u00ebrzi, madje qoft\u00eb edhe nj\u00eb gjemb q\u00eb e shpon, n\u00ebp\u00ebrmjet tyre Allahu ia shlyen m\u00ebkatet.\u201d<\/em>[21]<\/a><\/p>\n

                  Sa njeriut gjendja e tij i ka ndryshuar dhe \u00e7\u00ebshtjet e tij jan\u00eb p\u00ebrmir\u00ebsuar p\u00ebr shkak t\u00eb ndonj\u00eb sprove t\u00eb dhembshme q\u00eb e ka goditur dhe stimulimit t\u00eb tyre p\u00ebr durim dhe p\u00ebrqendrim, madje kjo \u00ebsht\u00eb detyrim, derisa t\u00eb mos b\u00ebhen prej atyre q\u00eb kur vijn\u00eb sprovat, krizat dhe er\u00ebrat e fatkeq\u00ebsive dhe sprovave i marrin dhe i bartin me vete.<\/p>\n

                  E lus Allahun t\u00eb na ruaj\u00eb nga sprovat dhe fitnet q\u00eb duken dhe nga ato q\u00eb nuk duken dhe t\u00eb na i bashkoj\u00eb zemrat tona e t\u00eb na pajtoj\u00eb mes vete dhe t\u00eb na b\u00ebj\u00eb prej t\u00eb udh\u00ebzuarve dhe q\u00eb i udh\u00ebzojn\u00eb t\u00eb tjer\u00ebt dhe jo prej t\u00eb devijuarve dhe q\u00eb i devijojn\u00eb t\u00eb tjer\u00ebt!<\/p>\n

                  Paqja dhe m\u00ebshira e Allahut qofshin mbi Muhamedin, birin e Abdullahut dhe robin e Allahut, dhe mbi ata q\u00eb e pasojn\u00eb rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Kiametit!<\/p>\n

                   <\/p>\n

                  Dr. Muhamed el Munexhidi<\/p>\n

                  Nga arabishtja: Irfan JAHIU<\/p>\n

                  (Pjes\u00eb nga libri: Ngush\u00ebllimi i shpirtrave dhe largimi i m\u00ebrzis\u00eb)<\/p>\n

                   <\/p>\n

                  [1]<\/a>El-Fevaid (171).<\/p>\n

                  [2]<\/a>Tarih et-Taberij (4\/593).<\/p>\n

                  [3]<\/a>Uefejatel-Eajan (4\/43).<\/p>\n

                  [4]<\/a>Medarixh essalikin (2\/337).<\/p>\n

                  [5]<\/a>Buhariu n\u00eb El-Edebuel-Mufrad (595), shejh Albani e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                  [6]<\/a>Ib\u00ebn Abdulber tha se zinxhri i hadithit ka dob\u00ebsi, Et-Temhid (21\/124).<\/p>\n

                  [7]<\/a>Sherh Ib\u00ebn Batal, (7\/125).<\/p>\n

                  [8]<\/a>Tirmidhiu (1956), shejh Albani hadithin e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                  [9]<\/a>Fejdul Kadir (3\/297).<\/p>\n

                  [10]<\/a>Ib\u00ebn Eb iDunja n\u00eb librin e tij \u201cEl-Ihvan\u201d (114), dhe Hanadi n\u00eb \u201cZuhd\u201d (1028).<\/p>\n

                  [11]<\/a>Nesaiu (1414), shejh Albani e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                  [12]<\/a>Sijerul ealam ennubela (3\/51).<\/p>\n

                  [13]<\/a>Tabakatel-Hanabile (2\/66), Sijerul ealam ennubela (15\/510).<\/p>\n

                  [14]<\/a>\u00cbsht\u00eb qytet prej qyteteve m\u00eb t\u00eb m\u00ebdha n\u00eb Endelus, Spanj\u00eb. Shih “El Ensab” t\u00eb Sem’anit (1\/256), “Mu’xhemu el Buldan” (1\/195) (sh.p).<\/p>\n

                  [15]<\/a>Qytet n\u00eb Endelus, Spanj\u00eb. Shih “Mu’xhemu el Buldan” (1\/244) (sh.p).<\/p>\n

                  [16]<\/a>Qytet prej qyteteve t\u00eb m\u00ebdha t\u00eb Endelusit – Spanj\u00ebs. Shih: “El Ensab” (3\/450), dhe “Mu’xhemu el Buldan” (2\/195) (sh.p).<\/p>\n

                  [17]<\/a>Sijerul ealam ennubela (13\/295).<\/p>\n

                  [18]<\/a>Adabel-Ushreh (47).<\/p>\n

                  [19]<\/a>Shih: Sijerul ealamu ennubela (18\/266).<\/p>\n

                  [20]<\/a>El-Kamil, Lil Mubrid (1\/143).<\/p>\n

                  [21]<\/a>Buhariu (5642).<\/p>\n","protected":false},"excerpt":{"rendered":"

                  Ngush\u00ebllimi i t\u00eb thyerve shpirt\u00ebrisht dhe largimi i m\u00ebrzis\u00eb s\u00eb tyre nuk p\u00ebrkufizohet vet\u00ebm n\u00eb t\u00eb folur, po ato mund t\u00eb b\u00ebhen edhe me pasuri, nganj\u00ebher\u00eb me pozit\u00eb, e nganj\u00ebher\u00eb me k\u00ebshill\u00eb dhe udh\u00ebzim. Mund t\u00eb b\u00ebhet edhe me dua dhe me k\u00ebrkimfalje p\u00ebr ta, me kryerjen e nj\u00eb sh\u00ebrbimi apo nevoje p\u00ebr ta. Pra […]<\/p>\n","protected":false},"author":4,"featured_media":7850,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-7849","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7849"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7849\/revisions"}],"predecessor-version":[{"id":7851,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7849\/revisions\/7851"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7850"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}