{"id":7867,"date":"2025-10-28T23:25:53","date_gmt":"2025-10-28T23:25:53","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7867"},"modified":"2025-10-28T23:25:53","modified_gmt":"2025-10-28T23:25:53","slug":"vlera-e-fjales-la-ilahe-il-lallah-4","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7867","title":{"rendered":"VLERA E FJAL\u00cbS LA ILAHE IL-LALLAH"},"content":{"rendered":"

O musliman\u00eb, Allahu i Madh\u00ebruar na porositi ta p\u00ebrmendim At\u00eb n\u00eb \u00e7do koh\u00eb, pakufish\u00ebm, duke na th\u00ebn\u00eb: \u201c<\/strong>O besimtar\u00eb, p\u00ebrmendeni shpesh Allahun dhe lavd\u00ebrojeni At\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje\u201d.<\/strong> (El-Ahzab: 41-42) Ve\u00e7an\u00ebrisht na urdh\u00ebroi ta p\u00ebrmendim pasi t\u00eb lirohemi nga adhurimet e caktuara, n\u00eb koh\u00ebt e tyre t\u00eb posa\u00e7me: \u201c<\/strong>Pasi t\u00eb kryeni namazin, p\u00ebrmendeni Allahun duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb, ulur dhe t\u00eb shtrir\u00eb\u201d.<\/strong> (En-Nisa: 103); \u201cPasi t\u2019i kryeni ritet e haxhill\u00ebkut, p\u00ebrmendni Allahun ashtu si\u00e7 i kujtoni prind\u00ebrit tuaj, madje edhe m\u00eb tep\u00ebr!\u201d.<\/strong> (El-Bekare: 200)<\/p>\n

P\u00ebrmendja e Allahut i p\u00ebrfshin t\u00eb gjitha adhurimet, me goj\u00eb dhe me gjymtyr\u00eb. Pra \u00e7do adhurim \u00ebsht\u00eb p\u00ebrmendje e Allahut. Besimtari gjithmon\u00eb e p\u00ebrmend\u00ebn Allahun, e sidomos me goj\u00eb, duke e fal\u00ebnderuar (duke th\u00ebn\u00eb Elhamdulilah<\/em>) apo lart\u00ebsuar (duke th\u00ebn\u00eb Subhanallah<\/em>) apo madh\u00ebruar (duke th\u00ebn\u00eb Allahu Ekber<\/em>), ngase ky lloj i t\u00eb p\u00ebrmendurit e Allahut \u00ebsht\u00eb m\u00eb i leht\u00eb p\u00ebr njeriun n\u00eb t\u00eb gjitha gjendjet e tij, qoft\u00eb duke ecur apo duke qen\u00eb i hipur mbi kafsh\u00eb, duke qen\u00eb n\u00eb k\u00ebmb\u00eb apo ulur ose i shtrir\u00eb. Kjo e t\u00ebra, ngase gjuha nuk lodhet nga l\u00ebvizjet e b\u00ebra kur e p\u00ebrmend Allahun, n\u00eb krahasim me organet e tjetra, t\u00eb cilat lodhen nga l\u00ebvizjet e tep\u00ebrta.<\/p>\n

Pa dyshim se fjala m\u00eb e mir\u00eb nga t\u00eb p\u00ebrmendurit e Allahut, \u00ebsht\u00eb fjala: La ilahe il-lAllah. P\u00ebr k\u00ebt\u00eb arsye ajo duhet shqiptuar sa m\u00eb tep\u00ebr.<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, thot\u00eb: \u201c<\/em>Fjala m\u00eb e mir\u00eb q\u00eb kam th\u00ebn\u00eb un\u00eb dhe Pejgamber\u00ebt para meje, \u00ebsht\u00eb\u00a0La ilahe il-Allahu vahdeu la sherike lehu, lehu el-mulku ve lehu el-hamdu ve huve ala kuli shej\u2019in kadir\u00a0<\/strong>(S\u2019ka t\u00eb adhuruar me t\u00eb drejt\u00eb ve\u00e7 Allahut. Ai \u00ebsht\u00eb Nj\u00eb dhe i pa Shok. Atij i takon sundimi dhe lavd\u00ebrimi dhe Ai \u00ebsht\u00eb i Gjith\u00ebfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb)\u201d.<\/em><\/p>\n

Pasi q\u00eb kjo fjal\u00eb z\u00eb k\u00ebt\u00eb pozit\u00eb n\u00eb mesin e llojeve t\u00eb dhikrit, e q\u00eb p\u00ebr t\u00eb lidhen vendime, ka kushte e dometh\u00ebnie, p\u00ebrmban k\u00ebrkesa, nuk \u00ebsht\u00eb fjal\u00eb q\u00eb thuhet vet\u00ebm se me goj\u00eb. K\u00ebt\u00eb fjal\u00eb musliman\u00ebt e shfaqin kur e thirrin ezanin dhe ikametin dhe e shfaqin n\u00ebp\u00ebr ligj\u00ebratat dhe bisedat e tyre. Ajo \u00ebsht\u00eb fjal\u00eb p\u00ebr t\u00eb cil\u00ebn jan\u00eb krijuar qiejt e toka. P\u00ebr t\u00eb jan\u00eb krijuar t\u00eb gjitha krijesat dhe p\u00ebr t\u00eb kan\u00eb zbritur librat dhe jan\u00eb d\u00ebrguar Pejgamber\u00ebt dhe jan\u00eb caktuar ligje. P\u00ebr t\u00eb jan\u00eb v\u00ebn\u00eb peshore dhe regjistra dhe \u00ebsht\u00eb hapur tregu i Xhenetit dhe Xhehenemit. \u00cbsht\u00eb fjal\u00eb q\u00eb i ndan krijesat n\u00eb besimtar\u00eb dhe jobesimtar\u00eb. P\u00ebr t\u00eb dhe p\u00ebr detyrimet e saj q\u00eb e pasojn\u00eb do t\u00eb pyetet robi n\u00eb varr dhe p\u00ebr t\u00eb do t\u00eb llogaritet dhe do t\u00eb d\u00ebnohet apo shp\u00ebrblehet. P\u00ebr t\u00eb jan\u00eb ngritur shpatat e xhihadit.<\/p>\n

Ajo fjal\u00eb \u00ebsht\u00eb fjala e Islamit dhe \u00e7el\u00ebsi i Xhenetit. Ajo \u00ebsht\u00eb fjala e devotshm\u00ebris\u00eb dhe lidhja e fort\u00eb. Ajo \u00ebsht\u00eb fjala e sinqeritetit dhe ajo e dallon kufrin nga imani. Me th\u00ebnien e saj mbrohet gjaku, pasuria dhe nderi n\u00eb dynja. Kush e thot\u00eb i bindur thell\u00ebsisht n\u00eb t\u00eb nga zemra, i shp\u00ebton zjarrit t\u00eb Xhehenemit dhe hyn n\u00eb Xhenet.<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, thot\u00eb: \u201cAllahu ia ka ndaluar zjarrin e Xhehenemit atij q\u00eb thot\u00eb la ilahe il-lAllah, dhe me t\u00eb e k\u00ebrkon fytyr\u00ebn e Allahut\u201d.<\/em><\/p>\n

Ajo \u00ebsht\u00eb tekst i shkurt\u00eb me pak shkronja, e leht\u00eb p\u00ebr gjuh\u00ebn dhe e r\u00ebnd\u00eb n\u00eb peshore. Ebu Seid el Hudrij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, ka th\u00ebn\u00eb: \u201cMusai tha: \u2019O Zot, ma m\u00ebso nj\u00eb gj\u00eb q\u00eb t\u00eb t\u00eb p\u00ebrkujtoj dhe t\u00eb t\u00eb lus (adhuroj) me t\u00eb. O Musai, thuaj La ilahe il-lAllah. T\u00eb gjith\u00eb rob\u00ebrit e Tu e thon\u00eb at\u00eb! \u2013 tha ai. O Musa, sikur shtat\u00eb qiejt dhe \u00e7ka ka n\u00eb to p\u00ebrve\u00e7 Meje, dhe shtat\u00eb tokat t\u00eb vihen n\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb peshores, kurse La ilahe il-Allah n\u00eb an\u00ebn tjet\u00ebr, i ngreh ato La ilahe il-lAllah\u201d.<\/em><\/p>\n

Kjo fjal\u00eb madh\u00ebshtore i posedon dy shtylla:<\/p>\n

Shtylla e par\u00eb: Mohimi. Me mohim n\u00ebnkuptojm\u00eb mohimin e \u00e7do adhurimit tjet\u00ebr, p\u00ebrve\u00e7 Allahut.<\/p>\n

Shtylla e dyt\u00eb: Pohimi. Me pohim n\u00ebnkuptojm\u00eb se vet\u00ebm Allahut i takon adhurimi.<\/p>\n

Nga kjo qart\u00ebsohet kuptimi i saj dhe ajo se duhet t\u00eb urrehet shirku dhe idhujtar\u00ebt dhe adhurimi t\u2019i p\u00ebrkushtohet vet\u00ebm se Allahut. Kjo \u00ebsht\u00eb kuptimi i fjal\u00ebs s\u00eb Ibrahimit, alejhi selam<\/em>, t\u00eb cil\u00ebn ia tha prindit t\u00eb vet: \u201c<\/strong>N\u00eb t\u00eb v\u00ebrtet\u00eb, Un\u00eb i urrej dhe s\u2019kam t\u00eb b\u00ebj fare me ato q\u00eb adhuroni ju n\u00eb vend t\u00eb Atij, q\u00eb m\u00eb ka krijuar dhe i Cili do t\u00eb m\u00eb udh\u00ebzoj\u00eb n\u00eb rrug\u00ebn e drejt\u00eb\u201d.<\/strong> (Ez-Zuhruf: 26-27); \u201cAi q\u00eb mohon idhujt <\/strong>(dhe gjith\u00e7ka q\u00eb adhurohet n\u00eb vend t\u00eb Allahut) dhe beson n\u00eb Allahun, ka siguruar lidhjen m\u00eb t\u00eb fort\u00eb, e cila nuk k\u00ebputet kurr\u00eb\u201d. <\/strong>(El-Bekare: 256)<\/p>\n

Muslimani kur e shpreh k\u00ebt\u00eb fjal\u00eb e paraqet urrejtjen e tij ndaj idhujtaris\u00eb dhe idhujtar\u00ebve dhe ai adhurimin ia p\u00ebrkushton vet\u00ebm se Allahut. Me k\u00ebt\u00eb e realizon Islamin dhe e fiton Xhenetin, mir\u00ebpo shprehja e saj vet\u00ebm se goj\u00eb, pa vep\u00ebr me at\u00eb q\u00eb aludon ajo fjal\u00eb dhe q\u00eb e p\u00ebrmban ajo fjal\u00eb, nuk i b\u00ebn dobi fare njeriut. Hipokrit\u00ebt e thoshin me gjuh\u00ebt e tyre, mir\u00ebpo nuk e besonin me zemrat e tyre. Kjo i b\u00ebri t\u00eb fitojn\u00eb bindje se i vdekuri b\u00ebn d\u00ebm apo dobi, e t\u00eb shkojn\u00eb n\u00eb varreza dhe t\u00eb sillen p\u00ebrreth tyre dhe t\u00eb k\u00ebrkojn\u00eb nd\u00ebrmjet\u00ebsim.<\/p>\n

K\u00ebtij njeriu nuk i b\u00ebn dobi th\u00ebnia e fjal\u00ebs la ilahe il-lAllah, ngaq\u00eb ai nuk punoi me kuptimin dhe dometh\u00ebnien e saj, e q\u00eb n\u00ebnkupton, urrejtjen e idhujtaris\u00eb dhe idhujtar\u00ebve dhe adhurimin e Allahut dhe askujt tjet\u00ebr. Th\u00ebnia la ilahe il-lAllah n\u00ebnkupton: l\u00ebnien e adhurimit t\u00eb varreve, l\u00ebnien e afrimit kah t\u00eb vdekurit, si dhe l\u00ebnien e adhurimit t\u00eb idhujve. Nuk ka dallim mes adhurimit t\u00eb idhujve dhe adhurimit t\u00eb varreve. Kjo n\u00ebnkupton fjal\u00ebn la ilahe il-lAllah.<\/p>\n

Prandaj i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, u tha kurejsh\u00ebve, thoni la ilahe il-lAllah, e ata thoshin: \u201c<\/strong>A mendon ai t\u2019i b\u00ebj\u00eb zotat nj\u00eb Zot (Allah)? V\u00ebrtet, kjo \u00ebsht\u00eb gj\u00eb shum\u00eb e \u00e7uditshme!\u201d.\u00a0<\/strong>(Sad: 5)<\/p>\n

Idhujtar\u00ebt e kuptuan kuptimin e fjal\u00ebs la ilahe il-lAllah, mir\u00ebpo nuk e shqiptonin ngase nuk d\u00ebshiron t\u2019i linin zotat e baballar\u00ebve t\u00eb tyre, krahas atyre sot, adhuruesve t\u00eb varrezave, t\u00eb cil\u00ebt e bashkojn\u00eb idhujtarin\u00eb me shqiptimin e th\u00ebnies la ilahe il-lAllah.<\/p>\n

Ka mund\u00ebsi q\u00eb ata ta komentojn\u00eb k\u00ebt\u00eb fjal\u00eb, me at\u00eb se, nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 Allahut, apo me at\u00eb se Allahu \u00ebsht\u00eb Krijues dhe Furnizues dhe t\u00eb thon\u00eb se ai q\u00eb e pohon k\u00ebt\u00eb besim, e ka realizuar nj\u00ebsimin e Allahut dhe vet\u00ebm se ka d\u00ebshmuar se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut. Sipas tyre, nuk ka penges\u00eb q\u00eb njeriu pasi ta shqiptoj\u00eb k\u00ebt\u00eb fjal\u00eb, t\u00eb shkon e t\u00eb ther kurban p\u00ebr t\u00eb vdekur dhe t\u2019i afrohet atyre me lloje t\u00eb ndryshme t\u00eb adhurimeve.<\/p>\n

Ata sikurse nuk e kan\u00eb kuptuar se, idhujtar\u00ebt nga t\u00eb cil\u00ebt i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, k\u00ebrkoi t\u00eb thon\u00eb la ilahe il-lAllah, ishin pohues t\u00eb asaj se Allahu \u00ebsht\u00eb Krijuesi dhe Furnizuesi, ashtu si\u00e7 na lajm\u00ebron edhe vet\u00eb Allahu i Madh\u00ebruar: \u201c<\/strong>N\u00ebse ti i pyet ata: \u201cKush i ka krijuar qiejt dhe Tok\u00ebn?\u201d Ata, me siguri do t\u00eb thon\u00eb: \u201cAto i ka krijuar i Plotfuqishmi dhe i Gjith\u00ebdijshmi\u201d.<\/strong> (Ez-Zuhruf: 9); \u201cThuaj: \u201cKush ju ushqen nga qielli dhe Toka? Kush mund\u00ebson t\u00eb d\u00ebgjuarit dhe t\u00eb parit? Kush mund t\u00eb nxjerr\u00eb t\u00eb gjall\u00ebn nga e vdekura dhe t\u00eb vdekur\u00ebn nga e gjalla? Kush i drejton gj\u00ebrat?\u201d Ata do t\u00eb thon\u00eb \u201cAllahu\u201d. E ti <\/strong>(o Muhamed) thuaj: \u201cAt\u00ebher\u00eb, p\u00ebrse nuk e keni frik\u00eb At\u00eb?\u201d.<\/strong> (Junus: 31)<\/p>\n

Ky kuptim i gabuesh\u00ebm po t\u00eb buronte nga njer\u00ebzit e thjesht\u00eb, do t\u00eb kishte mund\u00ebsi t\u00eb pranohet, ngase ata jan\u00eb injorant\u00eb dhe munden m\u00eb von\u00eb t\u00eb m\u00ebsohen dhe ta pranojn\u00eb t\u00eb v\u00ebrtet\u00ebn shum\u00eb m\u00eb leht\u00eb se sa t\u00eb tjer\u00ebt. Mir\u00ebpo ajo q\u00eb \u00e7udit, \u00ebsht\u00eb fakti se kuptimi i gabuar i k\u00ebsaj fjale buron edhe nga ata q\u00eb pretendojn\u00eb se thirrin n\u00eb dituri, fetva dhe m\u00ebsim. Ata \u00ebsht\u00eb shum\u00eb r\u00ebnd\u00eb t\u2019i bind\u00ebsh dhe t\u2019ua sqarosh, ngase injoranca e tyre \u00ebsht\u00eb e kompleksuar, dhe ata nuk e din\u00eb se nuk din\u00eb. Ky lloj i njer\u00ebzve \u00ebsht\u00eb shum\u00eb larg pranimit t\u00eb v\u00ebrtet\u00eb krahas atij q\u00eb \u00ebsht\u00eb injorant i thjesht\u00eb dhe i cili e pohon injoranc\u00ebn e vet.<\/p>\n

K\u00ebta jan\u00eb dijetar\u00eb t\u00eb devijimit, t\u00eb cil\u00ebt u shkat\u00ebrruan vet dhe i shkat\u00ebrruan t\u00eb tjer\u00ebt nga injorant\u00ebt, t\u00eb cil\u00ebt kishin mendim t\u00eb mir\u00eb p\u00ebr ta dhe i pasonin n\u00eb devijim. Nga ata na paralajm\u00ebroi i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, kur tha: \u201cFrikohem p\u00ebr Umetin tim nga dijetar\u00ebt e devijuar\u201d.<\/em><\/p>\n

Ata edhe pse jan\u00eb dijetar\u00eb n\u00eb kuptimet dyt\u00ebsore t\u00eb fes\u00eb, ata jan\u00eb injorant\u00eb n\u00eb baza t\u00eb fes\u00eb. Ata nuk e kuptojn\u00eb kuptimin m\u00eb madh\u00ebshtor, e q\u00eb \u00ebsht\u00eb njohja e nj\u00ebsimit t\u00eb Allahut me t\u00eb cilin erdh\u00ebn t\u00eb gjith\u00eb pejgamber\u00ebt. Prandaj ata e luftojn\u00eb k\u00ebt\u00eb kuptim dhe i luftojn\u00eb ithtar\u00ebt e saj dhe shkruajn\u00eb kund\u00ebr saj dhe kund\u00ebr kuptimit t\u00eb fjal\u00ebs la ilahe il-lAllah dhe dometh\u00ebnies s\u00eb saj: \u201c(Le t\u00eb thon\u00eb k\u00ebshtu, me q\u00ebllim) q\u00eb t\u2019i mbajn\u00eb gjynahet e veta t\u00eb plota n\u00eb Dit\u00ebn e Kiametit, si dhe pjes\u00ebn e gjynaheve t\u00eb atyre q\u00eb i \u00e7uan n\u00eb humbje nga padijenia; sa e keqe \u00ebsht\u00eb barra q\u00eb do t\u00eb bartin ata!\u201d. <\/strong>(En-Nahl: 25)<\/p>\n

Nga dometh\u00ebnia e fjal\u00ebs la ilahe il-Allah dhe nga e drejta e saj mbi at\u00eb q\u00eb e shqipton \u00ebsht\u00eb edhe falja e namazit, dh\u00ebnia e zeqatit, agj\u00ebrimi i Ramazanit, kryerja e Haxhit p\u00ebr at\u00eb q\u00eb ka mund\u00ebsi t\u00eb shkoj\u00eb dhe t\u00eb vepruarit me adhurime ndaj Allahut dhe t\u00eb larguarit nga gjynahet.<\/p>\n

Sot jemi d\u00ebshmitar\u00eb t\u00eb disa njer\u00ebzve q\u00eb e shqiptojn\u00eb k\u00ebt\u00eb fjal\u00eb, mir\u00ebpo nuk e falin namazin, apo nuk e japin zeqatin. Kan\u00eb ardhur shum\u00eb argumente, se ai q\u00eb nuk e fal namazin nuk \u00ebsht\u00eb nga musliman\u00ebt.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb: \u201c<\/strong>Por, n\u00ebse pendohen, falin namazin dhe japin zeqatin, at\u00ebher\u00eb i lini t\u00eb qet\u00eb!\u201d. <\/strong>(Et-Teube: 5); \u201cMegjithat\u00eb, n\u00ebse ata pendohen, falin namazin dhe japin zeqatin, at\u00ebher\u00eb jan\u00eb v\u00ebllez\u00ebrit tuaj n\u00eb fe\u201d.<\/strong> (Et-Teube: 11)<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, thot\u00eb: \u201cMes robit dhe kufrit, \u00ebsht\u00eb l\u00ebnia e namazit\u201d.<\/em><\/p>\n

Pas vdekjes s\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, disa grupe nuk donin t\u2019ia japin zeqatin Ebu Bekrit, dhe Ebu Bekri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, dhe sahab\u00ebt tjer\u00eb i luftuan edhe pse ata e shqiptonin la ilahe il-lAllah, ngase zeqati \u00ebsht\u00eb nga e drejta e fjal\u00ebs la ilahe il-lAllah.<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, thot\u00eb: \u201cN\u00ebse ata e shqiptojn\u00eb, nga un\u00eb e kan\u00eb t\u00eb garantuar gjakun dhe pasurin\u00eb e tyre, p\u00ebrve\u00e7 se at\u00ebher\u00eb kur duhet me t\u00eb drejt\u00eb\u201d.<\/em><\/p>\n

Hasan el Basriu, Allahu e m\u00ebshiroft\u00eb, \u00ebsht\u00eb pyetur se disa njer\u00ebz thon\u00eb se kush thot\u00eb la ilahe il-lAllah hyn n\u00eb Xhenet. Imami tha: Kush thot\u00eb la ilahe il-lAllah dhe ia jep hakun dhe detyrimet e saj, hyn n\u00eb Xhenet.<\/p>\n

E pyet\u00ebn nj\u00ebrin nga selefi se a nuk \u00ebsht\u00eb la ilahe il-lAllah \u00e7el\u00ebsi i Xhenetit? Tha: Po, mir\u00ebpo \u00e7do \u00e7el\u00ebs i ka dh\u00ebmb\u00ebt e veta. N\u00ebse vjen me \u00e7el\u00ebs q\u00eb i ka dh\u00ebmb\u00ebt, e hap der\u00ebn, e n\u00ebse vjen me \u00e7el\u00ebs pa dh\u00ebmb\u00eb, at\u00ebher\u00eb ajo nuk do t\u00eb hapet.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb: \u201c<\/strong>Dije se nuk ka zot tjet\u00ebr t\u00eb v\u00ebrtet\u00eb p\u00ebrve\u00e7 Allahut! K\u00ebrko falje p\u00ebr gjynahun t\u00ebnd\u201d. <\/strong>(Muhamed: 19)<\/p>\n

Allahu n\u00eb k\u00ebt\u00eb ajet na urdh\u00ebroi me dituri para th\u00ebnies dhe vepr\u00ebs, ngase vepra e cila nuk bazohet mbi dituri t\u00eb sakt\u00eb, \u00ebsht\u00eb e devijuar.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb. \u201cAta q\u00eb u adhuruan n\u00eb vend t\u00eb Allahut, nuk do t\u00eb mund t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr ask\u00ebnd, p\u00ebrve\u00e7 atyre q\u00eb d\u00ebshmuan p\u00ebr t\u00eb V\u00ebrtet\u00ebn dhe e din\u00eb mir\u00eb <\/strong>(se s\u2019ka Zot tjet\u00ebr t\u00eb v\u00ebrtet\u00eb ve\u00e7 Allahut)\u201d.<\/strong> (Ez-Zuhruf: 86)<\/p>\n

Q\u00eb n\u00ebnkupton se ata d\u00ebshmuan n\u00eb nj\u00ebsimin e Allahut duke th\u00ebn\u00eb: la ilahe il-lAllah, dhe ata \u201ce din\u00eb mir\u00eb\u201d,<\/strong> me zemrat e tyre dhe e kuptuan at\u00eb q\u00eb e d\u00ebshmuan me gjuh\u00ebt e tyre.<\/p>\n

Dr. Salih El Feuzan<\/strong><\/p>\n

Nga arabishtja: Irfan JAHIU<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

O musliman\u00eb, Allahu i Madh\u00ebruar na porositi ta p\u00ebrmendim At\u00eb n\u00eb \u00e7do koh\u00eb, pakufish\u00ebm, duke na th\u00ebn\u00eb: \u201cO besimtar\u00eb, p\u00ebrmendeni shpesh Allahun dhe lavd\u00ebrojeni At\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje\u201d. (El-Ahzab: 41-42) Ve\u00e7an\u00ebrisht na urdh\u00ebroi ta p\u00ebrmendim pasi t\u00eb lirohemi nga adhurimet e caktuara, n\u00eb koh\u00ebt e tyre t\u00eb posa\u00e7me: \u201cPasi t\u00eb kryeni namazin, p\u00ebrmendeni […]<\/p>\n","protected":false},"author":4,"featured_media":7868,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7867","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7867"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7867\/revisions"}],"predecessor-version":[{"id":7869,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7867\/revisions\/7869"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7868"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7867"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7867"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}