{"id":7892,"date":"2025-11-20T20:39:01","date_gmt":"2025-11-20T20:39:01","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7892"},"modified":"2025-11-20T20:39:01","modified_gmt":"2025-11-20T20:39:01","slug":"pergjigje-rreth-themeleve-te-problemit-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7892","title":{"rendered":"P\u00cbRGJIGJE RRETH THEMELEVE T\u00cb PROBLEMIT (3)"},"content":{"rendered":"
    \n
  1. N\u00ebp\u00ebrmjet adhurimit njeriu e kupton vler\u00ebn e vet<\/li>\n<\/ol>\n

    Njeriu, n\u00eb fjal\u00ebt, veprat dhe rrug\u00ebtimin e tij, p\u00ebrher\u00eb duhet ta kujtoj\u00eb se \u00ebsht\u00eb thjesht nj\u00eb rob, i cili \u00ebsht\u00eb krijuar p\u00ebr nj\u00eb synim dhe q\u00ebndron n\u00eb tok\u00eb p\u00ebr nj\u00eb shkak. Gabimi m\u00eb i madh i tij b\u00ebhet kur harron dhe e anashkalon realitetin e vetes. Sa m\u00eb tep\u00ebr q\u00eb e kupton vler\u00ebn e vetes, aq m\u00eb tep\u00ebr do t\u00eb arrij\u00eb t\u00eb kuptoj\u00eb realitetin e bot\u00ebs n\u00eb dimensionet e saj reale, m\u00eb mir\u00eb do ta vler\u00ebsoj\u00eb veten dhe gjith\u00eb t\u00eb tjer\u00ebt p\u00ebrreth tij.<\/p>\n

    Pejgamberi \ufdfa e kujtonte Zotin shum\u00eb n\u00eb adhurimet e tij, p\u00ebr shkak se e njihte mir\u00eb realitetin e pozit\u00ebs s\u00eb adhurimit dhe e kujtonte p\u00ebr nevojat e tij.<\/p>\n

    Pejgamberi \ufdfa ka th\u00ebn\u00eb:\u00a0\u201cZot\u00ebria i istigfarit\u00a0(k\u00ebrkimit t\u00eb faljes)\u00a0\u00ebsht\u00eb t\u00eb thuash: \u201cAllahume, ente rabi, la ilahe ila ente, halakteni, ve ene abduke, ve ene ala ahdike ve vadike mestetatu, eudhu bike min sherri ma sanatu, ebu’u leke bi nimetike aleje, ve ebu’u leke bi dhenbi, fagfir li, inehu la jagfiru dhunube ila ente\u00a0<\/strong>(O Allah, Ti je Zoti im, s’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Teje, Ti m\u00eb ke krijuar dhe un\u00eb jam robi Yt. Un\u00eb jam n\u00eb bes\u00ebn dhe n\u00eb premtimin T\u00ebnd, aq sa t\u00eb kem mund\u00ebsi. K\u00ebrkoj mbrojtjen T\u00ebnde kundrejt s\u00eb keqes q\u00eb e kam vepruar. Begatit\u00eb e Tua un\u00eb i pranoj dhe m\u00ebkatet e mia un\u00eb i pranoj para Teje, andaj m’i fal m\u00ebkatet e mia, sepse askush nuk i fal m\u00ebkatet p\u00ebrve\u00e7 Teje).\u201d\u00a0Kush e thot\u00eb k\u00ebt\u00eb dit\u00ebn\u00a0<\/strong>(n\u00eb m\u00ebngjes)\u00a0me bindje t\u00eb plot\u00eb dhe vdes para se t\u00eb ngryset, ai do t\u00eb jet\u00eb prej banor\u00ebve t\u00eb Xhenetit. Po ashtu, ai q\u00eb e thot\u00eb k\u00ebt\u00eb nat\u00ebn\u00a0<\/strong>(n\u00eb mbr\u00ebmje)\u00a0<\/strong>me bindje t\u00eb plot\u00eb dhe vdes para se t\u00eb gdhihet, do t\u00eb jet\u00eb prej banor\u00ebve t\u00eb Xhenetit.\u201d[1]<\/sup><\/a><\/p>\n

    Kur i D\u00ebrguari i Allahut \ufdfa shtrihej n\u00eb shtrat, thoshte: \u201cElhamdulilahi ledhi et\u00ebamena ve sekana ve kefana ve avana, fe kem mimen la kafije lehu ve la muvije (Fal\u00ebnderimi i takon Allahut, i Cili na ka furnizuar me ushqim e pije, na ka dh\u00ebn\u00eb mjaftuesh\u00ebm dhe na ka strehuar, sepse sa e sa njer\u00ebz nuk kan\u00eb mjaftuesh\u00ebm e as strehim).\u201d[2]<\/sup><\/a><\/p>\n

    Njeriu q\u00eb punon vepra t\u00eb mira n\u00eb k\u00ebt\u00eb jet\u00eb, i ndihmon nevojtarit dhe e pengon dor\u00ebn e zullumit t\u2019i prek\u00eb t\u00eb dob\u00ebtit, pa e lidhur pun\u00ebn e tij me dometh\u00ebnien e adhurimit t\u00eb Krijuesit, n\u00eb t\u00eb v\u00ebrtet\u00eb nuk e realizon dometh\u00ebnien e rolit t\u00eb tij n\u00eb k\u00ebt\u00eb kozmos. Ai i ngjason njeriut q\u00eb hyn n\u00eb nj\u00eb sht\u00ebpi t\u00eb madhe, q\u00eb \u00ebsht\u00eb pron\u00eb e nj\u00eb pasaniku dhe pushtetari, dhe shkon e ulet n\u00eb karrige t\u00eb but\u00eb pa u l\u00ebnduar e pa u d\u00ebmtuar gj\u00eb. Pastaj i vjen nj\u00eb gjum\u00eb i thell\u00eb e shkon shtrihet n\u00eb shtratin e but\u00eb te dhoma e fjetjes dhe fle gjat\u00eb. Kur vjen pronari i sht\u00ebpis\u00eb, \u00e7uditet nga paedukata tij sesi ka hyr\u00eb pa lejen e tij n\u00eb sht\u00ebpi, e ka p\u00ebrdorur karrigen dhe shtratin pa leje, nd\u00ebrsa vizitori i p\u00ebrgjigjet se sht\u00ebpia \u00ebsht\u00eb n\u00eb rregull dhe s\u2019ka ndryshuar gj\u00eb n\u00eb t\u00eb, t\u00eb gjitha jan\u00eb n\u00eb vendin e vet, madje ka qen\u00eb i kujdessh\u00ebm t\u00eb mos i p\u00ebrlyej\u00eb ato! A bie p\u00ebrgjegj\u00ebsia e gabimit t\u00eb vizitorit duke u arsyetuar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb?<\/p>\n

    Ky vizitor nuk ia njohu vler\u00ebn dhe mir\u00ebsin\u00eb pronarit t\u00eb sht\u00ebpis\u00eb e as ia pohoi pushtetin n\u00eb sht\u00ebpin\u00eb e tij t\u00eb shtrenjt\u00eb. Ngjash\u00ebm vepron ai q\u00eb b\u00ebn mir\u00eb n\u00eb dynja pa ia njohur mir\u00ebsin\u00eb dhe pushtetin krijuesit t\u00eb kozmosit; mir\u00ebsin\u00eb e dh\u00ebnies s\u00eb jet\u00ebs e posedimit t\u00eb mir\u00ebsive t\u00eb shumta dhe shijimin e shijeve t\u00eb saj. Q\u00ebndron n\u00eb k\u00ebt\u00eb bot\u00eb si vizitor, vjel frytet e saj t\u00eb af\u00ebrta, por nuk i ngre duart p\u00ebr lutje, mir\u00ebnjohje dhe fal\u00ebnderim.<\/p>\n

      \n
    1. Allahu d\u00ebshiron q\u00eb mes Tij dhe robit t\u00eb zhvillohet bised\u00eb dhe k\u00ebrkes\u00eb<\/li>\n<\/ol>\n

      Adhurimi n\u00eb kuptimin popullor materialist do t\u00eb thot\u00eb l\u00ebvizje t\u00eb pand\u00ebrprera me ngritje e ulje dhe pa zhurm\u00eb(do t\u00eb thot\u00eb q\u00eb koncepti i adhurimit mund t\u00eb reduktohet n\u00eb ritet e jashtme ose p\u00ebrfitimet materiale duke e humbur dimensionin e tij shpirt\u00ebror). Kjo \u00ebsht\u00eb arsyeja q\u00eb e shtyn kund\u00ebrshtarin t\u00eb pyes\u00eb: \u201cPse Allahu k\u00ebrkon prej nesh ta adhurojm\u00eb At\u00eb?\u201d<\/p>\n

      N\u00eb an\u00ebn tjet\u00ebr, feja na njofton se strehimi i robit te Zoti i tij, thirrja dhe afrimi drejt Tij jan\u00eb shpirti i adhurimit. N\u00eb k\u00ebmbim t\u00eb gjith\u00eb k\u00ebsaj Zoti u dhuron krijesave t\u00eb Tij m\u00ebshir\u00eb dhe dashuri. Pra, \u00ebsht\u00eb nj\u00eb lidhje ose marr\u00ebdh\u00ebnie dypal\u00ebshe dhe nj\u00eb komunikim i pand\u00ebrprer\u00eb.<\/p>\n

      I D\u00ebrguari i Allahut \ufdfa p\u00ebrcjell: \u201cAllahu i Lart\u00ebsuar ka th\u00ebn\u00eb: \u201cFatihan\u00eb e kam ndar\u00eb p\u00ebrgjysm\u00eb mes Meje dhe robit Tim, e robit Tim i takon ajo q\u00eb e k\u00ebrkon.<\/p>\n

      Kur robi thot\u00eb: \u201cElhamdu lilahi rabil alemin\u201d,<\/p>\n

      Allahu i Lart\u00ebsuar thot\u00eb: \u201cRobi Im m\u00eb fal\u00ebnderoi.\u201d<\/p>\n

      Kur thot\u00eb: \u201cErrahmanirr-rrahim,\u201d<\/p>\n

      Allahu thot\u00eb: \u201cRobi Im m\u00eb lavd\u00ebroi.\u201d<\/p>\n

      Kur ai thot\u00eb: \u201cMaliki jevmi din\u201d,<\/p>\n

      Allahu thot\u00eb: \u201cRobi Im m\u00eb madh\u00ebroi.\u201d – Nj\u00ebher\u00eb tha: \u201cRobi Im m\u00eb besoi \u00e7do gj\u00eb t\u00eb tij.\u201d<\/p>\n

      Kur robi thot\u00eb: \u201cIjjake nabudu ve ijjake nestein\u201d, Allahu thot\u00eb: \u201cKjo \u00ebsht\u00eb mes Meje dhe robit Tim, e robit Tim i takon ajo q\u00eb e k\u00ebrkon.\u201d<\/p>\n

      Kur robi thot\u00eb: \u201cIhdina siratal mustekim, sirataledhine enamte alejhim, gajril magdubi alejhim, veled dalin\u201d,<\/p>\n

      Allahu thot\u00eb: \u201cKjo i p\u00ebrket robit Tim dhe atij i takon ajo q\u00eb ka k\u00ebrkuar.\u201d[3]<\/sup><\/a><\/p>\n

      Sipas nj\u00eb transmetimi tjet\u00ebr: \u201cAllahu i Lart\u00ebsuar ka th\u00ebn\u00eb: \u201cFatihan\u00eb e kam ndar\u00eb p\u00ebrgjysm\u00eb mes Meje dhe robit Tim: gjysma \u00ebsht\u00eb p\u00ebr mua, e gjysma tjet\u00ebr p\u00ebr robin Tim.\u201d[4]<\/sup><\/a><\/p>\n

      K\u00ebshtu \u00ebsht\u00eb namazi, i cili p\u00ebrs\u00ebritet gjat\u00eb dit\u00ebs m\u00eb shum\u00eb se nj\u00eb her\u00eb. Besimtari \u00e7do namaz e kryen me zem\u00ebr t\u00eb kthjell\u00ebt, nd\u00ebrsa Allahu d\u00ebgjon me k\u00ebnaq\u00ebsi dhe dashuri, e shp\u00ebrblen me shp\u00ebrblime fisnike dhe asnj\u00ebher\u00eb nuk shteren thesaret e Tij.<\/p>\n

      Myslimani n\u00eb \u00e7do gjendje t\u00eb tij \u00ebsht\u00eb af\u00ebr Zotit. Me T\u00eb lidhet kur do dhe si do. Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cAllahu i Lart\u00ebsuar ka th\u00ebn\u00eb: \u201cUn\u00eb, p\u00ebr robin Tim, jam ashtu si\u00e7 ai mendon p\u00ebr Mua. Jam me t\u00eb kur ai m\u00eb p\u00ebrmend: n\u00ebse m\u00eb p\u00ebrmend n\u00eb vetmi, edhe Un\u00eb e p\u00ebrmend n\u00eb vetmi; n\u00ebse m\u00eb p\u00ebrmend n\u00eb grup (para t\u00eb tjer\u00ebve), Un\u00eb e p\u00ebrmend n\u00eb nj\u00eb grup m\u00eb t\u00eb mir\u00eb se ata. N\u00ebse ai m\u00eb afrohet sa nj\u00eb p\u00ebll\u00ebmb\u00eb, Un\u00eb i afrohem sa nj\u00eb kut, e, n\u00ebse m\u00eb afrohet sa nj\u00eb kut, Un\u00eb i afrohem sa nj\u00eb pash. N\u00ebse ai m\u00eb vjen duke ecur, Un\u00eb i shkoj duke nxituar.\u201d[5]<\/sup><\/a><\/p>\n

      N\u00eb p\u00ebrmendjen e Allahut e n\u00eb afrimin mes robit dhe Allahut v\u00ebrtetohet thell\u00ebsia e bot\u00ebkuptimit t\u00eb adhurimit se ai nuk \u00ebsht\u00eb p\u00ebrkushtim pasiv, i ftoht\u00eb dhe i detyruar, por \u00ebsht\u00eb komunikim dhe nd\u00ebrlidhje. Zoti e do lidhjen t\u00ebnde me T\u00eb, edhe pse Ai nuk ka nevoj\u00eb p\u00ebr ty. Madje, Ai e do p\u00ebrmendjen q\u00eb i b\u00ebn Atij m\u00eb shum\u00eb sesa ti q\u00eb e do p\u00ebrmendjen e Tij. Ai afrohet te ti me m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb sesa ti q\u00eb i afrohesh Atij dhe vjen te ti me rrug\u00ebn m\u00eb t\u00eb shpejt\u00eb sesa ti q\u00eb shpejton p\u00ebr tek Ai.<\/p>\n

        \n
      1. Adhurimi \u00ebsht\u00eb rrug\u00eb p\u00ebr ta dalluar at\u00eb q\u00eb meriton shp\u00ebrblimin dhe ngritjen n\u00eb ahiret<\/li>\n<\/ol>\n

        Jeta e v\u00ebrtet\u00eb \u00ebsht\u00eb udh\u00ebtim p\u00ebr t\u00eb arritur te caku, kurse jeta e ateistit \u00ebsht\u00eb pa synim, e kot\u00eb dhe plot\u00ebsisht e pakuptimt\u00eb. Si duket, at\u00eb realisht e portretizon filozofi ateist Quentin Smith me fjal\u00ebt e tij: \u201cKemi ardhur prej asgj\u00ebje, jetojm\u00eb p\u00ebr asgj\u00eb dhe p\u00ebr hir t\u00eb asgj\u00ebje.\u201d[6]<\/sup><\/a><\/p>\n

        Nj\u00eb prej an\u00ebve m\u00eb t\u00eb m\u00ebdha t\u00eb urt\u00ebsis\u00eb \u00ebsht\u00eb q\u00eb me p\u00ebrpjekje e mund t\u00eb arrihet deri te synimi i p\u00eblqyer dhe t\u00eb shfryt\u00ebzohen maksimalisht t\u00eb gjitha mund\u00ebsit\u00eb p\u00ebr t\u00eb arritur tek ajo q\u00eb shpresohet.<\/p>\n

        N\u00ebse themi se kulmi i angazhimit t\u00eb njeriut n\u00eb k\u00ebt\u00eb dynja \u00ebsht\u00eb t\u00eb kaloj\u00eb me sukses n\u00eb provimin e dynjas\u00eb duke e shp\u00ebtuar veten nga zjarri n\u00eb ahiret dhe t\u00eb hyj\u00eb n\u00eb Xhenet e t\u00eb begatohet n\u00eb gradat m\u00eb t\u00eb larta t\u00eb tij, e gjith\u00eb kjo zakonisht k\u00ebrkon kompensim p\u00ebr ta merituar shp\u00ebrblimin, dallimin n\u00eb grada dhe dhurimin e mir\u00ebsive. Kompensimi duhet t\u00eb bazohet n\u00eb p\u00ebrpjekjet dhe nijetet, sepse aty njer\u00ebzit dallohen mes vete.<\/p>\n

        Allahu, at\u00eb q\u00eb ec\u00ebn rrug\u00ebs s\u00eb drejt\u00eb e p\u00ebrqendrohet n\u00eb udh\u00ebzimin e Tij dhe kujdeset q\u00eb t\u00eb mos ia kthej\u00eb shpin\u00ebn k\u00ebsaj rruge, e m\u00ebshiron dhe ia ngre shkall\u00ebt. Ky krijim \u00ebsht\u00eb p\u00ebr m\u00ebshir\u00eb dhe jo p\u00ebr mundim. Allahu d\u00ebshiron q\u00eb rob\u00ebrit e Tij t\u00eb udh\u00ebzohen, por megjithat\u00eb Ai nuk ua imponon rrug\u00ebn e udh\u00ebzimit n\u00ebse ata e zgjedhin rrug\u00ebn e devijimit. Allahu thot\u00eb: \u201cFisit themud, Ne ia treguam rrug\u00ebn e drejt\u00eb, por ai parap\u00eblqeu verb\u00ebrimin e jo rrug\u00ebn e drejt\u00eb…\u201d (Fusilet, 17)<\/p>\n

        Adhurimi i Allahut me t\u00eb gjitha format e adhurimit \u00ebsht\u00eb rrug\u00eb e shtruar q\u00eb shpie te dhuntia e vazhdueshme dhe k\u00ebnaq\u00ebsia q\u00eb \u00ebmb\u00eblsia e saj nuk ftohet e as freskia saj nuk thahet. P\u00ebrcillen shum\u00eb hadithe se Allahu shp\u00ebrblen shum\u00eb p\u00ebr pak pun\u00eb. Kjo nxjerr n\u00eb pah nj\u00eb prej objektivave t\u00eb krijimit: ndjenj\u00ebn e k\u00ebnaq\u00ebsis\u00eb n\u00eb zem\u00ebr dhe begatimin e atyre q\u00eb i binden Allahut.<\/p>\n

        Prej k\u00ebtyre haditheve ve\u00e7ojm\u00eb hadithin n\u00eb t\u00eb cilin i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb:\u00a0\u201cAtij q\u00eb thot\u00eb: \u201cSubhanallahi ve bihamdihi\u00a0<\/strong>(I Lart\u00ebsuar qoft\u00eb Allahu dhe Atij i takon fal\u00ebnderimi)!\u201d nj\u00ebqind her\u00eb n\u00eb dit\u00eb, i fshihen m\u00ebkatet, edhe n\u00eb qofshin sa shkuma e detit.\u201d[7]<\/sup><\/a><\/p>\n

        Po ashtu hadithin tjet\u00ebr, ku i D\u00ebrguari i Allahut \ufdfa tha: \u201cA mund t’i fitoj\u00eb ndonj\u00ebri nga ju nj\u00eb mij\u00eb t\u00eb mira \u00e7do dit\u00eb?\u201d Dikush e pyeti: \u201cE si t’i fitojm\u00eb nga nj\u00eb mij\u00eb t\u00eb mira?\u201d Pejgamberi \ufdfa iu p\u00ebrgjigj: \u201cB\u00ebn tesbih (subhanallah) nj\u00ebqind her\u00eb, e n\u00eb at\u00eb rast i shkruhen nj\u00eb mij\u00eb t\u00eb mira e i fshihen nj\u00eb mij\u00eb m\u00ebkate.\u201d[8]<\/sup><\/a><\/p>\n

        Njeriu, pra, me pak fjal\u00eb q\u00eb i shqipton p\u00ebr disa sekonda fiton faljen gjith\u00ebp\u00ebrfshir\u00ebse q\u00eb fshin shum\u00eb gjynahe dhe p\u00ebrfiton shum\u00eb t\u00eb mira.<\/p>\n

        \u00c7\u00ebshtja k\u00ebtu nuk ka t\u00eb b\u00ebj\u00eb me shp\u00ebrblimin q\u00eb jepet sa \u00ebsht\u00eb madh\u00ebsia e flijimit dhe mundimit, por me hapjen e der\u00ebs s\u00eb bujaris\u00eb me arsyen m\u00eb t\u00eb vog\u00ebl. Allahu prej robit k\u00ebrkon m\u00eb t\u00eb pakt\u00ebn e m\u00eb t\u00eb leht\u00ebn, q\u00eb s\u2019e arrin as mas\u00ebn e membran\u00ebs s\u00eb b\u00ebrtham\u00ebs s\u00eb hurm\u00ebs q\u00eb t\u2019i jap\u00eb shum\u00eb, me boll\u00ebk. E ku q\u00ebndron padrejt\u00ebsia k\u00ebtu? Dhe p\u00ebrse mohimi?<\/p>\n

          \n
        1. Njeriu k\u00ebrkon p\u00ebrkrahje dhe ndihm\u00eb n\u00ebp\u00ebrmjet strehimit tek Allahu dhe Allahu i premton se do ta ndihmoj\u00eb at\u00eb<\/li>\n<\/ol>\n

          Nj\u00eb prej adhurimeve m\u00eb t\u00eb m\u00ebdha n\u00eb koh\u00ebn e fatkeq\u00ebsive dhe p\u00ebrgjat\u00eb nevojave t\u00eb ndryshme \u00ebsht\u00eb k\u00ebrkimi i ndihm\u00ebs prej Allahut dhe strehimi tek Ai. N\u00eb nj\u00eb hadith Pejgamberi \ufdfa tha: \u201cLutja \u00ebsht\u00eb vet\u00eb adhurimi.\u201d[9]<\/sup><\/a> Lutja \u00ebsht\u00eb manifestimi m\u00eb i madh i adhurimit. Ai \u00ebsht\u00eb tregues n\u00eb \u00e7do fe p\u00ebr realitetin e t\u00eb adhuruarit dhe pozit\u00ebn e tij tek adhuruesit.<\/p>\n

          Megjith\u00ebq\u00eb lutja \u00ebsht\u00eb pozicion ku robi k\u00ebrkon dhe Allahu dhuron, Allahu k\u00ebrkoi prej krijesave t\u2019i luten Atij, madje e k\u00ebrc\u00ebnoi me d\u00ebnim t\u00eb rrept\u00eb at\u00eb q\u00eb tregohet kryelart\u00eb kundrejt lutjes. Allahu thot\u00eb: \u201cZoti juaj ka th\u00ebn\u00eb: \u201cLutmuni Mua, se do t\u2019ju p\u00ebrgjigjem! Me t\u00eb v\u00ebrtet\u00eb, ata q\u00eb tregohen mendjem\u00ebdhenj e nuk duan t\u00eb M\u00eb adhurojn\u00eb, do t\u00eb hyjn\u00eb t\u00eb posht\u00ebruar n\u00eb Xhehenem!\u201d (Gafir, 60)<\/p>\n

          Te gjith\u00eb popujt idhujtar\u00eb adhurimi m\u00eb s\u00eb shumti manifestohej me lutjen q\u00eb ua drejtonin idhujve, varreve dhe gj\u00ebrave t\u00eb tjera q\u00eb i adhuronin, prej t\u00eb cil\u00ebve k\u00ebrkonin shi, pasuri, f\u00ebmij\u00eb e t\u2019u plot\u00ebsoheshin nevojat. N\u00eb momentin q\u00eb rehatoheshin, humbej nevoja p\u00ebr zotat e tyre. Si rrjedhoj\u00eb, urdhri q\u00eb t\u2019i lutemi Allahut erdhi me p\u00ebrkufizim q\u00eb ajo t\u00eb jet\u00eb vet\u00ebm p\u00ebr Allahun dhe t\u00eb braktiset \u00e7do k\u00ebrkes\u00eb p\u00ebr ndihm\u00eb prej krijesave, qofshin njer\u00ebz, qofshin gur\u00eb, e \u00e7far\u00ebdo tjet\u00ebr.<\/p>\n

          Adhurimi \u00ebsht\u00eb rruga e drejtp\u00ebrdrejt\u00eb dhe q\u00eb e ndihmon robin t\u00eb k\u00ebrkoj\u00eb prej Allahut \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb dhe kur t\u00eb d\u00ebshiroj\u00eb. Studiuesi te lutjet profetike v\u00ebren se jan\u00eb p\u00ebrplot me k\u00ebrkimin e mbrojtjes, p\u00ebrkrahjes, mb\u00ebshtetjes dhe suksesit. Sunet \u00ebsht\u00eb q\u00eb, kur dikush shkon p\u00ebr t\u00eb fjetur, t\u00eb shtrihet n\u00eb krahun e djatht\u00eb dhe t\u00eb thot\u00eb: \u201cAllahume rabi semavati ve rabil erdi ve rabil arshil adhim, rabena ve rabe kuli shejin, falikal habi ve neva, ve munzile teurati vel inxhili vel furkan, eudhu bike min sherri kuli shejin ente ahidhun bi nasijetih. Allahume entel Evelu, felejse kableke shejun, ve entel Ahiru, felejse badeke shejun, ve ente Dhahiru felejse feukake shejun, ve entel Batinu, felejse duneke shejun. Ikdi ana dejne ve agnina minel fak\u00ebr (O Allah, Zoti i qiejve, Zoti i Tok\u00ebs, Zoti i Arshit t\u00eb Madh, Zoti yn\u00eb dhe Zoti i \u00e7do gj\u00ebje, Ti q\u00eb e b\u00ebn kokrr\u00ebn dhe b\u00ebrtham\u00ebn t\u00eb mbijn\u00eb, Ti q\u00eb e ke zbritur Teuratin, Ungjillin dhe Furkanin (Kuranin), k\u00ebrkoj mbrojtjen T\u00ebnde nga d\u00ebmi i \u00e7do gj\u00ebje q\u00eb Ti e ke n\u00ebn sundim! O Allah, Ti je i Pari (pa fillim), nuk \u00ebsht\u00eb askush para Teje, Ti je i Fundit (pa mbarim), nuk \u00ebsht\u00eb askush pas Teje, Ti je Triumfuesi, nuk ka asgj\u00eb mbi Ty, Ti je i Padukshmi (n\u00eb k\u00ebt\u00eb bot\u00eb), nuk ka asgj\u00eb n\u00ebn Ty, na mund\u00ebso t’i kthejm\u00eb borxhet dhe na largo varf\u00ebrin\u00eb)!\u201d[10]<\/sup><\/a><\/p>\n

          Pejgamberi \ufdfa urdh\u00ebronte sahab\u00ebt q\u00eb, kur t\u00eb shkonin p\u00ebr t\u00eb fjetur, t\u00eb shtriheshin n\u00eb shtrat e t\u00eb thoshin: \u201cAllahume eslemtu vexhhi ilejke, ve fevedtu emri ilejke, ve elxhetu dhahri ilejke, ragbeten ve rahbeten ilejke, la melxhe’e ve la menxha minke ila ilejke. Allahume amentu bi kitabike ledhi enzelte ve nebijike ledhi erselte. (O Allah! T\u00eb jam dor\u00ebzuar vet\u00ebm Ty, \u00e7\u00ebshtjen time ta kam l\u00ebn\u00eb vet\u00ebm Ty dhe vet\u00ebm te Ti mb\u00ebshtetem, duke shpresuar n\u00eb Ty dhe duke u frik\u00ebsuar prej Teje. Strehim dhe shp\u00ebtim ka vet\u00ebm te Ti. O Allah! Kam besuar Librin T\u00ebnd, q\u00eb e ke zbritur, dhe Pejgamberin T\u00ebnd, q\u00eb e ke d\u00ebrguar)!\u201d[11]<\/sup><\/a><\/p>\n

          Po ashtu i urdh\u00ebronte sahab\u00ebt t\u00eb lexonin pas \u00e7do namazi farz suren Ihlas, Felek dhe Nas.[12]<\/sup><\/a><\/p>\n

          Te k\u00ebto sure qartazi e plot\u00ebsisht shfaqet k\u00ebrkimmbrojtja prej Allahut t\u00eb Gjith\u00ebdijsh\u00ebm, t\u00eb Plotfuqishmit dhe M\u00ebshiruesit.<\/p>\n

          Sexhdeja \u00ebsht\u00eb pozita ku madh\u00ebrohet Allahu dhe k\u00ebrkohet t\u00eb plot\u00ebsohen nevojat. I D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cRobi \u00ebsht\u00eb m\u00eb s\u00eb af\u00ebrti me Zotin e tij kur ndodhet n\u00eb sexhde, prandaj shpeshtoni lutjet n\u00eb t\u00eb.\u201d[13]<\/sup><\/a><\/p>\n

          Pozita e sexhdes \u00ebsht\u00eb m\u00eb e larta e p\u00ebruljes, e mu p\u00ebr k\u00ebt\u00eb shkak lutja e robit n\u00eb sexhde \u00ebsht\u00eb m\u00eb af\u00ebr pranimit.<\/p>\n

          Adhurimi, pra, nuk qenka krejt formalitet pa l\u00ebvizje e pa ndikim, sepse ndikuaka t\u00eb k\u00ebrkohet ndihm\u00eb p\u00ebr t\u00eb arritur nj\u00eb t\u00eb mir\u00eb ose p\u00ebr ta larguar nj\u00eb t\u00eb keqe.<\/p>\n

            \n
          1. Adhurimi mund\u00ebson rip\u00ebrt\u00ebritjen e imanit<\/li>\n<\/ol>\n

            Strehimi i shpirtit tek adhurimi dhe vazhdim\u00ebsia n\u00eb kryerjen e adhurimit s\u2019ka dyshim q\u00eb e rip\u00ebrt\u00ebrin gjall\u00ebrin\u00eb p\u00ebr besimin dhe forcon lidhjen e shpirtit me q\u00ebllimin e madh t\u00eb ekzistimit. Shpirti, n\u00ebse i dor\u00ebzohet val\u00ebs s\u00eb jet\u00ebs dhe anon nga k\u00ebrkesat e ul\u00ebta t\u00eb dynjas\u00eb, do t\u00eb l\u00ebr\u00eb anash q\u00ebllimin e tij themelor dhe do t\u00eb k\u00ebnaqet me k\u00ebrkesat e lodhshme p\u00ebr dit\u00ebt e m\u00ebvonshme.<\/p>\n

            Studiuesi n\u00eb jet\u00ebshkrimin e Pejgamberit \ufdfa v\u00ebren se ai shum\u00eb her\u00eb e kujtonte Allahun, i lutej Atij me fjal\u00eb q\u00eb e rip\u00ebrt\u00ebrinin imanin n\u00eb zem\u00ebr dhe i ngjallnin bot\u00ebkuptimet e dashuris\u00eb, mb\u00ebshtetjes dhe shpres\u00ebs n\u00eb \u00e7do koh\u00eb e \u00e7do gjendje: n\u00eb l\u00ebvizje e n\u00eb heshtje, n\u00eb fuqi e n\u00eb dob\u00ebsi, n\u00eb shoq\u00ebri e n\u00eb vetmi. Kur i D\u00ebrguari i Allahut \ufdfa ngrihej p\u00ebr t’u falur, thoshte: \u201cVexhehtu vexhhije liledhi fetares semavati vel erda hanifen, ve ma ene minel mushrikin. Ines salati ve nusuki ve mahjaje ve memati lilahi rabil alemin, la sherike lehu, ve bi dhalike umirtu, ve ene minel muslimin. Allahume entel meliku, la ilahe ila ente, ente Rabi, ve ene abduk, dhalamtu nefsi, veaterftu bi dhenbi, feg fir li dhunubi xhemian, inehu la jagfiru dhunube ila ente. Veh dini li ahsenil ahlaki, la jehdi li ahseniha ila ente, vesrif ani sejieha, la jesrifu ani sejieha ila ente. Lebejke ve sadejke, vel hajru kuluhu fi jedejke. Vesh sherru lejse ilejke, ene bike ve ilejke, tebarkte ve tealejte, estagfiruke ve etubu ilejke (Fytyr\u00ebn time e ktheva nga Ai q\u00eb i krijoi qiejt dhe Tok\u00ebn. Un\u00eb jam i kthyer nga feja e drejt\u00eb dhe nuk jam prej idhujtar\u00ebve. Namazi im, kurbani im, jeta dhe vdekja ime jan\u00eb p\u00ebr Allahun, Zotin e bot\u00ebve. Ai nuk ka ortak. Me k\u00ebt\u00eb jam urdh\u00ebruar dhe un\u00eb jam prej mysliman\u00ebve. O Allah, Ti je Sunduesi, nuk ka t\u00eb adhuruar me merit\u00eb p\u00ebrve\u00e7 Teje, Ti je Zoti im, kurse un\u00eb jam robi Yt, un\u00eb i kam b\u00ebr\u00eb padrejt\u00ebsi vetes sime dhe i pranoj m\u00ebkat e mia, andaj m’i fal t\u00eb gjitha m\u00ebkatet e mia, sepse askush pos Teje nuk i fal m\u00ebkatet! M\u00eb udh\u00ebzo tek edukata m\u00eb e mir\u00eb, sepse askush pos Teje nuk udh\u00ebzon n\u00eb edukat\u00ebn m\u00eb t\u00eb mir\u00eb. Ma largo edukat\u00ebn e keqe, sepse askush pos Teje nuk ma largon edukat\u00ebn m\u00eb t\u00eb keqe. Ty t\u00eb p\u00ebrgjigjem me k\u00ebnaq\u00ebsi dhe t\u00ebr\u00eb mir\u00ebsia \u00ebsht\u00eb n\u00eb Duart e Tua, nd\u00ebrsa e keqja nuk t\u00eb takon Ty. (Suksesi im \u00ebsht\u00eb) me Ty dhe te Ti (mb\u00ebshtetem). Ty t\u00eb takon lavd\u00ebrimi e madh\u00ebshtia dhe Ti je i Larti. K\u00ebrkoj faljen T\u00ebnde dhe te Ti pendohem)!\u201d[14]<\/sup><\/a><\/p>\n

            Kur Pejgamberi \ufdfa zgjohej nat\u00ebn p\u00ebr t’u falur, thoshte: \u201cAllahume lekel hamdu, ente kajimu semavati vel erdi ve men fihine, ve lekel hamdu leke mulkus semavati vel erdi ve men fihine, ve lekel hamdu ente nuru semavati vel erdi, ve leke hamdu, entel haku ve vadukel haku, ve likauke hakun ve kavluke hakun, vel xhenetu hakun, venaru hakun, ve nebijune hakun, ve Muhamedun \ufdfa hakun, ve seatu hakun. Allahume leke eslemtu ve bike amentu ve alejke tevekeltu, ve ilejke enebtu, ve bike hasamtu, ve ilejke hakemtu, fagfir li ma kademtu ve ma ahartu, ve ma esrertu ve ma alentu, ente elmukadimu ve ente elmuahiru, la ilahe ila ente (O Allah! Ty t\u00eb takon fal\u00ebnderimi, Ti je Kujdestari i qiejve e Tok\u00ebs dhe \u00e7’ka n\u00eb to. Ty t\u00eb takon lavd\u00ebrimi, Ty t\u00eb takon sundimi i qiejve e Tok\u00ebs dhe \u00e7’ka n\u00eb to. Ty t\u00eb takon lavd\u00ebrimi, Ti je Drita e qiejve dhe Tok\u00ebs. Ty t\u00eb takon lavd\u00ebrimi, Ti je i V\u00ebrteti, premtimi Yt \u00ebsht\u00eb i v\u00ebrtet\u00eb, takimi me Ty \u00ebsht\u00eb i v\u00ebrtet\u00eb, Fjala Jote \u00ebsht\u00eb e v\u00ebrtet\u00eb, Xheneti \u00ebsht\u00eb i v\u00ebrtet\u00eb, e edhe Zjarri \u00ebsht\u00eb i v\u00ebrtet\u00eb, pejgamber\u00ebt jan\u00eb t\u00eb v\u00ebrtet\u00eb, Muhamedi \ufdfa \u00ebsht\u00eb i v\u00ebrtet\u00eb dhe Kiameti \u00ebsht\u00eb i v\u00ebrtet\u00eb. O Allah, Ty t\u00eb jam n\u00ebnshtruar, n\u00eb Ty kam besuar, te Ti jam mb\u00ebshtetur dhe te Ti jam kthyer. Me Ty (me argumentet q\u00eb m’i ke dh\u00ebn\u00eb) e mposht armikun, te Ti gjykohem; andaj m’i fal m\u00ebkatet e kaluara, t\u00eb tashmet, t\u00eb fshehurat dhe ato publike. Ti je i Pari dhe i Fundit, s’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Teje)!\u201d[15]<\/sup><\/a><\/p>\n

            Kur Pejgamberi \ufdfa ngrinte kok\u00ebn nga rukuja, thoshte: \u201cAllahume rabena, lekel hamdu, milu semavati ve milul erdi, ve ma bejnehuma, ve milu ma shite min shejin badu. Ehle thenai vel mexhdi. La mania lima a\u00ebtajte, ve la mu\u00ebtije lima menate, ve la jenfeu dhel xhedi minkel xhed (O Allah, Zoti yn\u00eb, ty t\u00eb takon lavdi, aq sa mbushen qiejt, Toka dhe \u00e7far\u00eb ka mes tyre, dhe \u00e7do gj\u00eb tjet\u00ebr q\u00eb Ti do. Ti meriton lavd\u00ebrimin dhe madh\u00ebrimin. Askush nuk mund t\u00eb pengoj\u00eb n\u00ebse Ti jep dhe askush nuk mund t\u00eb jap\u00eb n\u00ebse Ti pengon. Askujt nuk mund t’i b\u00ebjn\u00eb dobi pasuria dhe prejardhja n\u00eb raport me Ty)!\u201d[16]<\/sup><\/a><\/p>\n

            K\u00ebshtu vepronte njeriu m\u00eb i mir\u00eb dhe q\u00eb e madh\u00ebronte Allahun m\u00eb s\u00eb shumti. N\u00eb k\u00ebto veprime t\u00eb Pejgamberit \ufdfa qart\u00ebsohet se zemra nuk mundet pa e rip\u00ebrt\u00ebrir\u00eb besatimin n\u00eb \u00e7do koh\u00eb, ngase \u00ebsht\u00eb obligim dhe domosdoshm\u00ebri p\u00ebr at\u00eb q\u00eb d\u00ebshiron t\u00eb ec\u00eb n\u00eb rrug\u00ebn e imanit t\u00eb posedoj\u00eb teuhidin, i cili p\u00ebrmban besnik\u00ebri t\u00eb plot\u00eb e t\u00eb sinqert\u00eb p\u00ebr Zotin dhe d\u00eblir\u00ebsi t\u00eb plot\u00eb prej idhujve e ortak\u00ebris\u00eb n\u00eb adhurim. Mu p\u00ebr k\u00ebt\u00eb, adhurimi q\u00eb kusht\u00ebzon prezenc\u00ebn e dometh\u00ebnieve t\u00eb ubudijes \u00ebsht\u00eb zahire n\u00eb rrug\u00ebn e p\u00ebrqendrimit t\u00eb zemr\u00ebs, mendimit dhe bindjes p\u00ebr n\u00ebnshtrime.<\/p>\n

              \n
            1. Adhurimi e largon prezenc\u00ebn e pakujdesis\u00eb nga e v\u00ebrteta e besimit n\u00eb Allahun<\/li>\n<\/ol>\n

              Adhurimi islam dallohet p\u00ebr lidhjen e zemr\u00ebs me Zotin gjat\u00eb gjith\u00eb dit\u00ebs e nat\u00ebs. T\u00eb krishter\u00ebt e kujtojn\u00eb Zotin e tyre dhe q\u00ebllimin e krijimit t\u00eb tyre \u00e7do t\u00eb diel n\u00eb nj\u00eb ceremoni t\u00eb shkurt\u00ebr q\u00eb kryhet shpejt e, n\u00eb an\u00ebn tjet\u00ebr, myslimani e kujton Zotin gjat\u00eb gjith\u00eb dit\u00ebs n\u00eb adhurimin e tij me kryerjen e namazit farz, e m\u00eb par\u00eb me parap\u00ebrgatitje duke marr\u00eb abdes, e duke i paraprir\u00eb farzit me namaz vullnetar dhe me dhik\u00ebr. Myslimani agj\u00ebron nj\u00eb muaj t\u00eb plot\u00eb p\u00ebr \u00e7do vit, kryen hatme t\u00eb Kuranit n\u00eb \u00e7do periudh\u00eb kohore, p\u00ebr \u00e7do vit shkon n\u00eb haxhill\u00ebk, n\u00ebse d\u00ebshiron, e kryen umren kur t\u00eb doj\u00eb; k\u00ebshtu q\u00eb zemra e tij q\u00ebndron e lidhur me bot\u00ebkuptimet e krijimit dhe mediton n\u00eb baz\u00ebn e raportit t\u00eb tij me Krijuesin.<\/p>\n

              N\u00eb Kuran erdhi urdh\u00ebr dhe u lavd\u00ebrua shpeshher\u00eb adhurimi i vazhduesh\u00ebm.<\/p>\n

              Allahu thot\u00eb: \u201cP\u00ebrmende emrin e Zotit t\u00ebnd n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje.\u201d (Insan, 25)<\/p>\n

              \u201cO besimtar\u00eb, p\u00ebrmendeni shpesh Allahun dhe lavd\u00ebrojeni At\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje!\u201d (Ahzab, 41-42)<\/p>\n

              \u201cP\u00ebrmende Zotin t\u00ebnd n\u00eb vete, i p\u00ebrulur dhe me frik\u00eb – jo me z\u00eb t\u00eb lart\u00eb, n\u00eb m\u00ebngjes e mbr\u00ebmje, dhe mos u b\u00ebj nga ata q\u00eb nuk i kushtojn\u00eb v\u00ebmendje!\u201d (Earaf, 205)<\/p>\n

              \u201cAndaj, b\u00ebhu i duruesh\u00ebm ti (o Muhamed), sepse, pa dyshim, premtimi i Allahut \u00ebsht\u00eb i v\u00ebrtet\u00eb. Lutju Zotit p\u00ebr faljen e gjynaheve t\u00eb tua dhe lart\u00ebsoje Zotin t\u00ebnd me fal\u00ebnderim, n\u00eb mbr\u00ebmje dhe m\u00ebngjes!\u201d (Gafir, 55)<\/p>\n

              \u201cPrandaj, duro (o Muhamed) at\u00eb q\u00eb thon\u00eb ata dhe lavd\u00ebroje me fal\u00ebnderim Zotin t\u00ebnd para lindjes s\u00eb Diellit dhe para per\u00ebndimit t\u00eb tij! Lavd\u00ebroje At\u00eb edhe n\u00eb or\u00ebt e nat\u00ebs, edhe n\u00eb skajet e dit\u00ebs, q\u00eb t\u00eb mund t\u00eb k\u00ebnaqesh.\u201d (Taha, 130)<\/p>\n

              \u201cFale namazin n\u00eb m\u00ebngjes e mbr\u00ebmje dhe n\u00eb nj\u00eb koh\u00eb t\u00eb nat\u00ebs, sepse veprat e mira i shlyejn\u00eb veprat e k\u00ebqija. Kjo k\u00ebshill\u00eb vlen p\u00ebr ata q\u00eb i pranojn\u00eb k\u00ebshillat.\u201d (Hud, 114)<\/p>\n

              Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cAi q\u00eb kur t\u00eb gdhihet thot\u00eb: \u201cAllahume ma asbaha bi min nimetin fe minke vahdeke la sherike lek, fe lekel hamdu ve lekesh shukru (O Allah, ajo q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb mua n\u00eb m\u00ebngjes nga begatit\u00eb, \u00ebsht\u00eb vet\u00ebm nga Ti q\u00eb je i pashoq. Ty t\u00eb takon lavd\u00ebrimi dhe fal\u00ebnderimi)\u201d, tashm\u00eb e ka kryer fal\u00ebnderimin p\u00ebr at\u00eb dit\u00eb. E kush e thot\u00eb kur ngryset, tashm\u00eb e ka kryer fal\u00ebnderimin p\u00ebr at\u00eb nat\u00eb.\u201d[17]<\/sup><\/a><\/p>\n

              Kur Pejgamberi \ufdfa shtrihej n\u00eb shtrat gjat\u00eb nat\u00ebs, e vendoste dor\u00ebn n\u00ebn faqe dhe thoshte:\u00a0\u201cAllahume bismike emutu ve ahja\u00a0(O Allah, me emrin T\u00ebnd vdes dhe ngjallem).\u201d\u00a0E, kur zgjohej, thoshte:\u00a0<\/strong>\u201cElhamdulilahi ledhi ahjana bade ma ematena ve ilejhi nushur\u00a0(Fal\u00ebnderimi i takon Allahut, i Cili na ngjalli pasi na b\u00ebri t\u00eb vdekur dhe tek Ai \u00ebsht\u00eb ringjallja).\u201d[18]<\/sup><\/a><\/p>\n

              Kur i D\u00ebrguari i Allahut \ufdfa zgjohej gjat\u00eb nat\u00ebs, thoshte: \u201cS’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Teje, i Lart\u00ebsuar je Ti. O Allah, k\u00ebrkoj faljen T\u00ebnde p\u00ebr m\u00ebkatin tim. K\u00ebrkoj M\u00ebshir\u00ebn T\u00ebnde. O Allah ma shto diturin\u00eb, e mos ma lajthit zemr\u00ebn pasi m\u00eb udh\u00ebzove. M\u00eb jep m\u00ebshir\u00eb prej Teje, sepse Ti je Vehabi (Dhuruesi).\u201d[19]<\/sup><\/a><\/p>\n

              Pejgamberi \ufdfa i m\u00ebsonte sahab\u00ebt q\u00eb, kur t\u00eb gdhiheshin, t\u00eb thoshin: \u201cAllahume bike asbahna ve bike emsejna ve bike nahja ve bike nemutu ve ilejke nushur (O Allah, me Ty u gdhim\u00eb, me Ty ngrysemi, me Ty jetojm\u00eb, me Ty vdesim dhe te Ti tubohemi).\u201d E, kur t\u00eb ngryseshin, t\u00eb thoshin: \u201cAllahume bike emsejna ve bike nahja ve bike nemutu ve ilejke nushur (O Allah, me Ty ngrysemi, me Ty jetojm\u00eb, me Ty vdesim dhe te Ti tubohemi).\u201d[20]<\/sup><\/a><\/p>\n

              Pejgamberi \ufdfa, pas \u00e7do namazi farz, thoshte: \u201cLa ilahe il-lallahu vahdehu la sherike leh, lehul mulku ve lehul hamdu, ve huve ala kuli shejin Kadir. Allahume la mania lima atajte, ve la mu’tije lima menate. Ve la jenfeu dhel xhedi minkel xhed (S’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Allahut, t\u00eb Vetmit, q\u00eb nuk ka ortak. Atij i takon sundimi dhe lavdi, Ai ka fuqi p\u00ebr \u00e7do gj\u00eb. Zoti yn\u00eb! Askush nuk mund t\u00eb pengoj\u00eb n\u00ebse Ti jep dhe askush nuk mund t\u00eb jap\u00eb n\u00ebse Ti e pengon. Askujt nuk mund t’i b\u00ebjn\u00eb dobi pasuria e prejardhja n\u00eb raport me Ty).\u201d[21]<\/sup><\/a><\/p>\n

              Pejgamberi \ufdfa, pas \u00e7do namazi (farz), pasi jepte selam, thoshte: \u201cLa ilahe il-lallahu vahdehu la sherike leh, lehul mulku ve lehul hamdu, ve huve ala kuli shejin Kadir. La havle ve la kuvete ila bilah. La ilahe il-lallah, ve la nabudu ila ijah. Lehu nimetu ve lehul fadlu, ve lehu thenaul hasen. La ilahe il-lallahu, muhlisine lehu dine, ve leu kerihel kafirun (S’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Allahut, t\u00eb Vetmit, q\u00eb nuk ka ortak. Atij i takon sundimi dhe lavdi, Ai ka fuqi p\u00ebr \u00e7do gj\u00eb. S’ka ndryshim e as fuqi, p\u00ebrve\u00e7se me Allahun. S’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Allahut dhe nuk adhurojm\u00eb ask\u00ebnd p\u00ebrve\u00e7 Tij. E Tija \u00ebsht\u00eb \u00e7do mir\u00ebsi, e Tija \u00ebsht\u00eb \u00e7do vler\u00eb dhe Atij i takon lavd\u00ebrimi m\u00eb i mir\u00eb. S’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Allahut, t\u00eb sinqert\u00eb ndaj Tij, edhe n\u00ebse jobesimtar\u00ebt e urrejn\u00eb k\u00ebt\u00eb).\u201d[22]<\/sup><\/a><\/p>\n

              Zemra rrokullehet, shpejt mbulohet me mbules\u00ebn e harres\u00ebs dhe rrethohet nga pakujdesia. K\u00ebshtu e gjen at\u00eb t\u00eb plog\u00ebsht ose t\u00eb ngrysur. P\u00ebr k\u00ebt\u00eb shkak dhikri e mban zemr\u00ebn t\u00eb past\u00ebr dhe t\u00eb shndritshme. Kur njeriu zgjohet nga gafleti e gjumi dhe e p\u00ebrmend Allahun, largohet err\u00ebsira e gjumit. Kur e fal namazin e sabahut, e shpartallon gafletin e sabahut. Kur del nga sht\u00ebpia dhe e p\u00ebrmend Allahun, largohet gafleti i pluhurit t\u00eb dynjas\u00eb. Kur e fal namazin e duhas\u00eb, e rip\u00ebrt\u00ebrin vigjilenc\u00ebn e sabahut. Kur vjen mesdita e zemra tashm\u00eb \u00ebsht\u00eb zhytur n\u00eb pun\u00ebt e dynjas\u00eb, namazi i drek\u00ebs e kthjell zemr\u00ebn dhe i jep freski. Kur vjen koha e ikindis\u00eb e nisin t\u00eb rikthehen thirr\u00ebsit e gafletit, n\u00eb thell\u00ebsi t\u00eb zemr\u00ebs ngjallet p\u00ebrmallimi p\u00ebr Zotin. Kur vjen koha t\u00eb kthehet n\u00eb sht\u00ebpi me per\u00ebndimin e Diellit, streha e njeriut dhe rehatia e zemr\u00ebs s\u00eb tij \u00ebsht\u00eb n\u00eb namazin e akshamit. N\u00eb fund, kur vjen koha e gjumit, e fal namazin e jacis\u00eb para se t\u00eb mbyllet faqja e kthjellt\u00ebsis\u00eb s\u00eb tij.<\/p>\n

              I till\u00eb \u00ebsht\u00eb adhurimi n\u00eb aktivitetin e tij m\u00eb t\u00eb ul\u00ebt: p\u00ebrmendje, kujtim e p\u00ebrs\u00ebritje, pastrim nga ndyr\u00ebsira e gafletit dhe largim nga f\u00eblliq\u00ebsira e mashtrimit. K\u00ebsisoj adhurimi ia ruan zemr\u00ebs gjall\u00ebrin\u00eb, er\u00ebmir\u00ebsin\u00eb dhe bukurin\u00eb.<\/p>\n

              Adhurimi e ruan njeriun t\u00eb mos ik\u00eb nga vetja n\u00eb k\u00ebt\u00eb kozmos t\u00eb z\u00ebsh\u00ebm e me turbullira: ai i jep shpirtit hisen e vet nga ndjenja e identitetit, sepse i mund\u00ebson atij t\u00eb jet\u00eb p\u00ebr disa \u00e7aste larg jet\u00ebs s\u00eb dynjas\u00eb p\u00ebr t\u2019u pajisur me gjall\u00ebri nga Poseduesi i kozmosit.<\/p>\n

                \n
              1. Adhurimi i Zotit ndihmon t\u00eb jetohet sipas rregullit natyror<\/li>\n<\/ol>\n

                Kozmosi sipas pik\u00ebpamjes islame \u00ebsht\u00eb nj\u00eb grumbull gj\u00ebrash dhe rregullash t\u00eb bashk\u00ebrenduara e t\u00eb sistemuara me p\u00ebrsosuri. T\u00eb gjitha ato u n\u00ebnshtrohen detyruesh\u00ebm ligjeve t\u00eb materies. Allahu thot\u00eb: \u201cA nuk e sheh ti se, n\u00eb t\u00eb v\u00ebrtet\u00eb, Allahut i p\u00ebrulen n\u00eb sexhde ata q\u00eb gjenden n\u00eb qiej dhe n\u00eb Tok\u00eb, edhe Dielli, edhe H\u00ebna, edhe yjet, edhe malet, edhe drur\u00ebt, edhe kafsh\u00ebt dhe shum\u00eb nga njer\u00ebzit (mysliman\u00ebt)…?\u201d (Haxh, 18) T\u00eb gjith\u00eb n\u00ebnshtrohen me n\u00ebnshtrim detyrues dhe nuk posedojn\u00eb fuqi p\u00ebr t\u2019u ndar\u00eb.<\/p>\n

                Edhe p\u00ebrkrah n\u00ebnshtrimit obligues Allahu na lajm\u00ebron se kozmosin ia n\u00ebnshtroi njeriut: \u201c\u00cbsht\u00eb Ai q\u00eb zbret nga qielli shi, i cili ju siguron uj\u00eb p\u00ebr t\u00eb pir\u00eb dhe b\u00ebn q\u00eb t\u00eb rriten bim\u00ebt, q\u00eb sh\u00ebrbejn\u00eb si ushqim p\u00ebr kafsh\u00ebt. N\u00ebp\u00ebrmjet tij (ujit) rriten t\u00eb lashtat, ullinjt\u00eb, palmat, rrushi dhe fruta t\u00eb llojllojshme. K\u00ebtu ka v\u00ebrtet tregues (t\u00eb fuqis\u00eb hyjnore) p\u00ebr njer\u00ebzit, q\u00eb kuptojn\u00eb. Ai ka b\u00ebr\u00eb q\u00eb ju ta shfryt\u00ebzoni nat\u00ebn dhe dit\u00ebn, Diellin dhe H\u00ebn\u00ebn. Edhe yjet jan\u00eb v\u00ebn\u00eb n\u00eb sh\u00ebrbimin tuaj me urdhrin e Tij. Nj\u00ebmend, n\u00eb k\u00ebto ka shenja p\u00ebr njer\u00ebzit q\u00eb mendojn\u00eb. Ai ka krijuar n\u00eb Tok\u00eb p\u00ebr ju \u00e7do gj\u00eb me ngjyra dhe cil\u00ebsi t\u00eb ndryshme. Natyrisht q\u00eb n\u00eb k\u00ebto ka shenja p\u00ebr njer\u00ebzit q\u00eb ua v\u00ebn\u00eb veshin. \u00cbsht\u00eb Ai q\u00eb ju ka v\u00ebn\u00eb n\u00eb sh\u00ebrbim detin, q\u00eb ju t\u00eb hani prej tij mish t\u00eb fresk\u00ebt dhe t\u00eb nxirrni nga ai stolit\u00eb q\u00eb mbani. Ti sheh se si anijet e \u00e7ajn\u00eb at\u00eb, q\u00eb ju t\u00eb k\u00ebrkoni mir\u00ebsit\u00eb e Allahut dhe t\u00eb jeni mir\u00ebnjoh\u00ebs.\u201d (Nahl, 10-14)<\/p>\n

                Edhe kafsh\u00ebt me \u00e7do gj\u00eb q\u00eb posedojn\u00eb: mishin, l\u00ebkur\u00ebn dhe mundin e tyre, ia n\u00ebnshtroi njeriut: \u201cKafsh\u00ebt Ai i ka krijuar p\u00ebr ju. N\u00ebp\u00ebrmjet tyre ju siguroni rroba t\u00eb ngrohta dhe dobi t\u00eb tjera. Prej tyre ju ushqeheni dhe shihni pamje t\u00eb bukura, kur i ktheni nga kullota dhe kur i nxirrni n\u00eb kullot\u00eb. Ato mbajn\u00eb barrat tuaja deri n\u00eb vende t\u00eb larg\u00ebta, te t\u00eb cilat ju do t\u00eb arrinit me mundim t\u00eb madh; me t\u00eb v\u00ebrtet\u00eb, Zoti juaj \u00ebsht\u00eb i But\u00eb dhe M\u00ebshir\u00ebplot\u00eb. (Ai ka krijuar) edhe kuajt, mushkat dhe gomar\u00ebt, q\u00eb ju t\u2019i shaloni dhe t\u2019i mbani p\u00ebr bukuri. Ai krijon edhe gj\u00ebra q\u00eb ju nuk i dini.\u201d (Nahl, 5-8)<\/p>\n

                Ky kozmos i t\u00ebri i \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb sh\u00ebrbim njeriut, por ky sh\u00ebrbim nuk vjen ngaq\u00eb njeriu ka ndonj\u00eb merit\u00eb personale ose ndonj\u00eb t\u00eb drejt\u00eb t\u00eb fituar p\u00ebr k\u00ebt\u00eb. I gjith\u00eb q\u00ebllimi \u00ebsht\u00eb q\u00eb ai t\u2019i n\u00ebnshtrohet dhe t\u00eb adhuroj\u00eb Allahun. K\u00ebshtu plot\u00ebsohet nd\u00ebrtimi i sistemit kozmik prej atomit m\u00eb t\u00eb im\u00ebt deri te galaktika m\u00eb e madhe.<\/p>\n

                L\u00ebvizjet e adhurimit t\u00eb njeriut q\u00eb udh\u00ebhiqen me urdhrin e Allahut dhe vullnetin e Tij jan\u00eb n\u00eb harmoni t\u00eb plot\u00eb me l\u00ebvizjet e kozmosit q\u00eb udh\u00ebhiqen nga urdhri i Allahut dhe vullneti i Tij. Kur universi l\u00ebviz me detyrim sipas urdhrit t\u00eb Allahut, nd\u00ebrsa njeriu l\u00ebviz me d\u00ebshir\u00eb sipas urdhrit t\u00eb Allahut, at\u00ebher\u00eb realizohet harmonia mes pjes\u00ebve t\u00eb kozmosit, nd\u00ebrsa njeriu n\u00eb ekzistimin e tij e gjen dometh\u00ebnien e q\u00ebndrueshm\u00ebris\u00eb dhe e largon nga vetja t\u00eb keqen e rebelimit q\u00eb t\u00eb ec\u00eb n\u00eb rrug\u00ebn e n\u00ebnshtrimit.<\/p>\n

                 <\/p>\n

                Dr. Sami Amiriu<\/p>\n

                Nga arabishtja: Irfan JAHIU<\/p>\n

                Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe: \u201cPSE ALLAHU NA K\u00cbRKON TA ADHUROJM\u00cb? (Rr\u00ebnimi i dyshimit se munguaka urt\u00ebsia n\u00eb urdhrin e Allahut q\u00eb njer\u00ebzit ta adhurojn\u00eb At\u00eb)\u201d<\/p>\n

                 <\/p>\n

                [1]<\/a> Buhariu (6306).<\/p>\n

                [2]<\/a> Muslimi (2715).<\/p>\n

                [3]<\/a> Muslimi (878).<\/p>\n

                [4]<\/a> Muslimi (881).<\/p>\n

                [5]<\/a> Buhariu (7405), Muslimi (7971).<\/p>\n

                [6]<\/a> William Craig and Quentin Smith, Theism, Atheism, and Big Bang Cosmology (f. 135).<\/p>\n

                [7]<\/a> Buhariu (6405).<\/p>\n

                [8]<\/a> Muslimi (6852).<\/p>\n

                [9]<\/a> Ebu Davudi (1481), Tirmidhiu (3555), Ibn Maxhe (3960).<\/p>\n

                [10]<\/a> Muslimi (6889).<\/p>\n

                [11]<\/a> Buhariu (247).<\/p>\n

                [12]<\/a> Ebu Davudi (1525), Ahmedi (4\/155).<\/p>\n

                [13]<\/a> Muslimi (1083).<\/p>\n

                [14]<\/a> Muslimi (711)<\/p>\n

                [15]<\/a> Buhariu (1120).<\/p>\n

                [16]<\/a> Muslimi (478).<\/p>\n

                [17]<\/a> Ebu Davudi (5073).<\/p>\n

                [18]<\/a> Buhariu (6314).<\/p>\n

                [19]<\/a> Ebu Davudi (5061).<\/p>\n

                [20]<\/a> Ebu Davudi (5068).<\/p>\n

                [21]<\/a> Buhariu (844).<\/p>\n

                [22]<\/a> Muslimi (1343).<\/p>\n","protected":false},"excerpt":{"rendered":"

                N\u00ebp\u00ebrmjet adhurimit njeriu e kupton vler\u00ebn e vet Njeriu, n\u00eb fjal\u00ebt, veprat dhe rrug\u00ebtimin e tij, p\u00ebrher\u00eb duhet ta kujtoj\u00eb se \u00ebsht\u00eb thjesht nj\u00eb rob, i cili \u00ebsht\u00eb krijuar p\u00ebr nj\u00eb synim dhe q\u00ebndron n\u00eb tok\u00eb p\u00ebr nj\u00eb shkak. Gabimi m\u00eb i madh i tij b\u00ebhet kur harron dhe e anashkalon realitetin e vetes. Sa […]<\/p>\n","protected":false},"author":4,"featured_media":7893,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,22,6,67],"tags":[],"class_list":{"0":"post-7892","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c86-akide","8":"category-c82-artikuj","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7892"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7892\/revisions"}],"predecessor-version":[{"id":7894,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7892\/revisions\/7894"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7893"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}