Kund\u00ebrshtari mund t\u00eb thot\u00eb: \u201cK\u00ebrkimi i Zotit q\u00eb t\u00eb adhurohet a nuk \u00ebsht\u00eb nj\u00eb lloj lavdi e mburrjeje? K\u00ebt\u00eb gj\u00eb e refuzon njeriu krenar me veten. Njeriu (kund\u00ebrshtar) pranon p\u00ebr Zotin t\u00eb jet\u00eb vet\u00ebm zot\u00ebrues i kozmosit! Njeriu sikur i zgjidhi gj\u00ebrat e pakuptueshme dhe u fut thell\u00eb n\u00eb gj\u00ebrat e panjohura. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb njeriu u b\u00eb m\u00eb i madh se t\u00eb qen\u00ebt rob i Zotit.<\/p>\n
Zoti \u00ebsht\u00eb M\u00ebshirues e i Dashur, andaj nuk duhet t\u00eb tregohet mburr\u00ebs e i lart\u00eb kundrejt krijesave t\u00eb Tij. Dashuria e shoq\u00ebron modestin\u00eb dhe \u00ebsht\u00eb e kund\u00ebrta e mburrjes. Andaj, kush i do krijesat e tij, ai duhet t\u00eb jet\u00eb i barabart\u00eb me ta n\u00eb \u00e7do gj\u00eb!\u201d<\/p>\n
U p\u00ebrgjigjem: K\u00ebto jan\u00eb \u00ebndrra t\u00eb ngat\u00ebrruara, p\u00ebr disa shkaqe, nd\u00ebr t\u00eb cilat m\u00eb t\u00eb theksuarat jan\u00eb:<\/p>\n
Esenca e dyshimit nuk \u00ebsht\u00eb te mohimi i mburrjes hyjnore, sepse ajo nuk p\u00ebrputhet me realitetin e adhurimit ose se ajo e manifeston mang\u00ebsin\u00eb n\u00eb p\u00ebrsosurin\u00eb absolute t\u00eb Krijuesit, por ai realisht \u00ebsht\u00eb p\u00ebrpjekje p\u00ebr heqjen e k\u00ebsaj cil\u00ebsie prej Krijuesit p\u00ebr t\u2019ia atribuuar njeriut. Pra, pas mohimit t\u00eb mburrjes hyjnore q\u00ebndron krenaria njer\u00ebzore q\u00eb d\u00ebshiron t\u2019i ngjaj\u00eb asaj hyjnore: njeriu \u00ebsht\u00eb sundues i kozmosit, t\u00eb gjith\u00eb i binden atij dhe ai nuk i bindet askujt.<\/p>\n
Kur njeriu pretendon sot se \u00ebsht\u00eb b\u00ebr\u00eb sunduesi i kozmosit sepse ka zbuluar disa ligje t\u00eb natyr\u00ebs dhe atij iu mund\u00ebsua t\u00eb prodhoj\u00eb aeroplan\u00eb e raketa, i p\u00ebrgjigjemi se njeriu s\u2019ka nd\u00ebrtuar gj\u00eb prej hi\u00e7it dhe nuk ka nj\u00eb ekzistenc\u00eb tjet\u00ebr t\u00eb pavarur pas k\u00ebtij universi (d.m.th. q\u00eb \u00e7do gj\u00eb q\u00eb shohim n\u00eb univers mbetet krijim i Zotit). Dihet se njeriu bashk\u00ebkohor \u00e7do gj\u00eb q\u00eb e shpiku \u00ebsht\u00eb pjes\u00eb e madh\u00ebshtis\u00eb s\u00eb krijimtaris\u00eb s\u00eb Allahut. Truri i njeriut kulmin q\u00eb e arriti \u00ebsht\u00eb t\u00eb lexoj\u00eb disa fjal\u00eb t\u00eb sakta n\u00eb librin e bot\u00ebs. Kjo do t\u00eb duhej t\u2019ia shtonte m\u00eb shum\u00eb modestin\u00eb dhe kuptimin p\u00ebr madh\u00ebshtin\u00eb e krijimtaris\u00eb s\u00eb kozmosit dhe Krijuesit t\u00eb tij.<\/p>\n
Dija e v\u00ebrtet\u00eb e shton vet\u00ebdijen p\u00ebr t\u2019i njohur m\u00eb mir\u00eb panjohurit\u00eb tona, sepse k\u00ebshtu e kuptojm\u00eb se pyetjet tona q\u00eb kan\u00eb nevoj\u00eb p\u00ebr p\u00ebrgjigje shkojn\u00eb duke u shtuar ashtu si shtohet m\u00eb tep\u00ebr p\u00ebshtjellimi me \u00e7do zbulim shkencor p\u00ebr pamjen e kozmosit t\u00eb krijuar. Kjo e shton vet\u00ebdijen ton\u00eb se dija e Allahut \u00ebsht\u00eb e p\u00ebrsosur dhe se padija jon\u00eb \u00ebsht\u00eb e madhe. \u00c7doher\u00eb njeriu zvog\u00eblohet dhe e largon egoizmin kur v\u00ebshtron n\u00eb hap\u00ebsir\u00ebn e horizontit t\u00eb dijes. K\u00ebsisoj e shton vet\u00ebdijen p\u00ebr madh\u00ebshtin\u00eb e madh\u00ebris\u00eb s\u00eb Allahut.<\/p>\n
N\u00ebse kund\u00ebrshtuesi e mohon t\u00eb drejt\u00ebn e Zotit q\u00eb Ai t\u00eb adhurohet, k\u00ebshtu ai n\u00eb vete mbjell ndjenj\u00ebn e barazis\u00eb mes tij dhe Krijuesit. Njeriu zakonisht e pohon dallueshm\u00ebrin\u00eb e t\u00eb drejtave kur ekzistojn\u00eb dallime te pozitat mes njer\u00ebzve. Ai i jep p\u00ebrpar\u00ebsi dhe e respekton dijetarin, shpik\u00ebsin dhe studiuesin. E sheh t\u00eb arsyeshme nderimin, respektin dhe ep\u00ebrsin\u00eb e atyre q\u00eb jet\u00ebn e harxhuan n\u00eb p\u00ebrkrahjen e dometh\u00ebnieve t\u00eb drejt\u00ebsis\u00eb dhe fisnik\u00ebris\u00eb. K\u00ebt\u00eb dukuri nuk e sheh si zhvleft\u00ebsim ose pak\u00ebsim t\u00eb vler\u00ebs s\u00eb t\u00eb tjer\u00ebve q\u00eb nuk i trajton nj\u00ebjt\u00eb. Dallueshm\u00ebria n\u00eb pozita \u00ebsht\u00eb ndikim i natyrsh\u00ebm dhe i paevituesh\u00ebm p\u00ebr shkak t\u00eb dallueshm\u00ebrin\u00eb n\u00eb aft\u00ebsi dhe merita. At\u00ebher\u00eb si mundet nj\u00eb mendje objektive t\u00eb pretendoj\u00eb barazi mes robit, – q\u00eb nuk posedon gj\u00eb, – me poseduesin e pushtetit t\u00eb \u00e7do gj\u00ebje?!<\/p>\n
Un\u00eb, me sa po kuptoj, thelbi i dyshimit q\u00ebndron te besimi i ftoht\u00eb kundrejt madh\u00ebshtis\u00eb s\u00eb Krijuesit. Kund\u00ebrshtari e shpreh n\u00eb fjalorin e tij, por ky besim nuk mund t\u00eb buroj\u00eb nga zemra e nj\u00eb medituesi. Ai q\u00eb mediton horizontin n\u00eb k\u00ebt\u00eb kozmos t\u00eb madh, t\u00eb mrekulluesh\u00ebm, superior dhe t\u00eb k\u00ebndsh\u00ebm do ta kuptoj\u00eb madh\u00ebshtin\u00eb e Allahut, se Ai \u00ebsht\u00eb m\u00eb meritori p\u00ebr mir\u00ebnjohje dhe fal\u00ebnderim, i vetmi dhe i v\u00ebrteti q\u00eb meriton t\u00eb adhurohet me dashuri dhe me frik\u00eb.<\/p>\n
\u00c7far\u00eb \u00ebsht\u00eb njeriu e \u00e7far\u00eb \u00ebsht\u00eb toka? Madje, \u00e7far\u00eb \u00ebsht\u00eb galaktika n\u00eb pushtetin e Allahut?! Asgj\u00eb. Hi\u00e7gj\u00eb! P\u00ebrse at\u00ebher\u00eb nefsi shet mend dhe refuzon t\u00eb pranoj\u00eb t\u00eb Madh\u00ebrishmin (Allahun) si t\u00eb madh? Toka jon\u00eb n\u00eb k\u00ebt\u00eb kozmos madh\u00ebshtor nuk vlen as sa nj\u00eb kok\u00ebrr r\u00ebre n\u00eb bregdetin e gjer\u00eb e t\u00eb gjat\u00eb. Dielli \u00ebsht\u00eb m\u00eb i madh se toka nj\u00eb milion e treqind mij\u00eb her\u00eb. Madh\u00ebsia e tok\u00ebs n\u00eb krahasim me madh\u00ebsin\u00eb e galaktik\u00ebs \u00ebsht\u00eb si nj\u00eb kok\u00ebrr r\u00ebr\u00eb n\u00eb shkret\u00ebtir\u00ebn q\u00eb territori i saj \u00ebsht\u00eb pes\u00eb milion\u00eb milje! Si duket madh\u00ebsia e saj n\u00eb krahasim me krejt kozmosin! A i takon nj\u00eb kok\u00ebrr r\u00ebre ose atomit t\u00eb shfaq\u00eb veten si udh\u00ebheq\u00ebse t\u00eb ekzistimit dhe jet\u00ebs?!<\/p>\n
Allahu thot\u00eb: \u201cT\u00eb Tijt\u00eb jan\u00eb \u00e7el\u00ebsat e qiejve e t\u00eb Tok\u00ebs! Sa p\u00ebr ata q\u00eb i mohojn\u00eb shpalljet e Allahut, ata jan\u00eb t\u00eb humbur! Thuaju atyre: \u201cVall\u00eb, ju po m\u00eb urdh\u00ebroni q\u00eb t\u00eb adhuroj dik\u00eb tjet\u00ebr, p\u00ebrve\u00e7 Allahut, o t\u00eb paditur?!\u201d Me t\u00eb v\u00ebrtet\u00eb, t\u00eb \u00ebsht\u00eb shpallur ty (o Muhamed), si dhe atyre q\u00eb kan\u00eb qen\u00eb para teje: \u201cN\u00ebse i shoq\u00ebron Allahut di\u00e7ka tjet\u00ebr (n\u00eb adhurim), me siguri q\u00eb pun\u00ebt e tua do t\u00eb zhvler\u00ebsohen dhe do t\u00eb jesh nd\u00ebr t\u00eb humburit. Prandaj, adhuro vet\u00ebm Allahun dhe b\u00ebhu fal\u00ebnderues!\u201d Ata nuk e kan\u00eb vler\u00ebsuar si\u00e7 duhet fuqin\u00eb e Allahut. N\u00eb Dit\u00ebn e Kiametit, e t\u00ebr\u00eb Toka do t\u00eb jet\u00eb n\u00eb grushtin e Tij, nd\u00ebrsa qiejt do t\u00eb mb\u00ebshtillen n\u00eb t\u00eb djatht\u00ebn e Tij. Qoft\u00eb i lavd\u00ebruar Ai dhe i lart\u00ebsuar mbi idhujt q\u00eb ia shoq\u00ebrojn\u00eb Atij (n\u00eb adhurim)!\u201d (Zumer, 63-67)<\/p>\n
Krenaria jon\u00eb nuk duhet t\u00eb na largoj\u00eb nga k\u00ebrkesa e Allahut t\u00eb Madh\u00ebrish\u00ebm ta adhurojm\u00eb At\u00eb, sepse shpresojm\u00eb prej Allahut t\u00eb pranoj\u00eb veprat tona t\u00eb pamjaftueshme, sado t\u00eb m\u00ebdha t\u00eb jen\u00eb ato, dhe t\u2019i shoh\u00eb ato t\u00eb denja p\u00ebr pranim. Krenari e v\u00ebrtet\u00eb \u00ebsht\u00eb q\u00eb Allahu t\u00eb jet\u00eb i k\u00ebnaqur t\u00eb krijojm\u00eb raporte me T\u00eb, ku ne do t\u00eb jemi pala e dyt\u00eb.<\/p>\n
Teolog\u00ebt e krishter\u00eb shkruan shum\u00eb p\u00ebr cil\u00ebsin\u00eb e dashuris\u00eb dhe modestis\u00eb hyjnore, saq\u00eb \u201cAti\u201d e flijoi birin e tij, Zotin, p\u00ebr njer\u00ebzimin e prishur, duke lejuar t\u00eb vdiste n\u00eb m\u00ebnyr\u00eb t\u00eb dhunshme: i kryq\u00ebzuar n\u00eb kryqin romak. Por, problemi q\u00ebndron se ata m\u00eb von\u00eb e gjet\u00ebn veten para nj\u00eb dualizmi t\u00eb papajtuesh\u00ebm: n\u00eb nj\u00ebr\u00ebn an\u00eb, modestia hyjnore q\u00eb mori pamjen e njeriut, dhe vdekja tij, si shp\u00ebtimtar p\u00ebr njer\u00ebzimin, si dhe, n\u00eb an\u00ebn tjet\u00ebr, k\u00ebrkesa e Tij q\u00eb krijesat ta adhurojn\u00eb At\u00eb, duke v\u00ebrtetuar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb krenarin\u00eb dhe mburrjen e Tij. Kjo i shtyu ta rraskapitnin veten me diskutime akrobatike p\u00ebr t\u2019u liruar nga e v\u00ebrteta e mburrjes hyjnore. Nuk duhet t\u00eb na \u00e7udit\u00eb veprimi i tyre: ata tashm\u00eb e zbrit\u00ebn Zotin prej qiellit dhe m\u00eb pas e var\u00ebn p\u00ebr kryqi dhe e fut\u00ebn n\u00eb varr, e pastaj me ngulm k\u00ebrkuan prej tij t\u00eb dilte prej varrit para se t\u00eb ngrihej p\u00ebr n\u00eb qiell.<\/p>\n
Myslimani nuk sheh penges\u00eb n\u00eb harmonizimin e dashuris\u00eb s\u00eb Allahut p\u00ebr krijesat me dashurin\u00eb e krijesave p\u00ebr Allahun, nga nj\u00ebra an\u00eb, dhe mburrjes hyjnore, nga ana tjet\u00ebr. Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cAllahu i Madh\u00ebruar ka th\u00ebn\u00eb: \u201cLartmadh\u00ebria dhe madh\u00ebshtia jan\u00eb petku Im (cil\u00ebsi t\u00eb pandara t\u00eb Miat), andaj k\u00ebdo q\u00eb m\u00eb nd\u00ebrhyn n\u00eb to, do ta hedh n\u00eb Zjarr.\u201d[1]<\/sup><\/a><\/p>\n Allahu meriton t\u00eb mburret p\u00ebr shkak t\u00eb madh\u00ebshtis\u00eb dhe lartmadh\u00ebris\u00eb s\u00eb Tij. \u00c7do gj\u00eb \u00ebsht\u00eb pron\u00eb e Tij. Allahu me t\u00eb drejt\u00eb meriton t\u00eb duhet, sepse na fisnik\u00ebroi me dashurin\u00eb e Tij, kurse ne jemi n\u00eb nivelin m\u00eb t\u00eb ul\u00ebt n\u00eb raport me k\u00ebt\u00eb mir\u00ebsi. Allahu mburret e krenohet me t\u00eb drejt\u00eb dhe dashuron me merit\u00eb. S\u2019ka mund\u00ebsi t\u00eb krijohet antagoniz\u00ebm mes mburrjes dhe dashuris\u00eb s\u00eb Tij p\u00ebrve\u00e7 at\u00ebher\u00eb kur njeriu i jep Zotit form\u00ebn e njeriut. N\u00ebse vepron ashtu, paraqitet shp\u00ebrputhja mes mburrjes dhe dashuris\u00eb; ngase n\u00eb bot\u00ebn e njer\u00ebzve mburracaku nuk \u00ebsht\u00eb i dashur sinqerisht dhe i dashuri nuk b\u00ebhet mburracak me t\u00eb drejt\u00eb.<\/p>\n Mendjemadh\u00ebsia e sh\u00ebmton njeriun, sepse nuk ka asnj\u00eb t\u00eb drejt\u00eb n\u00eb t\u00eb, e jo q\u00eb ajo \u00ebsht\u00eb e keqe n\u00eb vetvete. Njer\u00ebzit e qortojn\u00eb at\u00eb q\u00eb ec\u00ebn n\u00eb tok\u00eb me vet\u00ebp\u00eblqim, sepse i p\u00ebrbuz meritat e t\u00eb tjer\u00ebve dhe nuk respekton. V\u00ebrtet ai \u00ebsht\u00eb prej dheut dhe n\u00eb dh\u00e9 do t\u00eb kthehet. Ai nuk ec\u00ebn n\u00eb p\u00ebrputhje me dometh\u00ebniet e hyjnores, e cila i p\u00ebrfshiu t\u00eb p\u00ebrsosurat.<\/p>\n Njohja e mburrjes hyjnore na e shton bindjen, mb\u00ebshtetjen dhe vet\u00ebdijen p\u00ebr kufirin ndar\u00ebs mes dob\u00ebsis\u00eb e fuqis\u00eb, varf\u00ebris\u00eb e pasuris\u00eb. Allahu thot\u00eb: \u201cAi \u00ebsht\u00eb Allahu, p\u00ebrve\u00e7 t\u00eb Cilit nuk ka Zot tjet\u00ebr t\u00eb denj\u00eb p\u00ebr adhurim. Ai \u00ebsht\u00eb Sunduesi, i Shenjti (i past\u00ebr nga \u00e7do e met\u00eb), Paqedh\u00ebn\u00ebsi, Dh\u00ebn\u00ebsi i siguris\u00eb, Mbik\u00ebqyr\u00ebsi mbi gjith\u00e7ka, i Plotfuqishmi, Imponuesi, Madh\u00ebshtori. Qoft\u00eb i lart\u00ebsuar Allahu mbi gjith\u00e7ka q\u00eb ia shoq\u00ebrojn\u00eb Atij (n\u00eb adhurim)!\u201d (Hashr, 23)<\/p>\n Allahu \u00ebsht\u00eb Paqedh\u00ebn\u00ebsi dhe Madh\u00ebshtori n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Paqja e Tij nuk kund\u00ebrshtohet me madh\u00ebshtin\u00eb e Tij. Paqja dhe madh\u00ebshtia jan\u00eb gjurm\u00eb prej p\u00ebrsosuris\u00eb s\u00eb Tij, e n\u00eb p\u00ebrsosurin\u00eb e Tij besimtari gjen rehatin\u00eb, shpres\u00ebn dhe qet\u00ebsin\u00eb e tij. Nuk krijohet antagoniz\u00ebm mes madh\u00ebshtis\u00eb dhe paqes, p\u00ebrve\u00e7 n\u00ebse njeriu e krijon at\u00eb vet\u00eb.<\/p>\n Ne nuk do ta njohim realitetin e Zotit derisa t\u00eb njohim pozit\u00ebn e Tij, e nuk do ta njohim pozit\u00ebn e Tij derisa t\u00eb kuptojm\u00eb me urt\u00ebsi e vet\u00ebdije dallimin mes robit dhe Zanafill\u00ebsit. Realiteti i k\u00ebsaj vet\u00ebdijeje nuk do t\u00eb p\u00ebrforcohet n\u00eb mendjet tona derisa t\u00eb kthjellemi q\u00eb ne jemi asgj\u00eb pa Allahun, se me urdhrin e Tij t\u00eb madh jemi krijuar dhe tek Ai \u00ebsht\u00eb kthimi. T\u00eb gjitha \u00e7\u00ebshtjet jan\u00eb n\u00eb Dor\u00ebn e Tij, s\u2019ka ndryshim e as forc\u00eb pa ndihm\u00ebn e Allahut. Ngaq\u00eb realiteti qenka i till\u00eb, at\u00ebher\u00eb obligohet pohimi se vet\u00ebm Allahut i takon mburrja, ngase Ai ka madh\u00ebshti, nd\u00ebrsa rob\u00ebrve u obligohet p\u00ebrulja e n\u00ebnshtrimi, se kjo \u00ebsht\u00eb pozita e tyre q\u00eb u p\u00ebrket atyre dhe me t\u00eb b\u00ebhen ata q\u00eb jan\u00eb realisht.<\/p>\n Si rezyme e gjith\u00eb fjalimit: adhurimi \u00ebsht\u00eb obligim, adhurimi \u00ebsht\u00eb nevoj\u00eb dhe mir\u00ebsi. Obligim, se Zoti, i P\u00ebrsosuri, domosdoshm\u00ebrisht meriton t\u00eb adhurohet. Nevoj\u00eb, se shpirti s\u00ebmuret n\u00ebse nuk e p\u00ebrfshijn\u00eb at\u00eb rrezet e m\u00ebshir\u00ebs s\u00eb lidhjes me Sunduesin dhe Bujarin. Mir\u00ebsi, se adhurimi n\u00eb thelbin e tij \u00ebsht\u00eb hije e dendur, ku shpirti gjen freskin\u00eb e tij.<\/p>\n Nd\u00ebrkaq, ai q\u00eb nuk e adhuron Allahun, t\u00eb V\u00ebrtetin, \u00ebsht\u00eb i humbur dhe i paudh\u00ebzuar, i etur, q\u00eb nuk mund t\u00eb ngopet, e vrasin dyshimet dhe kudo e rr\u00ebmben ngushtimi n\u00eb bot\u00ebn e gjer\u00eb, nd\u00ebrkoh\u00eb lumturia gjendet vet\u00ebm n\u00eb oaz\u00ebn e adhurimit. Pra, adhurimi \u00ebsht\u00eb jeta e v\u00ebrtet\u00eb!<\/p>\n Kushdo q\u00eb e largon adhurimin nga jeta e tij, tashm\u00eb e ka vrar\u00eb zemr\u00ebn n\u00eb gjoks!<\/p>\n <\/p>\n Dr. Sami Amiriu<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe: \u201cPSE ALLAHU NA K\u00cbRKON TA ADHUROJM\u00cb? (Rr\u00ebnimi i dyshimit se munguaka urt\u00ebsia n\u00eb urdhrin e Allahut q\u00eb njer\u00ebzit ta adhurojn\u00eb At\u00eb)\u201d<\/p>\n <\/p>\n