Mir\u00ebsia m\u00eb e madhe q\u00eb Allahu ia jep robit t\u00eb Vet \u00ebsht\u00eb udh\u00ebzimi n\u00eb rrug\u00ebn e drejt\u00eb dhe q\u00ebndrueshm\u00ebria n\u00eb k\u00ebt\u00eb rrug\u00eb deri n\u00eb vdekje. P\u00ebr k\u00ebt\u00eb shkak besimtar\u00ebt n\u00eb \u00e7do namaz i luten Zotit t\u00eb tyre: \u201cUdh\u00ebzona n\u00eb rrug\u00ebn e drejt\u00eb.\u201d (El-Fatiha: 6)<\/p>\n
Besimtar\u00ebt, edhe pse e kan\u00eb udh\u00ebzimin n\u00eb p\u00ebrgjith\u00ebsi, ata nuk ndalen dhe vazhdojn\u00eb ta k\u00ebrkojn\u00eb, p\u00ebr hir t\u00eb p\u00ebrqendrimit n\u00eb t\u00eb.<\/p>\n
Ajo q\u00eb i nevojitet myslimanit n\u00eb \u00e7do koh\u00eb dhe vend, \u00ebsht\u00eb q\u00ebndrueshm\u00ebria e tij n\u00eb fe, e n\u00eb ve\u00e7anti n\u00eb k\u00ebt\u00eb koh\u00eb, e cila dallohet me turbullira dhe sprova.<\/p>\n
Prandaj, ne vazhdimisht e k\u00ebrkojm\u00eb udh\u00ebzimin prej Allahut, sepse ve\u00e7 Ai e begaton robin e Vet me q\u00ebndrueshm\u00ebri n\u00eb rrug\u00ebn e drejt\u00eb. Allahu thot\u00eb: \u201cAllahu i forcon besimtar\u00ebt me fjal\u00eb t\u00eb q\u00ebndrueshme n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr, kurse keqb\u00ebr\u00ebsit i shpie n\u00eb humbje; Allahu b\u00ebn \u00e7\u2019t\u00eb doj\u00eb.\u201d (Ibrahim: 27)<\/p>\n
Dijetari es-Sa\u2019dij, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentin e k\u00ebtij ajeti, thot\u00eb: \u201cAllahu na lajm\u00ebron se besimtar\u00ebt i b\u00ebn t\u00eb q\u00ebndruesh\u00ebm n\u00eb fe. Ata jan\u00eb q\u00eb besojn\u00eb me plot zem\u00ebr dhe besimi i tyre reflekton vepra t\u00eb mira me gjymtyr\u00ebt e trupit. E, pik\u00ebrisht k\u00ebta Allahu i forcon n\u00eb dynja duke u dh\u00ebn\u00eb udh\u00ebzim dhe p\u00ebr bindje p\u00ebrball\u00eb dyshimeve dhe duke u dh\u00ebn\u00eb vendosm\u00ebri p\u00ebrball\u00eb epsheve, q\u00eb ata t\u2019i japin p\u00ebrpar\u00ebsi asaj q\u00eb e do Allahu, e jo nefsit dhe d\u00ebshirave t\u00eb tij.<\/p>\n
Nd\u00ebrsa n\u00eb bot\u00ebn tjet\u00ebr, i p\u00ebrqendron n\u00eb besimin islam n\u00eb momentin e vdekjes, u jep p\u00ebrfundim t\u00eb mir\u00eb dhe i forcon n\u00eb varr kur dy melek\u00ebt, Munker dhe Nekir, e marrin n\u00eb pyetje.\u201d[1]<\/sup><\/a><\/p>\n Ne jemi nevojtar\u00eb p\u00ebr k\u00ebt\u00eb q\u00ebndrueshm\u00ebri n\u00eb fe, e cila \u00ebsht\u00eb natyra fillestare n\u00eb t\u00eb cil\u00ebn Allahu i ka krijuar njer\u00ebzit. Allahu thot\u00eb: \u201cThoni: Kjo fe \u00ebsht\u00eb \u2018ngjyra\u2019 q\u00eb na ka dh\u00ebn\u00eb Allahu! S\u2019ka \u2018ngjyr\u00eb\u2019 m\u00eb t\u00eb bukur se ajo q\u00eb jep Allahu! Ne vet\u00ebm At\u00eb adhurojm\u00eb!\u201d (El-Bekare: 138)<\/p>\n Po ashtu thot\u00eb: \u201cDrejtohu me p\u00ebrkushtim n\u00eb fen\u00eb e past\u00ebr monoteiste, natyr\u00ebn fillestare, n\u00eb t\u00eb cil\u00ebn Allahu i ka krijuar njer\u00ebzit. S\u2019ka ndryshim t\u00eb krijimit t\u00eb Allahut. Kjo \u00ebsht\u00eb feja e drejt\u00eb, por shumica e njer\u00ebzve nuk e din\u00eb.\u201d (Er-Rum: 30)<\/p>\n Natyra fillestare \u00ebsht\u00eb \u201cngjyra\u201d e fes\u00eb s\u00eb v\u00ebrtet\u00eb dhe e adhurimit t\u00eb Allahut, t\u00eb Vetmit, n\u00ebnshtrimit ndaj Tij n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet, ecjes n\u00eb rrug\u00ebn e qart\u00eb pa turbullira dhe pa err\u00ebsir\u00eb n\u00eb t\u00eb, pa z\u00ebvend\u00ebsim dhe pa ndryshim n\u00eb t\u00eb.<\/p>\n Mir\u00ebpo, hamendja e Iblisit p\u00ebr shum\u00eb njer\u00ebz u v\u00ebrtetua; ata shkuan pas tij, p\u00ebr ta ndryshuar natyr\u00ebn fillestare, n\u00eb t\u00eb cil\u00ebn Allahu i ka krijuar njer\u00ebzit.<\/p>\n Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell: \u201cI D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u2018\u00c7do f\u00ebmij\u00eb lind n\u00eb natyrshm\u00ebri (n\u00eb fen\u00eb e past\u00ebr t\u00eb Allahut). E pastaj prind\u00ebrit e b\u00ebjn\u00eb \u00e7ifut, t\u00eb krishter\u00eb ose zjarrputist!\u2019 Ebu Hurejra thoshte se n\u00ebse doni lexojeni ajetin: \u201c…natyr\u00ebn fillestare, n\u00eb t\u00eb cil\u00ebn Allahu i ka krijuar njer\u00ebzit. S\u2019ka ndryshim t\u00eb krijimit t\u00eb Allahut…\u201d (Er-Rum: 30)\u201d[2]<\/sup><\/a><\/p>\n Edhe t\u00eb luhatshmit n\u00eb fe iu bashk\u00ebngjit\u00ebn karvanit q\u00eb i shkuan prapa Iblisit p\u00ebr ta ndryshuar natyrshm\u00ebrin\u00eb. Fatkeq\u00ebsisht jan\u00eb b\u00ebr\u00eb damk\u00eb e dalluar e koh\u00ebs son\u00eb, p\u00ebr shkak t\u00eb shum\u00eb presioneve, joshjeve dhe sprovave. Kjo i b\u00ebri q\u00eb t\u00eb kthehen prej mendimeve t\u00eb m\u00ebhershme e t\u00eb luhaten dhe t\u00eb ndryshojn\u00eb n\u00eb mendime, metodologji dhe ideologji.<\/p>\n T\u00eb luhatshmit n\u00eb fe dallojn\u00eb n\u00eb mes vete, nuk ecin rrug\u00ebs s\u00eb nj\u00ebjt\u00eb. Disa\u00a0 prej tyre e z\u00ebvend\u00ebsuan Islamin me kuf\u00ebr (femohim), Allahu na ruajtt\u00eb, dhe u larguan krejt\u00ebsisht nga besimi i tyre i m\u00ebhersh\u00ebm.<\/p>\n Disa t\u00eb tjer\u00eb u ngjyros\u00ebn jasht\u00eb me ngjyr\u00ebn e teuhidit (nj\u00ebsimit t\u00eb Allahut) dhe e fsheh\u00ebn n\u00eb brend\u00ebsi idhujtarin\u00eb, ose u ngjyros\u00ebn jasht\u00eb me sinqeritet dhe n\u00eb brend\u00ebsi e fsheh\u00ebn syefaq\u00ebsin\u00eb, n\u00eb p\u00ebrpjekje p\u00ebr ta mashtruar Allahun dhe besimtar\u00ebt: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, hipokrit\u00ebt p\u00ebrpiqen t\u00eb mashtrojn\u00eb Allahun, por \u00ebsht\u00eb Ai q\u00eb i mashtron ata. Kur ata ngrihen p\u00ebr namaz, ngrihen me p\u00ebrtes\u00eb, vet\u00ebm sa p\u00ebr t\u2019u dukur para bot\u00ebs dhe Allahun e p\u00ebrmendin fare pak. Luhaten n\u00eb m\u00ebdyshje, nuk jan\u00eb as me k\u00ebta, as me ata. K\u00ebdo q\u00eb Allahu shpie n\u00eb humbje, ti (o Muhamed!) nuk do t\u00eb mundesh t\u2019ia gjesh rrug\u00ebn.\u201d (En-Nisa: 142-143)<\/p>\n E disa t\u00eb tjer\u00eb i joshi bukuria e ngjyrave t\u00eb dynjas\u00eb dhe zbukurimet e saj mashtruese, saq\u00eb filluan t\u00eb harmonizohen me \u00e7do ngjyr\u00eb, qoft\u00eb edhe n\u00eb llogari t\u00eb fes\u00eb ose moralit t\u00eb tyre, t\u00eb etur pas mirazhit t\u00eb dynjas\u00eb dhe t\u00eb mirat e p\u00ebrkohshme t\u00eb saj.<\/p>\n Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cNjer\u00ebzit jan\u00eb sikur metalet. Ai q\u00eb ka qen\u00eb m\u00eb i mir\u00eb n\u00eb xhahilijet (periudh\u00ebn para Islamit), ai do t\u00eb jet\u00eb m\u00eb i miri n\u00eb Islam, n\u00ebse e kupton drejt Islamin. Do t\u00eb gjeni m\u00eb t\u00eb mirin prej tyre (tani n\u00eb Islam) at\u00eb q\u00eb e urrente m\u00eb s\u00eb shumti (Islamin n\u00eb koh\u00ebn e padijes), nd\u00ebrsa m\u00eb i keqi \u00ebsht\u00eb dyfytyr\u00ebshi, i cili i shkon nj\u00ebr\u00ebs pal\u00eb me nj\u00eb fytyr\u00eb dhe i shkon pal\u00ebs tjet\u00ebr me fytyr\u00eb tjet\u00ebr.\u201d[3]<\/sup><\/a><\/p>\n Imam Neveviu, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentin e dyfytyr\u00ebshit n\u00eb hadith, thot\u00eb: \u201cI shkon secil\u00ebs pal\u00eb p\u00ebr qejfi, shfaqet kinse \u00ebsht\u00eb me ta n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb keqe. Ky veprim i tij \u00ebsht\u00eb hipokrizi, g\u00ebnjesht\u00ebr e kulluar dhe mashtrim. Mundohet k\u00ebshtu me dredhi t\u2019i zbuloj\u00eb fsheht\u00ebsit\u00eb e t\u00eb dy pal\u00ebve. Ky \u00ebsht\u00eb lajkatim i ndaluar.\u201d[4]<\/sup><\/a><\/p>\n Imam Kurtubiu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDyfytyr\u00ebshi llogaritet m\u00eb i keqi, sepse gjendja e tij \u00ebsht\u00eb si e hipokritit; miklon me t\u00eb pav\u00ebrteta dhe g\u00ebnjeshtra, si dhe fut \u00e7rregullime n\u00eb mes t\u00eb njer\u00ebzve.\u201d[5]<\/sup><\/a><\/p>\n Ky \u00ebsht\u00eb realiteti i t\u00eb luhatshm\u00ebve dhe laraman\u00ebve n\u00eb fe, hipokrit\u00ebve dhe \u00e7rregulluesve, Allahu na ruajtt\u00eb!<\/p>\n I jan\u00eb b\u00ebr\u00eb nj\u00eb mij\u00eb fytyra pasi e humbi fytyr\u00ebn e tij, <\/em><\/p>\n nuk di njeriu se cil\u00ebs fytyr\u00eb po i flet.<\/em><\/p>\n Ebu Mesud el-Ensarij hyri te Hudhejfe ibn el-Jeman, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, dhe i tha: \u201cNa k\u00ebshillo?\u201d<\/p>\n Hudhejfe tha: \u201cA t\u00eb ka ardhur bindja (Kurani dhe Suneti)?\u201d<\/p>\n U p\u00ebrgjigj: \u201cPo, p\u00ebr Zotin tim!\u201d<\/p>\n Hudhejfe i tha: \u201cDevijim i v\u00ebrtet\u00eb \u00ebsht\u00eb q\u00eb sot ta veprosh at\u00eb (t\u00eb keqe), q\u00eb deri dje e ndaloje dhe sot ta ndalosh at\u00eb (t\u00eb mir\u00eb), q\u00eb deri dje e veproje. Ruhu nga laramania n\u00eb fe, sepse feja e Allahut \u00ebsht\u00eb nj\u00eb.\u201d[6]<\/sup><\/a><\/p>\n Fjal\u00ebt e tij n\u00ebnkuptojn\u00eb se ka njer\u00ebz laraman\u00eb n\u00eb fe; japin fetva p\u00ebr ndales\u00ebn e disa \u00e7\u00ebshtjeve, sjellin argumente q\u00eb aludojn\u00eb n\u00eb k\u00ebt\u00eb ndales\u00eb dhe argumentohen me fetvat\u00eb e dijetar\u00ebve t\u00eb m\u00ebdhenj, por q\u00eb papritmas ndryshon \u00e7\u00ebshtja e tyre, harami b\u00ebhet hallall, fetvat\u00eb e dijetar\u00ebve b\u00ebhen t\u00eb pavlefshme dhe llogariten t\u00eb rrezikshme e ekstreme.<\/p>\n Andaj, o ti i luhatur… prej ku e more k\u00ebt\u00eb fetva t\u00eb re?<\/p>\n A erdhi si rezultat i ndonj\u00eb studimi shkencor t\u00eb ri!?<\/p>\n Apo lexove ndonj\u00eb argument q\u00eb m\u00eb her\u00ebt nuk e ke ditur?<\/p>\n Apo hadithin q\u00eb e llogaritje m\u00eb her\u00ebt t\u00eb dob\u00ebt, tani po e llogarit t\u00eb v\u00ebrtet\u00eb?<\/p>\n Apo t\u2019u qart\u00ebsua dob\u00ebsia e hadithit q\u00eb m\u00eb her\u00ebt p\u00ebr ty ishte i sakt\u00eb?<\/p>\n \u00c7far\u00eb \u00ebsht\u00eb e re n\u00eb k\u00ebt\u00eb tem\u00eb?<\/p>\n P\u00ebrgjigjja \u00ebsht\u00eb se nuk ka asgj\u00eb t\u00eb re! Po sikur t\u00eb ishte i drejt\u00eb me veten, do ta kuptonte q\u00eb problemi \u00ebsht\u00eb tek epshi i tij.<\/p>\n Me t\u00eb v\u00ebrtet\u00eb luhatja ka arritur n\u00eb shkall\u00eb t\u00eb lart\u00eb rrezikshm\u00ebrie, sepse \u00e7\u00ebshtja nuk po p\u00ebrfundon te ndryshimi i mendimit p\u00ebr ndonj\u00eb mesele apo fetva, po disa kan\u00eb filluar q\u00eb t\u00eb luhaten deri n\u00eb skajshm\u00ebri, nga nj\u00ebri n\u00eb tjetrin skaj.<\/p>\n N\u00eb fillim e sheh trim, i pap\u00ebrmbajtur e m\u00eb von\u00eb shnd\u00ebrrohet n\u00eb frikacak, tradhtar e i p\u00ebrbuzur, harron q\u00eb kjo fe jona \u00ebsht\u00eb fe e mesatares.<\/p>\n Laraman\u00ebt n\u00eb fe jan\u00eb njer\u00ebz me ambicie t\u00eb ul\u00ebt, shum\u00eb leht\u00eb mund t\u00eb blihen e t\u00eb shnd\u00ebrrohen n\u00eb lodra dhe thirr\u00ebs p\u00ebr interesat e t\u00eb tjer\u00ebve.<\/p>\n Laraman\u00ebt n\u00eb fe jan\u00eb njer\u00ebz q\u00eb shkojn\u00eb nga i \u00e7ojn\u00eb k\u00ebmb\u00ebt, t\u00eb pavendosur, kakarisin me \u00e7do poterexhi, nuk mund t\u00eb marr\u00ebsh prej tyre as sa nj\u00eb th\u00ebrrime hak, as t\u2019u besosh dhe as t\u2019u mb\u00ebshtetesh gjat\u00eb v\u00ebshtir\u00ebsive.<\/p>\n Rruga e tyre \u00ebsht\u00eb e d\u00ebshtuar, anijet e tyre rrin\u00eb n\u00eb bregdet t\u00eb pal\u00ebvizshme dhe posedojn\u00eb potencial p\u00ebr \u00e7rregullim. Nuk ka p\u00ebrmir\u00ebsim, p\u00ebrve\u00e7 duke u larguar prej tyre.<\/p>\n K\u00ebto luhatje dhe laramani ndikuan te popullata, derisa nis\u00ebn q\u00eb t\u00eb mos e dallojn\u00eb t\u00eb v\u00ebrtet\u00ebn nga e pav\u00ebrteta, t\u00eb sakt\u00ebn nga gabimi. Nj\u00ebri thot\u00eb: \u201cIshim t\u00eb lidhur p\u00ebr fjal\u00ebt e hoxhallar\u00ebve dhe dijetar\u00ebve t\u00eb m\u00ebdhenj, punonim me fetvat\u00eb e tyre, u bindeshim argumenteve t\u00eb tyre e, pastaj ndryshuan rrethanat, erdh\u00ebn disa q\u00eb ngjall\u00ebn dispozita t\u00eb tjera. N\u00eb takime, programe televizive, emisione, shkrime dhe libra t\u00eb ndryshme, nis\u00ebn t\u00eb b\u00ebnin thirrje n\u00eb rrug\u00ebn e tyre, por thirrja e tyre binte ndesh me parimet tona dhe i injoronte fjal\u00ebt e hoxhallar\u00ebve t\u00eb m\u00ebdhenj, q\u00eb njiheshin p\u00ebr dijen dhe fen\u00eb e tyre t\u00eb drejt\u00eb derisa nd\u00ebrruan jet\u00eb. Neve \u00e7far\u00eb na mbeti t\u00eb veprojm\u00eb tani?!\u201d<\/p>\n O ju t\u00eb luhatur n\u00eb fe, n\u00eb dobi t\u00eb kujt po b\u00ebhet kjo g\u00ebrvishtje n\u00eb fetvat\u00eb e hoxhallar\u00ebve t\u00eb m\u00ebdhenj?!<\/p>\n Pse ky sulm ndaj dispozitave, q\u00eb p\u00ebrgjat\u00eb k\u00ebtyre viteve, jan\u00eb mbjell\u00eb n\u00eb shpirtrat e njer\u00ebzve!?<\/p>\n Cili do t\u00eb jet\u00eb rezultati i k\u00ebtij \u00e7organizimi?!<\/p>\n Njer\u00ebzit kan\u00eb filluar t\u00eb dyshojn\u00eb n\u00eb fjal\u00ebt e hoxhallar\u00ebve t\u00eb tyre, n\u00eb \u00e7\u00ebshtjet e fes\u00eb s\u00eb tyre, \u00e7do mesele \u00ebsht\u00eb b\u00ebr\u00eb konfliktuale, derisa m\u00eb harami nuk llogaritet si ka qen\u00eb m\u00eb par\u00eb.<\/p>\n Kujdes, kujdes nga kjo luhatje dhe laramani n\u00eb fe!<\/p>\n Kujdes, kujdes nga lajkatimi n\u00eb fen\u00eb e Allahut!<\/p>\n <\/p>\n Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Pjes\u00eb nga libri “T\u00eb luhatshmit” (Libri \u00ebsht\u00eb n\u00eb gjuh\u00ebn shqipe)<\/p>\n <\/p>\n [1]<\/a> Tejsir el-Kerim er-Rrahman (fq. 426).<\/p>\n [2]<\/a> Buhariu (1292), Muslimi (2658).<\/p>\n [3]<\/a> Buhariu (3304), Muslimi (2526).<\/p>\n [4]<\/a> Sherh Sahih Muslim (16\/79).<\/p>\n