{"id":7939,"date":"2025-12-30T17:47:00","date_gmt":"2025-12-30T17:47:00","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7939"},"modified":"2025-12-30T17:47:00","modified_gmt":"2025-12-30T17:47:00","slug":"si-ti-trajtojme-semundjet-epidemike","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7939","title":{"rendered":"SI T\u2019I TRAJTOJM\u00cb S\u00cbMUNDJET EPIDEMIKE?"},"content":{"rendered":"
    \n
  1. Islami \u00ebsht\u00eb feja e Allahut q\u00eb e zgjodhi p\u00ebr njer\u00ebzit deri n\u00eb Dit\u00ebn e Kiametit. \u00cbsht\u00eb i vlefsh\u00ebm p\u00ebr \u00e7do koh\u00eb dhe p\u00ebr \u00e7do vend. E garanton p\u00ebr njer\u00ebzit lumturin\u00eb n\u00eb dynja dhe ahiret, n\u00ebp\u00ebrmjet mir\u00ebsive q\u00eb ua jep dhe d\u00ebmeve q\u00eb ua largon. Islami ofron metodologji dhe planprogram gjith\u00ebp\u00ebrfshir\u00ebs p\u00ebr gjitha sferat e jet\u00ebs njer\u00ebzore: besim, adhurim, politik\u00eb, sjellje, edukat\u00eb, dynja dhe ahiret.<\/li>\n<\/ol>\n

    Feja ka q\u00ebndrim t\u00eb qart\u00eb kundrejt fatkeq\u00ebsive q\u00eb i godasin njer\u00ebzit prej epidemive dhe s\u00ebmundjeve ngjit\u00ebse si korona, sida, etj.<\/p>\n

      \n
    1. P\u00ebrhapja e epidemive n\u00eb k\u00ebt\u00eb koh\u00eb dhe tronditja e bot\u00ebs me to \u00ebsht\u00eb d\u00ebshmi e pafuqis\u00eb dhe e kufizimit t\u00eb aft\u00ebsive njer\u00ebzore, pavar\u00ebsisht dijes dhe p\u00ebrvoj\u00ebs q\u00eb e posedojn\u00eb. Epidemit\u00eb na kujtojn\u00eb madh\u00ebshtin\u00eb e Allahut, fuqin\u00eb e p\u00ebrsosur t\u00eb Tij, p\u00ebrjetshm\u00ebrin\u00eb e Tij dhe se Ai \u00ebsht\u00eb Mbajt\u00ebsi i gjith\u00e7kaje me fuqin\u00eb e madhe t\u00eb Tij, me sundimin dhe drejtimin e p\u00ebrsosur t\u00eb Tij, n\u00eb t\u00eb merituarit e adhurimit vet\u00ebm t\u00eb Tij, t\u00eb Cilit nuk i p\u00ebrshkruhet ortak dhe se nuk i takon adhurimi askujt tjet\u00ebr me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Atij, dhe t\u00eb gjitha krijesat kan\u00eb nevoj\u00eb p\u00ebr T\u00eb, i binden dhe i p\u00ebrulen Atij. Natyra n\u00eb gjith\u00eb k\u00ebt\u00eb nuk ka ndikim, as fuqi dhe \u00e7far\u00ebdo q\u00eb na godet nuk ka mundur t\u00eb mos na godiste dhe \u00e7far\u00ebdo q\u00eb nuk na ka goditur as q\u00eb ka mundur t\u00eb na godiste.<\/li>\n<\/ol>\n

      Allahu thot\u00eb: \u201cAllahut nuk mund t\u2019i shp\u00ebtoj\u00eb asgj\u00eb, as n\u00eb qiej, as n\u00eb Tok\u00eb. Ai \u00ebsht\u00eb v\u00ebrtet i Gjith\u00ebdijsh\u00ebm dhe i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d (Fatir, 44)<\/p>\n

      Dhe thot\u00eb: \u201cThuaj: Ai ka fuqi t\u2019ju nd\u00ebshkoj\u00eb prej s\u00eb larti ose nga posht\u00eb k\u00ebmb\u00ebve tuaja, ose t\u2019ju p\u00ebr\u00e7aj\u00eb n\u00eb grupe e t\u00eb vuani nga duart e nj\u00ebri tjetrit. Shih si ua shpjegojm\u00eb shpalljet, q\u00eb ata t\u00eb mund t\u00eb kuptojn\u00eb.\u201d (El Enam, 65)<\/p>\n

      Dhe thot\u00eb: \u201c … nd\u00ebrsa juve nuk ju \u00ebsht\u00eb dh\u00ebn\u00eb ve\u00e7se pak dijeni\u201d (El Isra, 85)<\/p>\n

        \n
      1. Myslimani duhet t\u00eb kujtoj\u00eb p\u00ebrjetshm\u00ebrin\u00eb e Allahut dhe se Ai \u00ebsht\u00eb Mbajt\u00ebsi i gjith\u00e7kaje me fuqin\u00eb e madhe t\u00eb Tij. Krijesat t\u00eb gjitha pa e ve\u00e7uar ndonj\u00ebr\u00ebn, kan\u00eb nevoj\u00eb p\u00ebr Allahun n\u00eb t\u00eb gjitha nevojat, gjendjet dhe gj\u00ebrat e patjet\u00ebrsueshme, n\u00eb \u00e7\u00ebshtjet e fes\u00eb dhe dynjas\u00eb s\u00eb tyre. Krijesat nuk posedojn\u00eb gj\u00eb p\u00ebr veten e tyre nga arritja e dobive dhe largimi i d\u00ebmeve, sepse urdhri i takon ve\u00e7 Allahut dhe krejt e mira gjendet n\u00eb Dor\u00ebn e Allahut. Nuk ka kush e ndalon at\u00eb q\u00eb Allahu e jep dhe nuk ka kush e jep at\u00eb q\u00eb Allahu e ndalon. Kujt Allahu i jep mir\u00ebsi askush nuk mund ta privoj\u00eb prej saj dhe at\u00eb q\u00eb Allahu e privon prej mir\u00ebsis\u00eb askush nuk mund t\u2019ia jep at\u00eb. At\u00eb q\u00eb Allahu e udh\u00ebzon, s\u2019ka kush q\u00eb e devijon, dhe at\u00eb q\u00eb Allahu e devijon, s\u2019ka kush q\u00eb e udh\u00ebzon. N\u00ebse Allahu do t\u00eb t\u00eb b\u00ebj\u00eb ndonj\u00eb t\u00eb mir\u00eb, s\u2019ka kush q\u00eb ta pengoj\u00eb mir\u00ebsin\u00eb e Tij e, n\u00ebse vendos q\u00eb t\u00eb t\u00eb godas\u00eb ndonj\u00eb e keqe, askush nuk mund t\u00eb ta largoj\u00eb at\u00eb, p\u00ebrve\u00e7 Tij.<\/li>\n<\/ol>\n

        Pik\u00ebrisht kjo \u00ebsht\u00eb dometh\u00ebnia e fjal\u00ebve: \u201cla haule ue la kuvete il-la bil-lah (nuk ka ndryshim e as forc\u00eb pa ndihm\u00ebn e Allahut)\u201d.<\/p>\n

        V\u00ebrtet\u00eb t\u00eb gjitha thesaret e dynjas\u00eb dhe ahiretit jan\u00eb n\u00eb Dor\u00ebn e Allahut. K\u00ebt\u00eb e d\u00ebshmojn\u00eb fjal\u00ebt e Tij ku thot\u00eb: \u201cNuk ka asnj\u00eb send q\u00eb t\u00eb mos gjenden tek Ne thesaret e tij… \u201d (El Hixhr, 21)<\/p>\n

        Dhe thot\u00eb: \u201cAi drejton \u00e7do \u00e7\u00ebshtje… \u201d (Es Sexhde, 5)<\/p>\n

        Dhe thot\u00eb: \u201cBegatit\u00eb, q\u00eb Allahu ua jep njer\u00ebzve nga m\u00ebshira e Tij, nuk mund t\u2019i pengoj\u00eb askush, nd\u00ebrsa at\u00eb, q\u00eb Ai e pengon, askush nuk mund ta jap\u00eb ve\u00e7 Tij; Ai \u00ebsht\u00eb i Plotfuqishmi dhe i Urti.\u201d (Fatir, 2)<\/p>\n

        Dhe thot\u00eb: \u201cN\u00ebse nga Allahu t\u00eb godet ndonj\u00eb fatkeq\u00ebsi, at\u00ebher\u00eb askush p\u00ebrve\u00e7 Tij nuk mund t\u00eb t\u00eb shp\u00ebtoj\u00eb. E, n\u00ebse t\u00eb dhuron ndonj\u00eb mir\u00ebsi, dije se vet\u00ebm Ai \u00ebsht\u00eb i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb. Ai \u00ebsht\u00eb i Sunduesi mbi rob\u00ebrit e Vet; Ai \u00ebsht\u00eb i Urti dhe ka dijeni p\u00ebr gjith\u00e7ka.\u201d (El Enam, 17-18)<\/p>\n

        Dhe thot\u00eb: \u201cN\u00ebse Allahu vendos q\u00eb t\u00eb t\u00eb godas\u00eb ndonj\u00eb e keqe, askush nuk mund t\u00eb ta largoj\u00eb at\u00eb, p\u00ebrve\u00e7 Tij e, n\u00ebse Ai do t\u00eb t\u00eb b\u00ebj\u00eb ndonj\u00eb t\u00eb mir\u00eb, s\u2019ka kush q\u00eb ta pengoj\u00eb mir\u00ebsin\u00eb e Tij. Ai ia jep at\u00eb mir\u00ebsi kujt t\u00eb doj\u00eb prej rob\u00ebrve t\u00eb Tij. Ai \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d (Junus, 107)<\/p>\n

        K\u00ebto d\u00ebshmi e obligojn\u00eb robin ta nj\u00ebsoj\u00eb Allahun me adhurim, t\u2019i mb\u00ebshtetet ve\u00e7 Atij n\u00eb k\u00ebrkimin e mir\u00ebsive dhe largimin e d\u00ebmeve, ta lidh\u00eb zemr\u00ebn dhe shpresat ve\u00e7 me Allahun n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrij\u00eb at\u00eb q\u00eb e do dhe t\u00eb largoj\u00eb at\u00eb q\u00eb e urren, t\u2019i lutet ve\u00e7 Atij dhe t\u00eb k\u00ebrkoj\u00eb ndihm\u00eb ve\u00e7 prej Tij. Zemra e tij duhet t\u00eb lidhet ve\u00e7 me Allahun dhe jo me asgj\u00eb tjet\u00ebr.<\/p>\n

          \n
        1. N\u00eb momentet q\u00eb zbresin dhe p\u00ebrhapen epidemit\u00eb, myslimani \u00ebsht\u00eb mir\u00eb t\u00eb kujtoj\u00eb hadithin e Pejgamberit m i cili thot\u00eb: \u201cKush gdhihet prej juve i sigurt n\u00eb sht\u00ebpin\u00eb e tij, i sh\u00ebndosh\u00eb n\u00eb trupin e tij dhe posedon ushqim p\u00ebr dit\u00ebn e tij, \u00ebsht\u00eb nj\u00eblloj sikur e posedon krejt dynjan\u00eb.\u201d[1]<\/a>; pra t\u00eb kuptoj\u00eb realitetin e k\u00ebtyre tri mir\u00ebsive se jan\u00eb mir\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha pas imanit.<\/li>\n
        2. \u00c7\u00ebshtja e myslimanit dallon nga t\u00eb tjer\u00ebt. Myslimani i n\u00ebnshtrohet plot\u00ebsisht urdhrit t\u00eb Allahut dhe pajtohet me caktimet e Allahut. Vazhdimisht p\u00ebrgatitet shpirt\u00ebrisht me durim q\u00eb t\u2019i b\u00ebj\u00eb ball\u00eb fatkeq\u00ebsive e v\u00ebshtir\u00ebsive, dhe t\u00eb fal\u00ebnderoj\u00eb p\u00ebr mir\u00ebsit\u00eb e rehatin\u00eb. Ai nuk trembet e as q\u00eb frikohet kur ndodhin fatkeq\u00ebsit\u00eb dhe sprovave. Posedon iman q\u00eb ia qet\u00ebson shpirtin. E di q\u00eb \u00e7far\u00ebdo q\u00eb e godet nuk ka mundur t\u00eb mos e godiste dhe \u00e7far\u00ebdo q\u00eb nuk e ka goditur as q\u00eb ka mundur t\u00eb e godiste. Beson q\u00eb caktimi i Allahut patjet\u00ebr e ka t\u00eb ndodh\u00eb dhe p\u00ebr \u00e7do sprov\u00eb n\u00eb dynja ka shp\u00ebrblim dhe gjynahet i shlyen. P\u00ebr k\u00ebt\u00eb shkak e v\u00ebren q\u00eb \u00ebsht\u00eb durimtar dhe pajtohet me at\u00eb q\u00eb e godet.<\/li>\n<\/ol>\n

          Allahu thot\u00eb: \u201c\u00c7do fatkeq\u00ebsi q\u00eb i bie njeriut, ndodh me vullnetin e Allahut. Ai ia udh\u00ebzon zemr\u00ebn kujtdo q\u00eb i beson Atij. Allahu di mir\u00eb \u00e7do gj\u00eb.\u201d (Et Tegabun, 11)<\/p>\n

            \n
          1. Fjal\u00ebt e Pejgamberit m: \u201cMos t\u00eb takohet i s\u00ebmuri me t\u00eb sh\u00ebndoshin\u201d[2]<\/a> jan\u00eb bazament n\u00eb aspektin e karantin\u00ebs[3]<\/a> q\u00eb islami e praktikoi qysh her\u00ebt, bile m\u00eb her\u00ebt se t\u00eb gjith\u00eb tjer\u00ebt. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb izolohet i s\u00ebmuri me s\u00ebmundje ngjit\u00ebse prej atyre q\u00eb jan\u00eb t\u00eb sh\u00ebndosh\u00eb. Feja k\u00ebshillon t\u00eb merren shkaqe t\u00eb tilla, me q\u00ebllim q\u00eb t\u00eb ruhet sh\u00ebndeti i njer\u00ebzve dhe t\u00eb zvog\u00eblohen mund\u00ebsit\u00eb e p\u00ebrhapjes s\u00eb epidemive.<\/li>\n
          2. Myslimani n\u00eb raste epidemie obligohet t\u2019i p\u00ebrmbahet rregullave t\u00eb karantin\u00ebs dhe t\u00eb bashk\u00ebpunon me p\u00ebrgjegj\u00ebsit kompetent. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb i ruan mysliman\u00ebt nga s\u00ebmundjet dhe epidemit\u00eb. A p\u00ebr veprimin e tij le t\u00eb shpreson shp\u00ebrblimin e Allahut. N\u00eb k\u00ebsi koh\u00ebra t\u00eb v\u00ebshtira nuk harron t\u2019i lutet Allahut p\u00ebr veten dhe mysliman\u00ebt e tjer\u00eb t\u2019u jep sh\u00ebndet e mir\u00ebsi.<\/li>\n
          3. \u00cbsht\u00eb nj\u00eb rregull n\u00eb fik\u2019h ku thot\u00eb \u201cMbrojtja (parandalimi) \u00ebsht\u00eb m\u00eb i fuqish\u00ebm sesa largimi (i ndonj\u00eb gj\u00ebje pasi t\u00eb bie)\u201d; gj\u00eb q\u00eb tregon se parandalimi i nj\u00eb gj\u00ebje para se t\u00eb ndodh\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb e leht\u00eb, se sa t\u00eb pres\u00ebsh ajo t\u00eb ndodh\u00eb e pastaj t\u00eb mundohesh ta largosh. Preventiva \u00ebsht\u00eb m\u00eb e mir\u00eb se ila\u00e7i.<\/li>\n
          4. Past\u00ebrtia dhe higjiena personale jan\u00eb t\u00eb pandashme nga jeta e myslimanit. Allahu thot\u00eb: \u201cPa dyshim, Allahu i do ata q\u00eb pendohen fort (p\u00ebr gjynahet) dhe ata q\u00eb pastrohen.\u201d (El Bekare, 222)<\/li>\n<\/ol>\n

            Abdesi k\u00ebrkohet s\u00eb paku 5 her\u00eb n\u00eb dit\u00eb, nd\u00ebrsa larja e trupit\u00a0 minimumi nj\u00eb her\u00eb n\u00eb jav\u00eb n\u00eb dit\u00ebn e xhuma.<\/p>\n

              \n
            1. Islami e nxiti myslimanin t\u00eb kujdeset p\u00ebr higjien\u00ebn e trupit t\u00eb tij, ve\u00e7an\u00ebrisht gjat\u00eb kallaball\u00ebkut dhe tubimeve. Prandaj preferohet larja e krejt trupit n\u00eb dit\u00ebn e xhuma dhe p\u00ebr bajrame, gjat\u00eb hyrjes n\u00eb Mek\u00eb dhe gjat\u00eb q\u00ebndrimit n\u00eb Arafat.<\/li>\n
            2. Patjet\u00ebr duhet t\u00eb merren masa preventive p\u00ebr t\u2019u mbrojtur nga epidemia si: mbulimi i fytyr\u00ebs (me mask\u00eb apo t\u00eb ngjashme me t\u00eb shkaku i teshtitjes dhe frym\u00ebmarrjes), mosfryrja n\u00eb en\u00ebt p\u00ebr ngr\u00ebnie e pirje, pastrimi i trupit, i en\u00ebve, i ushqimit, i rrobave dhe i burimeve t\u00eb ujit.<\/li>\n
            3. Marrja e masave t\u00eb siguris\u00eb q\u00eb mos t\u00eb vjen deri te prekja me s\u00ebmundje ngjit\u00ebse dhe pasja kujdes prej shkaqeve q\u00eb \u00e7ojn\u00eb n\u00eb rrezikshm\u00ebri, \u00ebsht\u00eb gj\u00eb q\u00eb k\u00ebrkohet dhe lejohet. Megjithat\u00eb bindja e myslimanit \u00ebsht\u00eb q\u00eb s\u00ebmundja nuk ngjitet vetvetiu, po me vullnetin, me caktimin dhe d\u00ebshir\u00ebn e Allahut. Pra me marrjen e shkaqeve e shtyjm\u00eb caktimin e Allahut me caktimin e Allahut.<\/li>\n<\/ol>\n

              Pejgamberi m thot\u00eb: \u201cKur t\u00eb d\u00ebgjoni p\u00ebr murtaj\u00ebn se \u00ebsht\u00eb paraqitur n\u00eb ndonj\u00eb vend, mos hyni n\u00eb at\u00eb vend. E n\u00ebse ve\u00e7 m\u00eb \u00ebsht\u00eb paraqitur duke qen\u00eb ju brenda atij vendi, mos dilni prej aty.\u201d[4]<\/a><\/p>\n

              N\u00eb nj\u00eb hadith tjet\u00ebr Pejgamberi m thot\u00eb: \u201cMos t\u00eb takohet i s\u00ebmuri me t\u00eb sh\u00ebndoshin\u201d[5]<\/a>.<\/p>\n

              Po ashtu thot\u00eb: \u201cIk prej atij q\u00eb vuan nga lebra sikur q\u00eb ik\u00ebn prej luanit.\u201d[6]<\/a><\/p>\n

                \n
              1. E kemi p\u00ebr obligim t\u00eb mbrojm\u00eb veten, sh\u00ebndetin, pasurin\u00eb dhe nderin prej \u00e7do gj\u00ebje t\u00eb d\u00ebmshme e t\u00eb rrezikshme.<\/li>\n
              2. Shtyrja e caktimit t\u00eb Allahut me caktimin e Allahut \u00ebsht\u00eb bazament fetar; k\u00ebshtu urin\u00eb e etjen i m\u00ebnjanojm\u00eb me ngr\u00ebnie e pirje, nd\u00ebrsa s\u00ebmundjen e shtyjm\u00eb me marrjen e preventivave dhe me p\u00ebrdorimin e ila\u00e7eve.<\/li>\n
              3. Ibn Tejmije (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cLigji i Allahut n\u00eb lidhje me sebepet apo shkaqet e s\u00eb mir\u00ebs dhe s\u00eb keqes: Kur t\u00eb k\u00ebrkohet marrja e sebepeve p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb, at\u00ebher\u00eb duhet t\u00eb b\u00ebj\u00eb vepra t\u00eb mira, p\u00ebrmes s\u00eb cilave, Allahu ia jep t\u00eb mir\u00ebn (hajrin). Njashtu kur k\u00ebrkohet marrja e sebepeve p\u00ebr t\u2019u larguar nga e keqja, at\u00ebher\u00eb duhet t\u00eb b\u00ebj\u00eb vepra t\u00eb mira, p\u00ebrmes s\u00eb cilave Allahu ia largon t\u00eb keqen.[7]<\/a><\/li>\n
              4. N\u00eb koh\u00ebn kur paraqiten epidemit\u00eb shkat\u00ebrruese dhe gj\u00ebmat e m\u00ebdha p\u00eblqehet myslimani t\u00eb strehohet te namazi. Para gjithash duhet qart\u00ebsuar se nuk ka namaz t\u00eb ve\u00e7ant\u00eb p\u00ebr raste epidemie, po q\u00ebllimi \u00ebsht\u00eb t\u00eb shpeshtohet namazi vullnetar. V\u00ebrtet\u00eb namazi \u00ebsht\u00eb prej veprave m\u00eb t\u00eb mira q\u00eb bie sebep p\u00ebr largimin e fatkeq\u00ebsive dhe t\u00eb sprovave.<\/li>\n<\/ol>\n

                Pejgamberi m falte namaz kur brengosej p\u00ebr ndonj\u00eb gj\u00eb.[8]<\/a><\/p>\n

                  \n
                1. Nuk ka argument se qyteti i Mek\u00ebs dhe i Medin\u00ebs jan\u00eb t\u00eb sigurta prej epidemive. Historikisht dihet q\u00eb n\u00eb Medine ka pasur epidemi n\u00eb koh\u00ebn kur ishte Omer ibn Hatabi h udh\u00ebheq\u00ebs i mysliman\u00ebve.<\/li>\n<\/ol>\n

                  Ka ardhur n\u00eb nj\u00eb transmetim tjet\u00ebr q\u00eb n\u00eb Medine nuk dep\u00ebrton murtaja[9]<\/a>, e sipas disa rrug\u00ebve t\u00eb transmetimit t\u00eb hadithit \u00ebsht\u00eb p\u00ebrmendur se po ashtu edhe n\u00eb Mek\u00eb nuk dep\u00ebrton murtaja, mir\u00ebpo transmetimi nuk \u00ebsht\u00eb i sakt\u00eb.[10]<\/a> E v\u00ebrteta \u00ebsht\u00eb se qyteti i Medin\u00ebs \u00ebsht\u00eb i mbrojtur ve\u00e7 nga murtaja, kurse prej s\u00ebmundjeve ngjit\u00ebse dhe epidemive tjera, as Medina e Mekja nuk jan\u00eb t\u00eb mbrojtura.<\/p>\n

                    \n
                  1. Prej shkaqeve fetare q\u00eb mbrojn\u00eb nga epidemit\u00eb \u00ebsht\u00eb strehimi tek Allahu dhe k\u00ebrkimi i mbrojtjes prej Tij nga sherri i \u00e7do epidemie: \u201cAllahu \u00ebsht\u00eb Ruajt\u00ebsi m\u00eb i mir\u00eb dhe Ai \u00ebsht\u00eb m\u00eb i m\u00ebshirshmi i m\u00ebshiruesve\u201d (Jusuf, 64)<\/li>\n<\/ol>\n

                    Po ashtu jan\u00eb lutjet proetike si dhikri i sabahut e i mbr\u00ebmjes, dhikri i gjumit, i daljes nga sht\u00ebpia dhe lutjet e tjera q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me k\u00ebrkimin e mbrojtjes nga \u00e7do sherr dhe bela. Shqiptimi i duave e lutjeve duhet t\u00eb jet\u00eb me zem\u00ebr t\u00eb p\u00ebrulur dhe me meditimin e dometh\u00ebnieve t\u00eb tyre. K\u00ebshtu shpresohet t\u00eb arrihen rezultate t\u00eb frytshme.<\/p>\n

                    Ve\u00e7 Allahu i Madh\u00ebruar e ka fuqin\u00eb t\u2019i largoj\u00eb belat\u00eb dhe t\u00eb pengoj\u00eb zbritjen e tyre.<\/p>\n

                      \n
                    1. P\u00ebrkujdesja p\u00ebr ta shqiptuar dhikrin e m\u00ebngjesit dhe t\u00eb mbr\u00ebmjes \u00ebsht\u00eb fortifikat\u00eb nga fatkeq\u00ebsit\u00eb dhe epidemit\u00eb e papritura. Nd\u00ebrsa t\u00eb k\u00ebrkosh prej Allahut mbrojtje e shp\u00ebtim p\u00ebr veten, familjen dhe pasurin\u00eb jan\u00eb mburoj\u00eb nga sherri.<\/li>\n
                    2. Kush k\u00ebrkon mbrojtje me duan\u00eb: \u201cBismilahil-ledhi la je\u1e0durr-rru me\u2019asmihi shej\u2019un\u201d[11]<\/a> dhe me duan\u00eb: \u201cEudhu bi kelimatil-lahit-tammati min sherri ma haleka\u201d[12]<\/a>; nuk i vjen d\u00ebmi atij as nga ana e tok\u00ebs e as nga ana e qiellit.<\/li>\n
                    3. Prej dhikrit t\u00eb sabahut dhe mbr\u00ebmjes q\u00eb i largojn\u00eb belat\u00eb p\u00ebrmendim:<\/li>\n<\/ol>\n

                      * \u201cBismilahil-ledhi la jedurr-rru me\u2019asmihi shej\u2019un fil er\u1e0di ue la fis-semai ue hues-Semiul Alim.\u201d (Tri her\u00eb).<\/p>\n

                      \u201cMe emrin e Allahut, em\u00ebr ky me p\u00ebrmendjen e t\u00eb cilit nuk mund t\u00eb b\u00ebj\u00eb d\u00ebm asgj\u00eb n\u00eb tok\u00eb dhe as n\u00eb qiell dhe Allahu \u00ebsht\u00eb i Cili e d\u00ebgjon \u00e7do gj\u00eb dhe \u00ebsht\u00eb i Gjith\u00ebdijshmi.\u201d<\/p>\n

                      Kush e thot\u00eb k\u00ebt\u00eb lutje nuk e d\u00ebmton at\u00eb gj\u00eb. Sipas nj\u00eb transmetimi \u201cNuk e godet at\u00eb fatkeq\u00ebsia e papritur.\u201d[13]<\/a><\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb duas\u00eb:<\/u><\/p>\n

                      \u201cMe emrin e Allahut\u201d; do t\u00eb thot\u00eb me emrin e Allahut k\u00ebrkoj mbrojte, i Cili \u00ebsht\u00eb i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb dhe nuk mund ta largoj\u00eb t\u00eb keqen e keqb\u00ebr\u00ebsit p\u00ebrve\u00e7 Atij.<\/p>\n

                      * \u201cEudhu bi kelimatil-lahit-tammati min sherri ma haleka!\u201d (Nj\u00eb her\u00eb)<\/p>\n

                      \u201cK\u00ebrkoj mbrojtje me fjal\u00ebt e p\u00ebrsosura t\u00eb Allahut prej s\u00eb keqes s\u00eb \u00e7do gj\u00ebje q\u00eb Ai e ka krijuar.\u201d<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb duas\u00eb:<\/u><\/p>\n

                      \u201cfjal\u00ebt e p\u00ebrsosura t\u00eb Allahut\u201d; fjal\u00eb pa mang\u00ebsi apo pa t\u00eb meta. Thuhet se p\u00ebr q\u00ebllim jan\u00eb fjal\u00eb t\u00eb dobishme e t\u00eb mjaftueshme dhe thuhet njashtu se me fjal\u00ebt k\u00ebtu p\u00ebr q\u00ebllim \u00ebsht\u00eb Kurani.<\/p>\n

                      \u201cprej s\u00eb keqes s\u00eb \u00e7do gj\u00ebje q\u00eb Ai e ka krijuar\u201d; do t\u00eb thot\u00eb nga \u00e7do e keqe dhe nga \u00e7do krijes\u00eb q\u00eb b\u00ebn d\u00ebm, kafsh\u00eb apo t\u00eb tjer\u00eb, njeri apo xhind, mineral apo di\u00e7ka tjet\u00ebr, si: era apo rrufeja.<\/p>\n

                      Kur robi k\u00ebrkon mbrojtje nga Allahu dhe mb\u00ebshtetet n\u00eb Sunduesin dhe t\u00eb Gjith\u00ebfuqishmin, e ndien n\u00eb veten e tij se ai i cili e largon t\u00eb keqen e \u00e7do keqb\u00ebr\u00ebsi \u00ebsht\u00eb vet\u00ebm Allahu dhe askush tjet\u00ebr.<\/p>\n

                      * Leximi i ajetit Kursij:<\/p>\n

                      \u201cAllahu la ilahe il-la huvel \u1e24ajjul \u1e32ajjum. La te\u2019hudhuhu sinetun ue la neum. Lehu ma fis-semavati ue ma fil er\u1e0d. Men dhel-ledhi jeshfe\u2019u indehu il-la bi idhnihi. Ja\u2019lemu ma bejne ejdihim ue mahalfehum, ue la ju\u1e25i\u1e6dune bi shej\u2019in min ilmihi il-la bima shae. Vesi\u2019a kursijjuhus-semavati uel er\u1e0da, ue la je\u2019uduhu \u1e25if\u1e0dhuhuma ue huvel \u2018Alijjul \u2018A\u1e0dhim.\u201d(El-Bekare: 255)<\/p>\n

                      \u201cAllahu! Nuk ka zot tjet\u00ebr (q\u00eb meriton adhurimin) p\u00ebrve\u00e7 Tij, t\u00eb Gjallit, t\u00eb P\u00ebrjetshmit, Mbajt\u00ebsit t\u00eb gjith\u00e7kaje! At\u00eb nuk e kaplon as dremitja, as gjumi! Atij i p\u00ebrket gjith\u00e7ka q\u00eb gjendet n\u00eb qiej dhe gjith\u00e7ka q\u00eb gjendet n\u00eb Tok\u00eb. Kush mund t\u00eb nd\u00ebrhyj\u00eb tek Ai p\u00ebr ndok\u00ebnd pa lejen e Tij? Ai di \u00e7do gj\u00eb q\u00eb ka ndodhur p\u00ebrpara dhe \u00e7do gj\u00eb q\u00eb do t\u00eb ndodh\u00eb pas njer\u00ebzve, kurse ata nuk mund t\u00eb p\u00ebrvet\u00ebsojn\u00eb asgj\u00eb nga Dituria e Tij, p\u00ebrve\u00e7se aq sa Ai d\u00ebshiron. Kursiu i Tij shtrihet mbi qiejt dhe Tok\u00ebn dhe Ai nuk e ka t\u00eb r\u00ebnd\u00eb t\u2019i ruaj\u00eb ato. Ai \u00ebsht\u00eb i Larti, Madh\u00ebshtori!\u201d (El Bekare, 255)<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb ajetit:<\/u><\/p>\n

                      \u201cnuk ka zot tjet\u00ebr (q\u00eb meriton adhurimin) p\u00ebrve\u00e7 Tij\u201d; n\u00ebnkupton q\u00eb nuk i takon adhurimi me t\u00eb drejt\u00eb askujt p\u00ebrve\u00e7 Allahut.<\/p>\n

                      \u201cMbajt\u00ebsit t\u00eb gjith\u00e7kaje\u201d; n\u00ebnkupton se Ai nuk varet prej askujt dhe Ai i mir\u00ebmban t\u00eb tjer\u00ebt. Ai nuk ka nevoj\u00eb p\u00ebr ask\u00ebnd dhe p\u00ebr T\u00eb t\u00eb gjitha krijesat kan\u00eb nevoj\u00eb. Ai i rregullon \u00e7\u00ebshtjet e qiejve dhe t\u00eb tok\u00ebs dhe \u00e7ka ka n\u00eb mes t\u00eb tyre. Ai \u00ebsht\u00eb Mir\u00ebmbajt\u00ebsi i gjith\u00e7kaje.<\/p>\n

                      \u201cAt\u00eb nuk e kaplon as dremitja\u201d; do t\u00eb thot\u00eb se Ai nuk kotet dhe At\u00eb nuk e kaplon as dremitja q\u00eb vjen para gjumit.<\/p>\n

                      \u201cdhe as gjumi\u201d; sepse gjumi \u00ebsht\u00eb e met\u00eb. Allahu nuk fle dhe nuk i takon askujt ta p\u00ebrshkruaj\u00eb me k\u00ebt\u00eb t\u00eb met\u00eb. Allahu \u00ebsht\u00eb i past\u00ebr nga \u00e7do e met\u00eb dhe gjumi bie ndesh me p\u00ebrsosurin\u00eb e Vetes. Atij q\u00eb fle i ik\u00ebn shum\u00eb nga ajo q\u00eb ndodh p\u00ebrreth tij, kurse Allahut nuk i ik\u00ebn asgj\u00eb. Gjumi \u00ebsht\u00eb shkujdesje, kurse Allahut nuk i ik\u00ebn asgj\u00eb. Gjumi \u00ebsht\u00eb pushim pas lodhjes, kurse Allahu nuk lodhet dhe \u00ebsht\u00eb i past\u00ebr nga kjo cil\u00ebsi. Pra, At\u00eb nuk e kaplon as dob\u00ebsia e as lodhja.<\/p>\n

                      \u201cKush mund t\u00eb nd\u00ebrhyj\u00eb tek Ai p\u00ebr ndok\u00ebnd pa lejen e Tij?\u201d; kjo n\u00ebnkupton se askush nuk mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb tek Ai p\u00ebr ndok\u00ebnd p\u00ebrve\u00e7se me lejen e Tij, me urdhrin dhe vullnetin e Tij. Do t\u00eb thot\u00eb q\u00eb Allahu i jep leje nd\u00ebrmjet\u00ebsuesit t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb dhe Allahu duhet t\u00eb jet\u00eb i k\u00ebnaqur me at\u00eb q\u00eb k\u00ebrkohet t\u00eb nd\u00ebrmjet\u00ebsohet p\u00ebr t\u00eb.<\/p>\n

                      \u201cAi di \u00e7do gj\u00eb q\u00eb ka ndodhur p\u00ebrpara\u201d; do t\u00eb thot\u00eb q\u00eb Allahu di \u00e7do gj\u00eb p\u00ebr krijesat, e di t\u00eb tashmen, \u00e7ka ka para tyre, t\u00eb dukshmen dhe e di t\u00eb ardhmen.<\/p>\n

                      \u201cdhe \u00e7do gj\u00eb q\u00eb do t\u00eb ndodh\u00eb pas njer\u00ebzve\u201d; pra e di t\u00eb kaluar\u00ebn, q\u00eb na b\u00ebn me dije se Allahu e di t\u00eb kaluar\u00ebn, t\u00eb tashmen dhe t\u00eb ardhmen.<\/p>\n

                      \u201cdhe Ai nuk e ka t\u00eb r\u00ebnd\u00eb t\u2019i ruaj\u00eb ato\u201d; do t\u00eb thot\u00eb se p\u00ebr Allahun nuk \u00ebsht\u00eb e r\u00ebnd\u00eb dhe nuk e mundon mir\u00ebmbajtja dhe kujdesi p\u00ebr tok\u00ebn dhe qiejt dhe \u00e7do gj\u00eb \u00e7ka ka n\u00eb to e n\u00eb mes t\u00eb tyre.<\/p>\n

                      * Leximi i sures Ihlas, Felek dhe Nas, nga tri her\u00eb:<\/p>\n

                      Kush i lexon k\u00ebto sure i mjaftojn\u00eb atij nga \u00e7do sherr.[14]<\/a><\/p>\n

                      – Surja Ihlas:<\/p>\n

                      \u201c\u1e32ul huvall-llahu e\u1e25ad, All-llahu\u1e63-\u1e62amed, lem jelid ve lem juled, ve lem jekun lehukufuven e\u1e25ad.\u201d (El Ihlas, 1-4).<\/p>\n

                      \u201cThuaj: \u201cAi \u00ebsht\u00eb Allahu, Nj\u00eb dhe i Vet\u00ebm! Allahu \u00ebsht\u00eb i P\u00ebrsosuri, t\u00eb Cilit i p\u00ebrgj\u00ebrohet gjith\u00e7ka n\u00eb amshim. Ai as lind, as \u00ebsht\u00eb i lindur. Dhe askush nuk \u00ebsht\u00eb i barabart\u00eb (a i krahasuesh\u00ebm) me At\u00eb!\u201d(El Ihlas, 1-4)<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb ajetit:<\/u><\/p>\n

                      \u201cAllahu \u00ebsht\u00eb i P\u00ebrsosuri, t\u00eb Cilit i p\u00ebrgj\u00ebrohet gjith\u00e7ka n\u00eb amshim\u201d; do t\u00eb thot\u00eb q\u00eb Allahu synohet n\u00eb t\u00eb gjitha dhe p\u00ebr t\u00eb gjitha nevojat. N\u00eb t\u00eb gjitha nevojat, k\u00ebrkesat, gjendjet dhe v\u00ebshtir\u00ebsit\u00eb, t\u00eb gjith\u00eb krijesat i drejtohen dhe e synojn\u00eb Allahun, t\u00eb n\u00ebnshtruar dhe me p\u00ebrulje. T\u00eb gjith\u00eb i n\u00ebnshtrohen Atij dhe jan\u00eb nevojtar\u00eb p\u00ebr T\u00eb, kurse Ai \u00ebsht\u00eb i Pasuri \u00eb nuk ka nevoj\u00eb p\u00ebr ask\u00ebnd. Ai \u00ebsht\u00eb i p\u00ebrsosur n\u00eb dijen, urt\u00ebsin\u00eb, but\u00ebsin\u00eb, fuqin\u00eb, madh\u00ebshtin\u00eb, m\u00ebshir\u00ebn dhe n\u00eb t\u00eb gjitha cil\u00ebsit\u00eb e tjera t\u00eb Tij.<\/p>\n

                      Pra, Allahu, q\u00eb nga emrat e Tij \u00ebsht\u00eb Es-Samed (i P\u00ebrsosuri), \u00ebsht\u00eb me cil\u00ebsi t\u00eb p\u00ebrsosura dhe At\u00eb q\u00eb e synojn\u00eb t\u00eb gjitha krijesat n\u00eb t\u00eb gjitha nevojat e tyre.<\/p>\n

                      \u201cDhe askush nuk \u00ebsht\u00eb i barabart\u00eb (a i krahasuesh\u00ebm) me At\u00eb!\u201d; do t\u00eb thot\u00eb q\u00eb askush Allahut nuk i p\u00ebrngjason dhe askush nuk \u00ebsht\u00eb i barabart\u00eb me At\u00eb dhe askush nuk \u00ebsht\u00eb si Ai, dhe Ai as nuk ka f\u00ebmij\u00eb, e as baba e as grua.<\/p>\n

                      – Surja Felek:<\/p>\n

                      \u201c\u1e32ul e\u2019udhu bi rabbil fele\u1e33, min sherri ma hale\u1e33, ve min sherri gasi\u1e33in idha ve\u1e33ab, ve min sherrin-neffathati fil \u2018u\u1e33ad, ve min sherri \u1e25asidin idha \u1e25ased.\u201d (El Felek, 1-5)<\/p>\n

                      \u201cThuaj: \u201cK\u00ebrkoj mb\u00ebshtetje te Zoti i agimit, q\u00eb t\u00eb m\u00eb mbroj\u00eb nga sherri i gjith\u00e7kaje q\u00eb Ai ka krijuar dhe nga sherri i nat\u00ebs, kur kaplon terri dhe nga sherri i falltar\u00ebve, q\u00eb fryjn\u00eb n\u00eb nyje (duke b\u00ebr\u00eb magji) dhe nga sherri i smir\u00ebziut, kur vepron me smir\u00eb.\u201d (El Felek, 1-5)<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb ajetit:<\/u><\/p>\n

                      \u201cK\u00ebrkoj mb\u00ebshtetje\u201d; do t\u00eb thot\u00eb q\u00eb k\u00ebrkoj strehim, ndihm\u00eb, mbrojtje dhe mburoj\u00eb.<\/p>\n

                      \u201cEl Felek\u201d; do t\u00eb thot\u00eb agim.<\/p>\n

                      \u201cnga sherri i gjith\u00e7kaje q\u00eb Ai ka krijuar\u201d; do t\u00eb thot\u00eb k\u00ebrkoj mbrojtje nga sherri i gjith\u00e7kaje q\u00eb mund t\u00eb b\u00ebj\u00eb sherr, nga njer\u00ebzit, xhindet apo kafsh\u00ebt etj.<\/p>\n

                      \u201cdhe nga sherri i nat\u00ebs, kur kaplon terri\u201d; do t\u00eb thot\u00eb nga sherri i nat\u00ebs dhe nga sherri i asaj q\u00eb gjendet n\u00eb t\u00eb kur kaplon terri apo kur h\u00ebna err\u00ebsohet.<\/p>\n

                      \u201cdhe nga sherri i falltar\u00ebve, q\u00eb fryejn\u00eb n\u00eb nyje\u201d; do t\u00eb thot\u00eb k\u00ebrkoj mbrojtje nga sherri i falltar\u00ebve dhe magjistar\u00ebve q\u00eb fryjn\u00eb n\u00eb nyje dhe ato i lidhin p\u00ebr t\u00eb b\u00ebr\u00eb magji.<\/p>\n

                      – Surja Nas:<\/p>\n

                      \u201c\u1e32ul e\u2019udhu bi rabbin-nas, Melikin-nas, Ilahin-nas, min sherril vesvasil han-nas, el-ledhi juvesvisu fi \u1e63udurin-nas, minel xhinneti ven-nas.\u201d (En Nas, 1-6)<\/p>\n

                      \u201cThuaj: \u201cK\u00ebrkoj mb\u00ebshtetje te Zoti i njer\u00ebzve, Sundimtari i njer\u00ebzve, i Adhuruari (i vet\u00ebm me t\u00eb drejt\u00eb) i njer\u00ebzve, nga sherri i djallit cyt\u00ebs q\u00eb fshihet (pasi cyt) e q\u00eb hedh dyshime n\u00eb gjokset e njer\u00ebzve, (qoft\u00eb ai djall) prej xhindeve apo njer\u00ebzve!\u201d (En Nas, 1-6)<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb ajetit:<\/u><\/p>\n

                      \u201cnga sherri i djallit cyt\u00ebs\u201d; p\u00ebr q\u00ebllim \u00ebsht\u00eb shejtani i cili fshihet dhe ik\u00ebn kur p\u00ebrmendet Allahu, kurse kur njeriu \u00ebsht\u00eb n\u00eb shkujdesje, at\u00ebher\u00eb shejtani hedh dyshime n\u00eb gjokset e njer\u00ebzve.<\/p>\n

                      \u201cprej xhindeve apo njer\u00ebzve\u201d; do t\u00eb thot\u00eb nga shejtan\u00ebt njer\u00ebz dhe xhinde, ata fusin dhe b\u00ebjn\u00eb vesvese n\u00eb gjokset e njer\u00ebzve, apo ky shejtan cyt\u00ebs hedh dyshime n\u00eb gjokset e njer\u00ebzve, qoft\u00eb nga njer\u00ebzit apo xhindet shejtan\u00eb.<\/p>\n

                      * \u201cAllahumme inni es\u2019elukel afue uel afijete fid-dun\u2019ja uel ahirah, Allahumme inni es\u2019elukel afve vel afijete fi dini ue dun\u2019jaje ue ehli ue mali, Allahummestur aurati, ue amin ravati. Allahumme i\u1e25fe\u1e0dhni min bejni jedejje, ue min halfi, ue an jemini ue an shimali, ue min feu\u1e33i, ue eudhu bi a\u1e0dhametike en ugtale min ta\u1e25ti.\u201d<\/p>\n

                      \u201cO Allah! K\u00ebrkoj nga Ti shp\u00ebtim n\u00eb dynja dhe ahiret. O Allah! K\u00ebrkoj nga Ti falje dhe mbrojtje n\u00eb fen\u00eb time dhe dynjan\u00eb time, n\u00eb familjen dhe pasurin\u00eb time. O Allah! M\u2019i mbulo t\u00eb metat dhe m\u00eb qet\u00ebso nga gj\u00ebrat trishtuese. O Allah! M\u00eb ruaj nga para dhe nga prapa, nga e djathta dhe nga e majta, si dhe nga lart dhe k\u00ebrkoj mbrojtje me madh\u00ebrin\u00eb T\u00ebnde q\u00eb t\u00eb mos m\u00eb l\u00ebshoj\u00eb toka.\u201d<\/p>\n

                      – Sqarim i disa fjal\u00ebve t\u00eb duas\u00eb:<\/u><\/p>\n

                      \u201cK\u00ebrkoj nga Ti shp\u00ebtim n\u00eb dynja dhe ahiret\u201d; Do t\u00eb thot\u00eb k\u00ebrkoj mbrojtje dhe shp\u00ebtim nga s\u00ebmundjet, fatkeq\u00ebsit\u00eb, t\u00eb k\u00ebqijat e dynjas\u00eb dhe t\u00eb k\u00ebqijat e ahiretit.<\/p>\n

                      \u201cK\u00ebrkoj nga Ti falje dhe mbrojtje n\u00eb fen\u00eb time dhe dynjan\u00eb time dhe n\u00eb familjen dhe pasurin\u00eb time.\u201d; do t\u00eb thot\u00eb k\u00ebrkoj mbrojtje dhe shp\u00ebtim p\u00ebr fen\u00eb time duke u larguar nga m\u00ebkatet dhe m\u00ebkatar\u00ebt dhe vendet e sprov\u00ebs dhe k\u00ebrkoj q\u00eb n\u00eb vazhdueshm\u00ebri t\u00eb ngrihem n\u00eb gradat e p\u00ebrsosjes n\u00eb fe dhe k\u00ebrkoj shp\u00ebtim nga mang\u00ebsia n\u00eb fe. K\u00ebrkoj shp\u00ebtim n\u00eb dynja nga zararet e fatkeq\u00ebsit\u00eb dhe gj\u00ebrat q\u00eb shkat\u00ebrrojn\u00eb dhe nga llojet e belave n\u00eb shpirt, familje, pasuri dhe f\u00ebmij\u00eb.<\/p>\n

                      \u201cO Allah! M\u2019i mbulo t\u00eb metat\u201d; do t\u00eb thot\u00eb t\u00eb metat, mang\u00ebsit\u00eb dhe \u00e7do gj\u00eb q\u00eb m\u00eb d\u00ebmton, n\u00ebse ajo shpaloset, mos m\u00eb n\u00ebn\u00e7mo p\u00ebr shkak t\u00eb m\u00ebkateve dhe gjynaheve t\u00eb mia n\u00eb dynja dhe ahiret.<\/p>\n

                      \u201cdhe m\u00eb qet\u00ebso nga gj\u00ebrat trishtuese\u201d; do t\u00eb thot\u00eb m\u00eb qet\u00ebso nga frika, pik\u00ebllimi dhe nga \u00e7do gj\u00eb q\u00eb m\u00eb m\u00ebrzit dhe m\u00eb trishton. D.m.th. m\u00eb qet\u00ebso dhe m\u00eb ruaj nga \u00e7do gj\u00eb q\u00eb m\u00eb frik\u00ebson dhe m\u00eb trishton.<\/p>\n

                      \u201cdhe k\u00ebrkoj mbrojtje te Ti q\u00eb me madh\u00ebrin\u00eb T\u00ebnde t\u00eb m\u00eb mbrosh q\u00eb t\u00eb mos m\u00eb l\u00ebshoj\u00eb toka\u201d; do t\u00eb thot\u00eb t\u00eb m\u00eb mbrosh, n\u00ebse shkat\u00ebrrohet toka papritmas e t\u00eb m\u00eb g\u00eblltit\u00eb mua.<\/p>\n

                      * \u201cAllahumme afini fi bedeni, Allahumme afini fi semi, Allahumme afini fi be\u1e63ar! La ilahe il-la Ente.\u201d (Tri her\u00eb)<\/p>\n

                      \u201cO Allahu im! M\u00eb jep sh\u00ebndet n\u00eb trupin tim, n\u00eb d\u00ebgjimin tim dhe n\u00eb shikimin tim, nuk e meriton adhurimin me t\u00eb drejt\u00eb askush p\u00ebrve\u00e7 Teje.\u201d<\/p>\n

                      * \u201cAllahumme inni eudhu bike minel kufri uel fa\u1e33ri, ue eudhu bike min adhabil \u1e33abri, la ilahe il-la Ente\u201d. (Tri her\u00eb)<\/p>\n

                      \u201cO Allahu im! K\u00ebrkoj mbrojtje te Ti nga kufri (femohimi), varf\u00ebria, dhe k\u00ebrkoj mbrojtje nga nd\u00ebshkimi n\u00eb varr, nuk e meriton adhurimin me t\u00eb drejt\u00eb askush p\u00ebrve\u00e7 Teje.\u201d<\/p>\n

                      * \u201cJa \u1e24ajju, ja \u1e32ajjumu bi ra\u1e25metike estegithu, a\u1e63li\u1e25 li she\u2019ni kul-lehu, ue la tekilni ila nefsi\u1e6darfete ajnin.\u201d<\/p>\n

                      \u201cO i Gjall\u00eb dhe i P\u00ebrjetsh\u00ebm! O Mbajt\u00ebsi i gjith\u00e7kaje! Me m\u00ebshir\u00ebn T\u00ebnde t\u00eb k\u00ebrkoj ndihm\u00eb! M\u2019i p\u00ebrmir\u00ebso t\u00eb gjitha pun\u00ebt e mia dhe mos m\u00eb l\u00ebr t\u00eb mb\u00ebshtetem n\u00eb veten time qoft\u00eb as sa nj\u00eb mbyllje e syrit.\u201d<\/p>\n

                      * \u201cLailahe il-lall-llahu ua\u1e25dehu la sherike leh, lehul mulku ue lehul \u1e25amdu ue huve ala kul-li shej\u2019in \u1e33adir.\u201d (K\u00ebt\u00eb lutje e thot\u00eb dhjet\u00eb her\u00eb)<\/p>\n

                      \u201cNuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut, Nj\u00eb dhe t\u00eb Pashoq, vet\u00ebm Atij i takon sundimi dhe vet\u00ebm Atij i takon fal\u00ebnderimi, dhe Ai \u00ebsht\u00eb i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d<\/p>\n

                      Kush e thot\u00eb k\u00ebt\u00eb lutje n\u00eb m\u00ebngjes do jet\u00eb n\u00eb mbrojtjen e Allahut at\u00eb dit\u00eb derisa t\u00eb vjen mbr\u00ebmja, e kush e thot\u00eb n\u00eb mbr\u00ebmje do jet\u00eb n\u00eb mbrojtjen e Allahut deri n\u00eb m\u00ebngjes.[15]<\/a><\/p>\n

                        \n
                      1. Ka nga lutjet q\u00eb lexohen n\u00eb mbr\u00ebmje pasi t\u00eb per\u00ebndoj\u00eb dielli dhe nuk lexohen para k\u00ebsaj kohe, si: leximi i dy ajeteve t\u00eb fundit t\u00eb sures Bekare: \u201cI D\u00ebrguari beson n\u00eb at\u00eb (Kuranin) q\u00eb i \u00ebsht\u00eb shpallur nga Zoti i tij e po ashtu dhe besimtar\u00ebt…\u201d (El Bekare, 285-286)<\/li>\n<\/ol>\n

                        Pejgamberi m thot\u00eb: \u201cDy ajetet e sures Bekare, kush i lexon ato nat\u00ebn i mjaftojn\u00eb.\u201d[16]<\/sup><\/a><\/p>\n

                        Do t\u00eb thot\u00eb q\u00eb i mjaftojn\u00eb nga \u00e7do e keqe q\u00eb e d\u00ebmton. Thuhet se i mjaftojn\u00eb n\u00eb vend t\u00eb namazit t\u00eb nat\u00ebs dhe thuhet se i mjaftojn\u00eb nga shejtani.<\/p>\n

                          \n
                        1. Nga mir\u00ebsia e Allahut \u00ebsht\u00eb se n\u00ebp\u00ebrmjet gjuh\u00ebs s\u00eb Pejgamberit m na m\u00ebsoi nj\u00eb dua q\u00eb, n\u00ebse e themi, jemi t\u00eb mbrojtur me lejen e Allahut nga sherri i \u00e7do krijese. Haulete bint Hakim es Sulemi i p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin m duke th\u00ebn\u00eb: \u201cKur ndonj\u00ebri prej jush ndalet n\u00eb ndonj\u00eb vend, le t\u00eb thot\u00eb: \u201cEudhu bi kelimatilahi et-tamat min sherri ma halak\u201d[17]<\/sup><\/a>; sepse kush e thot\u00eb k\u00ebt\u00eb lutje, atij nuk do t\u2019i b\u00ebj\u00eb d\u00ebm asgj\u00eb derisa t\u00eb largohet prej atij vendi.\u201d[18]<\/sup><\/a><\/li>\n
                        2. Prej lutjeve tjera profetike q\u00eb p\u00eblqehet myslimani t\u00eb k\u00ebmb\u00ebngul\u00eb n\u00eb th\u00ebnien e saj n\u00eb koh\u00ebn e epidemive \u00ebsht\u00eb lutja: \u201cAllahume inni eudhu bike minel barasi, vel xhununi, vel xhudhami, ve min sejji el eskam\u201d[19]<\/a><\/li>\n<\/ol>\n

                          \u201cO Allah! K\u00ebrkoj mbrojte te Ti nga lepra, nga \u00e7menduria, nga g\u00ebrbula dhe nga s\u00ebmundjet e k\u00ebqija.\u201d<\/p>\n

                          Te s\u00ebmundjet e k\u00ebqija p\u00ebrfshihen s\u00ebmundjet e egra si: edema, tuberkulozi, llojet e kancerit; dhe s\u00ebmundjet virusale si: sida etj.<\/p>\n

                            \n
                          1. N\u00eb raste epidemie, ai q\u00eb frikohet se do preket nga s\u00ebmundja, lejohet t\u00eb mos prezantoj\u00eb n\u00eb xhami p\u00ebr faljen e namazit me xhemat dhe p\u00ebr namazin e xhumas\u00eb.<\/li>\n
                          2. I s\u00ebmuri me s\u00ebmundje ngjit\u00ebse duhet t\u00eb lajm\u00ebrohet te organet kompetente p\u00ebr t\u00eb marr\u00eb masat e duhura e t\u00eb nevojshme, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr, atij i ndalohet t\u00eb prezantoj\u00eb p\u00ebr namazin e xhumas\u00eb dhe me xhemat, si dhe nga tubimet e grumbullimet tjera.<\/li>\n
                          3. Ai q\u00eb nuk prezanton n\u00eb namazin e xhumas\u00eb dhe me xhemat me arsye, e fal\u00eb namazin n\u00eb sht\u00ebpi me familjen apo me shok\u00ebt e tij (n\u00ebse ekziston kjo mund\u00ebsi).<\/li>\n
                          4. Ai q\u00eb e fal namazin n\u00eb sht\u00ebpi, preferohet me thirr\u00eb ezanin n\u00eb sht\u00ebpi pasi t\u00eb jet\u00eb thirrur ezani n\u00eb xhami. N\u00ebse mjaftohet ve\u00e7 me ezanin e xhamis\u00eb nuk ka problem. Para se me filluar me faljen e farzit e thirr\u00eb ikametin, sepse ikameti \u00ebsht\u00eb i v\u00ebrtetuar.[20]<\/a><\/li>\n
                          5. Kush nuk shkon me fal namazin e xhumas\u00eb me arsye, e fal namazin n\u00eb sht\u00ebpi, por jo xhuman\u00eb, sepse xhumaja nuk falet n\u00eb sht\u00ebpi, po e fal namazin e drek\u00ebs kat\u00ebr rekate (farz).<\/li>\n
                          6. P\u00ebr at\u00eb q\u00eb me arsye e fal drek\u00ebn n\u00eb vend t\u00eb xhumas\u00eb, prej suneteve dhe rregullave t\u00eb dit\u00ebs s\u00eb xhuma theksojm\u00eb:<\/li>\n<\/ol>\n

                            – Leximi i sures Es Sexhde dhe El Insan n\u00eb namazin farz t\u00eb sabahut.<\/p>\n

                            – Pastrimi p\u00ebr xhuma dhe mbajtja e higjien\u00ebs s\u00eb trupit duke i shkurtuar thonjt\u00eb dhe duke i hequr qimet e trupit q\u00eb preferohet heqja e tyre.<\/p>\n

                            – Falja e namazit t\u00eb duhas\u00eb.<\/p>\n

                            – P\u00ebrdorimi i misvakut.<\/p>\n

                            – Falja e kat\u00ebr suneteve para farzit t\u00eb drek\u00ebs dhe dy suneteve pas farzit.<\/p>\n

                            – D\u00ebrgimi i shpesht\u00eb i salavateve p\u00ebr Pejgamberin m.<\/p>\n

                            – Leximi i sures El Kehf.<\/p>\n

                            – Angazhimi me adhurim.<\/p>\n

                            – Shpeshtimi i duas\u00eb dhe k\u00ebrkimi i or\u00ebs ku n\u00eb t\u00eb pranohet lutja dhe nuk ka mysliman q\u00eb e lut Allahun n\u00eb k\u00ebt\u00eb koh\u00eb, vet\u00ebm se Allahu ia jep at\u00eb q\u00eb e k\u00ebrkon.<\/p>\n

                              \n
                            1. Lejohet t\u00eb mbulohet fytyra apo hunda e goja me mask\u00eb gjat\u00eb namazit n\u00ebse ekziston nevoja p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. N\u00eb esenc\u00eb n\u00eb raste t\u00eb zakonshme urrehet mbulimi i fytyr\u00ebs gjat\u00eb namazit, por n\u00eb raste specifike nuk ka problem t\u00eb veprohet.[21]<\/a><\/li>\n
                            2. Nuk ka problem n\u00ebse namazfal\u00ebsi vesh dor\u00ebza p\u00ebr t\u2019u mbrojtur nga s\u00ebmundjet ngjit\u00ebse.[22]<\/a><\/li>\n
                            3. N\u00eb vendet ku anulohet falja e namazit me xhemat shkaku i p\u00ebrhapjes s\u00eb epidemive, p\u00eblqehet myezini pasi ta p\u00ebrfundoje ezanin t\u00eb thot\u00eb: \u201cfaluni n\u00eb sht\u00ebpit\u00eb tuaja\u201d apo \u201cfaluni n\u00eb vendbanimet tuaja\u201d, nj\u00eb her\u00eb apo dy her\u00eb. Kjo \u00ebsht\u00eb m\u00ebnyr\u00eb m\u00eb e sakt\u00eb q\u00eb \u00ebsht\u00eb transmetuar.<\/li>\n<\/ol>\n

                              N\u00ebse k\u00ebto fjal\u00eb i shton para ose pas fjal\u00ebve n\u00eb ezan: \u201chaja ala es salah, haja ala el felah\u201d; nuk \u00ebsht\u00eb problem.<\/p>\n

                                \n
                              1. N\u00ebse myezini thot\u00eb \u201cfaluni n\u00eb sht\u00ebpit\u00eb tuaja\u201d apo \u201cfaluni n\u00eb vendbanimet tuaja\u201d; e ai q\u00eb e d\u00ebgjon thot\u00eb: \u201cla haule ve la kuvete il-la bil-lah\u201d nuk \u00ebsht\u00eb problem. Po edhe n\u00ebse hesht\u00eb dhe nuk i p\u00ebrs\u00ebrit fjal\u00ebt e myezinit, nuk \u00ebsht\u00eb problem.<\/li>\n
                              2. Me r\u00ebnd\u00ebsi \u00ebsht\u00eb t\u00eb p\u00ebrhapet vet\u00ebdijesimi i njer\u00ebzve rreth epidemive; \u00e7far\u00eb rreziku paraqesin, si manifestohen, si p\u00ebrhapen, si duhet t\u00eb ruhemi dhe t\u00eb mbrohemi prej tyre.<\/li>\n
                              3. T\u00eb gjith\u00eb bashk\u00ebrisht k\u00ebrkohet t\u00eb bashk\u00ebpunojm\u00eb n\u00eb p\u00ebrgatitjen e gjitha kapaciteteve t\u00eb mundshme farmaceutike, masave preventive dhe njer\u00ebzore p\u00ebr t\u2019i ballafaquar epidemit\u00eb. Po ashtu duhet t\u00eb p\u00ebrgatiten spitalet dhe mjek\u00ebt, dhomat e urgjenc\u00ebs dhe farmacit\u00eb p\u00ebr \u00e7do rast urgjent.<\/li>\n
                              4. Duhet pasur kujdes prej st\u00ebrmadhimit e hiperbolizimit t\u00eb gj\u00ebrave dhe trillimit t\u00eb thashethemeve. Sa thashethemet ran\u00eb sebep q\u00eb njer\u00ebzit t\u00eb pik\u00ebllohen dhe pun\u00ebt t\u00eb vonohen?<\/li>\n<\/ol>\n

                                P\u00ebr k\u00ebt\u00eb shkak duhet pasur kujdes q\u00eb ve\u00e7 e v\u00ebrteta t\u00eb del n\u00eb pah, duke i marr\u00eb p\u00ebr referenc\u00eb profesionist\u00ebt e asaj fushe dhe faqet zyrtare q\u00eb mir\u00ebmbahen nga organet kompetente.<\/p>\n

                                  \n
                                1. I drejtohem t\u00eb gjith\u00ebve: t\u2019i respektojm\u00eb kufizimet e masave preventive q\u00eb dalin prej organeve kompetente. T\u00eb gjith\u00eb duhet t\u00eb bashk\u00ebpunojm\u00eb me organet p\u00ebrkat\u00ebse, sepse kjo llogaritet prej bashk\u00ebpunimit n\u00eb mir\u00ebsi dhe devotshm\u00ebri. Allahu thot\u00eb: \u201cNdihmojeni nj\u00ebri-tjetrin n\u00eb pun\u00eb t\u00eb mira dhe n\u00eb t\u00eb ruajturit nga t\u00eb k\u00ebqijat dhe jo n\u00eb gjynahe dhe armiq\u00ebsi!\u201d (El Maide, 2)<\/li>\n<\/ol>\n

                                  E lusim Allahun q\u00eb t\u2019i largoj\u00eb prej neve epidemit\u00eb, t\u00eb na ruaj\u00eb neve dhe vendet tona, si dhe e lusim t\u00eb na jep shp\u00ebtim n\u00eb dynja dhe ahiret.<\/p>\n

                                  Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve!<\/p>\n

                                   <\/p>\n

                                  Muhamed Salih Munexhidi<\/p>\n

                                  Nga arabishtja: Irfan Jahiu<\/p>\n

                                   <\/p>\n

                                  [1]<\/a> Tirmidhiu (2346), Ibn Maxhe (4141), Albani e vler\u00ebsoi hadithin si t\u00eb mir\u00eb.<\/p>\n

                                  [2]<\/a> Buhariu (5771), Muslimi (2221).<\/p>\n

                                  [3]<\/a> Karantina \u00ebsht\u00eb t\u00ebr\u00ebsia e masave mbrojt\u00ebse q\u00eb merren p\u00ebr t\u00eb parandaluar p\u00ebrhapjen e nj\u00eb s\u00ebmundjeje ngjit\u00ebse ose edhe epidemike, kryesisht duke i mbajtur t\u00eb s\u00ebmur\u00ebt ose ata q\u00eb dyshohen si t\u00eb till\u00eb, t\u00eb ve\u00e7uar nga t\u00eb tjer\u00ebt p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar.\u00a0\u201chttps:\/\/sq.wikipedia.org\/wiki\/Karantina\u201d (sh.p.)<\/p>\n

                                  [4]<\/a> Buhariu (5728), Muslimi (2218).<\/p>\n

                                  [5]<\/a> Buhariu (5771), Muslimi (2221).<\/p>\n

                                  [6]<\/a> Buhariu (5707).<\/p>\n

                                  [7]<\/a> \u201cMexhmua el Fetava\u201d (35\/170).<\/p>\n

                                  [8]<\/a> Ebu Davudi (1319), Albani e vler\u00ebsoi hadithin si t\u00eb mir\u00eb.<\/p>\n

                                  [9]<\/a> Buhariu (1880), Muslimi (1379).<\/p>\n

                                  [10]<\/a> \u201cEl Bidaje ue en Nihaje\u201d, Ibn Kethir (19\/189), \u201cEt Tevdih li Sherh el Xhami\u2019 es Sahih\u201d, Ibn Mulakin (12\/531).<\/p>\n

                                  [11]<\/a> \u201cMe emrin e Allahut, em\u00ebr ky me p\u00ebrmendjen e t\u00eb cilit nuk mund t\u00eb b\u00ebj\u00eb d\u00ebm asgj\u00eb.\u201d (sh.p.)<\/p>\n

                                  [12]<\/a> \u201cK\u00ebrkoj mbrojtje me fjal\u00ebt e p\u00ebrsosura t\u00eb Allahut prej s\u00eb keqes s\u00eb \u00e7do gj\u00ebje q\u00eb Ai e ka krijuar.\u201d (sh.p.)<\/p>\n

                                  [13]<\/a> Ebu Davudi (5088), Tirmidhiu (3388), Ibn Maxhe (3869), hadithi gjendet n\u00eb \u201cEs Sahih et Tergib\u201d (655).<\/p>\n

                                  [14]<\/a> Ebu Davudi (5082), Tirmidhiu (3575), Albani e vler\u00ebsoi t\u00eb sakt\u00eb hadithin n\u00eb \u201cSahih el Xhami\u2019 \u201d (4406).<\/p>\n

                                  [15]<\/a> Ahmedi (8719), dhe e vler\u00ebsuan hadithin si t\u00eb sakt\u00eb kontrolluesit e haditheve t\u00eb \u201cMusned Imam Ahmedit\u201d.<\/p>\n

                                  [16]<\/a> Buhariu (4008), Muslimi (807).<\/p>\n

                                  [17]<\/a> \u201cK\u00ebrkoj mbrojtje me fjal\u00ebt e p\u00ebrkryera t\u00eb Allahut nga sherri i gjith\u00e7kaje q\u00eb Ai e ka krijuar.\u201d (sh. p.)<\/p>\n

                                  [18]<\/a> Muslimi (2708).<\/p>\n

                                  [19]<\/a> Ebu Davudi (1554), Nesaiu (5493), Albani e sakt\u00ebsoi hadithin.<\/p>\n

                                  [20]<\/a> \u201cBedaiu es Sana\u2019i \u201d, El Kasanij (1\/152), \u201cEl Mugni\u201d, Ibn Kudame (1\/303).<\/p>\n

                                  [21]<\/a> \u201cSherh el Mumti\u2019a\u2019 \u201d, Ibn Uthejmin (2\/193, 194).<\/p>\n

                                  [22]<\/a> \u201cFetava el Lexhnetu ed Daime\u201d (7\/195).<\/p>\n","protected":false},"excerpt":{"rendered":"

                                  Islami \u00ebsht\u00eb feja e Allahut q\u00eb e zgjodhi p\u00ebr njer\u00ebzit deri n\u00eb Dit\u00ebn e Kiametit. \u00cbsht\u00eb i vlefsh\u00ebm p\u00ebr \u00e7do koh\u00eb dhe p\u00ebr \u00e7do vend. E garanton p\u00ebr njer\u00ebzit lumturin\u00eb n\u00eb dynja dhe ahiret, n\u00ebp\u00ebrmjet mir\u00ebsive q\u00eb ua jep dhe d\u00ebmeve q\u00eb ua largon. Islami ofron metodologji dhe planprogram gjith\u00ebp\u00ebrfshir\u00ebs p\u00ebr gjitha sferat e jet\u00ebs […]<\/p>\n","protected":false},"author":4,"featured_media":7940,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,11,6,8,10,67],"tags":[],"class_list":{"0":"post-7939","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c98-ceshtje-bashkekohore","11":"category-c96-davet","12":"category-c85-fikh","13":"category-c105-fik","14":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7939"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7939\/revisions"}],"predecessor-version":[{"id":7941,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7939\/revisions\/7941"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7940"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}