O ju musliman, udh\u00ebzimi \u00ebsht\u00eb dhurat\u00eb e Allahut, dhe me t\u00eb e begaton at\u00eb q\u00eb don\u00eb nga rob\u00ebrit e Tij. Allahu na urdh\u00ebroi q\u00eb ta ruajm\u00eb k\u00ebt\u00eb begati nga \u00e7do gj\u00eb q\u00eb ia humb shk\u00eblqimin dhe ia d\u00ebmton vler\u00ebn, mir\u00ebpo ka nga njer\u00ebzit, t\u00eb cil\u00ebt e shit\u00ebn fen\u00eb e tyre lir\u00eb, duke mos qen\u00eb t\u00eb k\u00ebnaqur nga ajo q\u00eb Allahu u caktoi nga fatkeq\u00ebsit\u00eb e sprovat, p\u00ebr ta apo p\u00ebr t\u00eb tjer\u00ebt. Kjo i b\u00ebri ta shesin fen\u00eb e tyre tek sihirbaz\u00ebt, dhe magjistar\u00ebt e fallxhor\u00ebt, duke i pyetur ata p\u00ebr fsheht\u00ebsit\u00eb, apo t\u00eb k\u00ebrkuarit nga ta q\u00eb t\u2019ju b\u00ebjn\u00eb tjer\u00ebve sih\u00ebr e magji, dhe me t\u00eb t\u2019i d\u00ebmtojn\u00eb njer\u00ebzit dhe shoq\u00ebrit\u00eb.<\/p>\n
Sihri \u00ebsht\u00eb vep\u00ebr q\u00eb p\u00ebrmban shum\u00eb m\u00ebkate t\u00eb m\u00ebdha q\u00eb ta shkat\u00ebrrojn\u00eb fen\u00eb, si k\u00ebrkimi ndihm\u00eb nga xhindet dhe shejtan\u00ebt, frika e zemr\u00ebs nga t\u00eb tjer\u00ebt jasht\u00eb Allahut, largimi i mb\u00ebshtetjes nga Allahu, dhe shkat\u00ebrrimi i jet\u00ebs s\u00eb shum\u00eb njer\u00ebzve dhe dobive t\u00eb tyre. Sihri \u00ebsht\u00eb sebepi i shkat\u00ebrrimit t\u00eb shum\u00eb familjeve, dhe sht\u00ebpive, dhe shoq\u00ebrive. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cLargojuni shtat\u00eb (m\u00ebkateve) shkat\u00ebrruese. Than\u00eb cilat jan\u00eb ato, o i D\u00ebrguar i Allahut? Tha: Shirku, magjia, mbytja e njeriut pa t\u00eb drejt e q\u00eb e ka ndaluar Allahu, ngr\u00ebnia e kamat\u00ebs, ngr\u00ebnia e pasuris\u00eb s\u00eb jetimit, kthyerja e shpin\u00ebs kur takohen dy pal\u00ebt (ikja nga fronti) dhe shpifja ndaj grave t\u00eb ndershme muslimane\u201d.<\/p>\n
Shejtani e nxit fort\u00eb magjistarin t\u2019i b\u00ebn sih\u00ebr rob\u00ebrve t\u00eb Allahut. Allahu thot\u00eb: \u201cDhe njer\u00ebzit m\u00ebsuan nga k\u00ebta t\u00eb dy se si t\u2019i ndajn\u00eb bashk\u00ebshort\u00ebt\u201d Bekare 102, dhe \u201cE megjithat\u00eb, njer\u00ebzit m\u00ebsojn\u00eb ato gj\u00ebra q\u00eb i d\u00ebmtojn\u00eb e nuk u b\u00ebjn\u00eb dobi\u201d. Bekare 102. Kjo nuk do t\u00eb thot\u00eb se \u00e7do sih\u00ebr ndikon tek njeriu! Sa magjistar kan\u00eb lidhur nyje dhe nuk ka pasur ndikim tek njeriu. Allahu thot\u00eb: \u201cPor magjistar\u00ebt nuk mund t\u2019i b\u00ebjn\u00eb d\u00ebm askujt pa lejen e Allahut\u201d. Bekare 102. D\u00ebmi dhe dobia jan\u00eb n\u00eb dor\u00ebn e Allahut. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cDije se po n\u00ebse gjith\u00eb njer\u00ebzit tubohen, pajtohen q\u00eb ty t\u00eb t\u00eb b\u00ebjn\u00eb nj\u00eb t\u00eb keqe, nuk do t\u00eb mund t\u00eb b\u00ebjn\u00eb p\u00ebrpos asaj q\u00eb Allahu p\u00ebr ty ka caktuar\u201d.<\/p>\n
O ju musliman, magjistari \u00ebsht\u00eb njeriu m\u00eb i f\u00eblliqur, dhe me moral m\u00eb t\u00eb keq, dhe me zem\u00ebr m\u00eb t\u00eb lig\u00eb, i p\u00ebraf\u00ebrt me shejtanin, rob i tij, nuk e do t\u00eb mir\u00ebn, d\u00ebmtues i shoq\u00ebris\u00eb,\u00a0i p\u00ebrshkruar me cil\u00ebsit\u00eb m\u00eb t\u00eb n\u00ebn\u00e7muara, dhe mashtrues i atyre q\u00eb vijn\u00eb tek ai, duke i mashtruar me lajmet q\u00eb ua jep. Aisha, Allahu qoft\u00eb i k\u00ebnaqur nga ajo, transmeton se kur ajo e pyeti t\u00eb D\u00ebrguarin, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, p\u00ebr fallxhor\u00ebt ai u p\u00ebrgjigj se ata nuk ishin asgj\u00eb. Ajo pastaj p\u00ebrmendi se fallxhor\u00ebt ndonj\u00ebher\u00eb u thoshin gj\u00ebra q\u00eb ishin t\u00eb v\u00ebrteta.<\/p>\n
I D\u00ebrguari, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, tha: \u201cKjo \u00ebsht\u00eb nj\u00eb pjes\u00eb e t\u00eb v\u00ebrtet\u00ebs t\u00eb cil\u00ebn xhini e vjedh dhe e llomotit n\u00eb veshin e shokut t\u00eb tij, por ai e p\u00ebrzien at\u00eb me 100 g\u00ebnjeshtra\u201d. Magjistarit sihri i tij nuk ka mund\u00ebsi t\u2019i plot\u00ebsohet, vet\u00ebm se at\u00ebher\u00eb kur i b\u00ebn kuf\u00ebr Allahut. I D\u00ebrguari, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKush b\u00ebn sih\u00ebr vet\u00ebm se ka b\u00eb shirk\u201d. E cekin dijetar\u00ebt se kjo \u00ebsht\u00eb argument se magjistari \u00ebsht\u00eb mushrik, ngase sihri nuk mundet t\u00eb veprohet pa mos b\u00ebr\u00eb shirk.<\/p>\n
Magjistari e don\u00eb pasurin\u00eb, edhe at\u00eb fort\u00eb, dhe i mashtron njer\u00ebzit p\u00ebr hir t\u00eb saj. Kur k\u00ebrkoi Faraoni nga magjistar\u00ebt t\u00eb ballafaqohen me sih\u00ebr me Musain, alejhi selam, ata k\u00ebrkuan nga ai pasuri. Allahu thot\u00eb: \u201cDhe kur erdh\u00ebn magjistar\u00ebt e Faraonit, than\u00eb: \u201cA do t\u00eb shp\u00ebrblehemi, n\u00ebse fitojm\u00eb?\u201d Faraoni tha: \u201cPo, dhe do t\u00eb jeni nga m\u00eb t\u00eb af\u00ebrmit e mi\u201d. Earaf 113-114.<\/p>\n
Magjistari i mashtron njer\u00ebzit dhe i th\u00ebrret n\u00eb shirk. I urdh\u00ebron t\u00eb pren\u00eb kurban p\u00ebr shejtan dhe i urdh\u00ebron t\u00eb lidhin hajmali, me pretekst se ajo i b\u00ebn dobi dhe ua largon d\u00ebmin. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cKush mban apo lidh hajmali vet\u00ebm se ka b\u00ebr\u00eb shirk\u201d. Ata q\u00eb shkojn\u00eb tek ai, i mashtron duke i bindur se i di s\u00ebmundjet dhe problemet e tyre, me q\u00ebllim q\u00eb t\u2019ua p\u00ebrfiton zemr\u00ebn, dhe po ashtu i mashtron ata q\u00eb shkojn\u00eb tek ai me sh\u00ebnimin e ajeteve t\u00eb Kuranit n\u00ebp\u00ebr fleta t\u00eb ndryshme.<\/p>\n
D\u00ebmi i magjistarit \u00ebsht\u00eb i madh p\u00ebr shoq\u00ebrin\u00eb. Veprat e tij jan\u00eb err\u00ebsir\u00eb e r\u00ebnd\u00eb. Plot nga njer\u00ebzit i ka futur n\u00eb shirk, i ka shkat\u00ebrruar shum\u00eb sht\u00ebpi t\u00eb lumtura, e ka ndar\u00eb burrin dhe gruan q\u00eb jan\u00eb dasht\u00eb mes veti, shum\u00eb f\u00ebmij\u00eb t\u00eb pafajsh\u00ebm p\u00ebr shkak sihrit t\u00eb tij e\u00a0kan\u00eb shijuar hidh\u00ebtin\u00eb e jet\u00ebs, jan\u00eb ballafaquar me ndarjen e prind\u00ebrve t\u00eb tyre, dhe kjo ka qen\u00eb shkak i devijimit t\u00eb tyre. Sa njer\u00ebz t\u00eb sh\u00ebndosh\u00eb magjistari ka qen\u00eb sebep i t\u00eb s\u00ebmurit t\u00eb tyre, sa t\u00eb varf\u00ebr jan\u00eb zhytur n\u00ebp\u00ebr borxhe duke i dh\u00ebn\u00eb magjistarit t\u00eb holla, kinse p\u00ebr t\u2019ua larguar problemet e tyre?! Sa t\u00eb holla haram dhe t\u00eb kota i ka ngr\u00ebn\u00eb magjistari duke pretenduar se e ka ila\u00e7in dhe se e njeh fsheht\u00ebsin\u00eb?! Sa njer\u00ebz i ka nxjerr\u00eb nga feja duke i besuar lajm\u00ebrimeve t\u00eb tij, kinse nga fsheht\u00ebsit\u00eb, t\u00eb cilat nuk i din\u00eb p\u00ebrve\u00e7 se Allahu?! I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cKush i afrohet magjistarit apo parashikuesit dhe e pyet p\u00ebr di\u00e7ka dhe i beson asaj q\u00eb e thot\u00eb, vet\u00ebm se e ka mohuar at\u00eb q\u00eb i ka zbritur Muhamedit\u201d. P\u00ebr shkak rrezikut t\u00eb d\u00ebmit t\u00eb magjistarit mbi musliman\u00ebt, u caktua vendimi p\u00ebr ta q\u00eb tu prehen qafat, me q\u00ebllim q\u00eb shoq\u00ebrit\u00eb t\u00eb rehatohen nga sherri i tyre.<\/p>\n
Omer ib\u00ebn Hatabi, Allahu qoft\u00eb i k\u00ebnaqur nga ai, u shkroi pun\u00ebtor\u00ebve t\u00eb tij q\u00eb t\u00eb mbysin \u00e7do magjistar dhe magjistare. Kjo n\u00eb dynja, kurse shp\u00ebrblimi i tyre n\u00eb ahiret \u00ebsht\u00eb hyrja n\u00eb Xhehenem, ku Allahu thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ata e dinin se ai q\u00eb e p\u00ebrvet\u00ebsonte k\u00ebt\u00eb mjesht\u00ebri, nuk do t\u00eb kishte kurrfar\u00eb t\u00eb mire n\u00eb jet\u00ebn tjet\u00ebr\u201d. Bekare 102. O ju musliman, kush troket n\u00eb der\u00ebn e magjistarit q\u00eb t\u00eb b\u00ebn sih\u00ebr p\u00ebr t\u00eb, vet\u00ebm se e ka shitur fen\u00eb e tij me dynjan\u00eb e tij, dhe e ka z\u00ebvend\u00ebsuar drit\u00ebn e besimit me err\u00ebsir\u00ebn e zemr\u00ebs. N\u00ebse njeriu e p\u00eblqen k\u00ebt\u00eb vep\u00ebr edhe pse nuk e vepron, \u00ebsht\u00eb i nj\u00ebjt\u00eb n\u00eb m\u00ebkat, sikurse ta kishte vepruar.<\/p>\n
Nj\u00eb nd\u00ebr dhjet\u00eb gj\u00ebrat t\u00eb cilat e nxjerrin muslimanin nga Islami, \u00ebsht\u00eb edhe veprimi i sihrit apo t\u00eb k\u00ebnaqurit me k\u00ebt\u00eb vep\u00ebr. Allahu thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ata e dinin se ai q\u00eb e p\u00ebrvet\u00ebsonte k\u00ebt\u00eb mjesht\u00ebri, nuk do t\u00eb kishte kurrfar\u00eb t\u00eb mire n\u00eb jet\u00ebn tjet\u00ebr\u201d. Bekare 102. Shkuarja tek magjistari e hidh\u00ebron Allahun, i b\u00ebn padrejt\u00ebsi krijes\u00ebs, dhe e d\u00ebmton dynjan\u00eb dhe fen\u00eb e njeriut. P\u00ebr k\u00ebt\u00eb arsye, ti i cili k\u00ebrkon q\u00eb t\u2019i veprohet ndokujt sih\u00ebr, mos u b\u00eb kurban i magjistarit q\u00eb t\u00eb nxjerr nga feja jote. Rikujtoje se dynjaja \u00ebsht\u00eb e shkurt\u00ebr, dhe se ti do t\u00eb jesh i vet\u00ebm n\u00eb varr, pra pendohu sinqerisht, dhe pastroje zilin\u00eb e zemr\u00ebs t\u00ebnde duke i b\u00ebr\u00eb mir\u00eb t\u00eb tjer\u00ebve, dhe shkat\u00ebrroi nyjat n\u00ebse i ke b\u00eb sih\u00ebr,\u00a0ndokujt para se t\u00eb vjen d\u00ebnimi i Allahut mbi ty. Atij q\u00eb i b\u00ebhet sih\u00ebr \u00ebsht\u00eb i d\u00ebmtuar r\u00ebnd\u00eb, dhe Allahu ka mund\u00ebsi q\u00eb t\u2019ia z\u00ebvend\u00ebson at\u00eb begati mbi t\u00eb cil\u00ebn ka pasur zili, me di\u00e7ka edhe m\u00eb t\u00eb mir\u00eb.<\/p>\n
Allahu i sprovon rob\u00ebrit e Tij p\u00ebr t\u2019ua ngritur gradat dhe p\u00ebr t\u2019i pastruar nga gjynahet. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cKujt Allahu ia don\u00eb t\u00eb mir\u00ebn e sprovon\u201d. O ti q\u00eb je i sprovuar me sih\u00ebr, mos u pik\u00ebllo p\u00ebr at\u00eb q\u00eb t\u00eb goditi. Allahu e sprovon robin e Tij q\u00eb ta afron kah Ai. Mos u zem\u00ebro p\u00ebr at\u00eb q\u00eb t\u00eb goditi, dhe mos u d\u00ebshp\u00ebro nga ajo q\u00eb Allahu e caktoi p\u00ebr ty. Kjo ka mund\u00ebsi t\u00eb jet\u00eb shkak p\u00ebr lumturin\u00eb t\u00ebnde. Allahu thot\u00eb: \u201cPor mund ta urreni nj\u00eb gj\u00eb, nd\u00ebrkoh\u00eb q\u00eb ajo \u00ebsht\u00eb e mir\u00eb p\u00ebr ju e mund ta doni nj\u00eb gj\u00eb, nd\u00ebrkoh\u00eb q\u00eb ajo \u00ebsht\u00eb e d\u00ebmshme p\u00ebr ju\u201d. Bekare 216.<\/p>\n
Duaja e t\u00eb d\u00ebmtuarit pranohet. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cTri lutje (dua) jan\u00eb t\u00eb pranuara pa dyshim: lutja e atij mbi t\u00eb cilin b\u00ebhet padrejt\u00ebsi, lutja e udh\u00ebtarit (mysafirit), si dhe lutja e prindit p\u00ebr f\u00ebmij\u00ebn e vet\u201d. N\u00ebse b\u00ebn durim dhe i frikohesh Allahut, p\u00ebr ty do t\u00eb ket\u00eb p\u00ebrfundim t\u00eb mir\u00eb. Allahu thot\u00eb: \u201cFundi i lumtur u takon atyre q\u00eb i frik\u00ebsohen Allahut\u201d. Earaf 128. Shpeshtoje lutjen e Junusit, alejhi selam, i cili tha: \u201cLA ILAHE IL-LA ENTE SUBHANEKE INNI KUNTU MIN EDH-DHALIMIN\u201d.( Nuk ka Zot pos Teje. Ti je i past\u00ebr, nuk ke t\u00eb meta. Un\u00eb i b\u00ebra padrejt vetes!). I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cMuslimani nuk lutet me k\u00ebt\u00eb lutje p\u00ebr ndonj\u00eb gj\u00eb, e t\u00eb mos i pranohet lutja\u201d. Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb se \u00ebsht\u00eb v\u00ebrtetuar se kush e thot\u00eb shtat\u00eb her\u00eb, Allahu ia largon problemin e tij. B\u00ebje duan\u00eb: \u201cIna lilahi ue ina ilejhi raxhiun, Allahume exhurni fi musibeti ue hluf li hajran minha\u201d (T\u00eb Allahut jemi dhe tek ai do t\u00eb kthehemi, O Allah m\u00eb shp\u00ebrble p\u00ebr k\u00ebt\u00eb fatkeq\u00ebsi dhe ma kompenzo at\u00eb me nj\u00eb m\u00eb t\u00eb mir\u00eb se at\u00eb q\u00eb kisha). Kjo le t\u00eb jet\u00eb e shpesht\u00eb n\u00eb gjuh\u00ebn t\u00ebnde. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKush e thot\u00eb k\u00ebt\u00eb lutje, Allahu do ta shp\u00ebrblen p\u00ebr k\u00ebt\u00eb fatkeq\u00ebsi dhe do t\u2019ia\u00a0z\u00ebvend\u00ebson me di\u00e7ka m\u00eb t\u00eb mir\u00eb\u201d. Kapu edhe p\u00ebr istigfarin, ngase istigfari t\u2019i largon brengat dhe t\u2019i leht\u00ebson v\u00ebshtir\u00ebsit\u00eb.<\/p>\n
O ti q\u00eb je i sprovuar me sih\u00ebr, p\u00ebr ty m\u00eb mir\u00eb \u00ebsht\u00eb q\u00eb je i d\u00ebmtuari se sa i padrejti. P\u00ebr k\u00ebt\u00eb arsye mb\u00ebshtetu Zotit t\u00ebnd, dhe shpeshtoje istigfarin dhe lutjet, dhe dije se leht\u00ebsimi i Allahut \u00ebsht\u00eb af\u00ebr. Mjer\u00eb p\u00ebr ty n\u00ebse d\u00ebshp\u00ebrohesh nga m\u00ebshira e Allahut!! Kur njeriu \u00ebsht\u00eb i af\u00ebrt me Allahun, nga ai largohen belat dhe sherri. P\u00ebrmendja e shpesht\u00eb e Allahut, \u00ebsht\u00eb nga shkaqet e ndalimit dhe pengimit t\u00eb sihrit. P\u00ebrkujdesja p\u00ebr namazet, e sidomos namazi i sabahut me xhemat \u00ebsht\u00eb mburoj\u00eb nga sherret. Surja Bekare \u00ebsht\u00eb e bereqetshme. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cLexojeni suren Bekare! M\u00ebsimi i saj \u00ebsht\u00eb bereqet, kurse l\u00ebnia e saj \u00ebsht\u00eb humbje, dhe ai q\u00eb e lexon nuk mundet t\u2019i b\u00ebjn\u00eb d\u00ebm magjistar\u00ebt\u201d. Leximi i sures Felek dhe Nas n\u00eb m\u00ebngjes dhe mbr\u00ebmje, jan\u00eb sebep p\u00ebr mbrojtje nga sihri. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, e ka porosit Ukbe ib\u00ebn Amir, Allahu qoft\u00eb i k\u00ebnaqur nga ai, duke i th\u00ebn\u00eb: \u201cK\u00ebrko mbrojtje me to. Nuk ka njeri q\u00eb ka k\u00ebrkuar mbrojtje me di\u00e7ka m\u00eb t\u00eb mir\u00eb se sa me to\u201d. Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNevoja e njeriut t\u00eb k\u00ebrkon mbrojtje me ato dy sure, \u00ebsht\u00eb m\u00eb e madhe se sa nevoja e tij p\u00ebr uj\u00eb, dhe ushqim, dhe veshje\u201d. Kush i lexon nat\u00ebn dy ajetet e fundit t\u00eb sures Bekare i mjaftojn\u00eb ato nga sherret. Kush i ha shtat\u00eb hurma nga lloji axhve, e mbrojn\u00eb nga sihri. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKush ha n\u00eb m\u00ebngjes shtat\u00eb hurma t\u00eb llojit axhve, n\u00eb at\u00eb dit\u00eb nuk do t\u2019i b\u00ebj\u00eb d\u00ebm, as helmi, e as sihri\u201d. Jeni t\u00eb kujdessh\u00ebm nga m\u00ebkatet, dhe llojet muzik\u00ebs, dhe veglave muzikore. Ato jan\u00eb sebepi kryesor p\u00ebr afrimin e shejtan\u00ebve n\u00eb sht\u00ebpi. N\u00ebse njeriu i largohet p\u00ebrmendjes s\u00eb Allahut, at\u00ebher\u00eb shum\u00eb leht\u00eb i afrohen shejtan\u00ebt dhe e d\u00ebmtojn\u00eb. P\u00ebr k\u00ebt\u00eb arsye shpeshtoni leximin e Kuranit, merruni me adhurime. Kurani \u00ebsht\u00eb sh\u00ebrim nga t\u00eb gjitha s\u00ebmundjet, kurse p\u00ebrmendja e Allahut e mbron robin\u00a0nga \u00e7do gj\u00eb q\u00eb don\u00eb ta d\u00ebmton, dhe ia zgjeron gjoksin dhe ia qet\u00ebson zemr\u00ebn: \u201cV\u00ebrtet, zemrat qet\u00ebsohen me p\u00ebrmendjen e Allahut!\u201d. Rad 28.<\/p>\n
SHEJH DR. ABDULMUHSIN EL KASIM<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
O ju musliman, udh\u00ebzimi \u00ebsht\u00eb dhurat\u00eb e Allahut, dhe me t\u00eb e begaton at\u00eb q\u00eb don\u00eb nga rob\u00ebrit e Tij. Allahu na urdh\u00ebroi q\u00eb ta ruajm\u00eb k\u00ebt\u00eb begati nga \u00e7do gj\u00eb q\u00eb ia humb shk\u00eblqimin dhe ia d\u00ebmton vler\u00ebn, mir\u00ebpo ka nga njer\u00ebzit, t\u00eb cil\u00ebt e shit\u00ebn fen\u00eb e tyre lir\u00eb, duke mos qen\u00eb t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7954,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7953","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7953"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7953\/revisions"}],"predecessor-version":[{"id":7955,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7953\/revisions\/7955"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7954"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}