Pasi q\u00eb vendbanimi i robit pas vdekjes s\u00eb tij \u00ebsht\u00eb i fsheht\u00eb p\u00ebr krijesat dhe dituria \u00ebsht\u00eb vet\u00ebm tek Allahu, nuk i takon askujt q\u00eb t\u00eb gjykoj\u00eb p\u00ebr nj\u00eb krijes\u00eb t\u00eb Allahut se a \u00ebsht\u00eb banor i Xhenetit apo i Xhehenemit. P\u00ebrjashtim b\u00ebhet vet\u00ebm p\u00ebr ata p\u00ebr t\u00eb cil\u00ebt na kan\u00eb ardhur citate t\u00eb qarta prej Kur\u2019ani dhe Suneti se jan\u00eb banor\u00eb t\u00eb Xhenetit apo Xhehenemit. Mir\u00ebpo pasi q\u00eb p\u00ebrfundimi i njeriut sipas t\u00eb dh\u00ebnave t\u00eb mbledhura si pasoj\u00eb e v\u00ebzhgimeve t\u00eb drejtp\u00ebrdrejta \u00ebsht\u00eb b\u00ebr\u00eb tregues i asaj se robi a shpresohet t\u00eb jet\u00eb prej banor\u00ebve t\u00eb Xhenetit apo t\u00eb Xhehenemit, neve na lejohet q\u00eb disa njer\u00ebz t\u2019i p\u00ebrg\u00ebzojm\u00eb dhe t\u00eb shpresojm\u00eb p\u00ebr ata Xhenet e p\u00ebr disa t\u00eb frikohemi dhe t\u00eb shpresojm\u00eb rahmet, sipas asaj \u00e7ka ka vepruar robi i Allahut.<\/p>\n
Pejgamberi, salallahu alejhi ue selem, thot\u00eb: \u201cKa prej jush q\u00eb punojn\u00eb vepra t\u00eb banor\u00ebve t\u00eb Xhenetit (sipas asaj \u00e7ka e shohin njer\u00ebzit) mir\u00ebpo ata jan\u00eb prej banor\u00ebve t\u00eb Xhehenemit. Ka prej jush q\u00eb punojn\u00eb vepra t\u00eb banor\u00ebve t\u00eb Xhehenemit, mir\u00ebpo ata jan\u00eb prej banor\u00ebve t\u00eb Xhenetit. Veprat shp\u00ebrblehen sipas p\u00ebrfundimit t\u00eb saj\u201d.<\/p>\n
Ib\u00ebn Batal, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cN\u00eb fsheht\u00ebsin\u00eb e p\u00ebrfundimit t\u00eb veprave prej robit gjejm\u00eb urt\u00ebsi t\u00eb madhe. Po ta dinte robi i Allahut se do t\u00eb jet\u00eb prej t\u00eb shp\u00ebtuarve do t\u2019i hynte vetja n\u00eb qejf dhe do ta braktiste pun\u00ebn. Po ashtu po ta dinte se do t\u00eb jet\u00eb prej t\u00eb shkat\u00ebrruarve do ta braktiste pun\u00ebn dhe do t\u2019i shtonte veprat e sh\u00ebmtuara. Prandaj u fsheh kjo dituri prej tij q\u00eb ai gjithmon\u00eb t\u00eb jetoj\u00eb mes shpres\u00ebs dhe frik\u00ebs\u201d.<\/p>\n
Ky ishte shkaku se pse njer\u00ebzit e mir\u00eb frikoheshin prej p\u00ebrfundimit t\u00eb keq. Ata p\u00ebrpiqeshin q\u00eb gjithmon\u00eb t\u00eb ken\u00eb mendim t\u00eb mir\u00eb p\u00ebr Allahun, t\u00eb veprojn\u00eb vepra t\u00eb mira dhe ato t\u00eb jen\u00eb t\u00eb vazhdueshme.<\/p>\n
Malik ib\u00ebn Dinar, Allahu e m\u00ebshiroft\u00eb, falte namaz t\u00ebr\u00eb nat\u00ebn, e kapte mjekr\u00ebn e tij dhe thoshte: \u201cO Zot, Ti i di banor\u00ebt e Xhenetit dhe banor\u00ebt e Xhehenemit, ku do t\u00eb jet\u00eb vendbanimi i Malikut?\u201d<\/p>\n
Sufjan Theurijut, Allahu e m\u00ebshiroft\u00eb, kur iu afrua vdekja filloi t\u00eb qaj\u00eb dhe nj\u00ebri prej tyre q\u00eb ishte prezent i tha: \u201cO Sufjan, a qan p\u00ebr shkak t\u00eb m\u00ebkateve t\u00eb shumta q\u00eb i veprove? \u2013Tha: Jo, por frikohem se mos po m\u00eb rr\u00ebmbehet imani para vdekjes\u201d.<\/p>\n
Pasi q\u00eb \u00e7\u00ebshtja e p\u00ebrfundimit qenka e madhe njeriut i takon t\u00eb kujdeset p\u00ebr llogaritjen e vetvetes dhe t\u00eb paralajm\u00ebrohet prej mashtrimeve t\u00eb epshit e shejtanit dhe t\u00eb nxitoj\u00eb kah pendimi i sinqert\u00eb. \u00c7do shkujdesje dhe neglizhenc\u00eb prej an\u00ebs s\u00eb tij do t\u00eb jet\u00eb pendim e mallkim dhe akuzat p\u00ebr k\u00ebt\u00eb gjendje nuk duhet t\u2019i drejton askund tjet\u00ebr p\u00ebrve\u00e7 se n\u00eb adres\u00ebn e tij.<\/p>\n
O musliman\u00eb!<\/p>\n
Pamjet e momenteve t\u00eb vdekjes jan\u00eb prej gjendjeve m\u00eb t\u00eb r\u00ebnda p\u00ebr njeriun. Dhembjet e saj jan\u00eb t\u00eb r\u00ebnda e mundimet t\u00eb pap\u00ebrshkrueshme. Robi si t\u00eb kishte qen\u00eb prej tyre q\u00eb e pastronin shpirtin me vepra t\u00eb mira dhe e p\u00ebrmir\u00ebsonin t\u00eb brendshmen dhe t\u00eb jashtmen e tyre p\u00ebr hir t\u00eb Allahut, p\u00ebr t\u00eb shpresohet p\u00ebrfundim i mir\u00eb. Si t\u00eb kishte qen\u00eb prej tyre q\u00eb i b\u00ebjn\u00eb padrejt\u00ebsi vetes me m\u00ebkate e gjynahe p\u00ebrfundimi i tij frikohet se nuk do t\u00eb jet\u00eb i mir\u00eb. Allahu askujt nuk i b\u00ebn padrejt\u00ebsi, i jep atij \u00e7ka don\u00eb me m\u00ebshir\u00ebn e Tij dhe i merr atij \u00e7ka don\u00eb me drejt\u00ebsin\u00eb e Tij.<\/p>\n
Imam Abdulhak el Ishbilij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDije se p\u00ebrfundimi i keq nuk \u00ebsht\u00eb vet\u00ebm se p\u00ebr at\u00eb i cili mendjen e ka t\u00eb sh\u00ebmtuar dhe k\u00ebmb\u00ebngul n\u00eb veprimin e m\u00ebkateve t\u00eb m\u00ebdha e shkat\u00ebrruese, m\u00eb e keqja \u00ebsht\u00eb kur sprovohet me k\u00ebt\u00eb sprov\u00eb para se t\u00eb vdes dhe nuk ka mund\u00ebsi t\u00eb pendohet, Allahu na ruajtt\u00eb prej k\u00ebsaj gjendje. Belaja m\u00eb e madhe \u00ebsht\u00eb kur njeriu \u00ebsht\u00eb i p\u00ebrqendruar n\u00eb fe e pastaj i ndryshohet gjendja, fillojn\u00eb m\u00ebkatet t\u2019i duken t\u00eb mira e ti vepron dhe kjo t\u00eb b\u00ebhet shkak i p\u00ebrfundimit t\u00eb tij t\u00eb keq, Allahu na ruajtt\u00eb:<\/p>\n
\u201cMe t\u00eb v\u00ebrtet\u00eb, Allahu nuk e ndryshon gjendjen e nj\u00eb populli, derisa ata t\u00eb ndryshojn\u00eb \u00e7\u2019kan\u00eb n\u00eb vetvete. Kur Ai d\u00ebshiron ta nd\u00ebshkoj\u00eb nj\u00eb popull, askush nuk mund ta pengoj\u00eb At\u00eb; dhe ata, p\u00ebrve\u00e7 Tij, s\u2019kan\u00eb asnj\u00eb ndihm\u00ebs.\u201d (Er-Ra\u2019d: 11)<\/p>\n
Ndoshta ndonj\u00eb lloj i m\u00ebkatit apo shpifjes n\u00eb ato momente t\u00eb v\u00ebshtira b\u00ebhet shkaktar p\u00ebr marrjen e zemr\u00ebs s\u00eb tij, rob\u00ebrimin e mendjes s\u00eb tij, fikjen e drit\u00ebs s\u00eb tij, i vendoset perde, nuk i b\u00ebn dobi rikujtimi e as k\u00ebshilla, d\u00ebgjon z\u00ebrin i cili ia p\u00ebrs\u00ebrit shehadetin, por nuk e kupton q\u00ebllimin e tij dhe vdes n\u00eb k\u00ebt\u00eb gjendje t\u00eb mjerueshme e cila \u00ebsht\u00eb shenj\u00eb e p\u00ebrfundimit t\u00eb keq t\u00eb tij\u201d.<\/p>\n
Imam el Ishbilij, Allahu e m\u00ebshiroft\u00eb, pastaj e cek nj\u00eb rast t\u00eb nj\u00eb p\u00ebrfundimi t\u00eb keq dhe thot\u00eb: \u201cP\u00ebrcillet se n\u00eb Egjipt jetonte nj\u00eb njeri i cili ishte muezin dhe imam xhamie dhe t\u00eb gjith\u00eb e njihnin si njeri i devotsh\u00ebm. Nj\u00eb dit\u00eb u ngrit lart\u00eb n\u00eb minare p\u00ebr ta thirrur ezanin, nd\u00ebrsa posht\u00eb minares af\u00ebr xhamis\u00eb ishte sht\u00ebpia e nj\u00eb t\u00eb krishteri. Shikoi n\u00eb brend\u00ebsin\u00eb e asaj sht\u00ebpie, e pa nj\u00eb vajz\u00eb t\u00eb bukur me t\u00eb cil\u00ebn u sprovua, e la ezanin zbriti posht\u00eb dhe hyri n\u00eb sht\u00ebpin\u00eb e asaj vajze. Vajza i tha: \u00c7ka d\u00ebshiron prej meje? \u2013 Ky i tha: T\u00eb d\u00ebshiroj ty. \u2013 Vajza e pyeti: Pse? \u2013Ju p\u00ebrgjigj: Ma rr\u00ebmbeve zemr\u00ebn dhe ma rr\u00ebmbeve shpirtin. \u2013 Vajza i tha: Asnj\u00ebher\u00eb nuk do t\u00eb b\u00ebhem e jotja. \u2013 Ky ia ktheu: At\u00ebher\u00eb do t\u00eb martoj. \u2013 Vajza: Ti je musliman e un\u00eb krishtere. Babai im nuk do t\u00eb m\u00eb martoj\u00eb asnj\u00ebher\u00eb p\u00ebr ty. \u2013Tha: At\u00ebher\u00eb un\u00eb do t\u00eb b\u00ebhem i krishter\u00eb. \u2013 Vajza: B\u00ebhu dhe do t\u00eb martohem p\u00ebr ty. \u2013 U b\u00eb i krishter\u00eb p\u00ebr ta martuar at\u00eb vajz\u00eb, at\u00eb dit\u00eb q\u00ebndroi n\u00eb sht\u00ebpin\u00eb e saj dhe po t\u00eb nj\u00ebjt\u00ebn dit\u00eb doli n\u00eb tarrac\u00eb t\u00eb sht\u00ebpis\u00eb ku edhe ra prej saj dhe vdiq. E humbi vajz\u00ebn, e humbi fen\u00eb, e humbi ahiretin dhe Allahu ia mori shpirtin si jobesimtar p\u00ebr shkak se epshin e tij e b\u00ebri Zot\u201d.<\/p>\n
Ib\u00ebn Kajjimi, Allahu e m\u00ebshiroft\u00eb, na p\u00ebrcjell se nj\u00eb njeriut i \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb prag t\u00eb vdekjes: Thuaj: La ilahe il-lallah, ai ka th\u00ebn\u00eb: Nuk m\u00eb b\u00ebn dobi mua kjo fjal\u00eb, un\u00eb nuk di q\u00eb kam falur p\u00ebr Allahun ndonj\u00eb namaz? Dhe nuk e ka shqiptuar k\u00ebt\u00eb fjal\u00eb.<\/p>\n
Ib\u00ebn Rexhebi, Allahu e m\u00ebshiroft\u00eb, na p\u00ebrcjell prej Abdulaziz ib\u00ebn Ebi Revad, Allahu e m\u00ebshiroft\u00eb, i cili ka th\u00ebn\u00eb: Kam prezantuar tek nj\u00eb njeri i cili ishte n\u00eb agonin\u00eb e vdekjes dhe ia p\u00ebrkujtonin atij fjal\u00ebn La ilahe il-lallah, dhe n\u00eb fund ai nuk e shqiptoi k\u00ebt\u00eb fjal\u00eb dhe tha un\u00eb e mohoj k\u00ebt\u00eb q\u00eb e thua dhe vdiq n\u00eb k\u00ebt\u00eb gjendje. Thot\u00eb transmetuesi kam pyetur p\u00ebr t\u00eb \u00e7far\u00eb ka b\u00ebr\u00eb: Mu p\u00ebrgjigj\u00ebn se ai ka qen\u00eb i dh\u00ebn\u00eb pas alkoolit. Abdulaziz ib\u00ebn Ebi Revad thoshte: Frik\u00ebsohuni nga m\u00ebkatet sepse k\u00ebto jan\u00eb ato q\u00eb e kan\u00eb sjell\u00eb n\u00eb k\u00ebt\u00eb situat\u00eb.<\/p>\n
Dhe t\u00eb ngjashme si kjo e p\u00ebrmend Imam Dhehebiu, Allahu e m\u00ebshiroft\u00eb, i cili thot\u00eb: Ka qen\u00eb nj\u00eb njeri i cili ulej me ata q\u00eb pinin alkool, pasi q\u00eb i erdhi vdekja erdhi nj\u00eb njeri ia kujtonte shehadetin kurse ai i tha atij: Pi ti pastaj m\u00eb jep t\u00eb pi edhe un\u00eb, pastaj vdiq. Nj\u00eb rast tjet\u00ebr q\u00eb e p\u00ebrmend Imam Dhehebiu, Allahu e m\u00ebshiroft\u00eb, n\u00eb librin e tij El Kebair (M\u00ebkatet e m\u00ebdha) se nj\u00eb njeri i cili luante shah kur ishte n\u00eb agoni t\u00eb vdekjes, i \u00ebsht\u00eb th\u00ebn\u00eb atij, thuaj: La ilahe il- lallah, ai tha: Luaj ti, pastaj vdiq, ia mundi gjuha e tij me at\u00eb q\u00eb e kishte kaluar t\u00ebr\u00eb jet\u00ebn e tij dhe n\u00eb vend se ta thot\u00eb fjal\u00ebn e teuhidit (La ilahe il-lallah) ai tha luaj ti.<\/p>\n
Ib\u00ebn Kajjimi, Allahu e m\u00ebshiroft\u00eb, gjithashtu e p\u00ebrmend se nj\u00eb person ishte i njohur me dashurin\u00eb ndaj k\u00ebng\u00ebs dhe muzik\u00ebs dhe kah do q\u00eb shkonte i p\u00ebrs\u00ebriste ato dhe k\u00ebshtu pasi q\u00eb i erdhi agonia e vdekjes i \u00ebsht\u00eb th\u00ebn\u00eb atij: Thuaj: La ilahe il lallah, ai filloi t\u00eb k\u00ebndonte derisa vdiq dhe nuk e shqiptoi fjal\u00ebn e teuhidit.<\/p>\n
Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, po ashtu thot\u00eb m\u00eb kan\u00eb treguar disa tregtar\u00eb p\u00ebr nj\u00eb t\u00eb af\u00ebrm t\u00eb tyre kur i erdhi agonia e vdekjes, njer\u00ebzit p\u00ebrreth tij filluan t`ia kujtojn\u00eb fjal\u00ebn: La ilahe il-lallah, kurse ai thoshte: Ky mall kushton kaq, ky mall \u00ebsht\u00eb i lir\u00eb, ky myshteri \u00ebsht\u00eb i mir\u00eb derisa vdiq dhe nuk e shqiptoi shehadetin.<\/p>\n
Nj\u00eb tjetrit i thoshin thuaj: la ilahe il-lallah. Thoshte: Ah, ah, nuk mundem ta shqiptoj.<\/p>\n
Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, u p\u00ebrpoq t\u2019i komentoj\u00eb tregimet q\u00eb i p\u00ebrmend\u00ebm me her\u00ebt, dhe tha: \u201cI Lart\u00ebsuar qoft\u00eb Allahu, kjo \u00e7far\u00eb kan\u00eb par\u00eb njer\u00ebzit \u00ebsht\u00eb m\u00ebsim p\u00ebr ata q\u00eb kan\u00eb mendje? Kur njeriu \u00ebsht\u00eb n\u00eb gjendje t\u00eb mir\u00eb sh\u00ebndet\u00ebsore, i fort\u00eb dhe i fuqish\u00ebm shejtani mundohet ta mbizot\u00ebroj\u00eb at\u00eb dhe ta fus\u00eb n\u00eb m\u00ebkate ndaj Allahut t\u00eb Madh\u00ebruar, e b\u00ebn at\u00eb q\u00eb zemra e tij t\u00eb jet\u00eb e pakujdesshme n\u00eb p\u00ebrmendjen e Allahut, e b\u00ebn q\u00eb t\u00eb harroj\u00eb ta p\u00ebrmend Allahun me gjuh\u00ebn e tij dhe e b\u00ebn q\u00eb ta largoj\u00eb nga adhurimet e gjymtyr\u00ebve, kjo kur \u00ebsht\u00eb njeriu i fort\u00eb dhe i fuqish\u00ebm, at\u00ebher\u00eb si mendon ti kur njeriut i bie kjo forc\u00eb, dob\u00ebsohet dhe plaket? N\u00eb koh\u00ebn kur ky njeri fillon t\u00eb ndiej dhimbje n\u00eb trupin e tij dhe fillon t\u00eb ankohet p\u00ebr dhimbjet q\u00eb i ndien, n\u00eb k\u00ebt\u00eb situat\u00eb shejtani i mallkuar e p\u00ebrmbledh t\u00eb gjith\u00eb fuqin\u00eb dhe synimin e tij p\u00ebr ta fituar k\u00ebt\u00eb person dhe p\u00ebr ta kthyer kah ai d\u00ebshiron, shejtani \u00ebsht\u00eb shum\u00eb i fort\u00eb n\u00eb k\u00ebt\u00eb gjendje kurse personi n\u00eb fjal\u00eb \u00ebsht\u00eb m\u00eb s\u00eb lig\u00ebshti n\u00eb k\u00ebt\u00eb gjendje prandaj v\u00ebshtir\u00eb \u00ebsht\u00eb q\u00eb t\u00eb shp\u00ebtoj\u00eb ky njeri n\u00eb k\u00ebt\u00eb situat\u00eb p\u00ebrve\u00e7 atyre q\u00eb i forcon Allahu. Allahu, azze ue xhel, thot\u00eb: \u201cAllahu i forcon besimtar\u00ebt me fjal\u00eb t\u00eb q\u00ebndrueshme n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr, kurse keqb\u00ebr\u00ebsit i shpie n\u00eb humbje; Allahu b\u00ebn \u00e7\u2019t\u00eb doj\u00eb\u201d. (Ibrahim: 27)<\/p>\n
P\u00ebrfundimi i keq \u00ebsht\u00eb dy shkall\u00eb, Allahu na ruajtt\u00eb prej tij:<\/p>\n
E para: \u00cbsht\u00eb p\u00ebrfundim shum\u00eb i keq dhe i tmerrsh\u00ebm, ky p\u00ebrfundim \u00ebsht\u00eb kur n\u00eb prag t\u00eb vdekjes e kap njeriun dyshimi, mohimi, kufri dhe t\u00eb folurit di\u00e7 q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me at\u00eb q\u00eb ka zbritur Allahu apo ka treguar Muhamedi, salallahu alejhi ue selem.<\/p>\n
E dyta: \u00cbsht\u00eb m\u00eb e vog\u00ebl se kjo e para: Kjo \u00ebsht\u00eb kur n\u00eb prag t\u00eb vdekjes njeriu fillon t\u00eb d\u00ebshiron ndonj\u00eb gj\u00eb prej gj\u00ebrave t\u00eb dynjas\u00eb, apo ndonj\u00eb d\u00ebshir\u00eb prej d\u00ebshirave t\u00eb ndaluara dhe kjo i shfaqet atij n\u00eb momentin e vdekjes n\u00eb zemr\u00ebn e tij, njeriu vdes n\u00eb at\u00eb gjendje \u00e7far\u00eb ka jetuar, n\u00ebse ka qen\u00eb nga ata q\u00eb ka dh\u00ebn\u00eb kamat\u00eb ai do t\u00eb p\u00ebrfundoj\u00eb me k\u00ebt\u00eb m\u00ebkat t\u00eb madh, n\u00ebse ka qen\u00eb nga ata q\u00eb ka vepruar harame t\u00eb tjera si p.sh.: Drog\u00eb, muzik\u00eb, cigare dhe fotografi pornografike, u ka b\u00ebr\u00eb padrejt\u00ebsi njer\u00ebzve e t\u00eb ngjashme si k\u00ebto p\u00ebrfundimi i tij do t\u00eb jet\u00eb i keq, Allahu na ruajtt\u00eb. Mir\u00ebpo n\u00ebse \u00ebsht\u00eb nga ata q\u00eb kan\u00eb qen\u00eb nj\u00ebsues t\u00eb Allahut ata do t\u00eb jen\u00eb t\u00eb mbrojtur nga d\u00ebnimi i Allahut.<\/p>\n
Pasi q\u00eb p\u00ebrfundimi i keq \u00ebsht\u00eb \u00e7\u00ebshtje e rrezikshme p\u00ebr jet\u00ebn e njeriut na detyrohet t\u2019i njohim disa prej shkaqeve m\u00eb kryesore t\u00eb cilat na drejtojn\u00eb kah ajo me q\u00ebllim q\u00eb t\u2019i largohemi dhe mos t\u2019i afrohemi rrethit t\u00eb saj.<\/p>\n
\u2013 Prej shkaqeve t\u00eb p\u00ebrfundimit mund t\u00eb num\u00ebrojm\u00eb si\u00e7 vijon:<\/p>\n
\u2013 Braktisja e ahiretit dhe dashuria ndaj dynjas\u00eb:<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cKushdo q\u00eb i kthen shpin\u00ebn K\u00ebshill\u00ebs Sime, do t\u00eb ket\u00eb jet\u00eb t\u00eb mjeruar dhe Ne, n\u00eb Dit\u00ebn e Kiametit, do ta ringjallim t\u00eb verb\u00ebr. Ai do t\u00eb thot\u00eb: \u201cO Zoti im, p\u00ebrse m\u00eb ringjalle t\u00eb verb\u00ebr, kur un\u00eb kisha shikuar m\u00eb par\u00eb?\u201d (Allahu) do t\u2019i thot\u00eb: \u201cK\u00ebshtu t\u00eb erdh\u00ebn shenjat Tona dhe ti i harrove ato e po k\u00ebshtu sot do t\u00eb jesh i harruar. K\u00ebshtu e nd\u00ebshkojm\u00eb Ne at\u00eb q\u00eb e tepron (me gjynahe) dhe nuk beson shenjat e Zotit t\u00eb tij; e d\u00ebnimi n\u00eb jet\u00ebn tjet\u00ebr, n\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb m\u00eb i ashp\u00ebr dhe m\u00eb i q\u00ebndruesh\u00ebm\u201d. (Ta Ha: 124-127)<\/p>\n
Imam Abdulhak el Ishbilij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDije, Allahu t\u00eb m\u00ebshiroft\u00eb, se p\u00ebrfundimi i keq ka shkaqe, m\u00ebnyra dhe rrug\u00eb. M\u00eb kryesorja \u00ebsht\u00eb dashuria ndaj dynjas\u00eb, braktisja e ahiretit dhe b\u00ebrja e m\u00ebkateve\u201d.<\/p>\n
\u2013 L\u00ebnia e pendimit p\u00ebr m\u00eb von\u00eb, vazhdim\u00ebsia n\u00eb m\u00ebkate dhe mosp\u00ebrfillja e detyrimeve:<\/p>\n
Shum\u00eb njer\u00ebz pretendojn\u00eb se do t\u00eb pendohen prej m\u00ebkateve, por kur? Beqari thot\u00eb do t\u00eb pendohem kur t\u00eb martohem. Studenti thot\u00eb do t\u00eb pendohem kur t\u2019i p\u00ebrfundoj studimet. Fukaraja thot\u00eb do t\u00eb pendohem kur t\u00eb pun\u00ebsohem. I riu thot\u00eb do t\u00eb pendohem kur t\u00eb plakem dhe k\u00ebshtu me radh\u00eb, secili e cakton nj\u00eb afat kohor se kur do t\u00eb pendohet. Mir\u00ebpo i parashtrohet pyetja t\u00eb gjith\u00ebve se kush ju garanton se do ta mb\u00ebrrini realizimin e k\u00ebtyre shpresave? A nuk frikoheni se Allahu do t\u2019ua marr\u00eb shpirtin para se t\u2019i realizoni shpresat e juaja? Po edhe n\u00ebse e mb\u00ebrrini at\u00eb afat kohor q\u00eb e d\u00ebshironi, kush ju garanton se do t\u00eb pendoheni kur dihet se jet\u00ebn e keni kaluar n\u00eb m\u00ebkate dhe epshe, t\u00eb cilat n\u00eb shumic\u00ebn e rasteve jan\u00eb shkak i rrotullimit t\u00eb zemrave dhe shkat\u00ebrrimit t\u00eb saj? Allahu, azze ue xhel, thot\u00eb: \u201cO besimtar\u00eb! Bindjuni Allahut dhe t\u00eb D\u00ebrguarit kur ju th\u00ebrret drejt asaj q\u00eb ju jep jet\u00eb! Dhe ta dini se Allahu nd\u00ebrhyn midis njeriut dhe zemr\u00ebs s\u00eb tij dhe se tek Ai do t\u00eb mblidheni t\u00eb gjith\u00eb\u201d! (El-Enfal: 24)<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cNe do t\u2019ua largojm\u00eb zemrat dhe shikimet e tyre nga e v\u00ebrteta\u201d, e pastaj e qart\u00ebson shkakun e k\u00ebtij largimi ku thot\u00eb: \u201csepse ata nuk e besuan at\u00eb (Kur\u2019anin) her\u00ebn e par\u00eb\u201d. Pra shkaku i saj ishte refuzimi i t\u00eb v\u00ebrtet\u00ebs kur iu erdh her\u00ebn e par\u00eb, e pastaj thot\u00eb: \u201cNe do t\u2019i l\u00ebm\u00eb ata q\u00eb t\u00eb bredhin t\u00eb verb\u00ebr n\u00eb humbje e mosbesim\u201d. (El-Enfal: 110)<\/p>\n
Allahu e mallkon nj\u00eb popull t\u00eb cilin e mashtrojn\u00eb shpresat dhe i braktisin pun\u00ebt e ahiretit, e pastaj kur i vjen exheli ata jan\u00eb n\u00eb shkujdesje. Allahu, azze ue xhel, thot\u00eb:<\/p>\n
\u201cDo t\u00eb vij\u00eb dita (e Kiametit), kur mohuesit do t\u00eb d\u00ebshirojn\u00eb q\u00eb t\u00eb ishin musliman\u00eb. L\u00ebri ata q\u00eb t\u00eb han\u00eb e t\u00eb k\u00ebnaqen dhe le t\u2019i mashtroj\u00eb shpresa; ata do ta marrin vesh\u201d! (El-Hixhr: 2-3)<\/p>\n
Ali ib\u00ebn Ebi Talib, radijallahu anhu, thot\u00eb: \u201cFrikohem p\u00ebr ju prej dy gj\u00ebrave: Prej shpres\u00ebs s\u00eb gjat\u00eb dhe pasimit t\u00eb epshit. Shpresa e gjat\u00eb \u00ebsht\u00eb shkak p\u00ebr harrimin e ahiretit, kurse pasimi i epshit t\u00eb largon prej t\u00eb v\u00ebrtet\u00ebs\u201d.<\/p>\n
\u2013 Dashuria ndaj m\u00ebkateve:<\/p>\n
Njeriu kur vazhdon t\u00eb b\u00ebj m\u00ebkate dhe nuk nxiton q\u00eb t\u00eb pendohet prej saj, ia dob\u00ebson zemr\u00ebn dhe ia mbisundon mendjen n\u00eb momentet e fundit t\u00eb jet\u00ebs q\u00eb t\u00eb mos pendohet prej saj. Allahu shpirtin ia merr n\u00eb k\u00ebt\u00eb gjendje dhe k\u00ebshtu do t\u00eb ringjallet n\u00eb Dit\u00ebn e Kiametit.<\/p>\n
Xhabir, radijallahu anhu, na p\u00ebrcjell se Pejgamberi, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201c\u00c7do rob do t\u00eb ringjallet ashtu si\u00e7 ka vdekur\u201d.<\/p>\n
Ib\u00ebn Kethiri, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cM\u00ebkatet dhe pasionet e zhg\u00ebnjejn\u00eb vepruesin e tyre para vdekjes s\u00eb bashku me shejtanin dhe k\u00ebshtu q\u00eb kur i shtohet edhe besimi i dob\u00ebt n\u00eb ato momente, at\u00ebher\u00eb prite p\u00ebrfundimin e keq\u201d.<\/p>\n
\u2013 Veprimi i risive, pasimi i atyre q\u00eb i veprojn\u00eb ato dhe mbrojtja e saj me t\u00eb gjitha m\u00ebnyrat e mundshme:<\/p>\n
Imam el Kazvinij, Allahu e m\u00ebshiroft\u00eb, kur flet p\u00ebr p\u00ebrfundimin e keq thot\u00eb: \u201cP\u00ebrfundimi i keq ka shkaqe t\u00eb shumta, mir\u00ebpo m\u00eb t\u00eb r\u00ebnda dhe m\u00eb s\u00eb shumti q\u00eb duhet t\u00eb frikohemi jan\u00eb dy gj\u00ebra:<\/p>\n
E para: Risia e rr\u00ebnjosur n\u00eb zemr\u00ebn e vepruesit t\u00eb saj, i cili t\u00ebr\u00eb jet\u00ebn e vepron duke menduar se ajo \u00ebsht\u00eb e v\u00ebrtet\u00eb, mir\u00ebpo n\u00eb fakt ajo \u00ebsht\u00eb e kot\u00eb.<\/p>\n
E dyta: Besimi i dob\u00ebt, dashuria ndaj dynjas\u00eb, e cila e mbisundon zemr\u00ebn e njeriut dhe dashuria e dob\u00ebt ndaj Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij. At\u00eb t\u00eb cilin epshet dhe pasionet e udh\u00ebheqin t\u00ebr\u00ebsisht do ta urrej\u00eb fen\u00eb e Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, do ta urrej\u00eb p\u00ebrmendjen e vdekjes dhe momentin e saj, do ta urrej\u00eb largimin prej k\u00ebsaj bote dhe takimin me Allahun. N\u00eb k\u00ebt\u00eb rast frikohet p\u00ebr t\u00eb se do t\u2019i largohet besimi prej gjoksit t\u00eb tij.<\/p>\n
Pasi q\u00eb i p\u00ebrmend\u00ebm shkaqet e p\u00ebrfundimit t\u00eb keq detyrohemi q\u00eb ta angazhojm\u00eb veten me adhurime dhe devotshm\u00ebri, t\u2019i largohemi m\u00ebkateve dhe asaj \u00e7ka e ka ndaluar Allahu, t\u00eb lutemi vazhdimisht q\u00eb p\u00ebrfundimi yn\u00eb t\u00eb jet\u00eb i mir\u00eb dhe t\u00eb kemi mendim t\u00eb mir\u00eb p\u00ebr Allahun.<\/p>\n
Abdullah ib\u00ebn Amru, radijallahu anhu, na p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin, salallahu alejhi ue selem, duke th\u00ebn\u00eb: \u201cT\u00eb gjitha zemrat e bijve t\u00eb Ademit jan\u00eb n\u00eb mes dy gishtave prej gishtave t\u00eb Allahut sikurse nj\u00eb zem\u00ebr e vetme, i rrotullon kah t\u00eb doj\u00eb\u201d.<\/p>\n
Dhe pastaj ka th\u00ebn\u00eb: \u201cO Ti, i Cili i rrotullon zemrat, forcona zemrat tona n\u00eb n\u00ebnshtrim ndaj Teje\u201d.<\/p>\n
E lus Allahun, azze ue xhel, me emrat e Tij t\u00eb bukura dhe cil\u00ebsit\u00eb e Tij t\u00eb larta t\u00eb na mbron prej p\u00ebrfundimit t\u00eb keq dhe gjith\u00eb rrug\u00ebve t\u00eb cilat na drejtojn\u00eb kah ajo dhe t\u00eb na mund\u00ebsoj\u00eb t\u00eb vdesim ashtu si\u00e7 d\u00ebshiron Allahu prej robit t\u00eb Tij.<\/p>\n
P\u00ebrgatiti dhe p\u00ebrktheu: Irfan Jahiu<\/p>\n","protected":false},"excerpt":{"rendered":"
Pasi q\u00eb vendbanimi i robit pas vdekjes s\u00eb tij \u00ebsht\u00eb i fsheht\u00eb p\u00ebr krijesat dhe dituria \u00ebsht\u00eb vet\u00ebm tek Allahu, nuk i takon askujt q\u00eb t\u00eb gjykoj\u00eb p\u00ebr nj\u00eb krijes\u00eb t\u00eb Allahut se a \u00ebsht\u00eb banor i Xhenetit apo i Xhehenemit. P\u00ebrjashtim b\u00ebhet vet\u00ebm p\u00ebr ata p\u00ebr t\u00eb cil\u00ebt na kan\u00eb ardhur citate t\u00eb qarta […]<\/p>\n","protected":false},"author":4,"featured_media":7960,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,67],"tags":[],"class_list":{"0":"post-7959","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7959"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7959\/revisions"}],"predecessor-version":[{"id":7961,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7959\/revisions\/7961"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7960"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}