Allahu me m\u00ebshir\u00ebn e Tij dallon k\u00eb t\u00eb doj\u00eb prej rob\u00ebrve t\u00eb Vet dhe me mir\u00ebsin\u00eb e Tij ve\u00e7on cilindo nga krijesat e Veta. U jep ep\u00ebrsi disa vendeve, disa tokave dhe disa koh\u00ebve karshi t\u00eb tjerave. V\u00ebrtet urt\u00ebsia e Allahut \u00ebsht\u00eb e p\u00ebrsosur.<\/p>\n
Imam Kurtubiu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cAllahu vepron, ve\u00e7on dhe dallon \u00e7far\u00eb do dhe cilin do. Krijimtaria e Tij \u00ebsht\u00eb e p\u00ebrsosur e pa asnj\u00eb t\u00eb met\u00eb. Asgj\u00eb dhe askush nuk mund ta pengoj\u00eb e ta kund\u00ebrshtoj\u00eb. Ai vepron \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb me urt\u00ebsin\u00eb e Tij. Neve nganj\u00ebher\u00eb na shfaqet urt\u00ebsia e Tij e her\u00ebve t\u00eb tjera na fshihet.\u201d[1]<\/sup><\/a><\/p>\n Jan\u00eb transmetuar shum\u00eb hadithe profetike p\u00ebr vler\u00ebn e Shamit e banor\u00ebt e tij, dhe p\u00ebr vler\u00ebn e hixhretit (emigrimit) n\u00eb Sham n\u00eb koh\u00ebn e fitneve (turbullirave dhe trazirave). Dijetar\u00ebt k\u00ebto hadithe i kan\u00eb p\u00ebrmbledhur n\u00eb shum\u00eb shkrime dhe libra, nd\u00ebr t\u00eb cil\u00ebt m\u00eb t\u00eb dalluarit jan\u00eb: Ebu Hasen Ribiu, Ebu Sad Semani, Ebu Ferexh ibn Xheuziu, Bahaudin ibn Asakiri, Burhanudin Bikaiu, Dijaudin Makdisiu, el Iz ibn Abduselami, Ibn Abdulhadi, Ibn Rexhebi, e shum\u00eb t\u00eb tjer\u00eb. Allahu i m\u00ebshiroft\u00eb!<\/p>\n \u201cToka e Shamit namin e ka t\u00eb madh. Shami \u00ebsht\u00eb vendq\u00ebndrimi i pejgamber\u00ebve, qendra e burrave t\u00eb mir\u00eb, vendsynimi i t\u00eb ndershm\u00ebve, drejtimi i kibles s\u00eb par\u00eb (n\u00eb fillim t\u00eb Islamit, para se t\u00eb vinte urdhri p\u00ebr t\u2019u drejtuar n\u00eb namaz nga Qabeja), vendi i grumbullimit (t\u00eb njer\u00ebzve para se t\u00eb ndodh\u00eb Kiameti) dhe vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti), Toka e Shenjt\u00eb, fortifikata e fuqishme me kufij fisnik\u00eb, vendi ku emigroi Ibrahimi (alejhi selam!)… e shum\u00eb vlera t\u00eb tjera.\u201d[2]<\/sup><\/a><\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cP\u00ebr Shamin dhe banor\u00ebt e tij jan\u00eb p\u00ebrmendur shum\u00eb merita t\u00eb v\u00ebrtetuara me Kuran dhe Sunet. Dijetar\u00ebt kan\u00eb folur gjer\u00eb e gjat\u00eb rreth tyre e i kan\u00eb p\u00ebrmbledhur n\u00eb libra. P\u00ebr k\u00ebt\u00eb shkak gjat\u00eb luft\u00ebs me tatar\u00ebt u mb\u00ebshteta n\u00eb mysliman\u00ebt e tokave t\u00eb Shamit. Prej tyre k\u00ebrkova t\u00eb bashk\u00ebngjiten n\u00eb luftimin e tatar\u00ebve dhe t\u00eb q\u00ebndronin n\u00eb Damask e t\u00eb mos iknin n\u00eb drejtim t\u00eb Egjiptit. N\u00eb an\u00ebn tjet\u00ebr i ftova ushtar\u00ebt e Egjiptit t\u00eb vinin n\u00eb Sham, nd\u00ebrsa atyre t\u00eb Shamit u dhash\u00eb urdh\u00ebr t\u00eb mos e l\u00ebshonin Shamin.\u201d[3]<\/sup><\/a><\/p>\n – Kuptimi i fjal\u00ebs \u201cSham\u201d nga aspekti i gjuh\u00ebs arabe:<\/p>\n Fjal\u00ebt \u201cShe\u2019m\u201d, \u201cShe-em\u201d dhe \u201cSham\u00a0\u201d jan\u00eb disa em\u00ebrtime p\u00ebr Shamin. Burimi i fjal\u00ebs Sham<\/em> vjen nga togfjal\u00ebshi \u201cdora e majt\u00eb\u201d. U quajt \u201ce majt\u00eb\u201d, ngase pozita e tij gjendet n\u00eb an\u00ebn \u00a0e majt\u00eb t\u00eb kibles.<\/p>\n Disa than\u00eb se e mori emrin Sham sepse p\u00ebrshin shum\u00eb qytete q\u00eb jan\u00eb shum\u00eb af\u00ebr nj\u00ebri\u00ad-tjetrit, saq\u00eb duken si t\u00eb ishin damka. Damkave n\u00eb gjuh\u00ebn arabe u thuhet shamat<\/em>.<\/p>\n T\u00eb tjer\u00ebt than\u00eb se e mori emrin nga djali i Nuhut n: Sam ibn Nuh, ngase ai ishte i pari q\u00eb zbriti n\u00eb t\u00eb. Emri Sam n\u00eb gjuh\u00ebn e vjet\u00ebr siriane shqiptohet Sham.[4]<\/sup><\/a><\/p>\n Shami \u00ebsht\u00eb rajon q\u00eb gjendet n\u00eb veri-per\u00ebndim t\u00eb Gadishullit Arabik. N\u00eb koh\u00ebn e sotme gjeografikisht p\u00ebrb\u00ebhet nga: Siria, Jordania, Libani dhe Palestina.<\/p>\n Shami kufizohet n\u00eb per\u00ebndim me Detin Mesdhe, n\u00eb lindje kufiri i tij \u00ebsht\u00eb nga Ejla (sot gjiri i Akabes\u00eb n\u00eb Jordani) deri n\u00eb lumin Eufrat, e n\u00eb veri p\u00ebrfundon kufiri i tij te malet Taurus (sot Turqia), kurse n\u00eb jug p\u00ebrfundon deri n\u00eb Arish (qytet bregdetar i Egjiptit, q\u00eb edhe sot njihet me t\u00eb nj\u00ebjtin em\u00ebr) n\u00eb af\u00ebrsi t\u00eb Egjiptit.[5]<\/sup><\/a><\/p>\n – Vlerat e Shamit jan\u00eb t\u00eb shumta e t\u00eb llojllojta dhe t\u00eb v\u00ebrtetuara me tekste fetare. Prej tyre ve\u00e7ojm\u00eb:<\/p>\n Kurani fam\u00ebmadh tregon n\u00eb pes\u00eb ajete p\u00ebr bereqetin e tokave t\u00eb Shamit[6]<\/sup><\/a>:<\/p>\n Ajeti par\u00eb: \u201cI lavd\u00ebruar qoft\u00eb Ai q\u00eb e mbarti robin e Tij (Muhamedin) nat\u00ebn nga Xhamia e Shenjt\u00eb (n\u00eb Mek\u00eb) n\u00eb Xhamin\u00eb e Larg\u00ebt (t\u00eb Kudsit), rrethin\u00ebn e s\u00eb cil\u00ebs e kemi bekuar, p\u00ebr t\u2019i treguar atij disa nga mrekullit\u00eb Tona. Ai, me t\u00eb v\u00ebrtet\u00eb, d\u00ebgjon \u00e7do gj\u00eb dhe sheh \u00e7do gj\u00eb.\u201d (Isra, \u00a01)<\/p>\n Imam Taberiu (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e k\u00ebtij ajeti, thot\u00eb: \u201cDo t\u00eb thot\u00eb se Allahu ka zbritur mbi Shamin bereqet (mir\u00ebsin\u00eb hyjnore), q\u00eb ka p\u00ebrfshir\u00eb banor\u00ebt n\u00eb jetes\u00ebn, n\u00eb fuqin\u00eb, n\u00eb arat dhe n\u00eb t\u00eb mbjellat e tyre.\u201d[7]<\/sup><\/a><\/p>\n Allahu e bekoi tok\u00ebn e Shamit me uj\u00eb, me pem\u00eb, me fruta e pjellori.<\/p>\n E bekoi n\u00eb rrisk t\u00eb bollsh\u00ebm, madje t\u00eb k\u00ebndsh\u00ebm.<\/p>\n E bekoi n\u00eb burra me dije e profeci (sepse nj\u00eb num\u00ebr i madh i pejgamber\u00ebve ishin prej Shamit).<\/p>\n E bekoi n\u00eb karakterin e banor\u00ebve duke i dalluar me q\u00ebndrueshm\u00ebri.<\/p>\n E bekoi n\u00eb vendosm\u00ebrin\u00eb e banor\u00ebve duke u dh\u00ebn\u00eb trim\u00ebri, virtyte t\u00eb larta dhe gatishm\u00ebri p\u00ebr t\u00eb qen\u00eb n\u00eb ndihm\u00ebn e t\u00eb tjer\u00ebve n\u00eb t\u00eb gjitha situatat dhe rrethanat.[8]<\/sup><\/a><\/p>\n Ajeti i dyt\u00eb: \u201cNe e shp\u00ebtuam at\u00eb dhe Lutin (e i \u00e7uam) n\u00eb tok\u00ebn, t\u00eb cil\u00ebn e kemi bekuar p\u00ebr njer\u00ebzit.\u201d (Enbija, 71)<\/p>\n Imam Taberiu (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e ajetit n\u00eb fjal\u00eb, thot\u00eb: \u201cToka e p\u00ebrmendur n\u00eb ajet \u00ebsht\u00eb p\u00ebr q\u00ebllim toka e Shamit. Profeti Ibrahim n (s\u00eb bashku me Lutin n) u larguan nga vendlindja (Iraku), e braktis\u00ebn popullin me gjith\u00eb besimet e tyre t\u00eb kota dhe emigruan p\u00ebr n\u00eb Sham. \u201d<\/p>\n Po ashtu Taberiu thot\u00eb: \u201cDijetar\u00ebt jan\u00eb t\u00eb nj\u00eb mendimi se Ibrahimi n emigroi prej Irakut p\u00ebr n\u00eb Sham. Shamin e mori p\u00ebr vendbanim t\u00eb p\u00ebrhersh\u00ebm deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij. M\u00eb von\u00eb udh\u00ebtoi n\u00eb Mek\u00eb p\u00ebr ta ngritur Qaben\u00eb, e la gruan, Haxheren, s\u00eb bashku me t\u00eb birin, Ismailin, q\u00eb t\u00eb jetonin n\u00eb Mek\u00eb, por vet\u00eb s\u00ebrish u kthye n\u00eb Sham. Vendq\u00ebndrimi i tij dhe i Lutit ishte Shami.\u201d[9]<\/sup><\/a><\/p>\n Ajeti i tret\u00eb: \u201cSulejmanit i dham\u00eb er\u00ebn e fort\u00eb, q\u00eb t\u00eb fryj\u00eb sipas urdhrit t\u00eb tij, drejt tok\u00ebs, t\u00eb cil\u00ebn Ne e kemi bekuar; Ne jemi t\u00eb Dijsh\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d (Enbija, 81)<\/p>\n Me fjal\u00ebt \u201cdrejt tok\u00ebs\u201d \u00ebsht\u00eb p\u00ebr q\u00ebllim drejt Shamit<\/em>; pra, \u201cera frynte me lejen e Allahut n\u00eb tok\u00ebn e Shamit, ku gjendej mbret\u00ebria e Sulejmanit n.\u201d[10]<\/sup><\/a><\/p>\n Ajeti i kat\u00ebrt: \u201cNd\u00ebrsa popullit t\u00eb p\u00ebrndjekur Ne i dham\u00eb n\u00eb zot\u00ebrim viset lindore e per\u00ebndimore t\u00eb tok\u00ebs q\u00eb kishim bekuar…\u201d (Earaf, 137)<\/p>\n \u201cAjo q\u00eb njihet historikisht \u00ebsht\u00eb se pas fundosjes s\u00eb Faraonit n\u00eb det, beni israil\u00ebve iu dha zot\u00ebrimi i viseve lindore e per\u00ebndimore t\u00eb tokave t\u00eb Shamit.\u201d[11]<\/sup><\/a><\/p>\n Ajeti i pest\u00eb: \u201cMidis tyre dhe qyteteve q\u00eb kemi bekuar, Ne vendos\u00ebm vendbanime t\u00eb dukshme buz\u00eb rrug\u00ebs…\u201d (Sebe, 18)<\/p>\n Qytetet e bekuara t\u00eb p\u00ebrmendura n\u00eb ajet jan\u00eb qytetet e Shamit.<\/p>\n Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cKomentuesit e Kuranit, si: Muxhahidi, Hasan el Basriu, Seid ibn Xhubejri, Katadja, Dahaku, Ibn Zejdi dhe shum\u00eb t\u00eb tjer\u00eb, thon\u00eb se jan\u00eb p\u00ebr q\u00ebllim qytetet e Shamit.<\/p>\n Pra, banor\u00ebt e Seb\u00ebs udh\u00ebtonin prej Jemenit p\u00ebr n\u00eb Sham, n\u00eb qytetet e tij t\u00eb ngjitura p\u00ebr nga af\u00ebrsia me vendbanime t\u00eb dukshme buz\u00eb rrug\u00ebs.\u201d[12]<\/sup><\/a><\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!), pasi i p\u00ebrmendi k\u00ebto pes\u00eb ajetet, tha: \u201cN\u00eb k\u00ebto pes\u00eb tekste Allahu e p\u00ebrmendi tok\u00ebn e Shamit; p\u00ebr Ibrahimin n q\u00eb emigroi n\u00eb Sham, p\u00ebr Pejgamberin \ufdfa q\u00eb nat\u00ebn e Isras\u00eb udh\u00ebtoi n\u00eb drejtim t\u00eb Shamit, p\u00ebr beni israil\u00ebt q\u00eb u shp\u00ebrngul\u00ebn n\u00eb Sham, p\u00ebr mbret\u00ebrin\u00eb e Sulejmanit n q\u00eb ishte e p\u00ebrqendruar n\u00eb Sham, p\u00ebr banor\u00ebt e Seb\u00ebs q\u00eb udh\u00ebtuan p\u00ebr n\u00eb Sham dhe q\u00eb Allahu e bekoi tok\u00ebn e Shamit.<\/p>\n N\u00eb Sham gjendet mali Tur (mali Sina), vendi ku Allahu i foli Musait n.<\/p>\n Vler\u00ebn e k\u00ebtij mali e shton edhe m\u00eb tep\u00ebr fakti se Allahu u betua dy her\u00eb n\u00eb k\u00ebt\u00eb mal n\u00eb dy sure t\u00eb ndryshme; n\u00eb suren Tur: \u201cBetohem p\u00ebr malin Tur (Sina)\u201d (Tur, 1), dhe n\u00eb suren Tin: \u201cP\u00ebr fikun dhe ullirin, p\u00ebr malin e Sinait.\u201d (Tin, 1-2)<\/p>\n N\u00eb Sham gjendet Xhamia e Aksas\u00eb.<\/p>\n Shami \u00ebsht\u00eb toka e pejgamber\u00ebve q\u00eb u d\u00ebrguan te beni israil\u00ebt, n\u00eb t\u00eb emigroi Ibrahimi n, udh\u00ebtimi i Pejgamberit \ufdfa nat\u00ebn e Isras\u00eb ishte prej Mek\u00ebs p\u00ebr n\u00eb Sham dhe po at\u00eb nat\u00eb prej Shamit u ngrit n\u00eb qiell.\u201d[13]<\/sup><\/a><\/p>\n Pejgamberi \ufdfa u lut q\u00eb Shami t\u00eb jet\u00eb i bereqetsh\u00ebm. Ibn Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cO Allah, bekoje Shamin ton\u00eb! O Allah, bekoje Jemenin ton\u00eb!\u00a0O Allah, bekoje Shamin ton\u00eb! O Allah, bekoje Jemenin ton\u00eb!\u00a0O Allah, bekoje Shamin ton\u00eb! O Allah, bekoje Jemenin ton\u00eb!\u201d<\/p>\n Pas her\u00ebs s\u00eb tret\u00eb ose t\u00eb kat\u00ebrt t\u00eb pranishmit i than\u00eb: \u201cEdhe Nexhdin (e Irakut) ton\u00eb?\u201d<\/p>\n Pejgamberi \ufdfa tha:\u00a0\u201cAtje \u00ebsht\u00eb burimi i t\u00ebrmeteve dhe fitneve, si dhe prej aty do t\u00eb paraqitet briri i shejtanit.\u201d[14]<\/sup><\/a><\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cLutja p\u00ebr bekimin e Shamit p\u00ebrfshin bekimin n\u00eb fe dhe bekimin n\u00eb dynja.\u201d[15]<\/sup><\/a><\/p>\n Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cDije se lutja p\u00ebr bekimin e Shamit p\u00ebrfshin bekimin n\u00eb gj\u00ebrat e fes\u00eb dhe t\u00eb dynjas\u00eb. P\u00ebr k\u00ebt\u00eb shkak \u00ebsht\u00eb em\u00ebrtuar: Toka e Shenjt\u00eb.\u201d[16]<\/sup><\/a><\/p>\n Iz ibn Abduselami (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cNgaq\u00eb lutjen e nisi fillimisht me bekimin e Shamit e m\u00eb pas e lavd\u00ebroi Jemenin, tregon se Shami e ka vler\u00ebn m\u00eb t\u00eb madhe se Jemeni. Ka raste t\u00eb tjera q\u00eb i lavd\u00ebroi banor\u00ebt e Jemenit, por prap\u00ebseprap\u00eb\u00a0 gj\u00ebrat q\u00eb zakonisht p\u00ebrmenden n\u00eb fillim e kan\u00eb r\u00ebnd\u00ebsin\u00eb m\u00eb t\u00eb madhe se t\u00eb tjerat q\u00eb p\u00ebrmenden m\u00eb von\u00eb.\u201d[17]<\/sup><\/a><\/p>\n Kab ibn Ubeji (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcillet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cAllahu e bekoi Shamin prej lumit Eufrat deri n\u00eb Arish (qytet bregdetar i Egjiptit, q\u00eb edhe sot njihet me t\u00eb nj\u00ebjtin em\u00ebr).\u201d[18]<\/sup><\/a><\/p>\n N\u00eb Kuran v\u00ebrejm\u00eb se Allahu u betua n\u00eb disa pjes\u00eb t\u00eb ndershme t\u00eb Shamit p\u00ebr ta d\u00ebshmuar madh\u00ebshtin\u00eb e tij. V\u00ebrtet Allahu betohet vet\u00ebm n\u00eb gj\u00ebra t\u00eb madh\u00ebrishme. Allahu thot\u00eb: \u201cP\u00ebr fikun dhe ullirin, p\u00ebr malin e Sinait dhe p\u00ebr k\u00ebt\u00eb qytet t\u00eb sigurt (Mek\u00ebn)\u201d (Tin, 1-3)<\/p>\n Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cSipas disa dijetar\u00ebve[19]<\/sup><\/a>, n\u00eb tri ajetet e para t\u00eb sures Tin, Allahu i Madh\u00ebruar \u00ebsht\u00eb betuar n\u00eb tri vende, prej t\u00eb cilave ka nisur tre nga t\u00eb d\u00ebrguarit m\u00eb t\u00eb m\u00ebdhenj: Isain n, Musain n dhe Muhamedin \ufdfa.<\/p>\n K\u00ebshtu, n\u00eb ajetin e par\u00eb, fiku dhe ulliri simbolizojn\u00eb Palestin\u00ebn, qytetin e Isait n, sepse ai \u00ebsht\u00eb vendi i fiqve dhe i ullinjve.<\/p>\n N\u00eb ajetin e dyt\u00eb, mali i Sinait, q\u00eb \u00ebsht\u00eb vendi ku Allahu i ka folur Musait n.<\/p>\n N\u00eb ajetin e tret\u00eb, qyteti i sigurt, q\u00eb \u00ebsht\u00eb Meka, qyteti i Muhamedit \ufdfa, sepse k\u00ebshtu \u00ebsht\u00eb cil\u00ebsuar ky vend n\u00eb Kuran, i sigurt p\u00ebr secilin q\u00eb hyn n\u00eb t\u00eb.\u201d[20]<\/sup><\/a><\/p>\n Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cTeksti i Kuranit aludon qart\u00eb n\u00eb dy soje t\u00eb ushqimit: fikun dhe ullirin. K\u00ebshtu pohojn\u00eb Ibn Abasi, Muxhahidi e t\u00eb tjer\u00ebt.<\/p>\n Por, nj\u00ebkoh\u00ebsisht, aludon edhe n\u00eb vler\u00ebn e tyre q\u00eb e kan\u00eb n\u00eb tok\u00eb, duke marr\u00eb parasysh se u p\u00ebrmend\u00ebn paralelisht me dy vendet fisnike: me malin Tur (Sina) dhe qytetin e sigurt (Mek\u00ebn).<\/p>\n K\u00ebto vende jan\u00eb m\u00eb fisniket n\u00eb tok\u00eb. Prej aty dol\u00ebn profecit\u00eb e m\u00ebdha dhe fet\u00eb q\u00eb u pasuan. Shumica e pejgamber\u00ebve q\u00eb u d\u00ebrguan te beni israil\u00ebt ishin prej Shamit. Ajo \u00ebsht\u00eb toka e fikut dhe ullirit. Prej aty nisi profecia e Isait n dhe aty gjendet mali Sinai, ku Allahu i foli Musait n. Nd\u00ebrkaq, prej qytetit t\u00eb sigurt (Mek\u00ebs) nisi shpallja q\u00eb i zbriti Muhamedit \ufdfa. Pra, k\u00ebto tri profeci jan\u00eb profecit\u00eb m\u00eb t\u00eb m\u00ebdha.<\/p>\n Disa komentues t\u00eb Kuranit thon\u00eb se p\u00ebrmendja e fikut dhe ullirit tregon vler\u00ebn e tyre si ushqime q\u00eb hahen. Edhe ky mendim \u00ebsht\u00eb i sakt\u00eb duke marr\u00eb n\u00eb konsiderat\u00eb q\u00eb fiku dhe ulliri aludojn\u00eb n\u00eb vendin q\u00eb rriten n\u00eb tok\u00eb, a n\u00eb p\u00ebrgjith\u00ebsi toka e Shamit \u00ebsht\u00eb toka e fikut dhe ullirit.<\/p>\n Ka prej tyre q\u00eb thon\u00eb se fiku \u00ebsht\u00eb p\u00ebr q\u00ebllim Damasku, nd\u00ebrsa ulliri \u00ebsht\u00eb p\u00ebr q\u00ebllim Bejtul Makdesi (Palestina). Edhe ky mendim \u00ebsht\u00eb i sakt\u00eb, duke marr\u00eb n\u00eb konsiderat\u00eb se Damasku dhe vendet p\u00ebrreth tij jan\u00eb vende ku rritet fiku, nd\u00ebrsa n\u00eb p\u00ebrgjith\u00ebsi Palestina dhe Bejtul \u00a0jan\u00eb vende ku rritet ulliri.<\/p>\n Ka q\u00eb thon\u00eb se \u00ebsht\u00eb p\u00ebr q\u00ebllim kodra e Damaskut dhe kodra e Bejtul Makdisit\u00a0. Realisht kodra \u00ebsht\u00eb pjes\u00eb e tok\u00ebs s\u00eb fikut dhe ullirit.<\/p>\n Ka q\u00eb thon\u00eb se \u00ebsht\u00eb p\u00ebr q\u00ebllim Xhamia e Damaskut dhe Xhamia e Bejtul Makdisit\u00a0. K\u00ebto dy xhami jan\u00eb vendet m\u00eb t\u00eb ndershme t\u00eb tok\u00ebs s\u00eb Shamit.\u201d[21]<\/sup><\/a><\/p>\n Zejd ibn Thabiti (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cIshim tek i D\u00ebrguari i Allahut \ufdfa dhe po e p\u00ebrmblidhnin Kuranin prej letrave n\u00eb t\u00eb cilat e kishim shkruar.<\/p>\n Pejgamberi \ufdfa tha: \u201c<\/em>Lum p\u00ebr Shamin!\u201d<\/p>\n T\u00eb pranishmit than\u00eb: \u201cP\u00ebr \u00e7far\u00eb arsyeje, o i D\u00ebrguari i Allahut?\u201d<\/p>\n Tha: \u201cSepse melek\u00ebt e Allahut i shtrijn\u00eb krah\u00ebt e tyre mbi t\u00eb.\u201d[22]<\/sup><\/a><\/p>\n Sipas nj\u00eb transmetimi tjet\u00ebr: \u201cO lum p\u00ebr Shamin! O lum p\u00ebr Shamin! O lum p\u00ebr Shamin!\u201d[23]<\/sup><\/a><\/p>\n Fjala \u201clum\u201d n\u00ebnkupton: Shami dhe banor\u00ebt e saj pa\u00e7in gjendje t\u00eb k\u00ebndshme dhe jetes\u00eb t\u00eb mir\u00eb!<\/p>\n Ibn Ethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cFjala lum<\/em> k\u00ebtu ka p\u00ebr q\u00ebllim shprehjen e k\u00ebnaq\u00ebsis\u00eb ose p\u00ebrg\u00ebzimit.\u201d[24]<\/sup><\/a><\/p>\n Imami Tibi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cKur thuhet: \u201cLum p\u00ebr ty\u201d, n\u00ebnkupton: \u201cT\u2019u dh\u00ebnt\u00eb hairi dhe e mira.\u201d[25]<\/sup><\/a><\/p>\n Fjal\u00ebt: \u201ci shtrijn\u00eb krah\u00ebt e tyre mbi t\u00eb\u201d; n\u00ebnkupton se \u201ce rrethojn\u00eb vendin duke zbritur mir\u00ebsit\u00eb hyjnore dhe duke larguar prej tij gj\u00ebrat q\u00eb e d\u00ebmtojn\u00eb.\u201d[26]<\/sup><\/a><\/p>\n P\u00ebr k\u00ebt\u00eb shkak erdhi porosia q\u00eb Shami t\u00eb merret p\u00ebr vendbanim dhe t\u00eb emigrohet drejt tij.<\/p>\n Ibn Havale (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cDo t\u00eb vij\u00eb \u00e7\u00ebshtja p\u00ebr Islamin (e sipas nj\u00eb komentimi tjet\u00ebr \u00e7\u00ebshtja e luft\u00ebrave) deri aty saq\u00eb t\u00eb b\u00ebheni ushtar\u00eb t\u00eb bashkuar (sipas komentimit tjet\u00ebr t\u00eb p\u00ebr\u00e7ar\u00eb); ushtar\u00eb n\u00eb Sham, ushtar\u00eb n\u00eb Jemen dhe ushtar\u00eb n\u00eb Irak.\u201d<\/p>\n Ibn Havale tha: \u201cN\u00ebse e arrij k\u00ebt\u00eb koh\u00eb, m\u00eb udh\u00ebzo cil\u00ebs pal\u00eb t\u2019i bashk\u00ebngjitem?[27]<\/sup><\/a>\u201d<\/p>\n Pejgamberi \ufdfa tha: \u201cKapu p\u00ebr Shamin, sepse ajo \u00ebsht\u00eb toka e zgjedhur e Allahut n\u00eb tok\u00ebn e Tij. Aty i tubon njer\u00ebzit m\u00eb t\u00eb dalluar prej rob\u00ebrve t\u00eb Tij. N\u00ebse pengoheni (ose refuzoni) t\u00eb shkoni n\u00eb Sham, at\u00ebher\u00eb drejtohuni p\u00ebr n\u00eb Jemen dhe pini uj\u00eb (p\u00ebr veten dhe kafsh\u00ebt tuaja) prej k\u00ebnetave tuaja. V\u00ebrtet Allahu m\u00eb garantoi se do ta mbroj\u00eb Shamin dhe banor\u00ebt e tij.\u201d[28]<\/sup><\/a><\/p>\n Sipas nj\u00eb transmetimi tjet\u00ebr: \u201cKapu p\u00ebr Shamin, kapu p\u00ebr Shamin, kapu p\u00ebr Shamin.[29]<\/sup><\/a> E, ai q\u00eb refuzon, le t\u00eb shkoj\u00eb n\u00eb Jemen dhe le t\u00eb marr\u00eb uj\u00eb prej k\u00ebnet\u00ebs s\u00eb tij. V\u00ebrtet Allahu m\u00eb siguroi se do ta mbroj\u00eb Shamin dhe banor\u00ebt e tij.\u201d[30]<\/sup><\/a><\/p>\n Kur Ebu Idris Haulani (Allahu e m\u00ebshiroft\u00eb!) e tregonte k\u00ebt\u00eb hadith, thoshte: \u201cAt\u00eb q\u00eb Allahu e ka marr\u00eb p\u00ebrsip\u00ebr ta mbroj\u00eb, nuk e humb asnj\u00ebher\u00eb.\u201d[31]<\/sup><\/a><\/p>\n Iz ibn Abduselami (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cPejgamberi \ufdfa lajm\u00ebroi se Shami dhe banor\u00ebt e tij jan\u00eb n\u00ebn mbrojtjen e Allahut: do t\u00eb thot\u00eb jan\u00eb n\u00ebn kujdesin dhe mbik\u00ebqyrjen e Tij. E at\u00eb q\u00eb Allahu e ruan dhe kujdeset p\u00ebr t\u00eb, nuk e humb asnj\u00ebher\u00eb.\u201d[32]<\/sup><\/a><\/p>\n Ebu Davudi (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell se i \u00ebsht\u00eb th\u00ebn\u00eb imam Ahmedit (Allahu e m\u00ebshiroft\u00eb!): \u201cPo d\u00ebgjojm\u00eb hadithe q\u00eb jan\u00eb transmetuar p\u00ebr Shamin se Allahu e ka marr\u00eb p\u00ebrsip\u00ebr ta mbroj\u00eb Shamin dhe banor\u00ebt e tij?\u201d<\/p>\n Imam Ahmedi tha: \u201cKa shum\u00eb hadithe t\u00eb tilla.\u201d<\/p>\n I than\u00eb: \u201cNdoshta q\u00ebllimi tyre \u00ebsht\u00eb p\u00ebr ruajtjen e kufijve?\u201d<\/p>\n Tha: \u201cJo\u00a0, por edhe brenda.\u201d[33]<\/sup><\/a><\/p>\n Muavi ibn Hajde (Allahu qoft\u00eb i k\u00ebnaqur prej tij!) tregon: \u201cE pyeta Pejgamberin \ufdfa se ku po m\u00eb urdh\u00ebron t\u00eb shkoj.\u201d M\u00eb tha: \u201cK\u00ebndej, n\u00eb k\u00ebt\u00eb drejtim: dhe dor\u00ebn e tij e drejtoi nga Shami.\u201d[34]<\/sup><\/a><\/p>\n Ibrahim ibn Ed\u2019hemi (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell prej Ata Horasanit (Allahu e m\u00ebshiroft\u00eb!) t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cKur vendosa t\u00eb shp\u00ebrngulesha me familjen time prej Horasanit, u k\u00ebshillova me dijetar\u00ebt: \u201cKu konsideroni se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb shp\u00ebrngulem me familjen time?\u201d<\/p>\n Gjith\u00eb m\u00eb than\u00eb: \u201cShko n\u00eb Sham.\u201d<\/p>\n M\u00eb pas shkova n\u00eb Basra, ku u k\u00ebshillova me dijetar\u00ebt e vendit: \u201cKu konsideroni se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb shp\u00ebrngulem me familjen time?\u201d<\/p>\n Gjith\u00eb m\u00eb than\u00eb: \u201cShko n\u00eb Sham.\u201d<\/p>\n M\u00eb pas shkova n\u00eb Kufe, ku u k\u00ebshillova me dijetar\u00ebt e vendit: \u201cKu konsideroni se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb shp\u00ebrngulem me familjen time?\u201d<\/p>\n Gjith\u00eb m\u00eb than\u00eb: \u201cShko n\u00eb Sham.\u201d<\/p>\n M\u00eb pas shkova n\u00eb Mek\u00eb, ku u k\u00ebshillova me dijetar\u00ebt e vendit: \u201cKu konsideroni se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb shp\u00ebrngulem me familjen time?\u201d<\/p>\n Gjith\u00eb m\u00eb than\u00eb: \u201cShko n\u00eb Sham.\u201d<\/p>\n M\u00eb pas shkova n\u00eb Medin\u00eb, u k\u00ebshillova me dijetar\u00ebt e vendit: \u201cKu konsideroni se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb shp\u00ebrngulem me familjen time?\u201d<\/p>\n Gjith\u00eb m\u00eb than\u00eb: \u201cShko n\u00eb Sham.\u201d[35]<\/sup><\/a><\/p>\n Shum\u00eb prej pejgamber\u00ebve dhe lajm\u00ebtar\u00ebve t\u00eb Allahut u d\u00ebrguan n\u00eb Sham. Historia e gjat\u00eb e tokave t\u00eb Shamit \u00ebsht\u00eb e lidhur ngusht\u00eb me jet\u00ebshkrimet e pes\u00eb pejgamber\u00ebve m\u00eb t\u00eb dalluar (Nuhut, Ibrahimit, Musait, Isait e Muhamedit p) dhe pejgamber\u00ebve t\u00eb tjer\u00eb: Lutit, Ismailit, Is\u2019hakut, Jakubit, Jusufit, Harunit, Iljesait, Shuajbit, Jush\u00ebs, Ejubit, Junusit, Davudit, Sulejmanit, Zekerijait dhe Jahjait p.<\/p>\n Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cShumica e pejgamber\u00ebve q\u00eb u d\u00ebrguan te beni israil\u00ebt ishin prej Shamit.\u201d[36]<\/sup><\/a><\/p>\n Kur Pejgamberi \ufdfa ishte f\u00ebmij\u00eb, hyri n\u00eb tokat e Shamit me mixh\u00ebn e tij p\u00ebr tregti. Kjo ishte para se t\u2019i vinte shpallja. P\u00ebrve\u00e7se n\u00eb Sham, nuk doli askund tjet\u00ebr jasht\u00eb rajonit t\u00eb Hixhazit.<\/p>\n Pas hixhretit n\u00eb Medin\u00eb disa vjet m\u00eb von\u00eb, Pejgamberi \ufdfa u nis n\u00eb drejtim t\u00eb Shamit p\u00ebr t\u2019i luftuar romak\u00ebt dhe arriti deri n\u00eb Tebuk n\u00eb tokat e Jordanis\u00eb. Shamit i dha p\u00ebrpar\u00ebsi kundrejt tokave t\u00eb tjera dhe i kushtonte kujdes m\u00eb t\u00eb madh se tokave t\u00eb tjera. K\u00ebshtu vepruan edhe kalif\u00ebt e drejt\u00eb pas vdekjes s\u00eb Pejgamberit \ufdfa.<\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cShami \u00ebsht\u00eb toka e pejgamber\u00ebve q\u00eb u d\u00ebrguan te beni israil\u00ebt, vendi ku emigroi Ibrahimi n, toka q\u00eb nat\u00ebn e Isras\u00eb drejt saj udh\u00ebtoi Pejgamberi \ufdfa dhe prej aty u ngjit p\u00ebr n\u00eb qiell, vendi ku do t\u00eb jet\u00eb pushteti i tij dhe do t\u00eb p\u00ebrqendrohet feja e tij, prej aty do t\u00eb dal\u00eb pala e shp\u00ebtuar prej umetit t\u00eb tij, aty do t\u00eb jet\u00eb vendi i grumbullimit (t\u00eb njer\u00ebzve para se t\u00eb ndodh\u00eb Kiameti) dhe vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti).\u201d[37]<\/sup><\/a><\/p>\n Kurete ibn Ijasi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cKur t\u00eb prishen banor\u00ebt e Shamit, at\u00ebher\u00eb nuk do t\u00eb ket\u00eb mir\u00ebsi as n\u00eb ju.\u201d[38]<\/sup><\/a><\/p>\n Hadithi d\u00ebshmon se vlerat e Shamit nuk vlejn\u00eb ve\u00e7 p\u00ebr tokat e Shamit, por vlejn\u00eb edhe p\u00ebr banor\u00ebt e tij.<\/p>\n Ibn Hibani (Allahu e m\u00ebshiroft\u00eb!), duke u mb\u00ebshtetur n\u00eb k\u00ebt\u00eb hadith, nj\u00ebr\u00ebn kaptin\u00eb n\u00eb librin e tij me hadithe[39]<\/sup><\/a> e titulloi: \u201cP\u00ebrmendja e gjurm\u00ebve q\u00eb tregojn\u00eb se, kur e keqja p\u00ebrhapet n\u00eb Sham, ajo do t\u2019i p\u00ebrfshij\u00eb m\u00eb von\u00eb t\u00eb gjitha vendet.\u201d<\/p>\n Argument tjet\u00ebr q\u00eb aludon n\u00eb vler\u00ebn e banor\u00ebve t\u00eb tokave t\u00eb Shamit \u00ebsht\u00eb hadithi i lartp\u00ebrmendur: \u201cV\u00ebrtet Allahu m\u00eb garantoi se do ta mbroj\u00eb Shamin dhe banor\u00ebt e tij.\u201d[40]<\/sup><\/a><\/p>\n Ajo q\u00eb po ndodh dit\u00ebve t\u00eb sotme n\u00eb Sham[41]<\/sup><\/a> \u00ebsht\u00eb d\u00ebshmi e fort\u00eb se gjendja e banor\u00ebve t\u00eb Shamit nuk \u00ebsht\u00eb ndryshuar p\u00ebr t\u00eb keq; pavar\u00ebsisht sprovave, luft\u00ebrave dhe vrasjeve ata vazhdojn\u00eb t\u00eb q\u00ebndrojn\u00eb stoik\u00eb si burrat. K\u00ebto sprova tashm\u00eb ua shtuan edhe m\u00eb tep\u00ebr imanin dhe n\u00ebnshtrimin ndaj Allahut. N\u00eb k\u00ebt\u00eb gjendje e presin ndihm\u00ebn e Allahut, e cila do t\u00eb vij\u00eb shum\u00eb shpejt, me lejen e Allahut.<\/p>\n Realiteti i tyre mjafton si d\u00ebshmi q\u00eb tregon q\u00ebndrueshm\u00ebrin\u00eb e imanit n\u00eb zemrat e tyre e sakt\u00ebsin\u00eb n\u00eb t\u00eb kapurit p\u00ebr fen\u00eb e Allahut dhe p\u00ebr rrug\u00ebn e Pejgamberit \ufdfa.<\/p>\n Nuk \u00ebsht\u00eb krim t\u00eb sprovohesh, por krim \u00ebsht\u00eb t\u00eb sprovohesh e t\u00eb mos b\u00ebsh durim. Nd\u00ebrkaq, ai q\u00eb sprovohet e b\u00ebn durim, ec\u00ebn n\u00eb rrug\u00ebn e pejgamber\u00ebve dhe njer\u00ebzve t\u00eb mir\u00eb.<\/p>\n Abdullah ibn Am\u00ebr ibn Asi (Allahu qoft\u00eb i k\u00ebnaqur me ta!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cPash\u00eb n\u00eb \u00ebnd\u00ebrr (\u00ebndrra e pejgamber\u00ebve \u00ebsht\u00eb hak) sikur shtylla e Librit (\u00ebsht\u00eb p\u00ebr q\u00ebllim imani ose gjith\u00eb feja) u rr\u00ebmbye prej posht\u00eb jast\u00ebkut tim. E v\u00ebshtrova nga po shkonte: ishte si drit\u00eb q\u00eb shk\u00eblqente dhe u nis n\u00eb drejtim t\u00eb Shamit. Kur t\u00eb ndodhin fitnet (turbullirat, sprovat n\u00eb tokat e mysliman\u00ebve) para Kiametit, imani do t\u00eb jet\u00eb n\u00eb Sham (p\u00ebr shkak se besimtar\u00ebt do t\u00eb ikin n\u00eb Sham prej fitneve).\u201d[42]<\/sup><\/a><\/p>\n Omer ibn Hatabi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cPash\u00eb n\u00eb \u00ebnd\u00ebrr nj\u00eb shtyll\u00eb prej drite q\u00eb doli prej n\u00ebn jast\u00ebkut tim, e cila shkoi n\u00eb Sham dhe u p\u00ebrqendrua n\u00eb t\u00eb.\u201d[43]<\/sup><\/a><\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cShtylla e Librit dhe Islamit n\u00ebnkupton shtylla n\u00eb t\u00eb cilat mb\u00ebshteten t\u00eb tjer\u00ebt. Ata jan\u00eb haf\u00ebzllar\u00ebt q\u00eb punojn\u00eb me Kuranin.\u201d[44]<\/sup><\/a><\/p>\n Iz ibn Abduselami (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cPejgamberi \ufdfa lajm\u00ebroi se, kur t\u00eb ndodhin fitnet, imani do t\u00eb jet\u00eb n\u00eb Sham. Kjo tregon se, n\u00ebse sprovat jan\u00eb n\u00eb fe, banor\u00ebt e Shamit do t\u00eb jen\u00eb larg tyre dhe t\u00eb p\u00ebrqendruara n\u00eb iman. E, n\u00ebse ndodhin jasht\u00eb fes\u00eb, banor\u00ebt e Shamit do t\u00eb bashk\u00ebveprojn\u00eb me ato sprova n\u00eb p\u00ebrputhje me imanin. E a ka lavd\u00ebrim m\u00eb t\u00eb plot\u00eb se ky lavd\u00ebrim?!<\/p>\n Togfjal\u00ebshi \u201cshtylla e Islamit\u201d n\u00ebnkupton shtyll\u00ebn n\u00eb t\u00eb cil\u00ebn mysliman\u00ebt mb\u00ebshteten dhe strehohen. Ndodhit\u00eb d\u00ebshmojn\u00eb p\u00ebr k\u00ebt\u00eb realitet. Kur shfaqeshin fitnet, mospajtimet n\u00eb mendime dhe mosmarr\u00ebveshjet, i kemi par\u00eb banor\u00ebt e Shamit t\u00eb jen\u00eb t\u00eb q\u00ebndruesh\u00ebm plot\u00ebsisht e t\u00eb kapur p\u00ebr Kuranin dhe Sunetin.\u201d[45]<\/sup><\/a><\/p>\n Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cSa i takon Shamit, vazhdojn\u00eb t\u00eb jen\u00eb t\u00eb pranishme n\u00eb t\u00eb dija dhe imani. K\u00ebdo q\u00eb lufton p\u00ebr Shamin, do t\u00eb gjesh t\u00eb p\u00ebrkrahur dhe t\u00eb ndihmuar n\u00eb \u00e7do koh\u00eb.\u201d[46]\u00a0<\/sup><\/a><\/p>\n Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n (Pjes\u00eb nga libri: LUM P\u00cbR SHAMIN! – i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n [1]<\/a> \u201cTefsir Kurtubiu\u201d (8\/136).<\/p>\n [2]<\/a> \u201cAhsenu Tekasim fi marifeti el Ekalim\u201d, el Makdisiu (f. 151).<\/p>\n [3]<\/a> \u201cMexhmua el Fetava\u201d (27\/505).<\/p>\n [4]<\/a> \u201cTehdhib el Esma vel Lugat\u201d, Imam Neveviu (3\/171).<\/p>\n [5]<\/a> \u201cHutat Sham\u201d Muhamed Kurd Ali (1\/9), \u201cTehdhib Esma ve Lugat\u201d Neveviu (3\/171).<\/p>\n [6]<\/a> \u201cMexhmua el Fetava\u201d (27\/44).<\/p>\n [7]<\/a> \u201cXhamiu el Bejan\u201d (6\/5093).<\/p>\n [8]<\/a> \u201cNudhum Ed Durer fi tenasub el ajat ve es suveri\u201d, el Bikaiu (3\/92).<\/p>\n [9]<\/a> \u201cXhamiu el Bejan\u201d (7\/5716).<\/p>\n [10]<\/a> \u201cMexhmua El Fetava\u201d (27\/506).<\/p>\n [11]<\/a> \u201cMexhmua El Fetava\u201d (27\/506).<\/p>\n [12]<\/a> \u201cTefsir Kuran Adhim\u201d (11\/176).<\/p>\n [13]<\/a> \u201cMexhmua El Fetava\u201d (27\/506).<\/p>\n [14]<\/a> Buhariu (1073), Tirmidhiu (3953), Taberaniu n\u00eb \u201cMu\u2019xhem el Kebir\u201d (12\/384).<\/p>\n [15]<\/a> \u201cMexhmua El Fetava\u201d (27\/44).<\/p>\n [16]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/224).<\/p>\n [17]<\/a> \u201cTergib Ehlul Islami fi sukna li Sham\u201d, Iz ibn Abduselam (f. 34).<\/p>\n [18]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/223).<\/p>\n [19]<\/a> E ka p\u00ebr q\u00ebllim Ibn Tejmijen (Allahu e m\u00ebshiroft\u00eb!) n\u00eb \u201cXhevab es Sahih limen bedele din el Mesih\u201d (5\/204), (5\/207).<\/p>\n [20]<\/a> \u201cTefsir Ibn Kethir\u201d (8\/434).<\/p>\n [21]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/253).<\/p>\n [22]<\/a> Ahmedi (21096), Tirmidhiu (3954) dhe e vler\u00ebsoi si t\u00eb mir\u00eb. Imam Sujuti dhe Albani e vler\u00ebsuan hadithin t\u00eb sakt\u00eb.<\/p>\n [23]<\/a> \u201cEl Mu\u2019xhem el Kebir\u201d, Taberaniu (5\/158), shejh Albani e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n [24]<\/a> \u201cEn Nihaje\u201d (3\/318).<\/p>\n [25]<\/a> \u201cMirkatu el Mefatih\u201d (9\/4039).<\/p>\n [26]<\/a> \u201cFejdul Kadir\u201d (4\/274).<\/p>\n [27]<\/a> D.m.th. cil\u00ebn pal\u00eb ta zgjedh\u00eb. M\u00eb udh\u00ebzo n\u00eb cil\u00ebn tok\u00eb t\u00eb shkoj kur t\u00eb ndodhin fitnet dhe t\u00eb ndahen tokat e mysliman\u00ebve n\u00eb ushtar\u00eb ose shtete t\u00eb vogla. (sh.a.)<\/p>\n [28]<\/a> Ebu Davudi (2483), shejh Albani hadithin e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n [29]<\/a> V\u00ebrtet Abdullah ibn Havale (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) shkoi n\u00eb Sham dhe e mori p\u00ebr vendbanim deri n\u00eb vdekjen e tij. Nd\u00ebrroi jet\u00eb n\u00eb Sham. \u201cEl Isabe fi temjiz es Sahabe (4\/59)\u201d, (sh.a.)<\/p>\n [30]<\/a> Ahmedi (20356).<\/p>\n [31]<\/a> \u201cEhadith el Muhtare\u201d, Dija el Makdisiu (9\/273).<\/p>\n [32]<\/a> \u201cTergib Ehlu Islam\u201d (f. 4).<\/p>\n [33]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/185).<\/p>\n [34]<\/a> Tirmidhiu (2912), dhe tha se hadithi \u00ebsht\u00eb hasen sahih. Albani e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n [35]<\/a> \u201cTarih el Kebir\u201d, Ibn Ebu Hejtheme (2\/107).<\/p>\n [36]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/253).<\/p>\n [37]<\/a> \u201cMexhmua el Fetava\u201d (27\/507).<\/p>\n [38]<\/a> Tirmidhiu (2192) dhe e sakt\u00ebsoi. Po ashtu Albani e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n [39]<\/a> \u201cSahih Ibn Hiban\u201d (16\/292).<\/p>\n [40]<\/a> Ebu Davudi (2483), shejh Albani hadithin e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n [41]<\/a> Ka p\u00ebr q\u00ebllim padrejt\u00ebsit\u00eb dhe gjenocidin e ish-kryetarit Beshar Asadit ndaj popullit Sirian dhe luft\u00ebrat n\u00eb Palestin\u00eb (sh.p.)<\/p>\n [42]<\/a> \u201cMustedrek\u201d, Hakimi (8554), \u201cHiljetu\u201d, Ebu Nuajm (5\/252), Albani e sakt\u00ebsoi.<\/p>\n [43]<\/a> \u201cDelail Nubuve\u201d, Bejhakiu (2776), \u201cMusned Shamijin\u201d, Taberaniu (f. 1566), \u201cMusned Faruk\u201d, Ibn Kethir (2\/701), dhe e vler\u00ebsoi hadithin si t\u00eb mir\u00eb, nd\u00ebrsa Albani e sakt\u00ebsoi n\u00eb \u201cTehrixh el Mishkatu\u201d (3\/369).<\/p>\n [44]<\/a> \u201cMexhmua el Fetava\u201d (27\/42).<\/p>\n [45]<\/a> \u201cTergib Ehlu Islam fi sukna Sham\u201d (f. 5).<\/p>\n\n
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