{"id":7974,"date":"2026-01-27T15:03:55","date_gmt":"2026-01-27T15:03:55","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7974"},"modified":"2026-01-27T15:03:55","modified_gmt":"2026-01-27T15:03:55","slug":"vlera-e-shamit-ne-kuran-dhe-sunet-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7974","title":{"rendered":"VLERA E SHAMIT N\u00cb KURAN DHE SUNET (2)"},"content":{"rendered":"
    \n
  1. Q\u00ebndrueshm\u00ebria dhe p\u00ebrforcimi i Islamit do t\u00eb jet\u00eb n\u00eb Sham<\/em><\/li>\n<\/ol>\n

    Halid ibn Madani (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell se sahab\u00ebt e kishin pyetur Pejgamberin\u00a0 \ufdfa: \u201cO i D\u00ebrguari i Allahut, na trego p\u00ebr veten?\u201d<\/p>\n

    Pejgamberi \ufdfa tha: \u201cJam lutja e babait tim, Ibrahimit, dhe p\u00ebrg\u00ebzimi i Isait. N\u00ebna ime, kur ishte shtatz\u00ebn\u00eb n\u00eb mua, pa n\u00eb \u00ebnd\u00ebrr sikur prej saj doli drit\u00eb q\u00eb i ndri\u00e7oi pallatet e Busras\u00eb n\u00eb tok\u00ebn e Shamit.\u201d[1]<\/sup><\/a><\/p>\n

    Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cIshte \u00ebnd\u00ebrr q\u00eb e pa gjat\u00eb koh\u00ebs kur ishte shtatz\u00ebn\u00eb n\u00eb Pejgamberin \ufdfa. Pastaj u tregoi njer\u00ebzve p\u00ebr \u00ebndrr\u00ebn dhe lajmi u p\u00ebrhap e u b\u00eb i njohur. Kjo ishte parap\u00ebrgatitje p\u00ebr at\u00eb q\u00eb do t\u00eb vinte m\u00eb von\u00eb.<\/p>\n

    Shfaqja e drit\u00ebs ve\u00e7 n\u00eb Sham \u00ebsht\u00eb tregues i p\u00ebrqendrimit dhe p\u00ebrforcimit t\u00eb fes\u00eb s\u00eb tij n\u00eb tokat e Shamit. Mu p\u00ebr k\u00ebt\u00eb, para se t\u00eb ndodh\u00eb Kiameti, Shami do t\u00eb jet\u00eb k\u00ebshtjella e Islamit dhe mysliman\u00ebve. Dhe po n\u00eb Damask t\u00eb Shamit do t\u00eb zbres\u00eb Isai, i biri i Merjemes.\u201d[2]<\/sup><\/a><\/p>\n

    Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) tha: \u201cSa i p\u00ebrket drit\u00ebs q\u00eb doli me lindjen e tij e i ndri\u00e7oi pallatet e Busras\u00eb \u00ebsht\u00eb tregues q\u00eb e ve\u00e7on Shamin me drit\u00ebn e profecis\u00eb s\u00eb tij dhe q\u00eb aty do t\u00eb jet\u00eb vendbanimi i pushtetit t\u00eb tij. Kabi tregon se n\u00eb librat e m\u00ebhersh\u00ebm (d.m.th. Teurat dhe Ungjill) shkruan: Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Allahut, lindja e tij do t\u00eb jet\u00eb n\u00eb Mek\u00eb, emigrimi tij do t\u00eb jet\u00eb p\u00ebr n\u00eb Medin\u00eb dhe pushteti i tij do t\u00eb jet\u00eb n\u00eb Sham. N\u00eb Mek\u00eb nisi profecia e Muhamedit \ufdfa dhe deri n\u00eb Sham p\u00ebrfundojn\u00eb kufijt\u00eb e pushtetit t\u00eb tij. Kjo ishte arsyeja q\u00eb nat\u00ebn e Isras\u00eb udh\u00ebtoi p\u00ebr n\u00eb Bejtul Makdis t\u00eb Shamit, ashtu si m\u00eb her\u00ebt emigroi Ibrahimi n prej vendlindjes s\u00eb tij p\u00ebr n\u00eb Sham.<\/p>\n

    Disa prej selefit (gjeneratave t\u00eb para) than\u00eb: \u201c\u00c7do pejgamber q\u00eb Allahu e d\u00ebrgoi ishte prej Shamit. E, n\u00ebse nuk ishte prej Shamit, ai m\u00eb von\u00eb do t\u00eb emigronte prej vendlindjes s\u00eb tij p\u00ebr n\u00eb Sham. Dija dhe imani, para se t\u00eb ndodh\u00eb Kiameti, do t\u00eb p\u00ebrqendrohen n\u00eb Sham. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb drita e profecis\u00eb do t\u00eb jet\u00eb m\u00eb e shfaqur n\u00eb Sham se n\u00eb gjith\u00eb tokat e tjera t\u00eb mysliman\u00ebve.\u201d[3]<\/sup><\/a><\/p>\n

      \n
    1. Pala e ndihmuar, e cila e bart t\u00eb v\u00ebrtet\u00ebn, e mbron at\u00eb dhe lufton p\u00ebr t\u00eb gjendet n\u00eb tokat e Shamit<\/em><\/li>\n<\/ol>\n

      Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb ndihmuar, t\u00eb cil\u00ebve nuk do t\u00eb mund t’u b\u00ebjn\u00eb d\u00ebm as tradhtar\u00ebt, derisa t\u00eb ndodh\u00eb Kiameti.\u201d[4]<\/sup><\/a><\/p>\n

      Xhabir ibn Abdullahu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn, triumfues deri n\u00eb Dit\u00ebn e Kiametit.\u201d[5]<\/sup><\/a><\/p>\n

      Muaviu ibn Ebu Sufjani (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin \ufdfa t\u00eb thot\u00eb: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb q\u00ebndrojn\u00eb t\u00eb fort\u00eb n\u00eb fen\u00eb e Allahut. Nuk do t\u00eb mund t’u b\u00ebjn\u00eb d\u00ebm as tradhtar\u00ebt, as kund\u00ebrshtar\u00ebt, derisa t\u00eb vij\u00eb caktimi i Allahut. T\u00eb till\u00ebt do t\u00eb jen\u00eb n\u00eb at\u00eb rrug\u00eb.\u201d<\/p>\n

      Malik ibn Juhamiri ka th\u00ebn\u00eb: \u201cMuadhi transmeton (nga Pejgamberi \ufdfa): \u201cAta gjenden n\u00eb Sham.\u201d<\/p>\n

      Muaviu ka th\u00ebn\u00eb: \u201cPo ashtu Maliku pohon se e ka d\u00ebgjuar Muadhin t\u00eb thot\u00eb: \u201cAta gjenden n\u00eb Sham.\u201d[6]<\/sup><\/a><\/p>\n

      Imran ibn Husejni (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn, triumfues ndaj atyre q\u00eb i kund\u00ebrshtojn\u00eb, derisa i fundit prej tyre do ta luftoj\u00eb Dexhallin.\u201d[7]<\/sup><\/a><\/p>\n

      Imam Taberiu (Allahu e m\u00ebshiroft\u00eb!) sh\u00ebnon po t\u00eb nj\u00ebjtin transmetim t\u00eb hadithit me shtojc\u00ebn: \u201cMutarifi thoshte se ky grup njer\u00ebzish jan\u00eb banor\u00ebt e Shamit.\u201d[8]<\/sup><\/a><\/p>\n

      N\u00eb nj\u00eb transmetim tjet\u00ebr p\u00ebrmend se ata konsideronin se ky grup jan\u00eb prej banor\u00ebve t\u00eb Shamit.<\/p>\n

      Ebu Abdullah Shami \u00a0(Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell se e ka d\u00ebgjuar Muaviun (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) gjat\u00eb ligj\u00ebrimit t\u00eb thot\u00eb: \u201cO ju banor\u00ebt e Shamit! M\u00eb ka treguar ensariu, Zejd ibn Erkami (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!), se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn\u201d, e un\u00eb shpresoj se ata t\u00eb jen\u00eb banor\u00ebt e Shamit.\u201d[9]<\/sup><\/a><\/p>\n

      Sad ibn Ebu Vekasi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cBanor\u00ebt e viseve per\u00ebndimore arabe do t\u00eb vazhdojn\u00eb t\u00eb triumfojn\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn derisa t\u00eb ndodh\u00eb Kiameti.\u201d[10]<\/sup><\/a><\/p>\n

      Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cImam Ahmedi (Allahu e m\u00ebshiroft\u00eb!) thoshte se banor\u00ebt e viseve per\u00ebndimore arabe jan\u00eb banor\u00ebt e Shamit.<\/p>\n

      Argumentimi i tij \u00ebsht\u00eb i sakt\u00eb nga dy k\u00ebndv\u00ebshtrime:<\/p>\n

      K\u00ebndv\u00ebshtrimi i par\u00eb: hadithet e tjera q\u00eb e trajtojn\u00eb k\u00ebt\u00eb tematik\u00eb qart\u00ebsojn\u00eb se ata jan\u00eb banor\u00ebt e Shamit.<\/p>\n

      K\u00ebndv\u00ebshtrimi dyt\u00eb: n\u00eb gjuh\u00ebn e Pejgamberit \ufdfa dhe banor\u00ebve t\u00eb Medin\u00ebs me \u201cbanor\u00ebt e viseve per\u00ebndimore arabe\u201d kishin p\u00ebr q\u00ebllim banor\u00ebt e Shamit dhe gjith\u00eb t\u00eb tjer\u00ebt q\u00eb jetojn\u00eb n\u00eb an\u00ebn per\u00ebndimore t\u00eb Medin\u00ebs. Ashtu si p\u00ebr \u201cbanor\u00ebt e lindjes\u201d, q\u00eb kan\u00eb p\u00ebr q\u00ebllim banor\u00ebt e rajonit t\u00eb Nexhdit dhe Irakut.<\/p>\n

      \u00c7\u00ebshtja e t\u00eb qenit n\u00eb per\u00ebndim dhe lindje \u00ebsht\u00eb prej relativitetit, sepse \u00e7do vend kufizohet me vendin tjet\u00ebr n\u00eb an\u00ebn per\u00ebndimore t\u00eb tij e q\u00eb p\u00ebr vendin tjet\u00ebr i bie t\u00eb jet\u00eb ana lindore, e ana lindore e tij p\u00ebr vendin tjet\u00ebr i bie t\u00eb jet\u00eb ana per\u00ebndimore.<\/p>\n

      Qyteti i Medin\u00ebs \u00ebsht\u00eb q\u00eb e p\u00ebrcakton an\u00ebn per\u00ebndimore dhe lindore n\u00eb fjal\u00ebt e Pejgamberit \ufdfa n\u00eb k\u00ebt\u00eb hadith.\u201d[11]<\/sup><\/a><\/p>\n

      Po ashtu Ibn Tejmija ka th\u00ebn\u00eb: \u201cAi q\u00eb mediton gjendjen e bot\u00ebs n\u00eb k\u00ebt\u00eb koh\u00eb e kupton se banor\u00ebt e Shamit jan\u00eb pala m\u00eb e kapur p\u00ebr fen\u00eb islame me dijen, me veprat, me luft\u00ebn n\u00eb rrug\u00eb t\u00eb Allahut n\u00eb lindje e per\u00ebndim t\u00eb tok\u00ebs. Ata jan\u00eb q\u00eb i luftojn\u00eb armiqt\u00eb e m\u00ebdhenj prej idhujtar\u00ebve dhe ithtar\u00ebve t\u00eb Librit. Ata u dalin ball\u00eb armiq\u00ebsis\u00eb s\u00eb idhujtar\u00ebve prej mongol\u00ebve, hipokrit\u00ebve t\u00eb brendsh\u00ebm prej rafidinjve e t\u00eb tjer\u00ebve si ismailinjve dhe t\u00eb ngjashm\u00ebve me ta prej keramit\u00ebve. Kjo dihet nga e kaluara dhe e tashmja.<\/p>\n

      Krenaria q\u00eb e kan\u00eb mysliman\u00ebt n\u00eb lindje e per\u00ebndim \u00ebsht\u00eb shkaku i krenaris\u00eb s\u00eb banor\u00ebve t\u00eb Shamit. Prandaj, kur u mposht\u00ebn banor\u00ebt e Shamit n\u00eb vitin 699 hixhrij, mysliman\u00ebt e tjer\u00eb n\u00eb lindje e per\u00ebndim i p\u00ebrfshiu posht\u00ebrimi dhe fatkeq\u00ebsit\u00eb, t\u00eb cilat i di vet\u00ebm Allahu.\u201d[12]<\/sup><\/a><\/p>\n

      K\u00ebto tekste t\u00eb sakta profetike nxjerrin n\u00eb pah disa p\u00ebrshkrime p\u00ebr banor\u00ebt e Shamit: luft\u00ebtar\u00ebt n\u00eb rrug\u00eb t\u00eb Allahut, t\u00eb cil\u00ebt vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn, jan\u00eb t\u00eb p\u00ebrkrahur prej Allahut, vazhdojn\u00eb t\u00eb q\u00ebndrojn\u00eb t\u00eb fort\u00eb n\u00eb fen\u00eb e Allahut, nuk do t\u00eb mund t’u b\u00ebjn\u00eb d\u00ebm as tradhtar\u00ebt, as kund\u00ebrshtar\u00ebt dhe derisa t\u00eb vij\u00eb caktimi i Allahut ata do t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb t\u00eb till\u00eb.<\/p>\n

      Hadithi: \u201cNj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn…\u201d \u00ebsht\u00eb hadith mutevatir[13]<\/sup><\/a>, ashtu si\u00e7 pohojn\u00eb Ibn Tejmija, Sujutiu, Ketani, Albani e t\u00eb tjer\u00ebt.<\/p>\n

      Fjal\u00ebt n\u00eb hadith: \u201cNuk do t\u00eb mund t’u b\u00ebjn\u00eb d\u00ebm as tradhtar\u00ebt, as kund\u00ebrshtar\u00ebt…\u201d; n\u00ebnkuptojn\u00eb se nuk mund t\u2019u b\u00ebjn\u00eb d\u00ebm n\u00eb fen\u00eb e tyre. Sado q\u00eb mundohen t\u2019i d\u00ebmtojn\u00eb e t\u2019i kund\u00ebrshtojn\u00eb, ata mbeten t\u00eb p\u00ebrqendruar n\u00eb fen\u00eb e Allahut dhe me bindje t\u00eb plot\u00eb p\u00ebr premtimin e Allahut.<\/p>\n

      Nd\u00ebrkaq, arritja e d\u00ebmit dhe l\u00ebndimeve n\u00eb trup, pasuri ose familje nuk p\u00ebrfshihet n\u00eb kuptimin e hadithit, sepse n\u00eb parim ato u vijn\u00eb atyre pa u p\u00ebrbuzur nga t\u00eb tjer\u00ebt. Ato b\u00ebjn\u00eb pjes\u00eb n\u00eb fatkeq\u00ebsit\u00eb e dynjas\u00eb, t\u00eb cilat njer\u00ebzit i godasin n\u00eb p\u00ebrgjith\u00ebsi, ve\u00e7an\u00ebrisht ata q\u00eb luftojn\u00eb n\u00eb rrug\u00ebn e Allahut.<\/p>\n

      Prandaj tha: \u201cNuk do t\u00eb mund t’u b\u00ebjn\u00eb d\u00ebm… \u201d dhe nuk tha \u201cnuk i l\u00ebndojn\u00eb\u201d, sepse l\u00ebndimi mund t\u00eb vij\u00eb, por jo edhe t\u00eb d\u00ebmtoj\u00eb. Ka dallim mes d\u00ebmit dhe l\u00ebndimit, ashtu si\u00e7 thot\u00eb Allahu: \u201cAta, p\u00ebrve\u00e7 l\u00ebndimit, nuk mund t\u2019ju d\u00ebmtojn\u00eb ju.\u201d (Ali Imran, 111)[14]<\/sup><\/a><\/p>\n

      Shumica e haditheve q\u00eb kan\u00eb ardhur p\u00ebr grupin e shp\u00ebtuar e p\u00ebrmendin luft\u00ebn n\u00eb rrug\u00ebn e Allahut dhe shum\u00eb prej tyre e p\u00ebrcaktojn\u00eb tok\u00ebn e Shamit. Kjo tregon se vazhdueshm\u00ebria e Islamit dhe mysliman\u00ebve jan\u00eb t\u00eb lidhura ngusht\u00eb me luft\u00ebn n\u00eb rrug\u00ebn e Allahut dhe luftimin e armiqve t\u00eb Allahut. K\u00ebshtu do t\u00eb jet\u00eb deri n\u00eb Dit\u00ebn e Kiametit. Hisen m\u00eb t\u00eb madhe dhe m\u00eb t\u00eb plot\u00eb t\u00eb saj do ta ken\u00eb banor\u00ebt e Shamit, ve\u00e7mas n\u00eb koh\u00ebn para Kiametit.<\/p>\n

      S\u2019ka ndonj\u00eb kund\u00ebrshti mes dy komentimeve p\u00ebr grupin e shp\u00ebtuar se ata jan\u00eb luft\u00ebtar\u00ebt n\u00eb rrug\u00ebn e Allahut ose ata jan\u00eb dijetar\u00ebt, sepse realisht k\u00ebto dy grupe jan\u00eb q\u00eb e ngren\u00eb t\u00eb v\u00ebrtet\u00ebn dhe e mposhtin t\u00eb kot\u00ebn. Me luft\u00ebn n\u00eb rrug\u00ebn e Allahut ngrihet fjala e teuhidit (nj\u00ebsimit t\u00eb Allahut) e posht\u00ebrohet shirku (idhujtaria) dhe, n\u00eb an\u00ebn tjet\u00ebr, me dituri lart\u00ebsohet rruga e ehlu sunetit e mposhtet rruga e ithtar\u00ebve t\u00eb risive.<\/p>\n

      N\u00eb umet ende ka pjes\u00ebmarr\u00ebs prej k\u00ebtyre dy grupeve q\u00eb e ndihmojn\u00eb dhe e p\u00ebrkrahin fen\u00eb e Allahut. Lufta n\u00eb rrug\u00ebn e Allahut \u00ebsht\u00eb dylloj\u00ebshe: me dije dhe me fuqi.<\/p>\n

      Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cKa prej dijetar\u00ebve si: Ibn Mubareku, Jezid ibn Haruni, Ahmed ibn Hanbeli, Ali ibn Medini, Buhariu etj., q\u00eb thon\u00eb se grupi i shp\u00ebtuar jan\u00eb dijetar\u00ebt e hadithit. Mundet, pse jo, ashtu si\u00e7 p\u00ebrmend\u00ebm m\u00eb lart, sepse n\u00eb Sham, para se t\u00eb ndodh\u00eb Kiameti, do t\u00eb p\u00ebrqendrohet imani dhe pushteti i Islamit. Shami \u00ebsht\u00eb pjesa kryesore e vendbanimit t\u00eb besimtar\u00ebve e patjet\u00ebr aty do t\u00eb ket\u00eb dijetar\u00eb dhe dituri. N\u00ebp\u00ebrmjet tyre arrihet udh\u00ebheq\u00ebsia n\u00eb fe dhe dynja. Dijetar\u00ebt e Sunetit n\u00eb Sham jan\u00eb grupi i shp\u00ebtuar q\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb cil\u00ebve nuk do t\u00eb mund t\u2019u b\u00ebjn\u00eb d\u00ebm as tradhtar\u00ebt.\u201d[15]<\/sup><\/a><\/p>\n

      Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cPejgamberi \ufdfa i ve\u00e7oi banor\u00ebt e Shamit me faktin se ata do t\u00eb jen\u00eb t\u00eb kapur fort p\u00ebr urdhrat e Allahut n\u00eb \u00e7do koh\u00eb deri n\u00eb Dit\u00ebn e Kiametit dhe q\u00eb n\u00eb mesin e tyre do t\u00eb jet\u00eb grupi i shp\u00ebtuar deri n\u00eb Kiamet.<\/p>\n

      Kjo tregon se nj\u00eb \u00e7\u00ebshtje p\u00ebrher\u00eb do t\u00eb jet\u00eb me ta, pavar\u00ebsisht fuqis\u00eb dhe numrit t\u00eb madh t\u00eb njer\u00ebzve. P\u00ebrshkrimi i till\u00eb vlen vet\u00ebm p\u00ebr banor\u00ebt e Shamit dhe jo p\u00ebr vendet e tjera t\u00eb tokave islame. Rajoni i Hixhazit (Meka dhe Medina), q\u00eb llogaritet themeli i imanit, aty n\u00eb koh\u00ebn e fundit para Kiametit do t\u00eb pak\u00ebsohen dija, imani, fitoret dhe lufta n\u00eb rrug\u00ebn e Allahut. E nj\u00ebjta vlen p\u00ebr Jemenin, Irakun dhe tokat e lindjes.<\/p>\n

      Nd\u00ebrkaq, n\u00eb Sham do t\u00eb vazhdojn\u00eb t\u00eb q\u00ebndrojn\u00eb dija, imani dhe ata q\u00eb luftojn\u00eb t\u00eb p\u00ebrkrahur n\u00eb \u00e7do koh\u00eb.\u201d[16]<\/sup><\/a><\/p>\n

        \n
      1. Shami \u00ebsht\u00eb toka e fortifikuar dhe kalaja e luft\u00ebs n\u00eb rrug\u00ebn e Allahut p\u00ebrgjat\u00eb historis\u00eb<\/em><\/li>\n<\/ol>\n

        P\u00ebr k\u00ebt\u00eb shkak besimtar\u00ebt kujdeseshin t\u00eb b\u00ebnin roj\u00eb n\u00eb kufijt\u00eb e Shamit.<\/p>\n

        Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cBesimtar\u00ebt e devotsh\u00ebm b\u00ebnin roj\u00eb n\u00eb kufijt\u00eb e tokave t\u00eb Shamit. N\u00eb mesin e tyre ishin dijetar\u00ebt Evzaiu, Ebu Is\u2019hak Fezari, Muhlid ibn Husejni, Ibrahim ibn Ed\u2019hemi, Abdullah ibn Mubareku, Jusuf ibn Esbati, e shum\u00eb tjer\u00eb.<\/p>\n

        Kishte prej tyre q\u00eb vinin prej Horasanit, Irakut dhe vendeve t\u00eb tjera p\u00ebr t\u00eb q\u00ebndruar roj\u00eb n\u00eb kufijt\u00eb e Shamit, sepse banor\u00ebt e Shamit ishin t\u00eb z\u00ebn\u00eb me luft\u00ebra me t\u00eb krishter\u00ebt prej ithtar\u00ebve t\u00eb Librit.<\/p>\n

        Bregdetet e Shamit ishin kufijt\u00eb e Islamit deri n\u00eb vitin 124 hixhri.<\/p>\n

        Gjat\u00eb vitit 124 hixhri kalifati filloi t\u00eb kishte \u00e7rregullime, saq\u00eb rafidinjt\u00eb (shiit\u00eb), hipokrit\u00ebt dhe t\u00eb tjer\u00ebt filluan t\u00eb krijonin shtete dhe mbret\u00ebri n\u00eb tokat e Egjiptit, Marokut (t\u00eb vjet\u00ebr), n\u00eb tokat e lindjes dhe n\u00eb tokat e Shamit. Nuk kaloi shum\u00eb koh\u00eb e u mposht\u00ebn prej armiqve duke ua marr\u00eb at\u00eb q\u00eb e mor\u00ebn m\u00eb her\u00ebt prej bregdeteve e tokave t\u00eb Shamit dhe vendeve t\u00eb tjera. Me t\u00eb v\u00ebrtet\u00eb ata jan\u00eb popull i d\u00ebshtuar, nuk kan\u00eb argument as nga feja e as nga logjika e sh\u00ebndosh\u00eb.<\/p>\n

        K\u00ebshtu, t\u00eb krishter\u00ebt arrit\u00ebn t\u00eb merrnin shumic\u00ebn e bregdeteve t\u00eb Shamit, madje shumic\u00ebn e tokave t\u00eb Shamit duke i mposhtur rafidinjt\u00eb, hipokrit\u00ebt dhe t\u00eb tjer\u00ebt. I mor\u00ebn prej tyre tokat q\u00eb m\u00eb her\u00ebt ua mor\u00ebn mysliman\u00ebve, derisa deshi Allahu dhe e leht\u00ebsoi ardhjen n\u00eb pushtet t\u00eb sundimtar\u00ebve sunit\u00eb si: Nurudin Zenkiut dhe Salahudin Ejubit \u00a0e t\u00eb tjer\u00ebve, t\u00eb cil\u00ebt e \u00e7liruan prej t\u00eb krishter\u00ebve pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb Shamit.<\/p>\n

        Mbet\u00ebn ve\u00e7 disa prej rafidinjve dhe hipokrit\u00ebve n\u00eb malin e Libanit dhe disa vende t\u00eb tjera. Madje, kishte raste kur t\u00eb krishter\u00ebt i mposhtnin derisa shnd\u00ebrroheshin n\u00eb bujq q\u00eb punonin p\u00ebr t\u00eb krishter\u00ebt.\u201d[17]<\/sup><\/a><\/p>\n

        Shami p\u00ebrgjat\u00eb historis\u00eb s\u00eb tij n\u00eb t\u00eb kaluar\u00ebn ishte d\u00ebshmitar i shum\u00eb betejave t\u00eb r\u00ebnd\u00ebsishme, ku n\u00eb to valoi flamuri i Islamit dhe u mposht\u00ebn armiqt\u00eb, si: Beteja e Jermukut, Ajnu Xhalutit e Hitinit. K\u00ebto beteja ishin dalluese dhe ndar\u00ebse n\u00eb historin\u00eb e mysliman\u00ebve.<\/p>\n

        N\u00eb Betej\u00ebn e Jermukut p\u00ebrfundoi shteti Bizantin.<\/p>\n

        N\u00eb Hitin u shpartalluan ushtrit\u00eb e krishtera dhe u \u00e7lirua Bejtul Makdisi\u00a0 (Kudsi).<\/p>\n

        N\u00eb Ajnu Xhalut p\u00ebrfunduan sulmet e tatar\u00ebve ndaj tokave t\u00eb mysliman\u00ebve. M\u00eb von\u00eb tatar\u00ebt u b\u00ebn\u00eb mysliman\u00eb dhe fuqi ushtarake myslimane, pasi ishin t\u00eb pafe, e ngrit\u00ebn flamurin e Islamit dhe flamurin e Sunetit.<\/p>\n

          \n
        1. Shami \u00ebsht\u00eb toka ku hipokrit\u00ebt e vendit e kan\u00eb t\u00eb pamundur t\u2019i mposhtin besimtar\u00ebt e vendit<\/em><\/li>\n<\/ol>\n

          Sahabiu Hurejm ibn Fatik el Esedi[18]<\/sup><\/a> (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) thot\u00eb: \u201cBanor\u00ebt e Shamit jan\u00eb kamxhiku i \u00a0Allahut n\u00eb tok\u00eb: n\u00ebp\u00ebrmjet tyre nd\u00ebshkon k\u00eb t\u00eb doj\u00eb dhe si t\u00eb doj\u00eb. Hipokrit\u00ebt e vendit e kan\u00eb t\u00eb pamundur t\u2019i mposhtin besimtar\u00ebt e vendit dhe ata vdesin me d\u00ebshp\u00ebrim, t\u00eb xhindosur ose me pik\u00ebllim.\u201d[19]<\/sup><\/a><\/p>\n

          Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cMe k\u00ebt\u00eb argument faktova para disa dijetar\u00ebve dhe gjykat\u00ebsve gjat\u00eb fitneve (trazirave), kur ca gjynahqar\u00eb e ithtar\u00eb t\u00eb bidateve, t\u00eb cil\u00ebt p\u00ebrshkruheshin me cil\u00ebsi t\u00eb hipokrit\u00ebve, dol\u00ebn kund\u00ebr nesh dhe mundoheshin t\u00eb na frik\u00ebsonin, e un\u00eb i lajm\u00ebrova se hipokrit\u00ebt nuk mund t\u2019i mposhtin besimtar\u00ebt tan\u00eb.<\/p>\n

          E v\u00ebrteta e plot\u00eb e k\u00ebtij teksti qartazi u shfaq gjat\u00eb luft\u00ebs me tatar\u00ebt, kur Allahu e nxori n\u00eb pah v\u00ebrtet\u00ebsin\u00eb e premtimit ton\u00eb q\u00eb ua dham\u00eb njer\u00ebzve dhe bereqetin e urdhrave tan\u00eb, sipas t\u00eb cil\u00ebve i urdh\u00ebruam njer\u00ebzit. V\u00ebrtet ishte nj\u00eb \u00e7lirim shum\u00eb i madh p\u00ebr mysliman\u00ebt, sepse nuk kishin par\u00eb \u00e7lirim t\u00eb ngjash\u00ebm q\u00ebkurse doli n\u00eb sken\u00eb mbret\u00ebria e tatar\u00ebve, t\u00eb cil\u00ebt i p\u00ebrbuz\u00ebn dhe i posht\u00ebruan mysliman\u00ebt. Tatar\u00ebt asnj\u00ebher\u00eb nuk ishin mposhtur si\u00e7 u mposht\u00ebn n\u00eb hyrje t\u00eb Damaskut n\u00eb Betej\u00ebn e Madhe. Allahu n\u00eb k\u00ebt\u00eb betej\u00eb na begatoi me shum\u00eb mir\u00ebsi t\u00eb Tij, t\u00eb cilat nuk mund t\u2019i p\u00ebrshkruajm\u00eb e as t\u2019i p\u00ebrthekojm\u00eb.\u201d[20]<\/sup><\/a><\/p>\n

            \n
          1. Shami \u00ebsht\u00eb pjesa m\u00eb e mir\u00eb (epiqendra) e vendbanimeve t\u00eb besimtar\u00ebve<\/em><\/li>\n<\/ol>\n

            Seleme ibn Nufejl el Kindi \u00a0tregon: \u201cIsha n\u00eb nj\u00eb ndej\u00eb me Pejgamberin \ufdfa, nd\u00ebrkoh\u00eb nj\u00eb burr\u00eb e pyeti: \u201cO i D\u00ebrguari i Allahut! Njer\u00ebzit po e l\u00ebn\u00eb armatimin dhe prej kafsh\u00ebve t\u00eb tyre po i shkarkojn\u00eb mjetet e luft\u00ebs. Po thon\u00eb se s\u2019ka m\u00eb luft\u00eb, se ka p\u00ebrfunduar luftimi.\u201d<\/p>\n

            Pejgamberi \ufdfa u kthye me fytyr\u00eb dhe tha: \u201cNuk e thon\u00eb t\u00eb v\u00ebrtet\u00ebn! Tani, tani ka ardhur lufta. Nj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb vazhdojn\u00eb t\u00eb luftojn\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn. Allahu i b\u00ebn zemrat e njer\u00ebzve t\u00eb anojn\u00eb nga ata (e t\u2019i ndihmojn\u00eb n\u00eb luft\u00eb) dhe i furnizon shkaku i tyre (p\u00ebr shkak t\u00eb ndihm\u00ebs q\u00eb ia ofrojn\u00eb k\u00ebtij grupi) derisa t\u00eb ndodh\u00eb Kiameti dhe derisa t\u00eb vij\u00eb premtimi i Allahut. Kafsha e p\u00ebrgatitur p\u00ebr luft\u00eb, e mira dhe shp\u00ebrblimi jan\u00eb t\u00eb lidhura p\u00ebr t\u00eb deri n\u00eb Dit\u00ebn e Kiametit (kur p\u00ebrfundon lufta)… Pjesa m\u00eb e mir\u00eb e vendbanimeve t\u00eb besimtar\u00ebve \u00ebsht\u00eb Shami.\u201d[21]<\/sup><\/a><\/p>\n

            Ibn Ethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cKuptimi i fjal\u00ebve \u201cpjesa m\u00eb e mir\u00eb\u201d n\u00ebnkupton baz\u00ebn dhe vendndodhjen. Sikur deshi t\u00eb tregonte se n\u00eb koh\u00ebn e fitneve (trazirave) Shami at\u00ebkoh\u00eb p\u00ebr mysliman\u00ebt \u00ebsht\u00eb shp\u00ebtim, sepse do t\u00eb jet\u00eb vend i sigurt dhe larg fitneve.\u201d[22]<\/sup><\/a><\/p>\n

            Fjal\u00ebt: \u201cukru\u201d dhe \u201cakar\u201d, p\u00ebrmendur n\u00eb hadith, n\u00ebnkuptojn\u00eb pjes\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb \u00e7do gj\u00ebje dhe mesin e saj.[23]<\/sup><\/a><\/p>\n

            Kur thuhet: \u201cUkru dar\u201d, n\u00ebnkupton themelin ose mesin a pjes\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb sht\u00ebpis\u00eb.[24]<\/sup><\/a><\/p>\n

             <\/p>\n

            Muhamed el Munexhidi<\/p>\n

            Nga arabishtja: Irfan JAHIU<\/p>\n

            (Pjes\u00eb nga libri: LUM P\u00cbR SHAMIN! \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

             <\/p>\n

            [1]<\/a> \u201cMustedrek\u201d, Hakimi (2\/656) dhe tha: \u201cHalid ibn Madani \u00ebsht\u00eb prej tabiin\u00ebve t\u00eb dalluar. E shoq\u00ebroi Muadh ibn Xhebelin dhe sahab\u00eb t\u00eb tjer\u00eb pas tij. E, kur ai ua atribuon hadithin sahab\u00ebve, at\u00ebher\u00eb \u00ebsht\u00eb hadith me zinxhir t\u00eb sakt\u00eb, por q\u00eb nuk e kan\u00eb vler\u00ebsuar Buhariu dhe Muslimi\u201d. Ibn Kethiri tha se hadithi zinxhirin e ka t\u00eb mir\u00eb. Albani po ashtu e tha t\u00eb nj\u00ebjt\u00ebn n\u00eb \u201cEs Sahiha\u201d (1545).<\/p>\n

            [2]<\/a> \u201cTefsir Ibn Kethir\u201d (1\/444).<\/p>\n

            [3]<\/a> \u201cLetaif el Mearif\u201d (f. 88).<\/p>\n

            [4]<\/a> Tirmidhiu (2192), Albani e sakt\u00ebsoi n\u00eb \u201cSahih Tirmidhij\u201d.<\/p>\n

            [5]<\/a> Muslimi (156).<\/p>\n

            [6]<\/a> Buhariu (3641), Muslimi (1037).<\/p>\n

            [7]<\/a> Ebu Davudi (2434), Ahmedi (9419).<\/p>\n

            [8]<\/a> \u201cTehdhib\u201d (933).<\/p>\n

            [9]<\/a> Ahmedi (18804).<\/p>\n

            [10]<\/a> Muslimi (1925).<\/p>\n

            [11]<\/a> \u201cMexhmua el Fetava\u201d (27\/507), (4\/446).<\/p>\n

            [12]<\/a> \u201cMexhmua el Fetava\u201d (27\/532).<\/p>\n

            [13]<\/a> Hadithi Mutevatir \u00ebsht\u00eb ai i cili p\u00ebrcillet nga nj\u00eb grup i konsideruesh\u00ebm transmetuesish, t\u00eb cil\u00ebt zakonisht \u00ebsht\u00eb absurde t\u00eb bashkohen n\u00eb g\u00ebnjesht\u00ebr dhe t\u00eb cilin e adresojn\u00eb n\u00eb di\u00e7ka materiale. (sh.p.)<\/p>\n

            [14]<\/a> \u201cMexhmua Fetava Ibn Uthejmin\u201d (7\/691).<\/p>\n

            [15]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/211).<\/p>\n

            [16]<\/a> \u201cMexhmua el Fetava\u201d (4\/449).<\/p>\n

            [17]<\/a> \u201cMexhmua el Fetava\u201d (27\/52-55).<\/p>\n

            [18]<\/a> Kishte prezantuar n\u00eb Betej\u00ebn e Hudejbijes (sh.a.)<\/p>\n

            [19]<\/a> Ahmedi (15635), nuk \u00ebsht\u00eb hadith, por fjal\u00eb e sahabiut, ashtu si dijetari Albani e vler\u00ebsoi n\u00eb \u201cSilsiletu ed Daife\u201d (1\/69), ku e sakt\u00ebsoi si fjal\u00eb t\u00eb sahabiut Hurejm ibn Fatiku (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u201d), e jo hadith.<\/p>\n

            [20]<\/a> \u201cMexhmua el Fetava\u201d (27\/510).<\/p>\n

            [21]<\/a> Nesaiu (3561) Albani thot\u00eb se zinxhiri i hadithit \u00ebsht\u00eb sipas kushtit t\u00eb imam Muslimit.<\/p>\n

            [22]<\/a> \u201cNihaje\u201d (3\/529).<\/p>\n

            [23]<\/a> \u201cFejdul Kadir\u201d (4\/421).<\/p>\n

            [24]<\/a> \u201cLisanul Arab\u201d (4\/591).<\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n","protected":false},"excerpt":{"rendered":"

            Q\u00ebndrueshm\u00ebria dhe p\u00ebrforcimi i Islamit do t\u00eb jet\u00eb n\u00eb Sham Halid ibn Madani (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell se sahab\u00ebt e kishin pyetur Pejgamberin\u00a0 \ufdfa: \u201cO i D\u00ebrguari i Allahut, na trego p\u00ebr veten?\u201d Pejgamberi \ufdfa tha: \u201cJam lutja e babait tim, Ibrahimit, dhe p\u00ebrg\u00ebzimi i Isait. N\u00ebna ime, kur ishte shtatz\u00ebn\u00eb n\u00eb mua, pa n\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":7975,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7974","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7974"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7974\/revisions"}],"predecessor-version":[{"id":7976,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7974\/revisions\/7976"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7975"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}