{"id":7977,"date":"2026-02-01T18:36:58","date_gmt":"2026-02-01T18:36:58","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7977"},"modified":"2026-02-01T18:36:58","modified_gmt":"2026-02-01T18:36:58","slug":"vlera-e-shamit-ne-kuran-dhe-sunet-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7977","title":{"rendered":"VLERA E SHAMIT N\u00cb KURAN DHE SUNET (3)"},"content":{"rendered":"
    \n
  1. Shami do t\u00eb jet\u00eb k\u00ebshtjell\u00eb e fortifikuar p\u00ebrgjat\u00eb dit\u00ebve kur t\u00eb p\u00ebrhapen fitnet dhe luft\u00ebrat <\/em><\/li>\n<\/ol>\n

    Pejgamberi \ufdfa tha: \u201cV\u00ebrtet n\u00eb momentin kur t\u00eb ndodhin fitnet imani do t\u00eb jet\u00eb n\u00eb Sham.\u201d[1]<\/sup><\/a><\/p>\n

    Abdullah ibn Amri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin \ufdfa t\u00eb thot\u00eb: \u201cDo t\u00eb ket\u00eb hixhret (emigrim) pas hixhretit (n\u00eb Medin\u00eb).[2]<\/sup><\/a> Njer\u00ebzit m\u00eb t\u00eb dalluar n\u00eb tok\u00eb do t\u00eb jen\u00eb ata q\u00eb do t\u00eb emigrojn\u00eb n\u00eb tok\u00ebn ku emigroi Ibrahimi n, nd\u00ebrsa ata q\u00eb do t\u00eb mbeten jan\u00eb krijesat m\u00eb t\u00eb k\u00ebqija (prej jobesimtar\u00ebve dhe kriminel\u00ebve). K\u00ebta njer\u00ebz toka do t\u2019i hedh\u00eb prej nj\u00eb ane n\u00eb an\u00ebn tjet\u00ebr dhe nga frika e zjarrit do t\u00eb b\u00ebhen bashk\u00eb (p\u00ebr t\u00eb ikur) me majmun\u00ebt dhe derrat.\u201d[3]<\/sup><\/a><\/p>\n

    Hatabi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cHixhreti i dyt\u00eb do t\u00eb jet\u00eb p\u00ebr n\u00eb Sham. Ky hadith e nxit myslimanin q\u00eb Shamin ta marr\u00eb p\u00ebr vendq\u00ebndrim. Nj\u00eb prej ve\u00e7orive t\u00eb Shamit \u00ebsht\u00eb vendi ku emigroi Ibrahimi n.[4]<\/sup><\/a><\/p>\n

    Ibn Tejmija (Allahu e m\u00ebshiroft\u00eb!) ka th\u00ebn\u00eb: \u201cPejgamberi \ufdfa tregoi se banor\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb Tok\u00ebs jan\u00eb ata q\u00eb emigrojn\u00eb n\u00eb vendin ku emigroi Ibrahimi n (pra, n\u00eb Sham); n\u00eb krahasim me at\u00eb q\u00eb shkon p\u00ebrkoh\u00ebsisht (e nuk e merr p\u00ebr vendq\u00ebndrim) ose largohet prej tij.\u201d[5]<\/sup><\/a><\/p>\n

    Para Kiametit, njer\u00ebzit m\u00eb t\u00eb mir\u00eb do t\u00eb b\u00ebjn\u00eb hixhret p\u00ebr n\u00eb Sham, kurse do t\u00eb refuzojn\u00eb njer\u00ebzit m\u00eb t\u00eb k\u00ebqij.<\/p>\n

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    1. Shami \u00ebsht\u00eb <\/em>vendi i grumbullimit (t\u00eb njer\u00ebzve para se t\u00eb ndodh\u00eb Kiameti) dhe vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti)<\/em><\/li>\n<\/ol>\n

      Ebu Dherri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: <\/em>\u201cShami \u00ebsht\u00eb vendi i grumbullimit (t\u00eb njer\u00ebzve para se t\u00eb ndodh\u00eb Kiameti) dhe vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti).\u201d[6]<\/sup><\/a><\/p>\n

      P\u00ebrcillen disa hadithe q\u00eb lajm\u00ebrojn\u00eb se njer\u00ebzit do t\u2019i grumbulloj\u00eb zjarri (do t\u00eb ikin prej zjarrit), i cili do t\u00eb shfaqet prej an\u00ebs s\u00eb Jemenit ose Hadrameutit, nd\u00ebrsa ata do t\u00eb ikin n\u00eb an\u00ebn per\u00ebndimore. Dometh\u00ebn\u00eb, i bie p\u00ebr n\u00eb tokat e Shamit.<\/p>\n

      Abdullah ibn Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb dyt\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cDo t\u00eb shfaqet zjarr prej Hadrameutit ose nga drejtimi i detit t\u00eb Hadrameutit para se t\u00eb ndodh\u00eb Kiameti, me \u00e7\u2019rast njer\u00ebzit do t\u00eb ikin prej tij.\u201d<\/p>\n

      I than\u00eb: \u201cO i D\u00ebrguari i Allahut! \u00c7far\u00eb na urdh\u00ebron: ku t\u00eb shkojm\u00eb kur t\u00eb paraqitet?\u201d<\/p>\n

      Tha: \u201cShkoni n\u00eb Sham.\u201d[7]<\/sup><\/a><\/p>\n

      Pra, Pejgamberi \ufdfa lajm\u00ebroi q\u00eb njer\u00ebzit t\u00eb ikin n\u00eb drejtim t\u00eb Shamit n\u00eb momentin kur t\u00eb shfaqet zjarri. Ai kishte dijeni se Shami at\u00ebkoh\u00eb do t\u00eb jet\u00eb vendi m\u00eb i mir\u00eb dhe m\u00eb i sigurt p\u00ebr besimtar\u00ebt prej vendeve t\u00eb tjera. Pa dyshim se at\u00eb q\u00eb e pyet\u00ebn dhe e konsultuan \u00ebsht\u00eb i besuesh\u00ebm.[8]<\/sup><\/a><\/p>\n

      Muavi ibn Hajdehu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cDo t\u00eb grumbulloheni \u00a0atje\u201d, duke b\u00ebr\u00eb me shenj\u00eb n\u00eb drejtim t\u00eb Shamit, disa duke ecur n\u00eb k\u00ebmb\u00eb, disa t\u00eb tjer\u00eb t\u00eb hipur n\u00eb kafsh\u00eb, e disa t\u00eb tjer\u00eb do t\u00eb t\u00ebrhiqen zvarr\u00eb p\u00ebrtok\u00eb me fytyrat e tyre.\u201d[9]<\/sup><\/a><\/p>\n

      Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cQ\u00ebllimi \u00ebsht\u00eb para se t\u00eb ndodh\u00eb Kiameti. Njer\u00ebzit e pranish\u00ebm n\u00ebp\u00ebr vende t\u00eb ndryshme do t\u00eb ikin dhe do t\u00eb grumbullohen n\u00eb tok\u00ebn e Shamit. Ata do t\u00eb jen\u00eb tri lloje: disa do t\u00eb vijn\u00eb vullnetarisht t\u00eb hipur n\u00eb kafsh\u00eb, disa t\u00eb tjer\u00eb her\u00eb do t\u00eb ecin n\u00eb k\u00ebmb\u00eb e her\u00eb do t\u00eb hipin n\u00eb kafsh\u00eb duke b\u00ebr\u00eb nd\u00ebrrime mes vete, nd\u00ebrsa disa t\u00eb tjer\u00eb, zjarri i cili do t\u00eb shfaqet nga Lugina e Adnit (Jemenit), do t\u2019i detyroj\u00eb t\u00eb ikin pa vullnetin e tyre. Ata do t\u00eb rrethohen nga zjarri prej pas e do t\u2019i detyroj\u00eb t\u00eb ikin nga t\u00eb gjitha an\u00ebt dhe t\u00eb shkojn\u00eb n\u00eb tok\u00ebn e grumbullimit n\u00eb Sham. E at\u00eb q\u00eb refuzon t\u00eb largohet, zjarri do ta haj\u00eb dhe do ta djeg\u00eb.<\/p>\n

      Gjith\u00eb k\u00ebto imazhe jan\u00eb para se t\u00eb shkat\u00ebrrohet dynjaja dhe t\u00eb ndodh\u00eb Kiameti.\u201d[10]<\/sup><\/a><\/p>\n

      \u201cToka e grumbullimit ku njer\u00ebzit nga gjith\u00eb an\u00ebt e bot\u00ebs do t\u00eb grumbullohen para se t\u00eb ndodh\u00eb Kiameti do t\u00eb jet\u00eb n\u00eb Sham.<\/p>\n

      Njer\u00ebzit e mir\u00eb do t\u00eb shp\u00ebrngulen vullnetarisht me d\u00ebshir\u00ebn e tyre n\u00eb tokat e Shamit, kurse m\u00eb t\u00eb k\u00ebqijt\u00eb e njer\u00ebzve frika nga zjarri do t\u2019i \u00e7oj\u00eb pa d\u00ebshir\u00ebn e tyre t\u00eb ikin prej vendbanimeve t\u00eb tyre p\u00ebr t\u2019u grumbulluar n\u00eb Sham.\u201d[11]<\/sup><\/a><\/p>\n

      Abdullah ibn Amri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tha: \u201cDo t\u00eb vij\u00eb nj\u00eb koh\u00eb kur \u00e7do besimtar do t\u2019u bashk\u00ebngjitet banor\u00ebve t\u00eb Shamit n\u00eb Sham.\u201d[12]<\/sup><\/a><\/p>\n

      Hudhejfe (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tha: \u201cDo t\u00eb vij\u00eb nj\u00eb koh\u00eb kur gomari q\u00eb e \u00e7on pronarin e vet deri n\u00eb Sham do t\u00eb jet\u00eb m\u00eb i dashur p\u00ebr pronarin se t\u2019i jepet atij krejt dynjaja.\u201d[13]<\/sup><\/a><\/p>\n

      Shami do t\u00eb jet\u00eb vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti); prej aty grumbullohen njer\u00ebzit p\u00ebr t\u00eb dh\u00ebn\u00eb llogari. Ata do t\u00eb ringjallen prej varreve dhe m\u00eb pas do t\u00eb shkojn\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb llogari.<\/p>\n

      Kjo ve\u00e7ori i takon Shamit p\u00ebr shkak se Allahu p\u00ebr tok\u00ebn e Shamit thot\u00eb: \u201c… n\u00eb tok\u00ebn, t\u00eb cil\u00ebn e kemi bekuar p\u00ebr njer\u00ebzit.\u201d (Enbija, 71) Po ashtu shumica e pejgamber\u00ebve u d\u00ebrguan prej Shamit dhe mesazhi tyre u p\u00ebrhap n\u00ebp\u00ebr bot\u00eb. P\u00ebr k\u00ebt\u00eb shkak Shami ishte i p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb qen\u00eb toka e grumbullimit dhe vendi i ringjalljes.[14]<\/sup><\/a><\/p>\n

      Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cAllahu e b\u00ebri Shamin t\u00eb jet\u00eb vendi ku do t\u00eb grumbullohen para se t\u00eb vij\u00eb Kiameti dhe vendi i ringjalljes pasi t\u00eb ndodh\u00eb Kiameti. Para se t\u00eb prishet dynjaja imani do t\u00eb \u00a0p\u00ebrqendrohet n\u00eb Sham. Banor\u00ebt e tij do t\u00eb jen\u00eb t\u00eb kapur dhe t\u00eb q\u00ebndruesh\u00ebm n\u00eb fen\u00eb e Allahut. Shami do t\u00eb jet\u00eb vendi i grumbullimit (t\u00eb njer\u00ebzve para se t\u00eb ndodh\u00eb Kiameti) dhe vendi i ringjalljes (pasi t\u00eb ndodh\u00eb Kiameti).\u201d[15]<\/sup><\/a><\/p>\n

        \n
      1. N\u00eb tokat e Shamit, para se t\u00eb b\u00ebhet Kiameti, do t\u00eb zhvillohen betejat e m\u00ebdha t\u00eb p\u00ebrgjakshme <\/em><\/li>\n<\/ol>\n

        Ebu Derdai (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cDit\u00ebn kur do t\u00eb ndodh\u00eb Beteja e P\u00ebrgjakshme vendi ku mysliman\u00ebt do t\u00eb jen\u00eb t\u00eb mbrojtur \u00ebsht\u00eb n\u00eb Guta (vend n\u00eb Sham me shum\u00eb pem\u00eb dhe uj\u00eb) p\u00ebrball\u00eb nj\u00eb qyteti q\u00eb i thuhet Damask, q\u00eb \u00ebsht\u00eb prej qyteteve m\u00eb t\u00eb mira t\u00eb Shamit.\u201d[16]<\/sup><\/a><\/p>\n

        Kuptimi i hadithit \u00ebsht\u00eb se fortifikata dhe streha e mysliman\u00ebve dit\u00ebn kur t\u00eb ndodh\u00eb Beteja e P\u00ebrgjakshme \u00ebsht\u00eb n\u00eb Guta, af\u00ebr Damaskut.<\/p>\n

        \u201cKy hadith tregon vler\u00ebn e Damaskut dhe banor\u00ebve t\u00eb tij para se t\u00eb ndodh\u00eb Kiameti. Ai do t\u00eb jet\u00eb mburoja dhe streha e mysliman\u00ebve nga trazirat.<\/p>\n

        Ibn Asakiri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cVler\u00ebn e Damaskut e shton m\u00eb tep\u00ebr hyrja e dhjet\u00eb mij\u00eb sahab\u00ebve, t\u00eb cil\u00ebt me syt\u00eb e tyre e kan\u00eb par\u00eb Pejgamberin \ufdfa. Po ashtu Pejgamberi \ufdfa vet\u00eb ka hyr\u00eb n\u00eb Damask para se t\u2019i vinte shpallja. Pastaj s\u00ebrish, pasi i ka zbritur shpallja Nat\u00ebn e Isras\u00eb dhe gjat\u00eb koh\u00ebs sa ishte n\u00eb Betej\u00ebn e Tebukut[17]<\/sup><\/a>.\u201d\u00a0[18]<\/sup><\/a><\/p>\n

        Abdullah ibn Muhajrizi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cKalor\u00ebsit m\u00eb t\u00eb mir\u00eb q\u00eb qielli i ka mbuluar ndonj\u00ebher\u00eb jan\u00eb kalor\u00ebsit e Kajsit, t\u00eb cil\u00ebt dalin prej Gut\u00ebs s\u00eb Damaskut dhe e luftojn\u00eb Dexhallin.\u201d[19]<\/sup><\/a><\/p>\n

        Ibrahim ibn Xhunejdi (Allahu e m\u00ebshiroft\u00eb!) tregon se e ka d\u00ebgjuar Jahja ibn Meinin (Allahu e m\u00ebshiroft\u00eb!) kur ia p\u00ebrmend\u00ebn hadithet q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me betejat e p\u00ebrgjakshme me romak\u00ebt, t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cNuk ka hadith m\u00eb t\u00eb sakt\u00eb p\u00ebr vlerat e Shamit dhe banor\u00ebt t\u00eb tij se hadithi: \u201cVendstrehimi i mysliman\u00ebve dit\u00ebn e betejave t\u00eb p\u00ebrgjakshme \u00ebsht\u00eb Damasku.\u201d[20]<\/sup><\/a><\/p>\n

        Auf ibn Maliku (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cGjat\u00eb Betej\u00ebs s\u00eb Tebukut, shkova te Pejgamberi \ufdfa, – i cili ndodhej n\u00eb nj\u00eb tend\u00eb l\u00ebkure, – dhe m\u00eb tha:\u00a0<\/em>\u201cMbaji n\u00eb mend k\u00ebto gjasht\u00eb gj\u00ebra para se t\u00eb ndodh\u00eb Kiameti:<\/p>\n

          \n
        1. Vdekjen time;<\/li>\n
        2. \u00c7lirimin e Bejtul Makdisit\u00a0(Kudsit);<\/li>\n
        3. Nj\u00eb epidemi q\u00eb do t’ju vras\u00eb sikurse listerioza\u00a0e deleve[21]<\/sup><\/a>;<\/li>\n
        4. P\u00ebrhapjen e pasuris\u00eb, saq\u00eb dikujt i jepen nj\u00ebqind dinar\u00eb dhe m\u00eb tej vazhdon t\u00eb jet\u00eb i pak\u00ebnaqur[22]<\/sup><\/a>;<\/li>\n
        5. Nj\u00eb sprov\u00eb q\u00eb do t\u00eb hyj\u00eb n\u00eb \u00e7do sht\u00ebpi t\u00eb arab\u00ebve[23]<\/sup><\/a>;<\/li>\n
        6. Nj\u00eb paqe mes jush e romak\u00ebve, t\u00eb cil\u00ebt do t’ju tradhtojn\u00eb dhe do t’ju vijn\u00eb me tet\u00ebdhjet\u00eb flamuj, n\u00ebn secilin flamur nga dymb\u00ebdhjet\u00eb mij\u00eb\u00a0(ushtar\u00eb).\u201d[24]<\/sup><\/a><\/li>\n<\/ol>\n

          N\u00eb nj\u00eb transmetim tjet\u00ebr te pika e gjasht\u00eb thuhet: \u201cNj\u00eb paqe mes jush dhe romak\u00ebve, t\u00eb cil\u00ebt do t’ju tradhtojn\u00eb dhe do t’ju vijn\u00eb me tet\u00ebdhjet\u00eb flamuj.\u201d<\/p>\n

          I thash\u00eb (d.m.th. sahabiu e pyeti Pejgamberin \ufdfa): \u201cCili \u00ebsht\u00eb q\u00ebllimi?\u201d<\/p>\n

          Pejgamberi \ufdfa tha: \u201cN\u00ebn secilin flamur ka nga dymb\u00ebdhjet\u00eb mij\u00eb\u00a0(ushtar\u00eb), strehimorja e mysliman\u00ebve at\u00eb dit\u00eb do t\u00eb jet\u00eb n\u00eb Guta, n\u00eb nj\u00eb qytet t\u00eb quajtur Damask.\u201d[25]<\/sup><\/a><\/p>\n

          Dita e \u201cbetejave t\u00eb p\u00ebrgjakura\u201d \u00ebsht\u00eb dita e madhe kur Shami do t\u00eb jet\u00eb vendstrehimi i mysliman\u00ebve dhe mburoja prej fitneve, nd\u00ebrsa ushtria e Shamit do t\u00eb jet\u00eb nga ushtrit\u00eb m\u00eb t\u00eb mira n\u00eb tok\u00eb.<\/p>\n

          Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cNuk do t\u00eb ndodh\u00eb Kiameti pa zbarkuar romak\u00ebt n\u00eb vendin Amak, – ose ka th\u00ebn\u00eb: Dabik, – t\u00eb cil\u00ebve u del p\u00ebrball\u00eb nj\u00eb ushtri nga qyteti (Alepo), q\u00eb jan\u00eb njer\u00ebzit m\u00eb t\u00eb mir\u00eb n\u00eb tok\u00eb n\u00eb at\u00eb koh\u00eb. Kur t\u00eb p\u00ebrballen mes vete, romak\u00ebt do t\u00eb thon\u00eb: \u201cNa lini t\u00eb shkojm\u00eb tek ata q\u00eb na i kan\u00eb z\u00ebn\u00eb rob\u00ebr familjet tona e t’i luftojm\u00eb!\u201d Por, musliman\u00ebt do t’u thon\u00eb: \u201cJo, p\u00ebr Allahun, nuk do t’ju l\u00ebm\u00eb t\u00eb shkoni te v\u00ebllez\u00ebrit tan\u00eb.\u201d At\u00ebher\u00eb musliman\u00ebt i sulmojn\u00eb ata, e n\u00eb at\u00eb rast nj\u00eb e treta e musliman\u00ebve p\u00ebsojn\u00eb disfat\u00eb, t\u00eb cil\u00ebve Allahu nuk do t’ua fal\u00eb kurr\u00eb, nd\u00ebrsa nj\u00eb e treta vriten, t\u00eb cil\u00ebt do t\u00eb jen\u00eb d\u00ebshmor\u00ebt m\u00eb t\u00eb mir\u00eb tek Allahu, kurse nj\u00eb e treta e mbetur do t\u00eb fitojn\u00eb. Ata kurr\u00eb nuk do t\u00eb bien n\u00eb sprov\u00eb dhe ata do ta \u00e7lirojn\u00eb Kostandinopoj\u00ebn. Teksa ata jan\u00eb duke e ndar\u00eb pren\u00eb e luft\u00ebs dhe shpatat i kan\u00eb t\u00eb varura n\u00eb drunjt\u00eb e ullirit, papritmas do t\u00eb th\u00ebrras\u00eb shejtani: \u201cMesihu (Dexhalli) ka shkuar te familjet tuaja!\u201d N\u00eb at\u00eb rast ata do t\u00eb nisen menj\u00ebher\u00eb, porse kjo ishte vet\u00ebm g\u00ebnjesht\u00ebr. Por, kur ata t\u00eb arrijn\u00eb n\u00eb Sham, Dexhalli do t\u00eb shfaqet nj\u00ebmend. Teksa ata p\u00ebrgatiten p\u00ebr luft\u00eb, i rreshtojn\u00eb safat dhe b\u00ebhet ikameti p\u00ebr namaz, do t\u00eb zbres\u00eb Isai, i biri i Merjemes \ufdfa, i cili do t’i udh\u00ebheq\u00eb ata. Armiku i Allahut (Dexhalli), kur ta shoh\u00eb Isain \ufdfa, do t\u00eb tretet si\u00e7 tretet kripa n\u00eb uj\u00eb dhe, sikur ta linte k\u00ebshtu, ai do t\u00eb tretej t\u00ebr\u00ebsisht derisa t\u00eb vdes\u00eb, porse Allahu e vret Dexhallin p\u00ebrmes dor\u00ebs s\u00eb Isait \ufdfa, dhe ai ua tregon gjakun e tij, n\u00eb shtiz\u00eb.\u201d[26]<\/sup><\/a><\/p>\n

          Pejgamberi \ufdfa tha: \u201cKur t\u00eb ndodhin betejat e p\u00ebrgjakshme, Allahu do t\u00eb d\u00ebrgoj\u00eb nj\u00eb ushtri prej Damaskut, e p\u00ebrb\u00ebr\u00eb prej prij\u00ebsve t\u00eb tyre. Ata jan\u00eb m\u00eb t\u00eb mir\u00ebt e arab\u00ebve nga aspekti i njohjes s\u00eb kal\u00ebrimit dhe m\u00eb bujar\u00ebt e arab\u00ebve nga aspekti i njohjes s\u00eb arm\u00ebve e p\u00ebrdorimit t\u00eb tyre. Allahu n\u00ebp\u00ebrmjet tyre do ta ndihmoj\u00eb fen\u00eb e Tij.\u201d[27]<\/sup><\/a><\/p>\n

            \n
          1. N\u00eb Sham do t\u00eb zbres\u00eb Isai <\/em>n<\/em> para se t\u00eb ndodh\u00eb Kiameti <\/em><\/li>\n<\/ol>\n

            Nevas ibn Semani (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201c<\/em>Nj\u00eb m\u00ebngjes i D\u00ebrguari i Allahut \ufdfa e p\u00ebrmendi Dexhallin, me \u00e7\u2019rast her\u00eb e ulte z\u00ebrin, her\u00eb e ngrinte, saq\u00eb na dukej se Dexhalli \u00ebsht\u00eb te Kopshtet e Palmave. Kur u kthyem te Pejgamberi \ufdfa, e kuptoi se \u00e7far\u00eb na brente, andaj na pyeti: \u201c\u00c7far\u00eb keni?\u201d I tham\u00eb: \u201cO i D\u00ebrguari i Allahut, nj\u00eb m\u00ebngjes na e ke p\u00ebrmendur Dexhallin: her\u00eb me z\u00eb t\u00eb ul\u00ebt, her\u00eb me t\u00eb lart\u00eb, saq\u00eb na dukej se Dexhalli \u00ebsht\u00eb te Kopshtet e Palmave!\u201d At\u00ebher\u00eb Pejgamberi \ufdfa tha: \u201cKa gj\u00ebra t\u00eb tjera q\u00eb ua kam frik\u00ebn p\u00ebr ju m\u00eb shum\u00eb sesa Dexhalli. N\u00ebse ai del, duke qen\u00eb un\u00eb n\u00eb mesin tuaj, un\u00eb polemizoj me t\u00eb e ju mjaftoj juve. Por, n\u00ebse shfaqet pasi t\u00eb kem vdekur, secili njeri le ta mbroj\u00eb veten me argumente. Allahu pas vdekjes sime do t\u00eb mbroj\u00eb \u00e7do musliman. Dexhalli \u00ebsht\u00eb djalosh, flok\u00ebka\u00e7urrel, syrin e ka t\u00eb shuar e pa drit\u00eb, q\u00eb un\u00eb e ngjasoj me Abduluza ibn Katanin. Kushdo prej jush q\u00eb e arrin at\u00eb, le t’ia lexoj\u00eb atij fillimin e sures Kehf. Ai do t\u00eb shfaqet n\u00eb rrug\u00ebn mes Shamit e Irakut dhe do t\u00eb shkat\u00ebrroj\u00eb djathtas e majtas. O rob\u00ebrit e Allahut, q\u00ebndroni n\u00eb fe!\u201d<\/p>\n

            – O i D\u00ebrguari i Allahut, sa koh\u00eb do t\u00eb q\u00ebndroj\u00eb n\u00eb Tok\u00eb? – e pyet\u00ebm.<\/p>\n

            – Dyzet dit\u00eb: nj\u00eb dit\u00eb do t\u00eb jet\u00eb sa nj\u00eb vit, nj\u00eb dit\u00eb tjet\u00ebr sa nj\u00eb muaj, nj\u00eb dit\u00eb tjet\u00ebr sa nj\u00eb jav\u00eb, kurse dit\u00ebt e tjera do t\u00eb jen\u00eb sikurse dit\u00ebt e zakonshme, – na tha Pejgamberi \ufdfa.<\/p>\n

            – O i D\u00ebrguari i Allahut, po n\u00eb k\u00ebt\u00eb dit\u00ebn q\u00eb \u00ebsht\u00eb sa nj\u00eb vit, a na mjaftojn\u00eb namazet e nj\u00eb dite? – e pyet\u00ebm.<\/p>\n

            – Jo, por \u00e7do namaz e llogaritni sipas koh\u00ebs (s\u00eb zakonshme), – tha Pejgamberi \ufdfa.<\/p>\n

            – O i D\u00ebrguari i Allahut, me \u00e7far\u00eb shpejt\u00ebsie do t\u00eb l\u00ebviz\u00eb ai n\u00eb Tok\u00eb? – e pyet\u00ebm.<\/p>\n

            – Sikurse ret\u00eb q\u00eb i l\u00ebviz era. Shkon te nj\u00eb popull, t\u00eb cil\u00ebt i th\u00ebrret (q\u00eb t’i besojn\u00eb atij), e ata i besojn\u00eb dhe i p\u00ebrgjigjen atij. Ai e urdh\u00ebron qiellin dhe bie shi, e urdh\u00ebron tok\u00ebn dhe ajo i nxjerr bim\u00ebt. Bag\u00ebtit\u00eb e tyre u kthehen m\u00eb t\u00eb sh\u00ebndosha, me m\u00eb shum\u00eb qum\u00ebsht, e me ije t\u00eb trasha. Pastaj shkon te nj\u00eb popull, i th\u00ebrret ata (q\u00eb t’i besojn\u00eb atij), por ata nuk u besojn\u00eb fjal\u00ebve t\u00eb tij. K\u00ebshtu, ai largohet prej tyre, nd\u00ebrsa ata, kur t\u00eb gdhihen, i kaplon that\u00ebsia, e nuk do t’u mbetet asgj\u00eb prej pasuris\u00eb (bag\u00ebtive). Dexhalli kalon nga nj\u00eb tok\u00eb e shkret\u00eb e i thot\u00eb: \u201cNxirri thesaret e tua!\u201d K\u00ebshtu, thesaret e tok\u00ebs do t’i vihen Dexhallit pas sikurse blet\u00ebt pas am\u00ebs s\u00eb tyre. Pastaj do t\u00eb th\u00ebrras\u00eb nj\u00eb djalosh t\u00eb ri e t\u00eb fort\u00eb dhe do ta godas\u00eb me shpat\u00eb, t\u00eb cilin do ta ndaj\u00eb n\u00eb dy pjes\u00eb t\u00eb larg\u00ebta mes vete, aq sa gjuhet objektivi, mandej e th\u00ebrret (t\u00eb vdekurin), i cili vjen duke i shndritur fytyra dhe duke qeshur. Teksa ai \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb gjendje, Allahu e d\u00ebrgon Isain \ufdfa, t\u00eb birin e Merjemes, i cili zbret te Minarja e Bardh\u00eb, n\u00eb lindje t\u00eb Damaskut. Isai \ufdfa do t\u00eb ket\u00eb t\u00eb veshur dy rroba t\u00eb lyera (me vers e me shafran), nd\u00ebrsa dy duart i ka t\u00eb vendosura mbi dy melek\u00eb. Kur ta ul\u00eb kok\u00ebn, i pikon uj\u00eb, e, kur ta ngrej\u00eb, i bien pikat e ujit sikurse margaritar\u00eb. \u00c7do jobesimtar q\u00eb e ndien er\u00ebn e Isait \ufdfa, do t\u00eb vdes\u00eb, nd\u00ebrsa era e tij nuhatet atje ku arrin shikimi. Isai \ufdfa e k\u00ebrkon Dexhallin, derisa ta arrij\u00eb at\u00eb te porta e vendbanimit Lud\u00eb (af\u00ebr Jerusalemit) dhe e vret at\u00eb. Pastaj Isai \ufdfa, i biri i Merjemes, shkon te nj\u00eb popull t\u00eb cil\u00ebt i ka ruajtur Allahu prej Dexhallit, ua fshin (pluhurin nga) fytyrat dhe u flet p\u00ebr shkall\u00ebt e tyre q\u00eb do t’i ken\u00eb n\u00eb Xhenet. Teksa Isai \ufdfa \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb gjendje, Allahu i shpall atij: \u201cUn\u00eb kam nxjerr\u00eb disa rob\u00ebr t\u00eb Mi, q\u00eb askush nuk mund t\u00eb luftoj\u00eb kund\u00ebr tyre, andaj tuboji rob\u00ebrit e Mi (besimtar\u00ebt), te Kodra Tur.\u201d K\u00ebshtu, Allahu i nxjerr jexhuxh\u00ebt e mexhuxh\u00ebt, nd\u00ebrsa ata do t\u00eb zbresin nga \u00e7do kodrin\u00eb. T\u00eb par\u00ebt e tyre kalojn\u00eb nga Liqeni Taberije dhe e pin\u00eb t\u00ebr\u00eb ujin q\u00eb gjendet aty. E, kur t\u00eb kalojn\u00eb t\u00eb fundit, do t\u00eb thon\u00eb: \u201cN\u00eb k\u00ebt\u00eb liqen dikur ka pasur uj\u00eb!\u201d I d\u00ebrguari i Allahut Isa \ufdfa, s\u00eb bashku me shok\u00ebt e tij, do t\u00eb mbeten t\u00eb rrethuar, saq\u00eb koka e nj\u00eb demi do t\u00eb jet\u00eb m\u00eb e vlefshme p\u00ebr ndonj\u00ebrin prej tyre sesa nj\u00ebqind dinar\u00eb q\u00eb jan\u00eb p\u00ebr ju sot. Isai \ufdfa dhe shok\u00ebt e tij do t\u00eb luten, k\u00ebshtu q\u00eb Allahu do t’u d\u00ebrgoj\u00eb nj\u00eb krimb n\u00eb qafat e jexhuxh\u00ebve e mexhuxh\u00ebve dhe ata do t\u00eb bien t\u00eb vdekur p\u00ebrnj\u00ebher\u00eb si\u00e7 vdes nj\u00eb person i vet\u00ebm. Pastaj i d\u00ebrguari i Allahut Isa \ufdfa dhe shok\u00ebt e tij do t\u00eb zbresin n\u00eb tok\u00eb, por nuk do t\u00eb gjejn\u00eb vend n\u00eb t\u00eb as sa nj\u00eb p\u00ebll\u00ebmb\u00eb p\u00ebrve\u00e7se \u00ebsht\u00eb mbushur me dhjamin dhe me qelb\u00ebsirat e tyre. At\u00ebher\u00eb i d\u00ebrguari i Allahut Isa \ufdfa dhe shok\u00ebt e tij i luten Allahut, k\u00ebshtu q\u00eb Allahu d\u00ebrgon shpend\u00eb, qafat e t\u00eb cil\u00ebve jan\u00eb sikurse t\u00eb deveve. K\u00ebta shpend\u00eb do t’i bartin t\u00eb vdekurit dhe do t’i hedhin ku t\u00eb doj\u00eb Allahu, e m\u00eb pas Allahu zbret nj\u00eb shi, prej t\u00eb cilit nuk mund t\u00eb mbrohet asnj\u00eb sht\u00ebpi prej balte e as prej g\u00ebzofi. Ky shi do ta pastroj\u00eb tok\u00ebn, saq\u00eb do ta l\u00ebr\u00eb sikurse t\u00eb ishte pasqyr\u00eb. Pastaj i thuhet Tok\u00ebs: \u201cNxirri frutat e tua dhe ktheje bereqetin t\u00ebnd!\u201d At\u00ebkoh\u00eb, prej nj\u00eb shege do t\u00eb han\u00eb nj\u00eb grumbull njer\u00ebzish, madje do t\u00eb strehohen n\u00eb hijen e l\u00ebvores s\u00eb sheg\u00ebs. Edhe n\u00eb qum\u00ebsht shtohet bereqeti, madje qum\u00ebshti i deves\u00eb q\u00eb porsa \u00ebsht\u00eb shtuar, do t’i mjaftoj\u00eb nj\u00eb grupi njer\u00ebzish. Po ashtu, qum\u00ebshti i nj\u00eb lope, q\u00eb porsa \u00ebsht\u00eb shtuar, do t’i mjaftoj\u00eb nj\u00eb fisi njer\u00ebzish. Njashtu, qum\u00ebshti i nj\u00eb deleje, q\u00eb porsa \u00ebsht\u00eb shtuar, do t’i mjaftoj\u00eb nj\u00eb familjeje. Teksa k\u00ebta jan\u00eb n\u00eb k\u00ebt\u00eb gjendje, Allahu d\u00ebrgon nj\u00eb er\u00eb t\u00eb mir\u00eb, e cila do t’i marr\u00eb ata dhe shfaqet p\u00ebrmes nj\u00eb dhimbjeje te n\u00ebnsqetullat. Ajo ia merr shpirtin \u00e7do besimtari dhe \u00e7do muslimani, nd\u00ebrkoh\u00eb do t\u00eb mbeten njer\u00ebzit m\u00eb t\u00eb k\u00ebqij. Ata do t\u00eb b\u00ebjn\u00eb marr\u00ebdh\u00ebnie intime (n\u00ebp\u00ebr rrug\u00eb, haptazi) si\u00e7 b\u00ebjn\u00eb gomar\u00ebt. Mbi k\u00ebta do t\u00eb b\u00ebhet Kiameti\u201d, – tha Pejgamberi \ufdfa.\u201d[28]<\/sup><\/a><\/p>\n

            Jan\u00eb m\u00eb shum\u00eb se nj\u00eb mendim rreth Minares s\u00eb Bardh\u00eb se a \u00ebsht\u00eb minarja lindore e Xhamis\u00eb Emevite[29]<\/sup><\/a>, apo \u00ebsht\u00eb minarja e tanishme n\u00eb lindje t\u00eb Damaskut, e cila njihet me emrin \u201cDera Lindore\u201d.<\/p>\n

            Imam Neveviu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cMinarja e Bardh\u00eb gjendet sot n\u00eb lindje t\u00eb Damaskut.\u201d[30]<\/sup><\/a><\/p>\n

            Ibn Rexhebi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cSipas t\u00eb gjitha gjasave prej haditheve kuptohet se Isai n do t\u00eb zbres\u00eb te porta e qytetit n\u00eb lindje t\u00eb Damaskut.<\/p>\n

            T\u00eb tjer\u00ebt thon\u00eb se zbret te Minarja e Bardh\u00eb n\u00eb lindje t\u00eb Xhamis\u00eb Emevite. Megjithat\u00eb, kjo bie n\u00eb kund\u00ebrshtim me kuptimin sip\u00ebrfaq\u00ebsor t\u00eb haditheve q\u00eb jan\u00eb transmetuar rreth k\u00ebsaj \u00e7\u00ebshtjeje.\u201d[31]<\/sup><\/a><\/p>\n

              \n
            1. Shami do t\u00eb jet\u00eb vendstrehimi i mysliman\u00ebve prej jexhuxh\u00ebve dhe mexhuxh\u00ebve<\/em><\/li>\n<\/ol>\n

              N\u00eb hadithin e gjat\u00eb t\u00eb Nevas ibn Semanit (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!), pasi p\u00ebrmendet vrasja e Dexhallit, Pejgamberi \ufdfa tha: \u201c… Pastaj Isai \ufdfa, i biri i Merjemes, shkon te nj\u00eb popull q\u00eb i ka ruajtur Allahu prej Dexhallit, ua fshin (pluhurin nga) fytyrat dhe u flet p\u00ebr shkall\u00ebt e tyre q\u00eb do t’i ken\u00eb n\u00eb Xhenet. Teksa Isai \ufdfa \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb gjendje, Allahu i shpall atij: \u201cUn\u00eb kam nxjerr\u00eb disa rob\u00ebr t\u00eb Mi, q\u00eb askush nuk mund t\u00eb luftoj\u00eb kund\u00ebr tyre, andaj tuboji rob\u00ebrit e Mi (besimtar\u00ebt), te Kodra Tur.\u201d K\u00ebshtu, Allahu i nxjerr jexhuxh\u00ebt e mexhuxh\u00ebt, nd\u00ebrsa ata do t\u00eb zbresin nga \u00e7do kodrin\u00eb. T\u00eb par\u00ebt e tyre kalojn\u00eb nga Liqeni Taberije dhe e pin\u00eb t\u00ebr\u00eb ujin q\u00eb gjendet aty. E, kur t\u00eb kalojn\u00eb t\u00eb fundit, do t\u00eb thon\u00eb: \u201cN\u00eb k\u00ebt\u00eb liqen dikur ka pasur uj\u00eb!\u201d I d\u00ebrguari i Allahut Isa \ufdfa, s\u00eb bashku me shok\u00ebt e tij, do t\u00eb mbeten t\u00eb rrethuar, saq\u00eb koka e nj\u00eb demi do t\u00eb jet\u00eb m\u00eb e vlefshme p\u00ebr ndonj\u00ebrin prej tyre sesa nj\u00ebqind dinar\u00eb q\u00eb jan\u00eb p\u00ebr ju sot. Isai \ufdfa dhe shok\u00ebt e tij do t\u00eb luten, k\u00ebshtu q\u00eb Allahu do t’u d\u00ebrgoj\u00eb nj\u00eb krimb n\u00eb qafat e jexhuxh\u00ebve e mexhuxh\u00ebve dhe ata do t\u00eb bien t\u00eb vdekur p\u00ebrnj\u00ebher\u00eb, si\u00e7 vdes nj\u00eb person i vet\u00ebm…\u201d[32]<\/sup><\/a><\/p>\n

              Te porta e vendbanimit Lud\u00eb (af\u00ebr Jerusalemit\u00a0) do t\u00eb vritet Dexhalli.<\/p>\n

              Te Kodra Tur (q\u00eb gjendet n\u00eb Sham) do t\u00eb jet\u00eb vendstrehimi p\u00ebr t\u2019u mbrojtur nga fitneja e jexhuxh\u00ebve dhe mexhuxh\u00ebve.<\/p>\n

              M\u00eb pas Allahu do t\u00eb jap\u00eb bereqet, mir\u00ebsi dhe jetes\u00eb t\u00eb k\u00ebndshme me boll\u00ebk.<\/p>\n

              Si p\u00ebrfundim mund t\u00eb themi: \u201cPasi Medina t\u00eb shkat\u00ebrrohet, pasi Dexhalli t\u00eb dal\u00eb, pasi Isai t\u00eb zbres\u00eb, pasi jexhuxh\u00ebt dhe mexhuxh\u00ebt t\u00eb dalin, pasi zjarri t\u00eb shfaqet, q\u00eb \u00ebsht\u00eb prej shenjave t\u00eb para t\u00eb Kiametit, dhe pasi Allahu t\u00eb d\u00ebrgoj\u00eb nj\u00eb er\u00eb t\u00eb mir\u00eb, e cila do t’ia marr\u00eb shpirtin \u00e7do besimtari dhe \u00e7do muslimani; Shami do t\u00eb q\u00ebndroj\u00eb i nd\u00ebrtuar dhe i p\u00ebrshtatsh\u00ebm p\u00ebr banor\u00ebt e tij q\u00eb t\u00eb jetojn\u00eb n\u00eb t\u00eb.\u201d[33]<\/sup><\/a><\/p>\n

              \u201cPasi pozita e Shamit dhe banor\u00ebve t\u00eb tij tek Allahu \u00ebsht\u00eb e lart\u00eb, e ata jan\u00eb n\u00ebn kujdesin dhe mbrojtjen e Allahut, nd\u00ebrkoh\u00eb t\u00eb gjitha argumentet tregojn\u00eb se Damasku \u00ebsht\u00eb qyteti m\u00eb i mir\u00eb i Shamit pas Kudsit; p\u00ebr k\u00ebt\u00eb shkak lajm\u00ebroi selefi (gjeneratat e para) dhe d\u00ebshmuan gjeneratat e m\u00ebvonshme se kush e sundon Damaskun, e p\u00ebrhap t\u00eb mir\u00ebn dhe drejt\u00ebsin\u00eb te banor\u00ebt e tij, s\u2019ka dyshim q\u00eb fitorja do t\u00eb zbres\u00eb nga qielli mbi Damaskun, zemrat e pun\u00ebmir\u00ebve, dijetar\u00ebve dhe njer\u00ebzve t\u00eb zgjedhur do ta duan at\u00eb njeri, nd\u00ebrsa zemrat e armiqve do t\u00eb mbushen me frik\u00eb.<\/p>\n

              E kush i trajton ata ndryshe; duke i d\u00ebmtuar e duke i sprovuar ose duke u treguar para tyre kryelart\u00eb dhe tiran, Allahu nuk e l\u00eb pa e d\u00ebnuar dhe nd\u00ebshkimin e Tij nuk e vonon, por e p\u00ebrshpejton at\u00eb, duke ia marr\u00eb pushtetin gjat\u00eb jet\u00ebs s\u00eb tij ose duke e futur n\u00eb bela t\u00eb ndryshme, vuajtje dhe mjerim. E gjith\u00eb kjo p\u00ebr shkak se ata jan\u00eb n\u00ebn mbrojtjen e Zotit t\u00eb qiejve e Tok\u00ebs, ashtu si lajm\u00ebroi i D\u00ebrguari i Allahut \ufdfa.\u201d[34]<\/sup><\/a><\/p>\n

              Por, patjet\u00ebr t\u00eb dim\u00eb q\u00eb shenjt\u00ebria e vendit dhe vlera e tij nuk i b\u00ebjn\u00eb dobi njeriut n\u00ebse at\u00eb nuk e shoq\u00ebrojn\u00eb veprat e mira.<\/p>\n

              Mir\u00ebsia e vazhdueshme n\u00eb \u00e7do koh\u00eb dhe vend v\u00ebrtet vjen me imanin dhe veprat e mira. Andaj, \u00e7do vend dhe \u00e7do koh\u00eb q\u00eb njeriun e p\u00ebrkrah t\u00eb arrij\u00eb deri n\u00eb mir\u00ebsi llogaritet m\u00eb i miri p\u00ebr t\u00eb dhe m\u00eb i ploti p\u00ebr rritjen e shkall\u00ebve te Zoti i tij.<\/p>\n

              Abdullah ibn Hubejra (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell se Ebu Derdai (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!), i cili n\u00eb at\u00ebkoh\u00eb ishte gjykat\u00ebs, i shkroi nj\u00eb let\u00ebr Selman Farisiut (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) me fjal\u00ebt: \u201cEja n\u00eb Tok\u00ebn e Shenjt\u00eb (Shamin), tok\u00ebn e luft\u00ebs n\u00eb rrug\u00eb t\u00eb Allahut.\u201d<\/p>\n

              E Selmani ia ktheu: \u201cToka nuk shenjt\u00ebron ask\u00ebnd, njeriun e shenjt\u00ebron vet\u00ebm vepra e tij.\u201d[35]<\/sup><\/a><\/p>\n

              Muhamed el Munexhidi<\/p>\n

              Nga arabishtja: Irfan JAHIU<\/p>\n

              (Pjes\u00eb nga libri: LUM P\u00cbR SHAMIN! \u2013 i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe)<\/p>\n

               <\/p>\n

              [1]<\/a> Ahmedi (21226), hadithin e sakt\u00ebsoi Bejhakiu, Ibn Haxheri n\u00eb \u201cFet\u2019hul Barij\u201d dhe Albani.<\/p>\n

              [2]<\/a> Hixhreti do t\u00eb jet\u00eb p\u00ebr n\u00eb Sham pasi ishte hixhreti n\u00eb Medin\u00eb. (sh.a.)<\/p>\n

              [3]<\/a> Albani e sakt\u00ebsoi n\u00eb \u201cEs Sahiha\u201d (3203).<\/p>\n

              [4]<\/a> \u201cMealim Es Sunen\u201d (2\/236).<\/p>\n

              [5]<\/a> \u201cMexhmua el Fetava\u201d (27\/509).<\/p>\n

              [6]<\/a> \u201cMusned Bezar\u201d (9\/382), Albani e sakt\u00ebsoi hadithin.<\/p>\n

              [7]<\/a> Tirmidhiu (3143), Albani e sakt\u00ebsoi hadithin.<\/p>\n

              [8]<\/a> \u201cTergib Ehlu el Islam\u201d (f. 4).<\/p>\n

              [9]<\/a> Ahmedi (19520) me zinxhir t\u00eb mir\u00eb. Shih: \u201cFet\u2019hul Barij\u201d, Ibn Haxheri (11\/380).<\/p>\n

              [10]<\/a> \u201cBidaje ve Nihaje\u201d (19\/332).<\/p>\n

              [11]<\/a> \u201cLetaif Mearif\u201d (f. 88-89), \u201cMexhmua resail Ibn Rexheb\u201d (3\/238).<\/p>\n

              [12]<\/a> Hakimi (8413) dhe e sakt\u00ebsoi.<\/p>\n

              [13]<\/a> Ibn Ebu Shejbe (38427) dhe n\u00eb zinxhirin e hadithit transmetuesit jan\u00eb t\u00eb besuesh\u00ebm.<\/p>\n

              [14]<\/a> \u201cFejdul Kadir\u201d (4\/171).<\/p>\n

              [15]<\/a> \u201cMexhmua Resail Ibn Rexheb\u201d (3\/179).<\/p>\n

              [16]<\/a> Ebu Davudi (4298), Albani e sakt\u00ebsoi.<\/p>\n

              [17]<\/a> Se ka qen\u00eb n\u00eb Damask gjat\u00eb koh\u00ebs s\u00eb Tebukut, nuk ka argumente t\u00eb forta. (sh.p.)<\/p>\n

              [18]<\/a> \u201cAvnul Mabud\u201d (11\/274).<\/p>\n

              [19]<\/a> \u201cTarih Dimeshk\u201d, Ibn Asakiri (1\/272).<\/p>\n

              [20]<\/a> \u201cTarih Dimeshk\u201d (1\/231).<\/p>\n

              [21]<\/a> \u00cbsht\u00eb s\u00ebmundje q\u00eb i godet delet: prej hund\u00ebve t\u00eb tyre rrjedh di\u00e7 dhe ngordhin menj\u00ebher\u00eb. Po ashtu mund t\u2019i prek edhe kafsh\u00ebt e tjera. \u201cUmdetu el Karij\u201d (15\/100). Nd\u00ebrkaq, Ibn Haxheri n\u00eb \u201cFet\u2019hul Barij\u201d (6\/278) thot\u00eb se k\u00ebto simptoma jan\u00eb paraqitur n\u00eb epidemin\u00eb e Amvasit n\u00eb periudh\u00ebn kur ishte Omeri kalif i mysliman\u00ebve.<\/p>\n

              [22]<\/a> Kjo ka ndodhur n\u00eb kalifatin e Othmanit pas \u00e7lirimeve t\u00eb m\u00ebdha. \u201cFet\u2019hul Barij\u201d (6\/278).<\/p>\n

              [23]<\/a> Fitneja e p\u00ebrmendur k\u00ebtu filloi me vrasjen e Othmanit dhe vazhduan fitnet pas k\u00ebsaj ndodhie. \u201cFet\u2019hul Barij\u201d (6\/278).<\/p>\n

              [24]<\/a> Buhariu (3176).<\/p>\n

              [25]<\/a> Ahmedi (23465) me zinxhir t\u00eb mir\u00eb.<\/p>\n

              [26]<\/a> Muslimi (2897).<\/p>\n

              [27]<\/a> Hakimi (8646) dhe e sakt\u00ebsoi sipas kushteve t\u00eb Buhariut. Imam Dhehebiu tha se \u00ebsht\u00eb sipas kushteve t\u00eb Muslimit. Albani e vler\u00ebsoi hadithin si t\u00eb mir\u00eb n\u00eb \u201cEs Sahiha\u201d (2777).<\/p>\n

              [28]<\/a> Muslim (2937).<\/p>\n

              [29]<\/a> \u201cEl Bidaje ve en Nihaje\u201d (9\/304).<\/p>\n

              [30]<\/a> \u201cSherh Sahih Muslim\u201d (18\/67).<\/p>\n

              [31]<\/a> \u201cMexhmua resail Ibn Rexheb\u201d (3\/276).<\/p>\n

              [32]<\/a> Muslimi (2937).<\/p>\n

              [33]<\/a> \u201cMexhmua resail Ibn Rexheb\u201d (3\/235).<\/p>\n

              [34]<\/a> \u201cTergib Ehlu El Islami\u201d (f. 10).<\/p>\n

              [35]<\/a> Maliku n\u00eb \u201cMuvata\u201d (1500), Lalekai n\u00eb \u201cSherh Usul I\u00ebtikad Ehlu Suneti ve El Xhema\u2019\u201d (5\/1019).<\/p>\n

               <\/p>\n

               <\/p>\n

               <\/p>\n

               <\/p>\n","protected":false},"excerpt":{"rendered":"

              Shami do t\u00eb jet\u00eb k\u00ebshtjell\u00eb e fortifikuar p\u00ebrgjat\u00eb dit\u00ebve kur t\u00eb p\u00ebrhapen fitnet dhe luft\u00ebrat Pejgamberi \ufdfa tha: \u201cV\u00ebrtet n\u00eb momentin kur t\u00eb ndodhin fitnet imani do t\u00eb jet\u00eb n\u00eb Sham.\u201d[1] Abdullah ibn Amri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin \ufdfa t\u00eb thot\u00eb: \u201cDo t\u00eb ket\u00eb hixhret (emigrim) pas […]<\/p>\n","protected":false},"author":4,"featured_media":7978,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-7977","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7977"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7977\/revisions"}],"predecessor-version":[{"id":7979,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7977\/revisions\/7979"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7978"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}