{"id":7995,"date":"2026-02-17T22:17:21","date_gmt":"2026-02-17T22:17:21","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=7995"},"modified":"2026-02-17T22:23:48","modified_gmt":"2026-02-17T22:23:48","slug":"pritja-e-ramazanit-dhe-rregullat-e-zekatit-6","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=7995","title":{"rendered":"PRITJA E RAMAZANIT DHE RREGULLAT E ZEKATIT"},"content":{"rendered":"
    \n
  1. Muaji Ramazan \u00ebsht\u00eb muaj i mir\u00ebsive, i bekimeve, i m\u00ebshir\u00ebs, i faljes s\u00eb gjynaheve dhe i \u00e7lirimit t\u00eb vetes nga zjarri i Xhehenemit.<\/li>\n<\/ol>\n

    Profeti \ufdfa[1]<\/a>\u00a0thot\u00eb: \u201cKush e agj\u00ebron Ramazanin me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme. Kush ngrihet nat\u00ebn e Kadrit, me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme.\u201d[2]<\/sup><\/a><\/p>\n

    Me nj\u00eb hadith tjet\u00ebr: \u201cKush i fal teravit\u00eb me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme.\u201d[3]<\/sup><\/a><\/p>\n

    Profeti \ufdfa me nj\u00eb hadith tjet\u00ebr thot\u00eb: \u201cKur vjen nata e par\u00eb e Ramazanit, prangosen shejtan\u00ebt dhe t\u00eb pabindurit nga xhindet, mbyllen dyert e Xhehenemit dhe nuk hapet asnj\u00eb der\u00eb e tij, hapen dyert e Xhenetit dhe nuk mbyllet asnj\u00eb der\u00eb e tij, dhe nj\u00eb thirr\u00ebs th\u00ebrret: \u2018O k\u00ebrkues i s\u00eb mir\u00ebs, vepro, o k\u00ebrkues i s\u00eb keqes, freno!\u2019 P\u00ebr \u00e7do nat\u00eb Allahu liron rob\u00ebr nga zjarri i Xhehenemit.\u201d[4]<\/sup><\/a><\/p>\n

      \n
    1. Myslimani g\u00ebzohet dhe ngaz\u00ebllehet me ardhjen e sezoneve t\u00eb n\u00ebnshtrimeve, ashtu si\u00e7 Allahu thot\u00eb: \u201cThuaj: Me dhuntin\u00eb e Allahut dhe m\u00ebshir\u00ebn e Tij \u2013 vet\u00ebm me k\u00ebto le t\u00eb g\u00ebzohen! Kjo \u00ebsht\u00eb m\u00eb e mir\u00eb se ajo q\u00eb grumbullojn\u00eb.\u201d (Junus: 58)<\/li>\n<\/ol>\n

      Myslimani duhet t\u00eb jepet pas sezoneve t\u00eb n\u00ebnshtrimeve, sepse ato jan\u00eb nga aroma e m\u00ebshir\u00ebs s\u00eb Allahut dhe, ndoshta, pas tyre ai asnj\u00ebher\u00eb m\u00eb nuk do t\u00eb jet\u00eb n\u00eb vuajtje dhe mjerim, ashtu si\u00e7 p\u00ebrcillet n\u00eb hadith: \u201cB\u00ebni vepra t\u00eb mira gjat\u00eb gjith\u00eb jet\u00ebs suaj dhe jepuni pas sezoneve t\u00eb m\u00ebshir\u00ebs s\u00eb Allahut, sepse tek Allahu ka sezone q\u00eb jan\u00eb nga m\u00ebshira e Tij, dhe aroma e tyre do ta p\u00ebrfshij\u00eb \u00e7dok\u00ebnd q\u00eb d\u00ebshiron Allahu nga rob\u00ebrit e Tij.\u201d[5]<\/sup><\/a><\/p>\n

        \n
      1. Myslimani g\u00ebzohet me ardhjen e muajit Ramazan, sepse \u00ebsht\u00eb muaj i agj\u00ebrimit, i namazit t\u00eb teravive, leximit t\u00eb Kuranit dhe n\u00eb t\u00eb shpresohet falja dhe \u00e7lirimi i vetes nga zjarri i Xhehenemit.<\/li>\n
      2. Profeti \ufdfa me ardhjen e Ramazanit, e p\u00ebrg\u00ebzonte umetin e tij dhe u thoshte: \u201cJu erdhi muaji i Ramazanit, muaji i bekuar. Allahu ju ka urdh\u00ebruar t\u00eb agj\u00ebroni n\u00eb t\u00eb. N\u00eb k\u00ebt\u00eb muaj hapen dyert e Xhenetit, kurse mbyllen dyert e Xhehenemit. N\u00eb k\u00ebt\u00eb muaj prangosen shejtan\u00ebt. N\u00eb k\u00ebt\u00eb muaj \u00ebsht\u00eb nj\u00eb nat\u00eb e cila \u00ebsht\u00eb m\u00eb e mir\u00eb se nj\u00eb mij\u00eb muaj. Kush privohet nga mir\u00ebsia e saj, ai \u00ebsht\u00eb, v\u00ebrtet, i privuar.\u201d[6]<\/sup><\/a><\/li>\n<\/ol>\n

        Disa dijetar\u00eb than\u00eb: \u201cKy hadith \u00ebsht\u00eb baz\u00eb p\u00ebr urimin e njer\u00ebzve n\u00eb mes tyre me ardhjen e muajit Ramazan. E, si mos t\u00eb p\u00ebrg\u00ebzohet besimtari kur hapen dyert e Xhenetit?! Dhe si mos t\u00eb p\u00ebrg\u00ebzohet m\u00ebkatari kur mbyllen dyert e Xhehenemit?! Dhe si mos t\u00eb p\u00ebrg\u00ebzohet i men\u00e7uri me ardhjen e nj\u00eb kohe, kur n\u00eb t\u00eb shejtan\u00ebt prangosen?!\u201d[7]<\/sup><\/a><\/p>\n

          \n
        1. T\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb g\u00ebzoheshin me Ramazanin dhe e lutnin Allahun q\u00eb t\u2019ua mund\u00ebsoj\u00eb arritjen e tij dhe t\u2019u jap\u00eb sukses n\u00eb adhurimin e Tij, ashtu si\u00e7 p\u00ebrcjell Mual\u2019la ib\u00ebn El-Fadl, Allahu e m\u00ebshiroft\u00eb, dhe thot\u00eb: \u201cAta i luteshin Allahut gjasht\u00eb muaj q\u00eb ta arrinin Ramazanin e, kur e arrinin, vepronin vepra t\u00eb mira, pastaj luteshin gjasht\u00eb muaj t\u00eb tjer\u00eb q\u00eb Allahu t\u2019ua pranonte veprat e tyre q\u00eb i vepruan n\u00eb Ramazan.\u201d[8]<\/sup><\/a><\/li>\n<\/ol>\n

          Jahja ib\u00ebn Ebi Kethir, Allahu e m\u00ebshiroft\u00eb, kur afrohej Ramazani lutej dhe thoshte: \u201cO Allah! Mund\u00ebsoma ta arrij Ramazanin dhe ma b\u00ebj t\u00eb mundsh\u00ebm Ramazanin dhe merre at\u00eb nga un\u00eb t\u00eb pranuar.\u201d[9]<\/sup><\/a>\u00a0Po ashtu, p\u00ebrcillet p\u00ebr Mekhulin, Allahu e m\u00ebshiroft\u00eb, se lutej nj\u00ebjt\u00eb.[10]<\/sup><\/a><\/p>\n

          Ebu Bek\u00ebr ib\u00ebn Ebi Merjem, Allahu e m\u00ebshiroft\u00eb, tha: \u201cI d\u00ebgjoja t\u00eb vjetrit tan\u00eb duke th\u00ebn\u00eb: \u2018Kur t\u00eb vij\u00eb Ramazani, ai vjen si pastrues (i m\u00ebkateve).\u2019 Dhe thoshin: \u2018N\u00eb Ramazan shtrijeni dor\u00ebn dhe shpenzoni, sepse ajo q\u00eb e shpenzoni shum\u00ebfishohet, sikurse shpenzimi n\u00eb rrug\u00eb t\u00eb Allahut\u2019.\u201d[11]<\/sup><\/a><\/p>\n

            \n
          1. Disave u rritet ambicia, u shtohet p\u00ebrmallimi dhe dashuria p\u00ebr Ramazanin, p\u00ebr k\u00ebt\u00eb edhe e presin Ramazanin prej viti n\u00eb vit, e num\u00ebrojn\u00eb \u00e7do dit\u00eb derisa t\u00eb vij\u00eb, p\u00ebrgatiten p\u00ebr t\u00eb dhe e presin n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme, i p\u00ebrvjelin m\u00ebng\u00ebt p\u00ebr nj\u00eb pun\u00eb k\u00ebmb\u00ebngul\u00ebse n\u00eb t\u00eb dhe p\u00ebrpiqen n\u00eb ibadete t\u00eb ndryshme, si: n\u00eb agj\u00ebrim, namaz t\u00eb teravive, lexim t\u00eb Kuranit, dhik\u00ebr, istigfar (k\u00ebrkimfalje), l\u00ebmosh\u00eb dhe bamir\u00ebsi ndaj njer\u00ebzve. Prandaj, p\u00ebrg\u00ebzime p\u00ebr njer\u00ebzit e till\u00eb.<\/li>\n
          2. Ai q\u00eb e arrin muajin e Ramazanit dhe Allahu i jep mbar\u00ebsi t\u00eb agj\u00ebroj\u00eb dhe ta fal\u00eb namazin e teravive, p\u00ebr t\u00eb \u00ebsht\u00eb begati e madhe, madje nd\u00ebr m\u00eb t\u00eb m\u00ebdhat\u00eb. Sa njer\u00ebzit ishin me ne n\u00eb Ramazanin q\u00eb kaloi, kurse tani jan\u00eb banor\u00eb t\u00eb varrezave, peng t\u00eb veprave t\u00eb veta, ua tejkaloi vdekja dhe nuk pat\u00ebn mund\u00ebsi ta arrijn\u00eb Ramazanin. Prandaj, duhet q\u00eb ne ta kuptojm\u00eb dhe ta ndiejm\u00eb k\u00ebt\u00eb begati t\u00eb madhe.<\/li>\n<\/ol>\n

            O ti q\u00eb nuk t\u00eb mjaftoi m\u00ebkati n\u00eb Rexheb,<\/p>\n

            dhe vazhdove t\u2019i m\u00ebkatosh Zotit edhe n\u00eb muajin Shaban.<\/p>\n

            Pas k\u00ebtyre t\u00eb dyjave do t\u00eb t\u00eb b\u00ebj\u00eb hije muaji i Ramazanit.<\/p>\n

            Andaj mos e b\u00ebj edhe k\u00ebt\u00eb muaj t\u00eb m\u00ebkatit!<\/p>\n

            Mundohu n\u00eb t\u00eb, b\u00ebj tesbih dhe lexoje Kuranin,<\/p>\n

            sepse ky \u00ebsht\u00eb muaj i tesbihut dhe i Kuranit.<\/p>\n

            Sa i njihje nga t\u00eb par\u00ebt q\u00eb agj\u00ebruan,<\/p>\n

            n\u00eb mesin e tyre familjar\u00eb, fqinj\u00eb dhe v\u00ebllez\u00ebr,<\/p>\n

            nd\u00ebrruan jet\u00eb dhe ti mbete pas tyre.<\/p>\n

            Nuk \u00ebsht\u00eb m\u00eb af\u00ebr i larg\u00ebti sesa i af\u00ebrmi.<\/p>\n

              \n
            1. N\u00eb prag t\u00eb Ramazanit ajo q\u00eb kemi nevoj\u00eb \u00ebsht\u00eb ta p\u00ebrmir\u00ebsojm\u00eb nijetin, t\u00eb jemi sinqerisht t\u00eb vendosur n\u00eb braktisjen e gj\u00ebrave t\u00eb ndaluara dhe n\u00eb ndryshimin e adeteve t\u00eb k\u00ebqija, t\u00eb p\u00ebrpiqemi n\u00eb ibadete dhe ta shfryt\u00ebzojm\u00eb Ramazanin si investimin m\u00eb t\u00eb mir\u00eb.<\/li>\n<\/ol>\n

              Allahu thot\u00eb: \u201cMadje, kur \u00e7\u00ebshtja (e luft\u00ebs) \u00ebsht\u00eb vendosur, do t\u00eb ishte m\u00eb mir\u00eb p\u00ebr ata q\u00eb t\u00eb tregohen t\u00eb sinqert\u00eb ndaj Allahut.\u201d (Muhamed: 21)<\/p>\n

              Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cNuk ka gj\u00eb m\u00eb t\u00eb dobish\u00ebm p\u00ebr robin sesa sinqeriteti i tij me Allahun n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e tij, duke poseduar edhe vendosm\u00ebri t\u00eb sinqert\u00eb. Ai me Allahun \u00ebsht\u00eb i sinqert\u00eb n\u00eb vendosm\u00ebrin\u00eb dhe n\u00eb veprimin e tij. Lumturia e tij gjendet n\u00eb vendosm\u00ebrin\u00eb dhe veprimin e sinqert\u00eb t\u00eb tij.<\/p>\n

              Vendosm\u00ebria e sinqert\u00eb \u00ebsht\u00eb ajo e prera dhe e pal\u00ebkundura, madje \u00ebsht\u00eb vendosm\u00ebri q\u00eb nuk e sh\u00ebmton asnj\u00eb pavendosm\u00ebri, l\u00ebkundje dhe as pritje.<\/p>\n

              Pasi vendosm\u00ebria e tij t\u00eb jet\u00eb e sinqert\u00eb, i mbetet atij veprimi i sinqert\u00eb, i cili \u00ebsht\u00eb p\u00ebrpjekje dhe mund maksimal n\u00eb vep\u00ebr, dhe nuk duhet ta largoj\u00eb nga veprimi i sinqert\u00eb asgj\u00eb, qoft\u00eb nga e jashtmja apo brend\u00ebsia e tij.<\/p>\n

              Vendosm\u00ebria n\u00eb synim e pengon nga dob\u00ebsimi n\u00eb vullnet dhe ambicie, nd\u00ebrsa veprimi i sinqert\u00eb e pengon nga dembelia dhe lodhja.\u201d[12]<\/sup><\/a><\/p>\n

                \n
              1. Ramazanin e presim me vendosm\u00ebri t\u00eb sinqert\u00eb, q\u00eb n\u00eb t\u00eb p\u00ebr \u00e7do dit\u00eb t\u00eb lexojm\u00eb pjes\u00eb nga Kurani dhe t\u2019i shpeshtojm\u00eb hatmet nj\u00ebr\u00ebn pas tjetr\u00ebs dhe t\u00eb mos e braktisim Librin e Allahut.<\/li>\n
              2. Ramazanin e presim me istigfar (k\u00ebrkimfalje t\u00eb shpesht\u00eb), pendim t\u00eb sinqert\u00eb dhe kthim kah Allahu, duke i braktisur m\u00ebkatet dhe gjynahet, duke ndier keqardhje p\u00ebr veprimin e tyre dhe duke qen\u00eb t\u00eb vendosur q\u00eb n\u00eb t\u00eb ardhmen t\u00eb mos u kthehemi s\u00ebrish, si dhe t\u2019i kthejm\u00eb padrejt\u00ebsit\u00eb q\u00eb ua kemi b\u00ebr\u00eb njer\u00ebzve dhe t\u00eb k\u00ebrkojm\u00eb falje p\u00ebr to.<\/li>\n<\/ol>\n

                Ramazani \u00ebsht\u00eb mund\u00ebsi e madhe p\u00ebr pendim dhe kthim kah Allahu. Ai q\u00eb nuk p\u00ebrfiton n\u00eb k\u00ebt\u00eb muaj, n\u00eb \u00e7far\u00eb kohe tjet\u00ebr do t\u00eb p\u00ebrfitoj\u00eb?! Ai q\u00eb nuk shkon pas faljes s\u00eb Allahut n\u00eb k\u00ebt\u00eb muaj, kur do t\u00eb shkoj\u00eb?! I privuar \u00ebsht\u00eb ai q\u00eb privohet nga mir\u00ebsia e k\u00ebtij muaji.<\/p>\n

                  \n
                1. Ramazanin e presim duke e m\u00ebsuar, paraprakisht, at\u00eb q\u00eb duhet t\u00eb dihet nga dispozitat e agj\u00ebrimit, si: cilat jan\u00eb shtyllat e agj\u00ebrimit, detyrimet dhe gj\u00ebrat e p\u00eblqyera n\u00eb t\u00eb, gj\u00ebrat q\u00eb e prishin agj\u00ebrimin, gj\u00ebrat q\u00eb ndikojn\u00eb n\u00eb sakt\u00ebsin\u00eb e agj\u00ebrimit, si: ushqimi, pija dhe masturbimi, dhe gj\u00ebrat q\u00eb nuk ndikojn\u00eb n\u00eb agj\u00ebrim, si: p\u00ebrdorimi i misvakut, g\u00eblltitja e p\u00ebshtym\u00ebs, larja, dhe shkaqet q\u00eb e lejojn\u00eb prishjen e agj\u00ebrimit etj.<\/li>\n
                2. Ramazanin e presim paraprakisht duke i larguar, sipas mund\u00ebsive, pengesat dhe pun\u00ebt q\u00eb me to na v\u00ebshtir\u00ebsohet agj\u00ebrimi.<\/li>\n
                3. Ramazanin e presim me lutje dhe p\u00ebrulje para Allahut q\u00eb t\u00eb na e mund\u00ebsoj\u00eb ta presim muajin e Ramazanit sh\u00ebndosh\u00eb e mir\u00eb e me iman, dhe e presim duke k\u00ebrkuar ndihm\u00eb nga Allahu q\u00eb t\u00eb na e mund\u00ebsoj\u00eb ta b\u00ebjm\u00eb agj\u00ebrimin dhe namazin e teravive n\u00eb at\u00eb form\u00eb dhe m\u00ebnyr\u00eb q\u00eb Allahun e k\u00ebnaq.<\/li>\n
                4. Ramazanin e presim duke i bler\u00eb gj\u00ebrat esenciale p\u00ebr sht\u00ebpi q\u00eb nevojiten p\u00ebr Ramazan dhe p\u00ebr Bajram, para se t\u00eb filloj\u00eb muaji, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos i humbim dit\u00ebt dhe net\u00ebt e k\u00ebtij muaji t\u00eb vlefsh\u00ebm n\u00ebp\u00ebr tregje dhe qendra tregtare.<\/li>\n
                5. Ramazanin e presim me dh\u00ebnien e kontributit ton\u00eb n\u00eb p\u00ebrgatitjen e xhamive p\u00ebr namaz dhe namaz t\u00eb teravive, me parfumosje, me rregullimin e klimave e ndri\u00e7imit dhe rregullimin e z\u00ebrimit, me blerjen e qilimave t\u00eb rinj apo pastrimin e atyre t\u00eb vjet\u00ebrve, me rregullimin e tualeteve dhe banjave, me p\u00ebrgatitjen e faltoreve t\u00eb grave si dhe me vendosjen dhe rritjen e numrit t\u00eb mus\u2019hafave dhe librave fetar\u00eb n\u00ebp\u00ebr xhami, e t\u00eb ngjashme me to.<\/li>\n<\/ol>\n

                   <\/p>\n

                  P\u00cbRMBLEDHJE E DISA RREGULLAVE T\u00cb ZEKATIT<\/p>\n

                    \n
                  1. Nd\u00ebr gabimet e p\u00ebrhapura n\u00eb shoq\u00ebri \u00ebsht\u00eb vonimi i zekatit. Disa njer\u00ebz zekatin e tyre duhet ta nxjerrin n\u00eb Shaban, mir\u00ebpo ata e vonojn\u00eb deri n\u00eb Ramazan, me bindje se kjo \u00ebsht\u00eb m\u00eb e vlefshme dhe me shp\u00ebrblim m\u00eb t\u00eb madh.<\/li>\n<\/ol>\n

                    Nuk lejohet t\u00eb vonohet nxjerrja e zekatit pasi t\u00eb jen\u00eb plot\u00ebsuar dy kriteret p\u00ebr nxjerrjen e tij,\u00a0 plot\u00ebsimi i nj\u00eb viti t\u00eb plot\u00eb, pasi paraprakisht \u00ebsht\u00eb arritur sasia e duhur p\u00ebr zekat, sepse kjo \u00ebsht\u00eb padrejt\u00ebsi ndaj t\u00eb varf\u00ebrve, shkaku se vonohet e drejta e tyre, si dhe \u00ebsht\u00eb m\u00ebkat q\u00eb b\u00ebhet ndaj Allahut, sebep i tejkalimit t\u00eb kufijve t\u00eb Tij.<\/p>\n

                    Kurse, p\u00ebrshpejtimi dhe nxjerrja e tij para kohe lejohet, n\u00ebse kan\u00eb nevoj\u00eb t\u00eb varfrit dhe t\u00eb ngrat\u00ebt. Pra, nevoja p\u00ebr t\u2019i ndihmuar t\u00eb varfrit e lejon q\u00eb zekati i pasuris\u00eb t\u00eb nxirret pak para kohe, edhe pse, realisht, koha q\u00eb duhet p\u00ebr ta nxjerr\u00eb zekatin \u00ebsht\u00eb pas Ramazanit.<\/p>\n

                      \n
                    1. Zekati \u00ebsht\u00eb shtyll\u00eb nga shtyllat e Islamit dhe d\u00ebshmi e besimit t\u00eb atij q\u00eb e jep. \u00cbsht\u00eb p\u00ebrmendur n\u00eb Kuran paralel me namazin dhe ai q\u00eb e mohon detyrueshm\u00ebrin\u00eb e tij b\u00ebn kuf\u00ebr, kurse ai q\u00eb nuk e jep shkaku i koprracis\u00eb, b\u00ebn m\u00ebkat t\u00eb madh dhe \u00ebsht\u00eb m\u00ebkatar i madh. P\u00ebr t\u00eb till\u00ebt p\u00ebrcillen paralajm\u00ebrime p\u00ebr nd\u00ebshkim t\u00eb r\u00ebnd\u00eb n\u00eb Dit\u00ebn e Kiametit. Allahu thot\u00eb: \u201cAta q\u00eb b\u00ebhen koprrac\u00eb me t\u00eb mirat q\u00eb ua ka dh\u00ebn\u00eb Allahu, kurrsesi t\u00eb mos mendojn\u00eb se k\u00ebshtu \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ta! Jo, kjo \u00ebsht\u00eb m\u00eb keq p\u00ebr ta! Ajo q\u00eb kan\u00eb grumbulluar, do t\u2019u ngarkohet atyre n\u00eb qaf\u00eb Dit\u00ebn e Kiametit\u2026\u201d (Ali Imran: 180). Dhe po ashtu Allahu thot\u00eb: \u201cO besimtar\u00eb! N\u00eb t\u00eb v\u00ebrtet\u00eb, shum\u00eb prift\u00ebrinj dhe murgj p\u00ebrlajn\u00eb pasurin\u00eb e njer\u00ebzve pa t\u00eb drejt\u00eb dhe i largojn\u00eb ata nga rruga e Allahut. Ata q\u00eb grumbullojn\u00eb ar dhe argjend dhe nuk e shpenzojn\u00eb p\u00ebr hir t\u00eb Allahut, paralajm\u00ebroji me d\u00ebnim t\u00eb dhembsh\u00ebm. Do t\u00eb vij\u00eb dita, kur (thesaret e mbledhura) do t\u00eb digjen n\u00eb zjarrin e Xhehenemit dhe me to do t\u00eb damkoset balli, an\u00ebt dhe shpina e tyre e do t\u2019u thuhet: \u201cKjo \u00ebsht\u00eb ajo q\u00eb keni grumbulluar p\u00ebr veten; pra, shijojeni at\u00eb q\u00eb grumbulluat!\u201d (Et-Teube: 34-35)<\/li>\n
                    2. Zekati i detyrohet \u00e7do myslimani, q\u00eb pasuria e tij e ka arritur nisabin (sasin\u00eb e caktuar) dhe m\u00eb pas e ka plot\u00ebsuar nj\u00eb vit, qoft\u00eb burr\u00eb ose grua, i vog\u00ebl ose i madh, i men\u00e7ur ose i s\u00ebmur\u00eb mental. N\u00ebse f\u00ebmija dhe i s\u00ebmuri mental kan\u00eb pasuri t\u00eb veten personale, n\u00eb vend t\u00eb tyre zekatin e nxjerr p\u00ebrgjegj\u00ebsi i tyre.<\/li>\n
                    3. \u201cNisab\u201d quhet sasia e caktuar e pasuris\u00eb me sheriat, k\u00ebshtu q\u00eb kur arrihet kjo sasi, hyn n\u00eb fuqi obligimi p\u00ebr dh\u00ebnien e zekatit, kurse, n\u00ebse pasuria \u00ebsht\u00eb m\u00eb pak se kjo sasi, at\u00ebher\u00eb nuk e obligon dh\u00ebnien e zekatit. Nisabi dallon me dallimin e llojeve t\u00eb pasurive q\u00eb jepet zekat p\u00ebr t\u00eb: te devet\u00eb nisabi \u00ebsht\u00eb pes\u00eb deve (d.m.th. n\u00ebse i ka pes\u00eb e m\u00eb shum\u00eb deve, obligohet dh\u00ebnia e zekatit, kurse m\u00eb pak se pes\u00eb, nuk obligohet), te lop\u00ebt nisabi \u00ebsht\u00eb tridhjet\u00eb, te delet \u00ebsht\u00eb dyzet, nisabi i arit \u00ebsht\u00eb 85 gram\u00eb (ari i past\u00ebr 24 karat\u00eb) dhe nisabi i argjendit \u00ebsht\u00eb 595 gram\u00eb.<\/li>\n
                    4. N\u00ebse brenda vitit pasuria mang\u00ebsohet, shkaku i shitblerjes ose shpenzimit ose di\u00e7kaje tjet\u00ebr dhe bie n\u00ebn sasin\u00eb e caktuar p\u00ebr dh\u00ebnien e zekatit, me k\u00ebt\u00eb bie edhe obligimi i dh\u00ebnies s\u00eb zekatit, sepse pasuria q\u00eb \u00ebsht\u00eb mang\u00ebsuar, ka r\u00ebn\u00eb n\u00ebn sasin\u00eb e caktuar t\u00eb zekatit pa e plot\u00ebsuar nj\u00eb vit t\u00eb plot\u00eb.<\/li>\n<\/ol>\n

                      Nd\u00ebrsa, n\u00ebse pasuria prap\u00eb shtohet dhe e arrin s\u00ebrish nisabin, prej atij momenti q\u00eb e ka arritur nisabin fillon num\u00ebrimi i dit\u00ebve dhe pritet t\u00eb plot\u00ebsohet nj\u00eb vit i ri p\u00ebr ta dh\u00ebn\u00eb zekatin.<\/p>\n

                        \n
                      1. N\u00ebse vdes pronari i pasuris\u00eb para se ajo ta plot\u00ebsoj\u00eb nj\u00eb vit, atij dhe trash\u00ebgimtar\u00ebve t\u00eb tij nuk u takon ta japin zekatin e asaj pasurie, nd\u00ebrsa n\u00ebse pasuria e plot\u00ebson nj\u00eb vit, obligohen trash\u00ebgimtar\u00ebt ta japin zekatin nga hisja, e cila u ka takuar nga trash\u00ebgimia e tij.<\/li>\n
                      2. Nijeti \u00ebsht\u00eb kusht n\u00eb nxjerrjen e zekatit, prandaj zekati nuk pranohet, p\u00ebrve\u00e7se me nijet q\u00eb ajo t\u00eb jepet si zekat.<\/li>\n<\/ol>\n

                        Kush shpenzon nga pasuria e tij, por jo me nijet p\u00ebr zekat dhe m\u00eb von\u00eb e nd\u00ebrron mendjen dhe d\u00ebshiron q\u00eb at\u00eb pasuri ta llogarit\u00eb si zekat, kjo nuk pranohet prej tij, sepse ai kur e ka nxjerr\u00eb pasurin\u00eb nuk e ka b\u00ebr\u00eb nijetin p\u00ebr zekat.<\/p>\n

                        Kush e jep zekatin, si shembull, p\u00ebr prindin pa lejen e tij, ky zekat nuk pranohet derisa ta jap\u00eb lejen, sepse n\u00eb leje p\u00ebrfshihet nijeti i dh\u00ebnies s\u00eb zekatit.<\/p>\n

                          \n
                        1. Sasia e detyruar q\u00eb duhet t\u00eb jepet nga ari dhe argjendi \u00ebsht\u00eb nj\u00eb e kat\u00ebrta (2.5%), pra p\u00ebr \u00e7do 100 gram\u00eb e jep 2.5% gram\u00eb.<\/li>\n<\/ol>\n

                          Zekati duhet t\u00eb jepet si ari ose argjend ose ta shikoj\u00eb \u00e7mimin e tyre n\u00eb treg dhe ta jap\u00eb n\u00eb kund\u00ebrvler\u00ebn e tyre me valut\u00eb bashk\u00ebkohore.<\/p>\n

                          At\u00eb dit\u00eb kur detyrohet t\u00eb jepet zekati i arit ose i argjendit, shikohet edhe \u00e7mimi i gramit t\u00eb arit e argjendit dhe, sipas \u00e7mimit q\u00eb e kan\u00eb ari dhe argjendi n\u00eb k\u00ebt\u00eb dit\u00eb, vler\u00ebsohet sasia e duhur p\u00ebr ta dh\u00ebn\u00eb zekatin n\u00eb kund\u00ebrvler\u00ebn e tyre me valut\u00eb bashk\u00ebkohore.<\/p>\n

                            \n
                          1. P\u00ebr arin q\u00eb e p\u00ebrdor gruaja p\u00ebr zbukurim, jan\u00eb disa mendime t\u00eb dijetar\u00ebve se a duhet t\u00eb jepet zekat apo jo, dhe ajo m\u00eb e mira \u00ebsht\u00eb q\u00eb zekati t\u00eb jepet, bazuar n\u00eb argumentet e p\u00ebrgjithshme, t\u00eb cilat aludojn\u00eb n\u00eb detyrueshm\u00ebrin\u00eb e zekatit p\u00ebr ari dhe argjend.<\/li>\n
                          2. Zekatin e arit p\u00ebr zbukurim t\u00eb gruas nuk obligohet ta jap\u00eb burri. Zekati i obligohet atij q\u00eb e posedon pasurin\u00eb, e n\u00eb k\u00ebt\u00eb rast posedues \u00ebsht\u00eb gruaja, sepse ajo \u00ebsht\u00eb pronare e arit.<\/li>\n
                          3. Zekati obligohet t\u00eb jepet edhe p\u00ebr monedhat nga letra, si: euro, dollar etj. Nisabi i tyre llogaritet me ari ose argjend, dhe m\u00eb s\u00eb miri \u00ebsht\u00eb t\u00eb llogaritet sipas atij q\u00eb e ka vler\u00ebn m\u00eb t\u00eb ul\u00ebt n\u00eb treg, sepse kjo \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr t\u00eb varfrin dhe n\u00eb dobi t\u00eb tij.<\/li>\n<\/ol>\n

                            N\u00eb koh\u00ebn bashk\u00ebkohore nisabi i monedhave t\u00eb letrave llogaritet me argjend, prandaj, kur monedhat e letrave e arrijn\u00eb vler\u00ebn e 595 gram\u00ebve argjend, p\u00ebr to jepet zekat.[13]<\/sup><\/a><\/p>\n

                              \n
                            1. Kur t\u00eb jepet zekati i t\u00eb hollave nga letra, ai q\u00eb e jep zekatin n\u00eb llogari duhet t\u2019i p\u00ebrfshij\u00eb edhe t\u00eb hollat e deponuara, ato q\u00eb i ka n\u00ebp\u00ebr llogari bankare, aksionet q\u00eb i posedon sipas vler\u00ebs q\u00eb e kan\u00eb n\u00eb treg, borxhin q\u00eb shpreson ta kthej\u00eb dhe pasurin\u00eb q\u00eb e ka deponuar p\u00ebr martes\u00ebn e f\u00ebmij\u00ebve ose nd\u00ebrtimin e sht\u00ebpis\u00eb; k\u00ebto t\u00eb gjitha i tubon dhe i jep 2.5% zekat nga vlera e p\u00ebrgjithshme e pasuris\u00eb, normalisht, n\u00ebse kjo pasuri e arrin nisabin dhe m\u00eb pas e plot\u00ebson nj\u00eb vit t\u00eb plot\u00eb.<\/li>\n
                            2. Zekati obligohet t\u00eb jepet edhe p\u00ebr mallin e tregtis\u00eb, i cili \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr shitblerje dhe p\u00ebr t\u00eb fituar nga kjo tregti, qoft\u00eb ajo patundshm\u00ebri, makina, tekstil apo produkte ushqimore etj.<\/li>\n
                            3. P\u00ebr t\u00eb dh\u00ebn\u00eb zekat p\u00ebr mall kusht \u00ebsht\u00eb nijeti. Kur mallin e p\u00ebrgatit p\u00ebr shitblerje dhe nijetin e ka p\u00ebr tregti, n\u00eb k\u00ebt\u00eb rast i b\u00ebhet obligim zekati, nd\u00ebrsa kur nijetin nuk e ka p\u00ebr tregti ose \u00ebsht\u00eb i l\u00ebkundur n\u00eb nijet, nuk i obligohet zekati, derisa t\u00eb ndryshoj\u00eb nijeti dhe t\u00eb b\u00ebhet i prer\u00eb q\u00eb malli i tij t\u00eb p\u00ebrgatitet p\u00ebr tregti dhe shitblerje.<\/li>\n
                            4. Si duhet t\u00eb jepet zekati p\u00ebr mallin e p\u00ebrgatitur p\u00ebr shitje dhe tregti?<\/li>\n<\/ol>\n

                              Kur t\u00eb vij\u00eb koha e zekatit, tregtari mysliman ose kompania tregtare duhet t\u00eb filloj\u00eb ta num\u00ebroj\u00eb mallin q\u00eb e ka prezent dhe t\u00eb p\u00ebrgatitur p\u00ebr shitje dhe tregti, dhe at\u00eb e vler\u00ebson me \u00e7mimin e shitjes s\u00eb mallit, pra, \u00e7mimin q\u00eb e ka p\u00ebr momentin, pastaj ia bashk\u00ebngjit edhe t\u00eb hollat q\u00eb i posedon, pavar\u00ebsisht se ato a i p\u00ebrdor p\u00ebr tregti apo jo, dhe atyre ua bashk\u00ebngjit edhe t\u00eb hollat q\u00eb i ka dh\u00ebn\u00eb borxh dhe shpreson q\u00eb ato t\u2019i kthehen. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb i tubon t\u00eb gjitha dhe e jep zekatin 2.5%.<\/p>\n

                                \n
                              1. P\u00ebrfitimet q\u00eb vijn\u00eb nga tregtia i bashk\u00ebngjiten mallit dhe p\u00ebr to bashk\u00ebrisht jepet zekati kur t\u00eb plot\u00ebsohet nj\u00eb vit i nisabit. P\u00ebr p\u00ebrfitimet nga malli i shitur nuk kusht\u00ebzohet q\u00eb t\u00eb kaloj\u00eb nj\u00eb vit, sepse koha e fitimeve t\u00eb pasuris\u00eb nga mallrat \u00ebsht\u00eb plot\u00ebsimi i koh\u00ebs p\u00ebr parat\u00eb, me t\u00eb cilat e ka bler\u00eb mallin.<\/li>\n
                              2. Esenca \u00ebsht\u00eb q\u00eb zekati i mallit t\u00eb p\u00ebrgatitur p\u00ebr shitje t\u00eb jepet n\u00eb t\u00eb holla, pasi t\u00eb vler\u00ebsohet malli dhe t\u00eb llogaritet sasia e detyruar n\u00eb t\u00eb. Kjo \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb e dobishme p\u00ebr t\u00eb varfrin, ngase ia plot\u00ebson atij nevoj\u00ebn \u00e7far\u00ebdolloj qoft\u00eb ajo.<\/li>\n<\/ol>\n

                                Nj\u00ebkoh\u00ebsisht, lejohet q\u00eb zekati t\u00eb jepet edhe nga vet\u00eb malli i p\u00ebrgatitur p\u00ebr shitje, n\u00ebse kjo ia leht\u00ebson v\u00ebshtir\u00ebsin\u00eb pronarit t\u00eb mallit kur ka r\u00ebnie t\u00eb k\u00ebrkes\u00ebs n\u00eb treg dhe tregtia i ec\u00ebn dob\u00ebt dhe, nj\u00ebkoh\u00ebsisht, realizohet dobia e t\u00eb varfrit me marrjen e zekatit si mall q\u00eb mund t\u00eb p\u00ebrfitoj\u00eb prej tij.<\/p>\n

                                 <\/p>\n

                                E lusim Allahun q\u00eb t\u00eb na e mund\u00ebsoj\u00eb ta arrijm\u00eb muajin e Ramazanit sh\u00ebndosh\u00eb e mir\u00eb, n\u00eb rehati dhe me iman, e lusim t\u00eb na e leht\u00ebsoj\u00eb agj\u00ebrimin gjat\u00eb dit\u00ebs dhe namazin e teravive gjat\u00eb nat\u00ebs,\u00a0 si dhe t\u00eb na e mund\u00ebsoj\u00eb t\u2019i fitojm\u00eb shp\u00ebrblimet e k\u00ebtij muaji ashtu si\u00e7 Allahu \u00ebsht\u00eb i k\u00ebnaqur me ne! Amin!<\/p>\n

                                Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve!<\/p>\n

                                [1]<\/a>\u00a0Simbolet q\u00eb jan\u00eb p\u00ebrdorur pas disa emrave n\u00eb lib\u00ebr i kan\u00eb k\u00ebto dometh\u00ebnie:<\/p>\n

                                \ufdfa \u2013 salallahu alejhi ue selem (lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb!)<\/p>\n

                                n \u2013 alejhi selam (paqja e Allahut qoft\u00eb p\u00ebr t\u00eb!)<\/p>\n

                                h \u2013 radijallahu anhu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebr gjinin\u00eb mashkullore)<\/p>\n

                                i \u2013 radijallahu anha (Allahu i k\u00ebnaqur me t\u00eb, p\u00ebr gjinin\u00eb fem\u00ebrore)<\/p>\n

                                k \u2013 radijallahu anhuma (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb dy!)<\/p>\n

                                j \u2013 radijallahu anhum (Allahu qoft\u00eb i k\u00ebnaqur me ta!).<\/p>\n

                                l \u2013 radijallahu anhun (Allahu qoft\u00eb i k\u00ebnaqur me to!)<\/p>\n

                                [2]<\/a>\u00a0Buhariu (2014), Muslimi (760).<\/p>\n

                                [3]<\/a>\u00a0Buhariu (37), Muslimi (760).<\/p>\n

                                [4]<\/a>\u00a0Tirmidhiu (682), Ib\u00ebn Maxhe (1642), shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                                [5]<\/a>\u00a0Taberaniu n\u00eb El-Muaxhem El-Kebir (1\/250), shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb n\u00eb Es-Sahiha (1890).<\/p>\n

                                [6]<\/a>\u00a0Imam Ahmedi (7148), Nesaiu (2106), shejh Albani tha hadithi \u00ebsht\u00eb i sakt\u00eb n\u00eb Sahih El-Xhami\u2019 (55).<\/p>\n

                                [7]<\/a>\u00a0Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 148).<\/p>\n

                                [8]<\/a>\u00a0Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 148).<\/p>\n

                                [9]<\/a>\u00a0Hiljetul Eulija (3\/69).<\/p>\n

                                [10]<\/a>\u00a0Shih: Ed-Dua, Taberaniu (913).<\/p>\n

                                [11]<\/a>\u00a0Fadail Ramadan, Ib\u00ebn Ebi Ed-Dunja (25).<\/p>\n

                                [12]<\/a>\u00a0El-Fevaid (196).<\/p>\n

                                [13]<\/a>\u00a0Disa dijetar\u00eb thon\u00eb se nisabi i parave duhet t\u00eb llogaritet me vler\u00ebn e arit dhe jo t\u00eb argjendit, sepse nisabi i argjendit n\u00eb koh\u00ebn e sotme \u00ebsht\u00eb m\u00eb i ul\u00ebt dhe, n\u00ebse vler\u00ebsohet me argjend, shum\u00eb pak njer\u00ebz do t\u00eb liroheshin nga ky obligim. Nisabi i argjendit \u00ebsht\u00eb 595 gram\u00eb, kurse i arit 85 gram\u00eb, dhe n\u00eb kund\u00ebrvler\u00eb me t\u00eb holla ari kushton m\u00eb shtrenjt\u00eb. Prandaj, duhet t\u00eb llogaritet sa kushton 85 gram\u00eb ari dhe k\u00ebshtu e m\u00ebson nisabin e pasuris\u00eb. Si shembull: 85 gram\u00eb ari kushtojn\u00eb 3000 euro, dhe n\u00ebse ti i posedon 3000 euro vet\u00ebm se e ke arritur nisabin. Kurse sipas dijetar\u00ebve bashk\u00ebkohor\u00eb, m\u00eb e arsyeshme \u00ebsht\u00eb q\u00eb p\u00ebrcaktimi i nisabit t\u00eb b\u00ebhet n\u00eb baz\u00eb t\u00eb argjendit, sepse kjo \u00ebsht\u00eb m\u00eb e dobishme p\u00ebr t\u00eb varfrit dhe nevojtar\u00ebt. Nisabi i argjendit \u00ebsht\u00eb 595 gram\u00eb, dhe shikohet n\u00eb treg se sa kushton 595 gram\u00eb argjend n\u00eb kund\u00ebrvler\u00eb t\u00eb hollave, dhe sipas k\u00ebsaj p\u00ebrcaktohet nisabi i pasuris\u00eb. Si shembull: N\u00ebse 595 gram\u00eb argjend b\u00ebjn\u00eb 500 euro, dhe ti i posedon k\u00ebto t\u00eb holla vet\u00ebm se e ke arritur nisabin. (sh.p)<\/p>\n

                                Dr. Muhamed Salih el-Munexhid<\/p>\n

                                Pjes\u00eb e librit : \u201cUdh\u00ebrr\u00ebfyes p\u00ebr muajin e Ramazanit\u201d<\/p>\n

                                Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"

                                Muaji Ramazan \u00ebsht\u00eb muaj i mir\u00ebsive, i bekimeve, i m\u00ebshir\u00ebs, i faljes s\u00eb gjynaheve dhe i \u00e7lirimit t\u00eb vetes nga zjarri i Xhehenemit. Profeti \ufdfa[1]\u00a0thot\u00eb: \u201cKush e agj\u00ebron Ramazanin me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme. Kush ngrihet nat\u00ebn e Kadrit, me besim dhe llogarit n\u00eb shp\u00ebrblimin e […]<\/p>\n","protected":false},"author":4,"featured_media":7998,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,11,6,8,10,67],"tags":[],"class_list":{"0":"post-7995","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c98-ceshtje-bashkekohore","9":"category-c96-davet","10":"category-c85-fikh","11":"category-c105-fik","12":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7995"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7995\/revisions"}],"predecessor-version":[{"id":7997,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/7995\/revisions\/7997"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/7998"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}